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Contemporary interior space in promoting national identity of traditional Romanian stylistics 当代室内空间在提升罗马尼亚传统文体学的民族认同
Pub Date : 2022-11-01 DOI: 10.52603/pc22.05
A. Munteanu
Th e traditional Moldovan-Romanian style represents the history traveled through cultural inferences, identity and tradition, with a valuable potential approached in the stylistics of the contemporary rural and urban space. Since ancient times, the Romanian people have built and decorated their home with handmade ornaments, both pieces of furniture and textiles ornamented with symbols transmitted from generation by generation. Today we have a valuable cultural heritage inherited from our ancestors, which is kept with holiness in peasant dwellings, traditional-vernacular architecture in the Moldovan villages. Th e traditional Moldovan-Romanian style is one with an ethnically artisanal rustic aspect, which conveys the idea of nature, through the colors, materials and fabrics used. Th e well-developed craft smanship from the end of the XIX century, the beginning of the twentieth century in Bessarabia puts a great emphasis on the Moldovan-Romanian national style through folk art. Man has always sought to increase the comfort of his homes, today the creators of interiors implement the traditional national stylistics, one with character and connection between health, family and the tradition of the sheavers.
传统的摩尔多瓦-罗马尼亚风格代表了通过文化推理、身份和传统旅行的历史,在当代农村和城市空间的文体学中具有宝贵的潜力。自古以来,罗马尼亚人民就用手工制作的装饰品来建造和装饰自己的家园,无论是家具还是纺织品,都装饰着代代相传的符号。今天,我们从祖先那里继承了宝贵的文化遗产,这些遗产被神圣地保存在摩尔多瓦村庄的农民住宅和传统乡土建筑中。传统的摩尔多瓦-罗马尼亚风格是一种带有民族手工乡村风格的风格,通过使用的颜色、材料和织物来传达自然的理念。十九世纪末,二十世纪初,比萨拉比亚的精湛工艺通过民间艺术强调了摩尔多瓦-罗马尼亚的民族风格。人类一直在寻求增加家园的舒适度,今天室内设计的创造者实现了传统的民族风格,一种具有健康,家庭和传统的联系。
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引用次数: 0
Aspects of musical life in Bessarabian culture seen by foreigners. Documentary accounts from the XIX century 外国人眼中比萨拉比亚文化中音乐生活的方方面面。19世纪的文献记录
Pub Date : 2022-11-01 DOI: 10.52603/pc22.14
Victor Ghilaş
Th e subject addressed exposes some considerations regarding the musical culture of Bessarabia in the XIX century recorded in literary documents, which come from outside the country. Th e analytical selection is based on the information reported by foreign observers – military, ambassadors, historians, biographers, memorialists, etc. In the extracts from the studied sources, we highlight the fl uency of musical manifestations in the time period we are dealing with, the dominants and the bearers, some of their facets, which, as we move towards the next century, will change in form and content, foreshadowing an evolutionary path, which will create premises for the affi rmation of professionalism in Bessarabian musical art. We also discuss the intensifi cation of the artistic dialogue with the European cultural space, its benefi cial confl uences and infl uences. It is true that those, who visited Bessarabia on diff erent occasions, recorded data about the presence and variety of music in the administrative center of the province in their descriptions. However, these notes are not enough to reproduce the complexity of musical life in the entire space to the left of the Prut. Th e interpretive approach combines new elements, bringing to attention the valuable and historical dimension of the national music and, at the same time, makes some additions to the artistic past in our country with the intention of putting little or not at all known to the reader documents into the scientifi c circuit.
