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Piedra en la piedra, ¿el hombre dónde estuvo? Percepción y significado de la piedra en la geografía sagrada de las sociedades andinas 石头上的石头,那个人在哪里?安第斯社会神圣地理中石头的感知和意义
Pub Date : 2015-12-01 DOI: 10.34096/RUNA.V36I2.2230
L. G. Rosas, A. Araya
Este articulo examina los componentes semanticos que posee la piedra en las sociedades andinas. Sobre la base de antecedentes etnohistoricos, linguisticos e informacion etnografica, se discute la percepcion acerca de las funciones y significados que la piedra tuvo para los grupos indigenas, segun los contextos cosmogonicos y culturales en los cuales se inserta el elemento petreo, tanto en la simbologia como en el despliegue ceremonial durante el Tawantinsuyu.
在安第斯社会中,石头的语义成分是什么?etnohistoricos背景基础上,linguisticos etnografica信息和讨论percepcion讨论职能和含义,石头,而他原住民群体,根据cosmogonicos背景和文化在其中插入了petreo元素,既是simbologia Tawantinsuyu期间正式部署。
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引用次数: 3
Una vuelta a la casa bonita: un bricolage interpretativo de las fuentes documentales sobre los rituales de menarquía de los pueblos originarios de la Patagonia argentina (Siglos XIX y XX) a vuelta a la casa bonita:对阿根廷巴塔哥尼亚(19世纪和20世纪)土著人民更新世仪式的文献资料的诠释。
Pub Date : 2015-11-16 DOI: 10.34096/RUNA.V36I2.1173
G. Hernández
The main aim of this work is to put into consideration a new analysis of the text by the British author George Musters, of his description of a menarche ceremony (which he called “the pretty house”) that was observed among the Tehuelches from the Patagonia in 1869, in order to contextualize it from the historic point of view and from a gender perspective. From qualitative methodology we have made a bricolage which expresses an itinerary articulated by a genealogy of documentary sources from the nineteenth century, by testimonies produced in anthropological and linguistic works in the second half of the twentieth century, and by ethnographic records of our works in oral history which focus on rituals to foster the yarns. The comparison of sources of the selected documents leads us to think about the hypothesis that in the ceremonies of the first menstruation, from the nineteenth century on, it was fostered the attachment to yarns and fabric, in societies which also ritualized the field of textile work.
这项工作的主要目的是考虑对英国作家乔治·马斯特斯(George Musters)的文本进行新的分析,他描述了1869年在巴塔哥尼亚(Patagonia)的Tehuelches中观察到的月经初潮仪式(他称之为“漂亮的房子”),以便从历史的角度和性别的角度将其置于背景中。从定性的方法论,我们做了一个拼凑,表达了一个行程,通过19世纪的文献来源的系谱,通过20世纪下半叶人类学和语言学作品中产生的证词,以及口述历史中我们的作品的民族志记录,这些记录集中在培育纱线的仪式上。通过对所选文件来源的比较,我们可以思考这样一个假设:从19世纪开始,在第一次月经的仪式中,人们对纱线和织物的依恋得到了培养,而这些社会也将纺织工作领域仪式化了。
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引用次数: 0
Un acercamiento al estado de salud y enfermedad en las comunidades de valles y quebradas del Noroeste Argentino desde una mirada biocultural (ca. 1000-1550 AD) 从生物文化的角度研究阿根廷西北部山谷和峡谷社区的健康和疾病状况(约公元1000-1550年)
Pub Date : 2015-10-08 DOI: 10.34096/RUNA.V36I2.1091
M. S. Gheggi
Se evaluan los efectos que los cambios demograficos, politicos y economicos propuestos para el Noroeste Argentino ca. 1000- 1550 A.D. habrian tenido sobre el modo de vida las poblaciones que lo habitaban a partir del estudio de condiciones patologicas del craneo y de la denticion en una muestra osea humana procedente de la Quebrada de Humahuaca, del Valle Calchaqui y de la Quebrada del Toro (N= 268). La baja frecuencia de  patologias poroticas e infecciones en la muestra completa sugiere que la mayoria de los individuos analizados no sufrieron importantes eventos de estres nutricional-metabolico e infeccioso. Sin embargo, se registraron diferencias estadisticamente significativas en la prevalencia de patologias poroticas para ciertos sitios del Valle Calchaqui central. Estos resultados son interpretados a la luz de un enfoque biocultural que enfatiza el componente politico-economico de las relaciones sociales del pasado.
