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A History of Cultic Images in China: The Domestic Statuary of Hunan by Alain Arrault, trans. Lina Verchery (review) 中国的宗教形象史:阿兰·阿罗的《湖南国内雕像》译。Lina Verchery(回顾)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0007
Mario Poceski
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引用次数: 0
Politics and Literature in Mongolia (1921–1948) by Simon Wickhamsmith (review) Simon Wickhamsmith的《蒙古的政治与文学(1921–1948)》(评论)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0016
Phillip P. Marzluf
Published by the Harvard-Yenching Institute HJAS 82.1 (2022): 198–205 thesis about the importance of Kangxi’s use of landscape as a rhetorical device for communicating a harmonious and prosperous empire. In sum, Where Dragon Veins Meet is an important case study in how rigorous scholarship can reshape our understanding of even the most famous sites. Whiteman’s detailed analysis not only uncovers the Kangxi-era landscape at the Mountain Estate, long buried under Qianlong’s contributions, but also demonstrates the essential role Kangxi played in the development of Qing visual and material culture. Handsomely produced in full color, this book will undoubtedly serve as a standard reference for scholars interested in Chinese imperial arts, landscape studies, and early modern history for many years.
哈佛燕京研究所发表HJAS 82.1(2022):198–205关于康熙利用山水作为修辞手段来传达和谐繁荣帝国的重要性的论文。总之,《龙脉交汇处》是一个重要的案例研究,研究了严谨的学术如何重塑我们对最著名遗址的理解。怀特曼的详细分析不仅揭示了康熙时代在乾隆的贡献下长期埋藏的山岳景观,也表明了康熙在清代视觉和物质文化发展中所起的重要作用。这本书色彩绚丽,无疑将成为多年来对中国宫廷艺术、山水研究和早期现代史感兴趣的学者的标准参考。
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引用次数: 0
Seeds of Control: Japan's Empire of Forestry in Colonial Korea by David Fedman (review) 《控制的种子:殖民地朝鲜的日本林业帝国》,David Fedman著(评论)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0009
R. Winstanley-Chesters
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引用次数: 0
Land of Strangers: The Civilizing Project in Qing Central Asia by Eric Schluessel (review) 《异乡:清朝中亚的文明工程》埃里克·施卢塞尔著(书评)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0014
D. Bello
Published by the Harvard-Yenching Institute HJAS 82.1 (2022): 187–193 not to be overshadowed by Ottoman, Russian, or even Chinese and English. Future studies of the Manchu language must take into account the extended parameters that Söderblom Saarela has established. My only criticism of this book is that it tells only a partial biography of Manchu. Readers should hope that Söderblom Saarela will consider giving commensurate attention to how Manchu has lived on, through international scholarship and learners who are not heritage speakers, in the twentieth century and the present age in another monographlength work.
哈佛燕京研究所发表HJAS 82.1(2022):187–193,不要被奥斯曼、俄语甚至中文和英语所掩盖。未来对满语的研究必须考虑到Söderblom Saarela所建立的扩展参数。我对这本书唯一的批评是,它只告诉了满族的部分传记。读者应该希望Söderblom Saarela能够考虑在另一部专著中,通过国际学术和非讲传统的学习者,对满族在二十世纪和当代的生活给予相应的关注。
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引用次数: 0
Where Dragon Veins Meet: The Kangxi Emperor and His Estate at Rehe by Stephen H. Whiteman (review) 《龙脉相会:康熙皇帝及其在热河的庄园》,斯蒂芬·H·怀特曼著(书评)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0015
Aurelia Campbell
Published by the Harvard-Yenching Institute HJAS 82.1 (2022): 193–198 In these crucial respects, Land of Strangers remains peripherally engaged with a larger Qing borderland history that includes Manchus, Mongols, and Buddhists, among others. This larger history encompasses projects that were neither Confucian nor simplistically colonial but that did construct a Xinjiang imperial order memorialized as a golden age by Muslim authors such as Sayrāmī. This wider perspective does not overlook the import of Land of Strangers, most especially in terms of its revisions to anachronistic concepts that inform much work on contemporary Xinjiang and of its intimate accounts of ordinary Muslim negotiations and interpellations. It merely reorients the empire’s multiethnic communities marginally closer to the center— myopic Confucian civilizing projects notwithstanding—as the New Qing History, for all its visible limitations, has long clearly envisioned.
