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History, cultural identity and difference: the issue of Turkey's accession to the European Union in the French national press 历史、文化认同与差异:法国国家媒体中土耳其加入欧盟的问题
Pub Date : 2007-04-01 DOI: 10.1080/14613190701216896
Rabah Aissaoui
After four decades of strenuous attempts to join the European Union (EU) and a period of intense negotiations and political manoeuvring, Turkey finally managed to secure an agreement with the EU to open membership negotiations on 4 October 2005. This decision taken in Brussels was hailed by Abdullah Gül, the Turkish Foreign Minister, as a ‘historic moment’ and Turkish Prime Minister Recep Tayyip Erdoğan stated that it represented a ‘giant leap’ for Turkey. Turkey was, to some extent, rewarded for the wide-ranging reforms that it has adopted over the 45 years since its decision to be part of the European project but also for the Western-inspired cultural, political and social transformation the country has experienced since the early years of the Kemalist era in the 1920s. In the final months of 2004, the issue of whether or not Turkey should be granted the right to start negotiations triggered heated debates in the French political and media scenes about the validity of allowing ‘in our midst’ a nation that many viewed as the quintessential ‘other’. The arguments that were exchanged divided politicians, journalists and other intellectuals across traditional political lines. Whilst Jacques Chirac remained in favour of Turkish membership, Conservative members of Parliament from Chirac’s majority and led by Philippe Pézemec called for a ‘national mobilization’ against Turkish entry to the EU. Ex-President Valéry Giscard d’Estaing, who had recently chaired the Convention on the European Constitution, declared himself against Turkey’s bid as did, on the left, ex-Socialist Prime Minister Laurent Fabius and Member of Parliament Manuel Valls, thereby challenging the Socialist Party’s generally favourable stance on Turkey’s entry.
经过40年的艰苦努力加入欧盟(EU)和一段时间的紧张谈判和政治操纵,土耳其终于设法与欧盟达成协议,于2005年10月4日开始成员国谈判。在布鲁塞尔做出的这一决定被土耳其外交部长阿卜杜拉·格 (Abdullah g)誉为“历史性时刻”,土耳其总理雷杰普·塔伊普Erdoğan表示,这代表了土耳其的“巨大飞跃”。从某种程度上说,土耳其在决定加入欧洲计划后的45年里进行了广泛的改革,而且自20世纪20年代凯末尔时代初期以来,土耳其经历了受西方启发的文化、政治和社会转型,这在一定程度上得到了回报。在2004年的最后几个月,土耳其是否应该被授予开始谈判的权利的问题在法国政治和媒体场景中引发了激烈的辩论,关于允许一个被许多人视为典型的“他者”的国家“在我们中间”的有效性。双方的争论使政治家、记者和其他知识分子跨越了传统的政治界线。虽然雅克·希拉克仍然支持土耳其加入欧盟,但以菲利普·帕姆泽梅克为首的议会保守党议员呼吁进行“全国动员”,反对土耳其加入欧盟。最近主持《欧洲宪法公约》的前总统瓦尔杰里·季斯卡·德斯坦和左翼的前社会党总理洛朗·法比尤斯和议会议员曼努埃尔·瓦尔斯一样,宣布反对土耳其的申请,从而挑战社会党对土耳其加入的普遍有利立场。
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引用次数: 10
Japan and Southeastern Europe 日本和东南欧
Pub Date : 2007-04-01 DOI: 10.1080/14613190701216920
Asteris Huliaras
A few months after the beginning of the Second World War, a book entitled The Balkans appeared in Japanese bookstores. It was written by Hitoshi Ashida, a Japanese diplomat who had served in Europe. After the war, Ashida turned to politics and became Prime Minister of Japan. The book focused on the policies of the then Great Powers in the Balkans. For Ashida—as well as for the Japanese public at the time—Japan was not a participant in Balkan politics, but a far-away observer. Fifty years later, the situation was different. In the early 1990s, the wars in Yugoslavia attracted the interest of Japan’s public and of its governing elite. In contrast to the Ashida years, now Japan was not a geographically distant observer. Japan was a participant, one of the great powers involved in the region. As the Japanese constitution imposes significant restrictions on external military engagements, aid is one of Japan’s main foreign policy tools. Not surprisingly, Japan was mainly involved in the Balkans as a donor. This paper attempts to examine this ‘soft’ involvement of one of the world’s leading economic powers in one of the world’s most conflict-ridden zones.