这个主题暴露了一些关于十九世纪比萨拉比亚音乐文化的考虑,这些文化记录在文学文献中,来自国外。分析性的选择是基于外国观察员——军队、大使、历史学家、传记作家、纪念学家等所报告的信息。在研究来源的摘录中,我们强调了我们所处理的时期音乐表现形式的流畅性,主导者和参与者,他们的一些方面,随着我们走向下一个世纪,将在形式和内容上发生变化,预示着一条进化的道路,这将为比萨拉比亚音乐艺术的专业性的肯定创造前提。我们还讨论了加强与欧洲文化空间的艺术对话,其有益的影响和影响。的确,那些在不同场合访问过比萨拉比亚的人,在他们的描述中记录了该省行政中心的音乐存在和多样性的数据。然而,这些音符不足以在Prut左边的整个空间中再现音乐生活的复杂性。这种解释方法结合了新的元素,使人们注意到民族音乐的价值和历史维度,同时,对我国的艺术历史进行了一些补充,目的是将读者所知甚少或根本不知道的文献纳入科学循环。
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引用次数: 0
Stylistic trends in the development of the architecture of the city of Chisinau in the XX-XXI centuries 20 - 21世纪基希讷乌市建筑发展的风格趋势
Pub Date : 2022-11-01 DOI: 10.52603/pc22.13
Светлана Олейник
Th e architecture of the city of Chisinau has been formed for more than a hundred years in diffi cult historical and socio-economic conditions, being infl uenced by the conceptual transformations of world architecture. During the study period, the architecture of buildings underwent a consistent stylistic transformation from historical to modern trends: eclecticism, neoclassicism, modernism, and postmodernism. In the last two decades, there has been an increase in the infl uence of conceptual direct ions of development of foreign architecture on the creative processes of postmodernist orienta tion taking place in Moldovan architecture. Th e research makes it possible to determine the current trends in the development of architecture in Chisinau, denoting them with the concepts – “Convergence”, “Reminiscence” and “contradiction”, which has a certain architectural and stylistic reference with corresponding compositional techniques that refl ect the polystylism of the development of world architecture.
基希讷乌的建筑在艰难的历史和社会经济条件下形成了一百多年,受到世界建筑观念转变的影响。在研究期间,建筑经历了从历史到现代的风格转变:折衷主义、新古典主义、现代主义和后现代主义。在过去的二十年里,外国建筑发展的概念指导对摩尔多瓦建筑中后现代主义取向的创作过程的影响越来越大。通过研究,可以确定基希讷乌建筑发展的当前趋势,用“趋同”、“怀旧”和“矛盾”三个概念来表示它们,这些概念具有一定的建筑和风格参考,相应的构图技巧反映了世界建筑发展的多元风格。
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引用次数: 0
Essay valences in the creation of filmmaker Vlad Druc 电影制作人弗拉德·德鲁克创作中的散文价值
Pub Date : 2022-11-01 DOI: 10.52603/pc22.17
Dumitru Olărescu
An analytical approach to several variants of the defi nition of the essay facilitated the identifi cation of its essential features. Essay writers interpret topics in an individual way, relying more on erudition, imagination, and associations. Th anks to the thematic freedom and the ways of expression, the essay evolves between the two forms of knowledge: scientifi c and artistic. All these particularities are also common to the cinematographic essay, asserting themselves with the appearance of the author’s fi lm. Th e constitution of the fi lm-essay also requires a special attitude towards the ways of cinematic expression, as well as its formal elements. In domestic cinema, essayistic tendencies can be identifi ed in the fi lms of several directors. However, the fi lmmaker Vlad Druc asserted himself completely in the fi eld of this type of non-fi ction fi lms,. Most of his fi lms contain some of the essential particularities of the essay, and a good part of them, integrating these qualities, can be called essay fi lms in the notional sense: Ion Creangă, Ploi de dor, Firul viu, Goblen, Meșterul anonim, Moara, Cheamă-i, Doamne, înapoi, Ștefan cel Mare, Obsesie, Vai, sărmana turturică, etc.
对文章定义的几种变体的分析方法有助于确定其基本特征。论文作者以个人的方式解读主题,更多地依靠博学、想象力和联想。由于主题的自由和表达方式的自由,散文在科学和艺术两种知识形式之间演变。所有这些特点在电影散文中也是常见的,随着作者电影的出现而彰显出来。电影散文的构成也要求对电影的表现方式及其形式要素有一种特殊的态度。在国内电影中,可以在几位导演的电影中发现散文式的倾向。然而,电影制作人弗拉德·德鲁克在这种类型的非小说电影领域完全宣称了自己。他的大部分电影都包含了一些散文的本质特征,其中很大一部分,整合了这些特征,可以被称为概念意义上的散文电影:Ion creangei, Ploi de dor, Firul viu, Goblen, Meșterul anonim, Moara, cheam -i, Doamne, 纳波伊,Ștefan cel Mare, Obsesie, Vai, sourmanturturicei等。
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引用次数: 0
Repeated editions of the tale „Th e little purse with two half-pennies” by Ion Creangă. The evolution of artistic values in Moldovan book graphics in the Soviet and post-Soviet period 重复版本的故事“有两个半便士的小钱包”,由Ion creangei。苏联和后苏联时期摩尔多瓦图书图形艺术价值的演变
Pub Date : 2022-11-01 DOI: 10.52603/pc22.06
Victoria Rocaciuc
Th e tale „Th e little purse with two half-pennies” signed by Ion Creanga appeared in repeated editions in various countries and is one of the best known. Th e analysis and the history of the evolution of the literary subject are of special interest and deserve more extensive research. It is equally curious to compare various plastic approaches to the topics of the tale. In Soviet and post-Soviet Moldova, the book was illustrated by famous graphic artists such as Leonid Grigorașenco, Ilia Bogdesco, Lică Sainciuc, Igor Vieru, Filimon Hămuraru, Andrei Ţurcanu, Anatoli Smîșleaev, Alexei Colîbneac, Simion Zamsa, Elena Karacențev, Sergiu (Serghei) Samsonov and other artists, who have made a remarkable contribution to this fi eld of art. Each book graphic designer has created unique variants of interpreting the illustrated subjects, approaching various artistic techniques and means, compositional and stylistic principles, etc. By studying them, we have the opportunity to compare the creation of these authors. Th us, we have the occasion to meditate on the aesthetic values of current editions compared to previous ones.
