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Nuevos aportes a la historia económica de Chiapas 对恰帕斯经济史的新贡献
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.820
Amanda Úrsula Torres Freyermuth
Reseña de Chiapas durante los años del auge agroexportador, 1870-1929, coordinado por Ortiz Herrera, Rocío, Benjamín Lorenzana Cruz y Miguel Ángel Zebadúa Carbonell. Tuxtla Gutiérrez: Universidad de Ciencias y Artes de Chiapas, 2018. Disponible en https://repositorio.unicach.mx/handle/20.500.12753/869
回顾1870-1929年农业出口繁荣时期的恰帕斯,由Ortiz Herrera, rocio, benjamin Lorenzana Cruz和Miguel angel zebadua Carbonell协调。塔克斯特拉gutierrez:恰帕斯科学与艺术大学,2018年。可在https://repositorio.unicach.mx/handle/20.500.12753/869下载
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引用次数: 0
Manuel de la Flor y el retrato fotográfico en el Tabasco porfirista 曼努埃尔·德拉弗洛尔(Manuel de la Flor)和塔巴斯科(Tabasco)的照片肖像
Pub Date : 2020-12-03 DOI: 10.29043/LIMINAR.V19I1.809
Sonia Irene Ocaña Ruiz, Alix Samantha Sánchez Montes
Based on an analysis of newspapers and the iconographic scrutiny of a series of photographs, this article discusses the photography portrait market in Tabasco during the Porfirian period. It reviews the numerous portrait artists who worked between 1880 and 1910, and reexamines the role of Manuel de la Flor, considered a famous portrait artist with a degree of hegemony in the market. Yet, De la Flor was concerned with competitors and adapted his strategies in order to keep control of the photography portrait market. Tabasco’s production and consumption dynamics were complex, given that the public had portraits done with different photographers who are still barely known.
本文通过对报纸的分析和对一系列照片的图像审查,讨论了波菲里安时期塔巴斯科的摄影肖像市场。它回顾了1880年至1910年间创作的众多肖像画家,并重新审视了在市场上具有一定霸权地位的著名肖像画家曼努埃尔·德拉弗洛尔的作用。然而,德拉弗洛尔担心竞争对手,并调整了他的策略,以保持对摄影肖像市场的控制。塔巴斯科的生产和消费动态是复杂的,因为公众的肖像是由不同的摄影师完成的,而这些摄影师还几乎不为人知。
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引用次数: 0
Un soplo de vida en la pared. Arte rupestre y la noción de persona entre los mayas del Posclásico de Laguna Mensabak, Chiapas 墙上有一股生命的气息。恰帕斯拉古纳门萨巴克后古典时期玛雅人的岩石艺术和人的概念
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.798
Josuhé Lozada Toledo, Silvina Vigliani
The rock art found on the cliffs of Lake Mensabak evinces elements linked to the notion and construction of the Mayan person during the post-classical period. To approach the way in which the “person” was conceptualized in the past, we first review these native concepts through Maya ethnographic and linguistic information within the anthropological model of personhood. Subsequently, we analyze two rock art panels on the Mensabak cliff and conclude by proposing that the Maya notion of person during the post-classical period in the region had a dividual and permeable character.
在门萨巴克湖悬崖上发现的岩石艺术展示了与后古典时期玛雅人的概念和结构有关的元素。为了探讨“人”在过去的概念化方式,我们首先通过人类学人格模型中的玛雅人种学和语言学信息来回顾这些本土概念。随后,我们分析了Mensabak悬崖上的两个岩石艺术面板,并得出结论,认为该地区后古典时期的玛雅人观念具有个体性和渗透性。
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引用次数: 1
Tejer sueños, construir realidades. Prácticas de producción de conocimiento para la acción feminista 编织梦想,建立现实。女权主义行动知识生产实践
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.832
Teresa Garzón Martínez
Aquí y ahora, en este momento, parafraseando a María Lugones, las preguntas proliferan y las respuestas son difíciles (2010). ¿Qué es el feminismo? ¿Cómo se puede definir el contenido de esa palabra que carga con tantas historias, sobre todo, de esperanza? ¿Quiénes somos las sujetas del feminismo? —“¡Cuidado! El patriarcado ahora también se disfraza de mujer”, nos advierte un grafiti de Mujeres Creando (2005)—. ¿Cuál es el sentido de combatir en nombre del feminismo y cuáles sus costos? Al final de cuentas: ¿cómo se vive una vida feminista? ¿Eso es posible? (Ahmed, 2018). Son preguntas que desde hace años rondan el quehacer de los movimientos feministas y que, ahora, siguen constituyendo una cuestión esencial para las personas que nos hemos comprometido en la lucha por la defensa de la vida, de las mujeres y de todas aquellas existencias amenazadas por los regímenes de poder que sustentan al sistema mundo moderno colonial y patriarcal en nuestro territorio: la Abya Yala.