变化影响evaluan demograficos领袖和拟议的钱,阿根廷西北部ca. 1000 - 1550 A.D. habrian有关于生活方式的人群居住条件研究起patologicas头骨和denticion所以人类样本来自Humahuaca小溪,红牛的Calchaqui山谷和峡谷(N = 268)。在整个样本中,卟啉病和感染的发生率较低,表明大多数被分析的个体没有遭受重大的营养代谢和感染压力事件。结果表明,在Calchaqui中部山谷的某些地点,孔隙病的患病率存在统计学差异。这些结果是根据生物文化方法来解释的,强调过去社会关系的政治-经济成分。
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引用次数: 0
Antes de Franz Boas:mujeres pioneras de la antropología norteamericana 弗朗茨·博阿斯之前:美国人类学的女性先驱
Pub Date : 2015-09-29 DOI: 10.34096/RUNA.V36I2.1190
Monica Tarducci
One consequence of the impact of the feminist movement in anthropological theory and practice was the recovery of the life and work of women who, despite occupying a peripheral site, made significant contributions to the field. In this paper I focus on the trajectories of these pioneers who, in a time of fast socioeconomic changes (last decades or xix Century and the early xx Century) and despite they were self taught, were fundamental to the professionalization of anthropology.
女权主义运动对人类学理论和实践的影响的一个后果是恢复了妇女的生活和工作,她们尽管占据了外围位置,但对这一领域作出了重大贡献。在本文中,我将重点关注这些先驱者的轨迹,他们在社会经济快速变化的时代(过去几十年或19世纪和20世纪初),尽管他们是自学成才的,但对人类学的专业化至关重要。
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引用次数: 2
Confrontación, territorio y "espiritualidad". El lugar de los rituales mapuche en el proceso del poder. 对抗、领土和“灵性”。马普切仪式在权力过程中的地位。
Pub Date : 2015-09-29 DOI: 10.34096/RUNA.V36I2.1235
H. Schiaffini
We inquire about the organization and practice of Mapuche rituals in northwest of Chubut and southwest of Rio Negro. We try to locate the development of these ceremonies as part of the struggle for territory spanning families, communities and organizations in the area and the political and social alliances that develop. We argue that, at present, prioritize the area of confrontation allows to watch that ritual and territory are articulated through the construction of social forces. We place special emphasis on demonstrating the validity and effectiveness of the ritual celebrations, pointing that this “instrumental” character doesn´t deny its constantly updated mythological and philosophical content. To do so, we analyze ritual organization and its senses, review the history of the Mapuche groups in Argentina and describe some ethnographic cases. We rely on fieldwork in the region since 2009.
我们调查了丘布特西北部和里约热内卢Negro西南部马普切仪式的组织和实践。我们试图将这些仪式的发展定位为该地区跨越家庭、社区和组织以及发展起来的政治和社会联盟的领土斗争的一部分。我们认为,目前,优先考虑对抗领域可以观察到,通过社会力量的建设,仪式和领土是明确的。我们特别强调了仪式庆典的有效性和有效性,指出这种“工具”特征并不否认其不断更新的神话和哲学内容。为此,我们分析了仪式组织及其意义,回顾了阿根廷马普切人的历史,并描述了一些民族志案例。自2009年以来,我们一直在该地区进行实地考察。
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引用次数: 1
Crónicas de un (des)ordenamiento territorial. Disputas por el territorio, modelos de desarrollo y mercantilización de la naturaleza en el este salteño 领土秩序的编年史。土地争端、发展模式和自然商品化在东部salteno
Pub Date : 2015-07-28 DOI: 10.34096/RUNA.V36I1.874
M. Schmidt
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引用次数: 5
La Marcha, la Misa y las Aguas Danzantes: memorias heterogéneas en tiempos y espacios concentrados. 游行、弥撒和跳舞的水:在时间和空间集中的异质记忆。
Pub Date : 2015-07-26 DOI: 10.34096/RUNA.V36I1.1063
E. Lacombe
In this paper, I present an ethnographic analysis about the protest-march for “March 24” on Cordoba city in 2013, on a new anniversary of last Estate strike in Argentina. That march coincided with the proclamation of Cardinal Bergoglio as Pope and with the Catholic feast of Palm Sunday. Which generated a particular confluence of celebrations and tensions. I propose some contributions to theoretical reflections about same ways of construction and circulation of collective memories link to recent past in Argentina. In particular, I account for some tension between rituals, spatiality, temporalities and memories making. I try to show how the march is a ritual that expresses and constructs a particular political community, with its homogeneity and heterogeneity, agreements and disputes. Furthermore, I try to argue about same “outside” of the march, tensions and indifference between different memories communities that converge on concentrates space and time without apparent continuity.