由Ion Creanga签名的故事“有两个半便士的小钱包”在许多国家反复出现,是最著名的故事之一。对文学主体的分析和演变的历史具有特殊的意义,值得更广泛的研究。同样令人好奇的是,比较不同的塑料方法来讨论这个故事的主题。在苏联和后苏联时期的摩尔多瓦,本书由著名的平面艺术家如Leonid Grigorașenco、Ilia Bogdesco、licei Sainciuc、Igor Vieru、Filimon h muraru、Andrei Ţurcanu、Anatoli Smîșleaev、Alexei colbneac、Simion Zamsa、Elena Karacențev、Sergiu (Serghei) Samsonov等艺术家为这一艺术领域做出了卓越的贡献。每本书的平面设计师都创造了解释插图主题的独特变体,接近各种艺术技巧和手段,构图和风格原则等。通过研究他们,我们有机会比较这些作者的创作。因此,我们有机会思考当前版本与以前版本的审美价值。
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引用次数: 0
A Symbolic Taste of the City: Eskișehir Met Halva from Legend to Game 城市的象征味道:Eskișehir遇见了从传说到游戏的哈尔瓦
Pub Date : 2022-11-01 DOI: 10.52603/pc22.29
Adem Koc
Th ere are some symbols (images) of cities in which they come to the fore. Th ese symbols can be diverse such as city silhouettes, temples, holy places, museums, festivals, natural areas, food, drinks, and desserts. Urban symbols can be an important soft power and tourism intermediary for the promotion of both the city and the country. Many examples such as Japan’s kimono, Kyoto garden, and sushi; France’s Paris Eiff el Tower; Moldova’s wine cellars; Moscow’s Kremlin Palace in Russia; Istanbul’s Topkapi Palace in Türkiye, beaches, doner kebab and baklava; Tibet’s Buddhist temples can be cited. As can be understood from these examples, a city or a small settlement can sometimes come to the fore even more than the country itself due to its symbol. Countries that benefi t from this can provide a good promotion in terms of tourism. While there are professional works in creating an image of the city, sometimes bad examples can be seen. However, creating the image of the city, strange structures or sculptures can sometimes be used for the promotion of the city. In fact, it is an interesting method which causes a very bad appearance. Even this situation sometimes causes a funny and disgusting image. For example, ill-hewn statues of fruit-vegetable, food, animals, persons or heroes, etc. It is unnecessary but it also causes bad publicity. Instead, applied kitchens, food and beverage presentations, and museums are more remarkable. In this paper, the city image “met halva”, which has come to the fore in the fi eld of gastronomy, with the cultural animations made recently in Sivrihisar district of Eskișehir province of Türkiye will be introduced.