此时此地,用玛丽亚·卢戈内斯的话说,问题激增,答案很难(2010年)。什么是女权主义?你如何定义这个词的内容,这个词承载着如此多的故事,尤其是希望?我们是女权主义的主体-“小心!父权制现在也伪装成女人,”一幅女性涂鸦警告我们,创作(2005年)-。以女权主义的名义进行斗争的意义是什么,代价是什么?归根结底:如何过女权主义的生活?这是可能的吗?(艾哈迈德,2018年)。这些问题多年来一直困扰着女权主义运动的工作,现在仍然是我们致力于捍卫生命、妇女和所有受支持我国领土上现代殖民和父权制世界制度的权力政权威胁的人口的基本问题:阿比亚·亚拉。
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引用次数: 0
Nociones de lo común: comunidad y acciones político-comunicativas 共性的概念:社区和政治传播行动
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.819
Delmar Ulisas Méndez Gómez
* Delmar Ulises Méndez Gómez. Doctorante en Ciencias Antropológicas en la Universidad Autónoma Metropolitana-Itztapalapa, México. Integrante del Observatorio de las Democracias: Sur de México y Centroamérica (ODEMCA), del Centro de Estudios Superiores de México y Centroamérica de la Universidad de Ciencias y Artes de Chiapas (CESMECA-UNICACH). Temas de especialización: comunicación y cultura; sociología de la memoria. Correo electrónico: delmarmego@ gmail.com. ORCID: https://orcid.org/0000-0001-7582-7748 Prácticas comunicativas y prefiguraciones políticas en tiempos inciertos, coordinado por Amaranta Cornejo Hernández, es un libro no solo emergente, sino políticamente necesario, pues consigue reunir distintas miradas, posturas, abordajes y experiencias que comparten las autoras y los autores en cada uno de los ensayos, escritos con una visión crítica y propositiva de las realidades adversas y violentas en México y Honduras. Y no solo las estudian, sino que son parte de ellas. Las contribuciones, insertas en el campo de la comunicación, el género, el feminismo y los estudios decoloniales, logran una imbricación entre teoría, análisis académico, práctica, activismo y movimiento social, y hacen del libro un “sentipensar colectivo” que expone los modos de organización y participación que distintos actores llevan a cabo en estos tiempos en que se hace fundamental la búsqueda de nuevos horizontes. Este libro se publica, además, en un momento oportuno, pues varios de los estudios de caso trastocan cada dimensión de nuestro presente y visibilizan los efectos que el narcotráfico, la violencia, la desaparición forzada, el extractivismo, la desigualdad, la discriminación, el racismo y la exclusión social provocan, lo que a su vez genera nuevas formas de resistencia y lucha mediante la conformación de colectivos, organizaciones, grupos de trabajo y movimientos que buscan protestar, contrarrestar y eliminar dichos efectos por medio de la incidencia política, cultural y artística. Se une a ello la resignificación de los medios de comunicación, como la internet, y del cuerpo no solo como materia, sino como territorio, arte y expresión de las emociones, los sentimientos, la corporalidad y la performatividad. La prefiguración, más allá de ser un concepto, es un elemento medular que orienta la reflexión general, al fundarse no solo en acciones que surgen ante lo contingente como una respuesta contrahegemónica o antisistema, sino en las formas cotidianas de acción colectiva, de hacer comunidad, de crear redes de apoyo y acompañamiento, de socializar la experiencia y de potenciar las voces de quienes exigen justicia y no han encontrado los medios para enunciarse. Se trata de dislocar y eliminar todas las formas de violencia, de opresión y explotación. Así surge el sentido político de
