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Transgressive Typologies: Constructions of Gender and Power in Early Tang China by Rebecca Doran (review) 越轨类型学:唐初中国的性别与权力建构(综述)
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0018
Man Xu
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引用次数: 0
The Poetry of Du Fu trans. by Stephen Owen, ed. by Stephen Owen, Paul W. Kroll, and Ding Xiang Warner (review) 杜甫诗歌翻译。Stephen Owen编辑,Paul W.Kroll和Ding Xiang Warner(评论)
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0027
D. McCraw
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引用次数: 0
Itineraries of Power: Texts and Traversals in Heian and Medieval Japan by Terry Kawashima (review) 《权力之旅:平安与中世纪日本的文本与穿越》,Terry Kawashima著(综述)
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0024
Linda H. Chance
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引用次数: 0
Recent Chinese Literary Histories in English 中国近代文学史(英文
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0008
Haun Saussy
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引用次数: 0
Found (and Lost?) in Translation: Culture in The Analects 翻译中的发现(与失落?):《论语》中的文化
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0004
Uffe Bergeton
abstract:The use of the word culture to render the Old Chinese term wen 文 in English translations of The Analects increased dramatically from one instance in 1861 to 93 percent in a translation from 2003. This development illustrates how historical changes in word meanings and epistemic assumptions profoundly influence modern Western understanding of early Chinese thought. Semantic changes in the English word culture enabled nineteenth-century translators to discover a concept of high culture—culture as a civilization of assumed universal scope—in The Analects. Subsequently, over the course of the twentieth century, the idea that Old Chinese wen means culture became almost universally accepted. However, since the prevalent concept of culture is now the relative, anthropological concept of culture as a way of life, this assumption is potentially leading to misunderstandings and the propagation of problematic culturalist ideas about culture in early China.摘要:自 17 世紀至 21 世紀,《論語》的英譯本將「文」譯為 culture 的比例陡增。 這說明字義和認識觀念的歷史演變,對現代西方理解早期中國思想的影響甚鉅。 19 世紀的譯者把「文」理解為文明,而 20 世紀則普遍理解為文化。因此 culture 的語義演變会導致西方對早期中國形成的「文」這一概念的誤解。
在《论语》英译本中,使用“文化”一词来翻译古汉语“文词”的比例从1861年的一例急剧增加到2003年的93%。这一发展说明了词义和认知假设的历史变化如何深刻地影响了现代西方对早期中国思想的理解。英语单词“文化”的语义变化使19世纪的译者在《论语》中发现了一种高级文化的概念——文化作为一种假定的普遍范围的文明。随后,在二十世纪的过程中,古文意味着文化的观念几乎被普遍接受。然而,由于现在流行的文化概念是相对的,人类学的文化作为一种生活方式的概念,这种假设可能会导致误解,并在早期中国传播有问题的文化主义思想。【中文】:“中文”:“中文”:“中文”這說明字義和認識觀念的歷史演變,對現代西方理解早期中國思想的影響甚鉅。 19 世紀的譯者把「文」理解為文明,而 20 世紀則普遍理解為文化。“中文”、“中文”、“中文”、“中文”、“中文”、“中文”、“中文”、“中文”、“中文”、“中文”、“中文”。
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引用次数: 1
Other Poetry on the An Lushan Rebellion: Notes on Time and Transcendence in Tang Verse 论安禄山之乱的其他诗歌——唐诗中的时间与超越
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0003
Lucas Rambo Bender
