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Las comunidades afrodescendientes de Nor Yungas, Bolivia: una aproximación a su estudio antropogenético 玻利维亚Nor Yungas的非洲裔社区:人类发生研究的一种方法
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1165
Celia Iudica, M. L. Parolin, Sergio Avena, C. B. Dejean, F. R. Carnese
Este trabajo presenta un estudio antropogenetico realizado en las poblaciones afrodescendientes de la region de Nor Yungas, Bolivia. Se pone el enfasis en su encuadre sociohistorico, en la metodologia de trabajo construida con las comunidades y personas participantes asi como en la importancia de la devolucion de los resultados. Nuestra propuesta consistio en acercar una herramienta cientifica que resultara un aporte en el proceso de reconstruccion historico-cultural emprendido por las comunidades afrobolivianas desde hace dos decadas, en pos de una mayor visibilizacion como nacion en el marco del Estado Plurinacional de Bolivia. Se determinaron marcadores geneticos de herencia uniparental (ADN mitocondrial y STRs del cromosoma Y) con la finalidad de estimar el origen geografico de los pobladores afroyunguenos. Los resultados obtenidos muestran que las comunidades afrodescendientes estudiadas poseen una marcada ascendencia africana, observandose minoritariamente un proceso de mestizaje con pueblos nativos americanos y europeos.
在这一过程中,我们发现了一种新的物种,即“非洲人后裔”。重点放在社会历史框架、与参与社区和个人建立的工作方法以及回报结果的重要性上。我们的建议是提供一种科学工具,对非洲裔玻利维亚人社区在过去20年里进行的历史和文化重建进程作出贡献,以便在多民族玻利维亚国家的框架内使其作为一个民族更加引人注目。为了估计afroyunguenos的地理起源,确定了单亲本遗传(线粒体dna和y染色体STRs)的遗传标记。本研究的目的是研究非洲裔社区与美洲原住民和欧洲原住民的融合过程。
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引用次数: 0
Medio siglo de ambigüedad: el problema terminológico-conceptual de la "música de proyección folclórica" argentina 半个世纪的模棱两可:阿根廷“民间投影音乐”的术语-概念问题
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1167
Juliana Guerrero
The naming and description of the “musica de proyeccion folclorica” is consi dered. On the one hand, the different criteria used by researchers to address the issue from a terminological-conceptual perspective are analyzed. On the other hand, a reference to this problem is made through the protagonists’ speeches when they alluded to a new musical phenomenon, which emerged in Buenos Aires in the mid-1960s and which made more complex the musical scene.. Meio seculo de ambiguidade: o problema terminologico e conceitual de “musica de proyeccion folclorica” argentina
对“民俗音乐”的命名和描述进行了探讨。一方面,从术语-概念的角度分析了研究者使用的不同标准。另一方面,通过主人公的演讲,他们提到了一个新的音乐现象,这个现象在20世纪60年代中期出现在布宜诺斯艾利斯,使音乐场景变得更加复杂。阿根廷“民间音乐”的概念:术语上的问题
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引用次数: 1
Los niños como agentes de socialización: políticas lingüísticas familiares en situaciones de desplazamiento lingüístico 儿童作为社会化的代理人:语言置换情况下的家庭语言政策
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1175
A. Luykx
Articulo publicado originalmente como: LUYKX, Aurolyn (2005) “Children as Socializing Agents: Family Language Policy in Situations of Language Shift” En. En J. Cohen, K.T. Mc Allister, L. Rostald, y J. Mc Swan (eds.). Proceedings of the 4th International Symposium of Bilingualism 1407-1414. Somerville, MA: Cascadilla Press. Autorizado por la autora para publicarse en RUNA.
文章最初发表于:LUYKX, Aurolyn(2005)“儿童作为社交代理人:语言转变情况下的家庭语言政策”。在J. Cohen, K.T. Mc Allister, L. Rostald和J. Mc Swan(编)。Proceedings of the 4th International Symposium of Bilingualism 1407-1414。= =地理= =根据美国人口普查,该县的总面积为,其中土地和(3.064平方公里)水。作者授权以符文出版。
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引用次数: 1
Milonguitas que denuncian en Aysén: Cantores campesinos jóvenes como agentes folkcomunicacionales ante un conflicto socioambiental en la Patagonia chilena 在aysen中谴责Milonguitas: Cantores年轻农民作为智利巴塔哥尼亚社会环境冲突的民间传播媒介
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1166
C. Aguilar, V. Valenzuela
This article examines the emergence of young peasant singers in the region of General Carlos Ibanez del Campo, in southern Chile, who through local music denounce the harmful effects of the possible construction of damns in the rivers Baker and Pascua. From a folk communication perspective, the paper addresses the pre-eminence of regional singers who use popular poetry mainly as a vehicle to convey information and denunciation. Two elements are observed: first, the resisting voices in rural areas proximate to the project are
这篇文章探讨了智利南部的Carlos Ibanez del Campo将军地区出现的年轻农民歌手,他们通过当地音乐谴责可能在Baker河和Pascua河上建造水坝的有害影响。从民间传播的角度,本文探讨了地域歌手的突出地位,他们主要将流行诗歌作为传达信息和谴责的工具。观察到两个因素:第一,项目附近农村地区的反对声音是
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引用次数: 0
Áreas de entierro en cazadores-recolectores del Noroeste de Patagonia: sitio Hermanos Lazcano (Chos Malal, Neuquén) 巴塔哥尼亚西北部狩猎采集者的墓地:Hermanos Lazcano遗址(Chos Malal, neuquen)
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1164
Claudia Eugenia Della Negra, Paula Novellino, Florencia Gordón, Romina C. Vázquez, Marien Béguelin, P. González, Valeria Bernal
This paper aims to characterize the findings at Hermanos Lazcano site and to discuss the results in relation to the regional bioarchaeological record. We analyze bone preservation, sex and age profile of the sample, its chronology and the presence of intentional cranial modifications. Hermanos Lazcano is a multiple burial site dated at 3780 years B.P. and composed of a minimum of 4 subadults and 8 adults of both sexes whose remains were highly fragmented and poorly preserved. We determined the presence of intentional cranial modification of circular and pseudocircular type. The cultural material associated with the burials comprised grinding stones, shell beads, a pendant made of shell, trapezoidal rocks and a lithic sphere. Available evidence suggests that the emergence of burial areas with high concentration of individuals would have occurred in northern Neuquen earlier than other regions of Patagonia, where the oldest chronologies do not surpass 3,000 years B.P.