哈佛燕京研究所出版HJAS 82.1(2022):193–198在这些关键方面,《异乡人》仍然与更大的清朝边疆历史密切相关,其中包括满人、蒙古人和佛教徒等。这段更大的历史包含了既不是儒家的,也不是简单的殖民主义的项目,但这些项目确实构建了一个新疆帝国秩序,被Sayrāmī等穆斯林作家纪念为黄金时代。这种更广泛的视角并没有忽视《异乡人》的重要性,尤其是它对时代错误概念的修正,这些概念为当代新疆的许多工作提供了信息,以及它对普通穆斯林谈判和质询的亲密描述。它只是将帝国的多民族社区重新定位为稍微靠近中心——尽管儒家文明项目短视——正如《新清史》长期以来明确设想的那样,尽管它有明显的局限性。
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引用次数: 0
Blueprints for Making Room: Considering Closure and Hospitality in Anglophone Heian Literary Studies 腾出空间的蓝图:考虑英语系平安文学研究的封闭性和好客性
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0005
Reginald Jackson
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引用次数: 0
The Metabolist Imagination: Visions of the City in Postwar Japanese Architecture and Science Fiction by William O. Gardner (review) 《新陈代谢者的想象:战后日本建筑与科幻小说中的城市愿景》作者:威廉·o·加德纳
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0010
Franz Prichard
This comparative study explores how selected Japanese architects and writers imagined, represented, or visualized the city. Describing in vivid detail their shared investments in what Gardner usefully terms the narrative “elements” of the city, this book offers a captivating mapping of two deeply entangled domains where Japan’s urban imaginaries took on new contours during the decades of the 1960s and 1970s. Deftly attending to the speculative dimensions of both literary and architectural discourses of the city, Gardner’s book opens new interdisciplinary entryways to Japan’s vocabularies of urban environments and planetary urbanization, analyzing the role of speculative futures therein. This volume complements a growing body of scholarship that explores the architectural and visual-cultural histories of the Japanese Metabolist movement, known for its visionary attention to urban design processes that proponents likened to organic processes. This scholarship examines the impact of the Metabolist movement on Japan’s architectural and design history.1 It also includes studies of individual Metabolist architects, such as Isozaki Arata 磯崎新 (b. 1931),
这个比较研究探讨了选定的日本建筑师和作家如何想象、表现或可视化城市。这本书生动详细地描述了他们共同的投资,加德纳称之为城市的叙事“元素”,这本书提供了一个迷人的地图,描绘了两个深深纠缠在一起的领域,在20世纪60年代和70年代,日本的城市想象呈现出新的轮廓。加德纳的书巧妙地关注了城市文学和建筑话语的投机维度,为日本城市环境和全球城市化的词汇开辟了新的跨学科入口,分析了投机未来在其中的作用。这本书补充了越来越多的学术研究,这些研究探索了日本新陈代谢运动的建筑和视觉文化历史,以其对城市设计过程的前瞻性关注而闻名,支持者将其比作有机过程。该奖学金考察了代谢物运动对日本建筑和设计历史的影响它还包括对个体代谢建筑师的研究,例如矶崎荒田(b. 1931),
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引用次数: 0
The Language of Sex in Jin Ping Mei 《金瓶梅》中的性语言
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0004
K. McMahon
abstract:The sexually explicit contents of Jin Ping Mei have long given the book a notorious reputation. The question remains: What does the novel's language of sex accomplish in terms of its aesthetics and narrative function? The answer requires considering the artful use of language and imagery and also how the author uses such description to comment on characters and situations. The novel's sexually explicit scenes can be divided into two modes. In the high-erotic mode, the author exalts sexual acts in euphemistic and figurative language, albeit also often parodic language. In the graphic mode, he describes sex in terms of its raw sights and sounds, its unfiltered excess. Jin Ping Mei inherits the first mode from its past, but the graphic mode is something that came to fruition in the novel's own Ming era and to which Jin Ping Mei contributed profoundly.摘要:《金瓶梅》的情色描寫向來給它帶來有傷風化的聲名。然而,讀者不應忽略此種描寫在美學與敘述上所起的重要作用。小說中的性描述可分兩種,一為委婉比喻,二為直露狀摹。前者作為傳統由《金瓶梅》承用,後者則是明中晚葉才趨成熟,乃《金瓶梅》對文學史的巨獻。