abstract:This article examines poetry about the An Lushan rebellion (755–763) written during its course by poets other than Li Bai and Du Fu. Despite the centrality of the rebellion to narratives of Chinese literary history, this corpus of poetry is rarely discussed, in large part because it does not provide the sort of visceral witness to the cataclysm that later readers have expected from verse written in troubled times. Instead, this poetry almost always seeks to transfigure or transcend its historical ground through the invocation of alternate frames by which author and readers come to stand apart from current events. This observation offers us a window onto the relationship between poetic practice during the eighth century and longstanding commentarial ideals about poetry's relationship to history, as well as a way of recontextualizing Li Bai's and Du Fu's innovative poetic responses to the rebellion.摘要:本文討論安史之亂中李白、杜甫以外的詩作。安史之亂於文學史意義重大,但本文所述詩歌因缺乏後世期待的對戰亂切身經歷的描寫,鮮為前人論及。反之,這些詩歌刻意疏離當下,以美化並超越歷史經驗。借此亦可考察八世紀詩歌創作和傳統批評理想間的關係。
本文考察了安禄山之乱(755-763)期间除李白、杜甫以外的诗人所写的关于安禄山之乱的诗歌。尽管这场叛乱在中国文学史叙事中占据着中心地位,但这些诗歌的语料库很少被讨论,很大程度上是因为它没有像后来的读者所期望的那样,从动乱时期的诗歌中提供对灾难的本能见证。相反,这种诗歌几乎总是试图通过调用交替的框架来美化或超越其历史背景,通过这种框架,作者和读者可以站在当前事件之外。这一观察为我们提供了一个窗口,让我们了解八世纪的诗歌实践与长期以来关于诗歌与历史关系的评论理想之间的关系,以及重新审视李白和杜甫对叛乱的创新诗歌反应的一种方式。安史之亂於文學史意義重大,但本文所述詩歌因缺乏後世期待的對戰亂切身經歷的描寫,鮮為前人論及。反之,這些詩歌刻意疏離當下,以美化並超越歷史經驗。借此亦可考察八世紀詩歌創作和傳統批評理想間的關係。
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引用次数: 0
The Gathering of Intentions: A History of a Tibetan Tantra by Jacob P. Dalton (review) 雅各布·P·道尔顿的《意向的聚会:西藏密宗史》(综述)
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0017
R. Davidson
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引用次数: 0
Translation's Forgotten History: Russian Literature, Japanese Mediation, and the Formation of Modern Korean Literature by Heekyoung Cho (review) 翻译被遗忘的历史:俄罗斯文学、日本调解与韩国现代文学的形成(书评)
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0015
Kelly Y. Jeong
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引用次数: 0
The Sound of Learning the Confucian Classics in Chosŏn Korea Chosŏn韩国的经学之声
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0006
Sinyeob Park
abstract:This article explores instantiations of cosmopolitan-vernacular mediation within the sinographic cosmopolis. Placing the publication of the Chosŏn (1392–1910) Vernacularized Classics, published by the Office of Review and Rectification, within the larger context of evolving reading technologies and state Confucianism, this article highlights how the Chosŏn state mobilized orality (utterance) and aurality (hearing) to supply Chosŏn readers with the voice of an imaginary tutor who specializes in vocalization that they could simulate. This standardized vocalization recipe became the representative sound of learning in Chosŏn as the practice of simulating the tutor's voice became a normalized part of preparing for the civil service examinations. This article shows how the creation of The Vernacularized Classics generated a new erudite linguistic register that shaped the soundscape of Chosŏn society.초록:본 논문은 사서삼경의 조선판인 경서 언해본의 간행 유포와 페이지 구성을 살피어 경서 언해본이 규범적 음독 독서법을 매개로 한문에 담긴 유교 경전을 자국어화하는 도구로 제작되었고 공동문어를 자국어화 시키는 독서법은 과거제도를 통해 학습과 학문의 독서성으로 자리잡았다고 주장한다.
本文探讨了汉语言世界中世界主义-白话调解的实例。本文将审查和整顿办公室出版的Chosŏn(1392-1910)白话经典的出版置于不断发展的阅读技术和国家儒家思想的更大背景下,重点介绍Chosŏn国家如何动员口头(话语)和听觉(听觉),为Chosŏn读者提供一个想象中的导师的声音,他擅长发声,他们可以模拟。随着模仿导师声音的做法成为准备公务员考试的常态化部分,这一标准化的发声配方成为Chosŏn学习的代表性声音。这篇文章展示了《白话化的经典》的创作如何产生了一个新的博学的语言域,塑造了Chosŏn社会的音景。초록:본논문은사서삼경의조선판인경서언해본의간행유포와페이지구성을살피어경서언해본이규범적음독독서법을매개로한문에담긴유교경전을자국어화하는도구로제작되었고공동문어를자국어화시키는독서법은과거제도를통해학습과학문의독서성으로자리잡았다고주장한다。
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引用次数: 6
Your Place or My Place? A Question from the Margins of the Japanese Empire 你的地方还是我的地方?日本帝国边缘的一个问题
4区 历史学 0 ASIAN STUDIES Pub Date : 2020-07-02 DOI: 10.1353/jas.2019.0010
Mark W. Driscoll
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引用次数: 0
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