第二次世界大战开始几个月后,一本名为《巴尔干半岛》的书出现在日本书店。它的作者是曾在欧洲任职的日本外交官志田仁(Hitoshi Ashida)。战后,芦田转向政治,成为日本首相。这本书集中论述了当时列强在巴尔干地区的政策。对志田和当时的日本公众来说,日本不是巴尔干政治的参与者,而是一个遥远的观察者。50年后,情况不同了。上世纪90年代初,南斯拉夫战争引起了日本公众和执政精英的兴趣。与芦田时代相比,现在的日本在地理上并不是一个遥远的观察者。日本是参与者,是该地区的大国之一。由于日本宪法对对外军事行动施加了重大限制,援助是日本主要的外交政策工具之一。毫不奇怪,日本主要是以捐助国的身份参与巴尔干半岛事务的。本文试图考察世界主要经济大国之一在世界上冲突最严重的地区之一的“软”介入。
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引用次数: 1
Spanish foreign policy: party alternatives or the pursuit of consensus? 西班牙外交政策:政党选择还是追求共识?
Pub Date : 2007-04-01 DOI: 10.1080/14613190701216995
R. Gillespie
The Spanish general election of March 2004 not only produced a surprise result but also had an unusually strong foreign policy focus, representing a rarity in electoral contests both in Spain and in western and southern Europe. While Aznar’s People’s Party (PP) ultimately paid a price for its Iraq policy, the early pronouncements made by the ensuing Zapatero administration indicated that the Socialist Party (PSOE) would continue to disagree with the PP over a range of international issues: most ostentatiously over Iraq, but also over Spain’s location on the Euro-Atlantic landscape, in relation to Latin America, towards the Mediterranean and over the Western Sahara dispute. While the Socialists blamed their rivals for having broken with a ‘Polı́tica de Estado’ in foreign policy and called for a return to bipartisan (and indeed broader) consensus, neither party has consistently pursued a foreign policy rapprochement since that time. These developments represent something of a sea-change in Spanish politics, with foreign policy contested just as fiercely now as domestic policy has been since the end of the democratic transition—the latter having been a ‘transition through transaction’. Even during the first Aznar government (1996–2000), most observers continued to believe that a substantial foreign policy consensus among the ‘electable’ parties, which had emerged under González, was sufficiently well established to have survived the 13 years of Socialist government. By the 1990s foreign policy was commonly referred to by PSOE and PP alike as a ‘Polı́tica de Estado’—a domain of politics in which state interests, which could be commonly defined, should prevail in so far as the broad framework of foreign policy orientations was concerned. In contrast with the early post-Franco years, when pragmatism had led the major parties to compromise on domestic political arrangements while ideological divisions still found reflection in foreign policy preferences, external relations appeared to have become the more obvious domain for bipartisanship by the late 1980s and to have remained so in spite of the new international challenges that appeared after
2004年3月的西班牙大选不仅产生了一个出人意料的结果,而且还异常强烈地关注外交政策,这在西班牙以及西欧和南欧的选举中都是罕见的。虽然阿斯纳尔的人民党(PP)最终为其伊拉克政策付出了代价,但随后萨帕特罗政府的早期声明表明,社会党(PSOE)将继续在一系列国际问题上与人民党存在分歧:最引人注目的是伊拉克问题,但也包括西班牙在欧洲-大西洋版图上的位置、与拉丁美洲的关系、对地中海的态度以及西撒哈拉争端。虽然社会党指责他们的竞争对手在外交政策上违背了“国家政策”,并呼吁回归两党(实际上是更广泛的)共识,但从那时起,两党都没有一直在外交政策上寻求和解。这些发展代表了西班牙政治的巨大变化,外交政策和国内政策一样受到激烈的争论,自从民主转型结束以来,后者一直是“通过交易的过渡”。即使在第一个阿斯纳尔政府(1996-2000)期间,大多数观察家仍然认为,在González下出现的“可选举”政党之间的实质性外交政策共识已经建立得足够好,可以在社会主义政府的13年里生存下来。到20世纪90年代,外交政策通常被PSOE和PP称为“国家政策”——一个可以共同定义的国家利益应该在外交政策取向的广泛框架内占据主导地位的政治领域。在后佛朗哥时代的早期,实用主义导致主要政党在国内政治安排上妥协,而意识形态分歧仍反映在外交政策偏好上。与此形成对比的是,到20世纪80年代末,对外关系似乎已成为两党合作的更明显领域,尽管此后出现了新的国际挑战,但这种关系仍在继续
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引用次数: 4
The Palestinian parliamentary legislative elections 25 January 2006 巴勒斯坦议会立法选举2006年1月25日
Pub Date : 2007-04-01 DOI: 10.1080/14613190701218777
S. Bicakci
The Palestinian parliamentary elections, which were held on 25 January 2006, represent a historical turning point in the fate of Palestinians. After Arafat, the expectations of Palestinian politics decreased to a minimum with the rising concern over a civil war in the Palestinian territories. The result will be the worst of the alternatives if one pays attention to the prevalent discussions before the elections. Palestinian issues attract enormous attention, but one only recognizes a limited number of comprehensive analyses to understand the roots and the routes of the problems. This paper aims to discuss the Palestinian parliamentary elections in a wider context, which will also cover the implications of the Hamas victory in the elections on Palestinian politics and, in general, for the future of the peace process.