在本文中,我对2013年科尔多瓦市的“3月24日”抗议游行进行了民族志分析,这是阿根廷上一次房地产罢工的新纪念日。那次游行恰逢红衣主教贝尔格里奥被宣布为教皇,也恰逢天主教的棕枝主日盛宴。这产生了一种特殊的庆祝和紧张的融合。我提出了一些关于阿根廷近期集体记忆的建构和循环方式的理论反思。特别是,我解释了仪式、空间性、时间性和记忆制造之间的一些紧张关系。我试图展示游行是一种表达和构建特定政治社区的仪式,具有同质性和异质性,协议和争议。此外,我试图讨论游行的相同“外部”,不同记忆社区之间的紧张和冷漠,这些社区聚集在集中的空间和时间上,没有明显的连续性。
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引用次数: 2
De ollas y fuentes en la etnohistoria patagónica 巴塔哥尼亚民族历史中的壶和喷泉
Pub Date : 2015-07-24 DOI: 10.34096/RUNA.V36I1.1494
Marcelo Vitores
The purpose of this essay is to enhance the inquiry on aboriginal pottery from Patagonia and surrounding areas, according to documentary sources. The available data for ceramic containers and alternative materials is reviewed, including their types, uses, and provenances. In order to evaluate documents representativeness, a confidence measurement is deployed by means of comparative data on leather working. It is discussed the role of regional pottery through time, the relationship between information lacks and historical absences, the existence of non-utilitarian choices, and causal factors for change.
根据文献资料,本文的目的是加强对巴塔哥尼亚及周边地区土著陶器的调查。回顾了陶瓷容器和替代材料的可用数据,包括它们的类型,用途和来源。为了评估文件的代表性,一个置信度测量部署的手段,皮革加工的比较数据。讨论了地域陶器在历史上的作用、信息缺失与历史缺失之间的关系、非功利选择的存在以及变化的因果因素。
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引用次数: 1
Evidencias de violencia interpersonal en poblaciones del piedemonte y las llanuras de Córdoba (Argentina) a finales del Holoceno tardío. 全新世晚期(阿根廷)山麓和cordoba平原人口人际暴力的证据。
Pub Date : 2015-07-24 DOI: 10.34096/RUNA.V36I1.1493
Mariana Fabra, C. Gonzalez, S. Robin
Recent research in the province of Cordoba (Argentina) province suggests that between 1000 and 500 years BP a decline in the quality of life of the population together with population growth and a more intensive exploitation of the environment would have occurred. This would have led to the emergence of potential social conflicts. However, the archaeological and bioarchaeological records have not yet offered evidence situations. In this context, the aim of this paper is to present the first findings of four individuals, with bone lesions compatible with archaeological contexts and situations of interpersonal violence, three of them dated by AMS at the end of the late Holocene. The bioarchaeological, contextual and chronological information, and a description of the injuries and paleopathological analysis of each of the individuals are presented.
最近在阿根廷科尔多瓦省的研究表明,在距今1000年至500年间,人口的生活质量下降,同时人口增长和对环境的更密集的开发将会发生。这将导致潜在的社会冲突的出现。然而,考古和生物考古记录尚未提供证据的情况。在此背景下,本文的目的是介绍四个人的首次发现,他们的骨骼损伤与考古背景和人际暴力的情况相一致,其中三人在全新世晚期由AMS确定。生物考古,背景和时间信息,以及对每个个体的损伤和古病理学分析的描述。
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引用次数: 14
Desentrañar sucesos, evaluar sujetos y producir verdades para 'restituir derechos de niños'.: Un abordaje desde las prácticas cotidianas de intervención en un dispositivo estatal de protección de la niñez del conurbano bonaerense 解开事件,评估主题,产生真相,以“恢复儿童权利”。:布宜诺斯艾利斯郊区儿童保护国家装置的日常干预实践方法
Pub Date : 2015-07-19 DOI: 10.34096/RUNA.V36I1.1232
Agustín Barna
One of the most praised elements in the recent legislative changes related to children and their rights is the so called “un-judicialization” of social care. It has been argued that, this transformation resulted in a reduction in the arbitrariness to which children and families from popular strata were subjected in courts. In this paper, I hope to suspend this assumption in order to move forward in the reflections on its implications in the everyday dimension of the state practices designed to "restore rights". To do this, I inquire here from an ethnographic perspective, in the actions of state agents from a Servicio Local de Proteccion de Derechos de Ninos in a township from the Buenos Aires conurbation in contexts signed by social inequality. Particularly those deployed to deal with problematic situations of children marked by adult practices, usually interpreted as criminal activities - such as child abuse or sexual abuse-.
在最近与儿童及其权利有关的立法变化中,最受赞扬的因素之一是所谓的社会关怀“非司法化”。有人认为,这种转变减少了来自大众阶层的儿童和家庭在法庭上受到的随意性。在本文中,我希望暂停这一假设,以便进一步思考其在旨在“恢复权利”的国家实践的日常维度中的含义。为了做到这一点,我在这里从民族志的角度来探讨,在社会不平等的背景下,来自布宜诺斯艾利斯一个乡镇的地方保护服务机构的国家代理人的行为。特别是那些被派去处理以成人做法为特征的儿童问题情况的人员,这些做法通常被解释为犯罪活动- -例如虐待儿童或性虐待。
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引用次数: 3
期刊
Runa
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