* Delmar Ulises mendez gomez。墨西哥自治大都会大学人类学博士学位。民主观察站成员:墨西哥南部和中美洲(ODEMCA),恰帕斯科学和艺术大学墨西哥和中美洲高等研究中心(CESMECA-UNICACH)。专业科目:传播与文化;记忆社会学。电子邮件:delmarmego@gmail.com。ORCID: https://orcid.org/0000-0001-7582-7748社群实践和prefiguraciones政策不稳定的时代,由Amaranta山茱萸hernandez,是一本不仅弹出,政治需要,因为得到收集不同外貌,位置,避碰和经验的作者和共同作者在每个试验,著作用批评的眼光、propositiva不利现实和暴力在墨西哥和洪都拉斯。他们不仅研究它们,而且是它们的一部分。捐款,在传媒专业,那么,女权主义和性别研究decoloniales,实现了相互之间的学术理论,分析,实践中,运动和社会运动,使本书成为一个集体sentipensar”方式阐述组织和行动者的参与开展时代基本搜索了新的视野。这本书付印,此外,在一个时机,因为若干案例研究社会化钢条的礼物和visibilizan影响贩毒、暴力、强迫失踪、extractivismo、不平等、社会歧视、种族主义和排斥,这反过来导致产生新形式的抵抗和通过建立集体斗争、工作组织、团体和运动抗议,通过政治、文化和艺术宣传来抵消和消除这些影响。与此相关的是媒体的重新定义,如互联网,身体不仅是一种物质,而且是一种领域,艺术和情感、情感、身体和表演的表达。prefiguración,除了作为一个概念,这是一个核心总指导思考,以行动不只是出现在他面前是由于特遣队contrahegemónica或antisistema,而是在日常形式的集体行动,社会网络的支持和陪伴,社会化经验和加强那些要求司法部没有找到媒体enunciarse。它是关于破坏和消除一切形式的暴力、压迫和剥削。这就产生了政治意识
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引用次数: 1
Una metodología militante: “Parar para pensar” 激进的方法论:“停下来思考”
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.790
Marcela Fernández Camacho
This paper examines the methodology of a research study undertaken within the doctoral program in Feminist Studies and Intervention at the University of Sciences and Arts of Chiapas (UNICACH). The analysis of a militant methodology based on an undisciplined feminist epistemology is developed and situated as part of a family of participatory research methodologies with social commitment. It is the result of mutual understandings established during a political affiliation that triggered collaborative action. It also addresses the three principles that guided research: knowing is transforming, horizontality, and affective involvement. Finally, it explores the research techniques used, emphasizing self-ethnography.
本文考察了恰帕斯科学与艺术大学(UNICACH)女权主义研究与干预博士项目中的一项研究方法。对基于无学科女权主义认识论的激进方法论的分析是作为具有社会承诺的参与性研究方法论家族的一部分而发展和定位的。这是在引发合作行动的政治派别期间建立的相互谅解的结果。它还阐述了指导研究的三个原则:认知即转化、水平性和情感参与。最后,探讨了所使用的研究技术,强调自我民族志。
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引用次数: 0
Mujeres hacker, saber-hacer y código abierto: tejiendo el sueño hackfeminista 女性黑客、知识制造与开源:编织黑客主义梦想
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.806
Martha Irene Soria Guzmán
This article gives a descriptive account of some of the practices and knowledge of women hackers in relation to the mastery and appropriation of specialized computational techniques, based on a feminist methodology that involves the situated exploration of the person conducting this research. These findings, although still in the process of analysis, aim to outline a possible technological appropriation that will contribute to the feminist movement of the 21st century, through the principles of hacker culture, to build a new and viable feminist hacker struggle.