在一些城市的象征(形象)中,他们脱颖而出。这些符号可以是多种多样的,比如城市轮廓、寺庙、圣地、博物馆、节日、自然区域、食物、饮料和甜点。城市符号是城市和国家发展的重要软实力和旅游中介。例如日本的和服、京都花园和寿司;法国巴黎艾夫铁塔;摩尔多瓦的酒窖;俄罗斯莫斯科的克里姆林宫;伊斯坦布尔的托普卡皮宫(Topkapi Palace)、海滩、烤肉串和果仁饼(baklava);西藏的佛教寺庙就是一个例子。从这些例子中可以理解,一个城市或一个小定居点有时甚至比国家本身更引人注目,因为它的象征。从中受益的国家可以在旅游业方面提供良好的促进。虽然在塑造城市形象方面有专业的作品,但有时也会看到一些不好的例子。然而,创造城市形象,奇怪的结构或雕塑有时可以用于推广城市。事实上,这是一种有趣的方法,会导致非常糟糕的外观。即使这种情况有时也会造成一种有趣和恶心的形象。例如,水果蔬菜、食物、动物、人物或英雄等的雕刻粗糙的雕像。这是不必要的,但也会造成不好的宣传。相反,应用厨房、食品和饮料展示以及博物馆更为引人注目。本文将介绍在基耶省Eskișehir Sivrihisar区最近制作的文化动画中,在美食领域崭露头角的城市形象“met halva”。
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引用次数: 0
Cultural and musical identity as a formative factor of the new national composition schools from the end of the XIX century 文化与音乐认同是十九世纪末以来新民族作曲流派形成的一个因素
Pub Date : 2022-11-01 DOI: 10.52603/pc22.24
Valeria Barbas
Analyzing the co-reporting of the concepts music - identity, music seems to be one of the key elements of identity, because it off ers a perception of the self, but also of the collectivity. Musical compositional creation that tended to embody tradition has served as a powerful cultural resource for nationalism since the XIX century. Th us, in the context of the national movements from the end of the XIX century, new national schools appeared. Th e compositional vector was directed, on the one hand, to get out of the crisis of the romantic music trend, and on the other hand, to strengthen the new national schools in Eastern Europe states, where the academic musical culture was at a relatively young stage. In these conditions, the affi rmation of identity in national musical cultures, in East and Central European professional composition, consolidated the formation of compositional schools that were based on the principles of exploring the traditions of popular art, the uniqueness and specifi c local-regional individuality, in order to affi rm national music and to create cult music.
分析音乐-身份概念的共同报告,音乐似乎是身份的关键要素之一,因为它是对自我的感知,也是对集体的感知。自19世纪以来,倾向于体现传统的音乐创作一直是民族主义的强大文化资源。因此,在十九世纪末民族运动的背景下,出现了新的民族学派。其创作方向一方面是为了摆脱浪漫主义音乐思潮的危机,另一方面是为了加强学术音乐文化处于相对年轻阶段的东欧国家的新民族学校。在这种情况下,对民族音乐文化的认同,在东欧和中欧的专业作曲中,巩固了基于探索流行艺术传统、独特性和特定的地方-区域个性的原则的作曲流派的形成,以肯定民族音乐和创造邪教音乐。
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引用次数: 0
Intercultural dialogue in today’s documentary fi lm 当今纪录片中的跨文化对话
Pub Date : 2022-11-01 DOI: 10.52603/pc22.21
Alexandru Bohanţov
It is well known that in traditional human societies, intercultural communication is mainly achieved through natural language. In the contemporary era, however, the written/oral discourse has been continuously integrated into increasingly complex semiotic systems by means of sophisticated information technologies. Th is phenomenon amplifi ed the intercultural dialogue and, thus, a regeneration of the exchange of symbolic goods at the planetary level was attested. In general, throughout history, mass media, starting with print media, radio communication, cinema, television and up to the Internet have stimulated public debate in human communities, and the production and reception of media messages has acquired an overwhelming role. Th is article is focused on the “cinema of reality”, trying to shed light on the presence of intercultural communication in today’s documentary fi lm. We will refer to the documentary dialogue Life in a Day from 2011 and 2020, respectively; the fi lm Marica (2011) directed by Mircea Surdu; At home in Marienfeld (2014) by Eugeniu Popovici, Lucia Tăut and Irina Crăciun (screenplay and direction).