问题仍然存在:小说的性语言在美学和叙事功能方面完成了什么?答案需要考虑语言和意象的巧妙使用,以及作者如何使用这种描述来评论人物和情境。小说中露骨的性场面可以分为两种模式。在高度色情的模式下,作者用委婉和比喻的语言颂扬性行为,尽管也经常使用模仿的语言。在图形模式中,他用原始的视觉和声音,以及未经过滤的过剩来描述性。然而,讀者不應忽略此種描寫在美學與敘述上所起的重要作用。小說中的性描述可分兩種,一為委婉比喻,二為直露狀摹。前者作為傳統由《金瓶梅》承用,後者則是明中晚葉才趨成熟,乃《金瓶梅》對文學史的巨獻。
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引用次数: 1
The Jiankang Empire in Chinese and World History by Andrew Chittick (review) 《中国与世界史上的建康帝国》安德鲁·奇蒂克著(书评)
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0008
K. Knapp
Published by the Harvard-Yenching Institute HJAS 82.1 (2022): 151–158 Considering the above, I find the book to be somewhat of a mixed bag. Coming from the perspective of a scholar who is not a specialist on local religion in Hunan, I can readily appreciate all the research that has gone into this book and commend the author for his valuable contribution to scholarship. At the same time, I cannot help but wish that more thought had gone into the overall organizational structure of the book. Providing other researchers with a wealth of objective data is laudable. But can this objective not also be done within a larger interpretative framework that tells the story of the statues and the communities linked with them in a manner that is both engaging and edifying?
哈佛燕京研究所出版HJAS 82.1(2022):151–158考虑到以上情况,我觉得这本书有点好坏参半。从一个不是湖南地方宗教专家的学者的角度来看,我很容易理解本书的所有研究,并赞扬作者对学术的宝贵贡献。与此同时,我不得不希望这本书的整体组织结构能得到更多的思考。为其他研究人员提供丰富的客观数据是值得称赞的。但是,这一目标是否也可以在一个更大的解释框架内实现,即以一种既引人入胜又富有启发性的方式告诉雕像和与雕像相关的社区的故事?
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引用次数: 0
Publisher at Work: Yu Xiangdou's Self-Images 《出版人在工作》:余相斗的自我形象
4区 历史学 0 ASIAN STUDIES Pub Date : 2022-06-01 DOI: 10.1353/jas.2022.0003
Suyoung Son
abstract:The self-images Yu Xiangdou (ca. 1560–1637) inserted in his printed books are often considered portraits of him and thus a proud assertion of his identity as a successful commercial publisher. I analyze his self-images in terms of the highly conventionalized tropes that he appropriated not merely to enhance the market appeal of his imprints but also to prompt readers to visualize his own intellectual labor. By instantiating the otherwise invisible and therefore uncredited intellectual work of publishers, Yu Xiangdou's self-images served as a link between incorporeal authorship and material proprietorship in the increasingly competitive commercial book market of late imperial China.摘要::余象斗所印書籍中的本人形象並未強調其特殊的個性,而是採用高度格套化的表現形式,是欲增強其印刷品的市場吸引力,亦為促使讀者直觀化其腦力勞動。其畫像在晚期帝國競爭漸盛的商業書市具象化了出版商的腦力勞動,因而連接了物質所有權和無形的著作權。
abstract:The self-images Yu Xiangdou(ca. 1560–1637)inserted in his printed books are often considered portraits of him and thus a proud assertion of his identity as a successful commercial publisher.I analyze his self-images in terms of the highly conventionalized tropes that he appropriated not merely to enhance the market appeal of his imprints but also to prompt readers to visualize his own intellectual labor.By instantiating the otherwise invisible and therefore uncredited intellectual work of publishers,Yu Xiangdou's self-images served as a link between incorporeal authorship and material proprietorship in the increasingly competitive commercial book market of late imperial China.摘要::余象斗所印书籍中的本人形象并未强调其特殊的个性,而是采用高度格套化的表现形式,是欲增强其印刷品的市场吸引力,亦为促使读者直观化其脑力劳动。其画像在晚期帝国竞争渐盛的商业书市具象化了出版商的脑力劳动,因而连接了物质所有权和无形的著作权。
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HARVARD JOURNAL OF ASIATIC STUDIES
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