本文旨在描述Hermanos Lazcano遗址的发现,并讨论与区域生物考古记录相关的结果。我们分析了骨骼保存,性别和年龄剖面的样本,其年表和有意颅骨修改的存在。Hermanos Lazcano是一个距今3780年的多重墓葬遗址,由至少4个亚成虫和8个两性成虫组成,其遗骸高度破碎,保存较差。我们确定了圆形和伪圆形型故意颅骨修饰的存在。与墓葬相关的文化材料包括磨石、贝壳珠、贝壳吊坠、梯形岩石和石器球。现有证据表明,在内乌肯州北部出现高度集中的墓葬区,比巴塔哥尼亚的其他地区要早,巴塔哥尼亚最古老的年代不超过公元前3000年
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引用次数: 12
Prácticas rituales y desapego del mundo: una exploración etnográfica sobre los modos en que los grupos Sai Baba controlan la mente 仪式实践与脱离世界:对赛巴巴群体控制思想方式的民族志探索
Pub Date : 2014-12-23 DOI: 10.34096/RUNA.V35I2.1168
R. Puglisi
This article begins by examining the concept Sai Baba groups have on the mind, and then argue that their ritual performances are “technologies of the self”, in Foucauldian terms, designed to quiet the mind and gain subjective attitude consisting “let things happen”. Subsequently, we explained that devotees strive to apply this attitude a everyday life give that “mundane” is considered an illusory product of the mind that distracts from the spiritual path. At this point try the classic Weberian theme of “attitude to the world” and how it manifests between Sai groups, especially in regard to the detachment and asceticism. Finally, we conclude that the ritual performances and detachment from worldly are the facets sacred and profane, respectively, of an overall strategy to “kill” the mind set on playing for the Sai devotees.
本文首先考察赛巴巴群体对心灵的概念,然后认为他们的仪式表演是“自我的技术”,用福柯的话说,旨在平静心灵并获得主观态度,包括“让事情发生”。随后,我们解释说,奉献者努力在日常生活中应用这种态度,因为“世俗”被认为是思想的虚幻产物,会分散人们对精神道路的注意力。在这一点上,尝试经典的韦伯主题“对世界的态度”,以及它在赛群体之间的表现,特别是在超然和禁欲主义方面。最后,我们得出结论,仪式表演和脱离世俗分别是神圣和世俗的方面,这是一个整体战略,以“杀死”为赛信徒演奏的思维定式。
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引用次数: 1
“Ni los historiadores ni nadie lo tiene en cuenta y, sin embargo, mi abuela me lo contaba…”. Narrativas históricas de los ranqueles de La Pampa “历史学家和其他人都没有考虑到这一点,但我的祖母告诉了我……”拉潘帕牧场的历史叙述
Pub Date : 2014-12-22 DOI: 10.34096/RUNA.V35I2.1169
A. D. S. Montangie
Durante las ultimas decadas hubo cambios significativos en los abordajes historiograficos que se ocupan de las trayectorias historicas de los pueblos indigenas. Nuevas voces han venido a complejizar, desde sus experiencias, preocupaciones y posicionamientos actuales, las narraciones historicas hegemonicas y homogeneas. Este articulo examina las articulaciones entre el pasado y el presente que proponen los ranqueles del noroeste de la provincia de La Pampa, analizando los modos en que sus discursos entran en relacion, tensionan y problematizan ciertos relatos oficiales estatales y academicos. Las versiones que los ranqueles presentan —desde su particular presente— sobre los procesos y relatos que declararon primero su aloctonia y peligrosidad, y luego su acriollamiento y degeneracion cultural, nos permiten adentrarnos en otros marcos de interpretacion que aportan nuevos elementos para reconstruir historiograficamente ciertos periodos de la historia argentina e iluminar las circunstancias actuales de este pueblo.