众所周知,在传统的人类社会中,跨文化交流主要是通过自然语言来实现的。然而,在当代,通过先进的信息技术,书面/口头话语已不断融入日益复杂的符号学系统。这一现象扩大了文化间的对话,从而证明了全球一级象征性商品交换的复兴。总的来说,在整个历史中,大众传播媒介,从印刷媒体、无线电通信、电影、电视一直到互联网,都激发了人类社会的公众辩论,媒介信息的生产和接受已经取得了压倒性的作用。本文聚焦于“现实的电影”,试图揭示当今纪录片中跨文化交流的存在。我们将分别参考2011年和2020年的纪录片对话《一天的生活》;米尔恰·苏尔杜执导的电影《玛丽卡》(2011);《在马里恩菲尔德的家》(2014),导演:尤金·波波维奇、露西娅·特雷切特和伊琳娜·克雷切特(编剧和导演)。
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引用次数: 0
Jewish Cemeteries of the city of Chisinau. Preliminary considerations 基希讷乌市的犹太人墓地。初步考虑
Pub Date : 2022-11-01 DOI: 10.52603/pc22.10
Sergius Ciocanu
Historical documents highlight the existence of three cemeteries belonging to the city’s Jewish community on the territory of today Chisinau. Th e use of two of them, the most ancient, was interrupted in the 19th century. Th e cemeteries were preserved until the middle of the 20th century when they were destroyed by Soviet authorities. Today, in their place are high-rise buildings and private houses. Th e third Jewish historic cemetery was established in 1819. In the middle of the 20th century, the authorities reduced its territory, and a city park was equipped and residential high-rise buildings were built. In 1970, the cemetery was closed. In the last decades of the century, the remaining part of the cemetery fell into degradation. In 1993, according to the decision of the Parliament, the Jewish cemetery was inscribed in the Register of Monuments of the Republic of Moldova Protected by the State. Since 2018, this property has become a branch of the Public Institution Museum of the History of the Jews of the Republic of Moldova.
历史文献强调,在今天的基希讷乌领土上,有三个属于该市犹太社区的墓地。其中最古老的两种在19世纪中断了使用。这些墓地一直保存到20世纪中叶,后来被苏联当局摧毁。如今,取而代之的是高楼大厦和私人住宅。第三座犹太人历史公墓建于1819年。在20世纪中叶,当局缩小了其领土,并配备了一个城市公园,并建造了住宅高层建筑。1970年,墓地被关闭。在本世纪的最后几十年里,墓地的剩余部分逐渐退化。1993年,根据议会的决定,犹太墓地被列入摩尔多瓦共和国国家保护纪念碑登记册。自2018年以来,该物业已成为摩尔多瓦共和国犹太人历史公共机构博物馆的分支机构。
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引用次数: 0
Th e world of lepers in conditions of marginalization and mercy: habitat, legislation, restrictions and prejudices (historical, sanitary-epidemiological and ethnocultural interferences) 处于边缘化和仁慈状态的麻风病人世界:生境、立法、限制和偏见(历史、卫生-流行病学和民族文化干扰)
Pub Date : 2022-11-01 DOI: 10.52603/pc22.27
Valentin Arapu
In the historical past, lepers were organized into separate communities, living poorly in leprosariums. In society, lepers were treated diff erently, being tolerated and marginalized. Tolerance of lepers included Christian perception and multiple biblical postulates in which the lepers were miraculously healed; Jesus was received in the home of Simeon the Leper. At the same time, people’s fear of leprosy, amplifi ed by the ignorance of the causes of the disease, made lepers undesirable in the medieval society. Multiple restrictions were imposed on lepers; marriages were dissolved when the husband or wife had leprosy. In more serious cases, marked by the phobias of the time, leprosy patients were killed, being blamed for a series of horrors, born more against the background of phobias that dominated the collective imagination of the people. Th e imposed lepers lived in a separate world of their own, a world that existed in the suburbs of the city, a world that lived by its rules and regulations, imposed for the most part from the outside.
在历史上,麻风病人被组织成不同的社区,在麻风院里过着贫穷的生活。在社会上,麻风病人受到不同的对待,被容忍和边缘化。对麻风病人的宽容包括基督教观念和多种圣经假设,其中麻风病人被奇迹般地治愈;耶稣在长大麻疯的西缅家里被接待。与此同时,人们对麻风病的恐惧,由于对疾病原因的无知而被放大,使得麻风病患者在中世纪社会不受欢迎。麻风病人受到多重限制;当丈夫或妻子患有麻风病时,婚姻就会被解除。在更严重的情况下,以当时的恐惧症为标志,麻风病患者被杀害,被指责为一系列恐怖事件的罪魁祸首,更多地是在主导人们集体想象的恐惧症背景下出生的。被强加的麻风病人生活在一个他们自己的独立世界里,一个存在于城市郊区的世界,一个按照自己的规则和规定生活的世界,这些规则和规定大部分都是外界强加的。
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引用次数: 0
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Patrimoniul cultural: cercetare, valorificare, promovare
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