这篇文章给出了一些关于女性黑客的实践和知识的描述,这些实践和知识与掌握和专门的计算技术有关,基于女权主义的方法论,涉及对进行这项研究的人的处境探索。这些发现虽然仍在分析过程中,但旨在概述一种可能的技术挪用,通过黑客文化的原则,建立一种新的、可行的女权主义黑客斗争,为21世纪的女权主义运动做出贡献。
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引用次数: 0
Calle de las Guapas: disposición final de otredades negativas o espacio de relaciones sociales provocadoras 拉斯瓜帕斯街:负面其他群体的最终处置或挑衅性社会关系的空间
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.797
Vanessa Londoño Marín
The objective of this article is to describe the genocidal social practices that were carried out against transgender women and sex workers in the city of Manizales between 2015 and 2019. The research was based on a case study, using a methodology of reflexivity and feminist epistemological approaches. The conclusions are: 1)  policies of systematic weakening are implemented against this population sector, through various repertoires of institutional violence; 2) the objective of the practices being promoted is to impose hegemonic models of gender and sexuality on society; 3) trans women resist individually, collectively, and organizationally against  repressive actions.
本文的目的是描述2015年至2019年期间马尼萨莱斯市针对变性妇女和性工作者的种族灭绝社会做法。本研究以个案研究为基础,运用反身性和女性主义认识论方法。结论是:1)通过各种制度暴力,对这一人口部门实施了系统性削弱政策;2)所提倡的做法的目的是在社会上强加性别和性的霸权模式;3)跨性别女性以个人、集体和有组织的方式反抗压迫行为。
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引用次数: 1
Escudriñando la razón: naturaleza y propósitos de la ciencia 探究理性:科学的性质和目的
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.795
Gustavo Corral Guillé
This paper reflects on the urgency of adopting a more complex notion of the nature of scientific knowledge, and how it is constructed, that shifts its emphasis from the assumptions of objectivity, neutrality, and universality to an interpretation that conceives it as a socially-configured, partial, uncertain, and complex phenomenon. A more complex and questioning analysis of science will broaden the possibilities of allowing citizens greater participation in the production and communication of science and establishing a dialogue of knowledge that recognizes the validity of other epistemologies as alternatives to scientific knowledge. A science that is willing to listen more attentively with humility and respect can learn to live with uncertainty and to design strategies that allow it to face its risks and modify its course.
本文反映了采用更复杂的科学知识本质概念的紧迫性,以及它是如何构建的,将其重点从客观性,中立性和普遍性的假设转移到将其视为社会配置的,部分的,不确定的和复杂的现象的解释。对科学进行更复杂和更具质疑性的分析,将扩大允许公民更多地参与科学生产和交流的可能性,并建立认识到其他认识论作为科学知识替代品的有效性的知识对话。一门科学如果愿意以谦卑和尊重的态度更认真地倾听,就能学会与不确定性共存,并设计出能够面对风险并改变其发展方向的策略。
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引用次数: 0
Juventud rural, género y música: el caso de la Filarmónica Juvenil San Martín Tilcajete, Oaxaca, México 农村青年、性别与音乐:以墨西哥瓦哈卡的San martin Tilcajete青年爱乐乐团为例
Pub Date : 2020-12-03 DOI: 10.29043/liminar.v19i1.796
Jonathan Ojeda Gutiérrez, Pilar Alberti Manzanares, Emma María Zapata Martelo
This article explores the influence of music education in rural young women, based on their experiences as musicians in the San Martin Tilcajete Youth Philharmonic. A qualitative, gender-perspective methodology was used and in-depth interviews and life stories were conducted. The results show that the philharmonic was a project that sought to empower the agency of young women as political subjects, promoting their autonomy through music education. This initiative attempted to influence the empowerment processes of young women; however, there were driving factors such as family support and inhibitors related to traditional gender stereotypes. This led to conflicts, compensation, and negotiations, events that women go through to achieve their autonomy.
本文以农村青年女性在圣马丁-蒂尔卡捷青年爱乐乐团担任音乐家的经历为基础,探讨音乐教育对她们的影响。采用了定性的性别观点方法,并进行了深入访谈和生活故事。结果表明,爱乐乐团是一个旨在赋予年轻女性作为政治主体的权力的项目,通过音乐教育促进她们的自主性。这一举措试图影响青年妇女的赋权进程;然而,也有一些驱动因素,如家庭支持和与传统性别陈规定型观念有关的抑制因素。这导致了冲突、赔偿和谈判,这些都是妇女为实现自主而经历的事件。
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引用次数: 0
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Liminar Estudios Sociales y Humanisticos
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