在过去的几十年里,处理土著人民历史轨迹的史学方法发生了重大变化。从他们的经验、关注和当前的立场来看,新的声音已经变得更加复杂,霸权和同质的历史叙事。这篇文章探讨了拉潘帕省西北部的ranqueles提出的过去和现在之间的联系,分析了他们的话语是如何相互关联、紧张和质疑某些州和学术官方叙述的。ranqueles均—自从版本包括本过程—首先宣布aloctonia报道和危险,然后他的acriollamiento degeneracion我们文化,允许我们在其他框架,新派遣国重建historiograficamente某些元素和阿根廷的历史时期照亮这个城镇的目前情况。
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引用次数: 1
Ríos de agua, ríos de leche y ríos de sangre: travesías cosmológicas del alma cajonista 水之河,牛奶之河和血之河:cajononist灵魂的宇宙之旅
Pub Date : 2014-12-22 DOI: 10.34096/RUNA.V35I2.1174
Bárbara Martínez
El objetivo de la tesis es dar cuenta del modo en que los habitantes de El Cajon, Catamarca, Argentina, representan su mundo, y de como en el desarrollan relaciones sociales complejas con los muertos. Esta empresa se realiza desde una perspectiva proveniente de la antropologia simbolica que se complementa con las herramientas conceptuales brindadas por la antropologia de la religion. Un lugar muy especial ocupa el conjunto de investigaciones que abordan el estudio etnografico de la muerte y el morir, que en las ultimas decadas ha recibido el nombre de antropologia de la muerte.
本文的目的是解释阿根廷卡塔马卡埃尔卡洪的居民如何代表他们的世界,以及他们如何与死者发展复杂的社会关系。这项工作是从象征人类学的角度进行的,并辅以宗教人类学提供的概念工具。在过去的几十年里,死亡和死亡的民族志研究占据了一个非常特殊的位置,在过去的几十年里,它被称为死亡人类学。
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引用次数: 1
Transnacionalismo migrante: políticas de vinculación del Estado uruguayo y movimiento asociativo de uruguayos en Argentina 移民跨国主义:乌拉圭国家的联系政策和阿根廷乌拉圭人的联合运动
Pub Date : 2014-07-01 DOI: 10.34096/RUNA.V35I1.602
Zuleika Crosa
This paper examines Uruguayan state emigrant policies toward Uruguayan migrant population and their implications in associations of Uruguayans in Argentina. The article draws on transnational perspectives for the study of international migration that redefined the understanding of integration processes in the context of migration, as well as on anthropological ethnographic work conducted between 2005 and 2012. We approach the institutionalization process of the link between state and migrant population considering the program Departmento 20-La patria peregrina, which was part of a series of policies to include migration issues into the Uruguayan public agenda. These processes are analyzed from the point of view of the migrants themselves, namely the Uruguayan community in Buenos Aires, reorganized through the creation of the Consejo Consultivo at the request of immigration policy for connecting with the State of origin.
本文考察了乌拉圭国家对乌拉圭移民人口的移民政策及其对阿根廷乌拉圭人协会的影响。本文借鉴了国际移民研究的跨国视角,重新定义了对移民背景下整合过程的理解,并借鉴了2005年至2012年间进行的人类学民族志工作。我们将国家与移民人口之间联系的制度化过程纳入“移民家庭”计划,该计划是将移民问题纳入乌拉圭公共议程的一系列政策的一部分。这些过程是从移徙者本身,即布宜诺斯艾利斯的乌拉圭人社区的角度来分析的。应移民政策的要求,为了与原籍国建立联系,他们通过设立协商委员会进行了重组。
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引用次数: 4
El mundo financiero como objeto antropológico 作为人类学对象的金融世界
Pub Date : 2014-07-01 DOI: 10.34096/RUNA.V35I1.603
N. Gaggioli
This article presents existing approaches in Anthropology that have paved the way for the research of a contemporary significant object of study: the field of financial markets. The paper explores some of the most salient socio-cultural research leading to the conception of Social Studies of Finance, and presents some key contributions of these anthropological and sociological studies that challenge and present an alternative to the neoclassical approach. With their attention to detail, diversity and local specificities, this paper argues that anthropological knowledge can provide a unique understanding of the complex contemporary financial world, by which drawing attention to the diversity of forms taken by institutions, actors and practices that constitute the financial markets, particularly analyzing the specificity of local conditions in which these are developed.
本文介绍了人类学中现有的方法,这些方法为当代重要的研究对象——金融市场领域——的研究铺平了道路。本文探讨了导致金融社会研究概念的一些最突出的社会文化研究,并介绍了这些人类学和社会学研究的一些关键贡献,这些研究挑战并提出了新古典方法的替代方案。由于他们对细节、多样性和地方特殊性的关注,本文认为人类学知识可以提供对复杂的当代金融世界的独特理解,通过提请注意构成金融市场的机构、行动者和实践所采取的形式的多样性,特别是分析这些发展的地方条件的特殊性。
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引用次数: 1
期刊
Runa
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