2006年1月25日举行的巴勒斯坦议会选举是巴勒斯坦人命运的一个历史转折点。在阿拉法特之后,随着对巴勒斯坦领土内战的担忧日益加剧,人们对巴勒斯坦政治的期望降至最低。如果关注选举前的讨论,这将是最糟糕的选择。巴勒斯坦问题引起了极大的注意,但人们只认识到有限数量的全面分析,以了解问题的根源和途径。本文旨在在更广泛的背景下讨论巴勒斯坦议会选举,这也将涵盖哈马斯在选举中获胜对巴勒斯坦政治的影响,以及总体上对和平进程的未来的影响。
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引用次数: 2
EU's region-building and boundary-drawing policies: the European approach to the Southern Mediterranean and the Western Balkans 欧盟的区域建设和划界政策:欧洲对南地中海和西巴尔干的做法
Pub Date : 2007-04-01 DOI: 10.1080/14613190701217001
Nikolaos Tzifakis
The European Union (EU) has more and more assertively endeavored since the early 1990s to design approaches, device instruments and implement policies towards the rest of the world. The development of the EU’s external relations has not only been a consequence of the deepening of its integration but also, a prerequisite for the latter’s further advancement. The EU’s greater role in world affairs has also been brought about by systemic developments such as the break-up of the cold war superpowers’ overlay that was superimposed over the indigenous dynamics of several international regions—and had so far contained the resurfacing and escalation of unresolved local conflicts—and, more recently, the outbreak of the war on international terrorism. The EU’s most elaborated external policies have been primarily concerned with developments in adjacent regions, largely in response to European threat perceptions regarding issues such as conflict spill-over, migration and organized crime. The present paper is accordingly interested in a parallel analysis of the European policies towards two such ‘problematic’ proximate regions, precisely, the Southern Mediterranean and the Western Balkans. As Javier Solana, the EU High Representative for the Common Foreign and Security Policy (CFSP), has remarked, these two regions deserve the EU’s utmost attention, because their political and economic evolution can have serious implications for European prosperity and even its security. The purpose of this paper is neither to provide a detailed account of every European policy initiative in these two regions, nor to evaluate their effectiveness. The paper instead aims to supplement the content of the mainstream approach to the EU external policies suggesting that the EU’s primary objective is to contribute to the implementation of political and economic reforms, boost economic growth and development and act as a security and stability provider. While all of these objectives indeed form the proclaimed rationale for the elaboration of the EU instruments towards the Southern Mediterranean and the Western Balkans, the
自1990年代初以来,欧洲联盟(欧盟)越来越积极地努力设计面向世界其他地区的方法、装置工具和执行政策。欧盟对外关系的发展既是欧盟一体化深入发展的必然结果,也是欧盟一体化进一步发展的前提条件。欧盟在世界事务中更大的作用也是由一些系统性的发展带来的,比如冷战时期超级大国覆盖在几个国际地区的本土动态上的覆盖被打破了,到目前为止已经遏制了未解决的地方冲突的重新出现和升级,以及最近爆发的国际恐怖主义战争。欧盟最详尽的对外政策主要与邻近地区的发展有关,主要是为了回应欧洲对冲突溢出、移民和有组织犯罪等问题的威胁看法。因此,本文感兴趣的是对欧洲对两个这样的“有问题的”邻近地区,即南地中海和西巴尔干地区的政策进行平行分析。正如欧盟共同外交与安全政策高级代表哈维尔·索拉纳(Javier Solana)所说,这两个地区值得欧盟给予最大的关注,因为它们的政治和经济演变可能对欧洲的繁荣甚至安全产生严重影响。本文的目的既不是详细介绍欧洲在这两个地区的每一项政策倡议,也不是评估其有效性。相反,本文旨在补充欧盟对外政策的主流方法的内容,表明欧盟的主要目标是促进政治和经济改革的实施,促进经济增长和发展,并作为安全和稳定的提供者。虽然所有这些目标确实构成了制定欧盟针对南地中海和西巴尔干的文书所宣称的理由,但是
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引用次数: 14
The culture of the Europeans: an interview with Donald Sassoon 欧洲人的文化:对唐纳德·沙逊的采访
Pub Date : 2006-12-01 DOI: 10.1080/14613190601004806
V. Fouskas
In May 1994 a couple of PhD students at Queen Mary–History working under his supervision, as well as other students of the University of London, walked into Donald Sassoon's office in Mile End. We said to him that though there was a war in the Balkans there was no serious academic journal dealing specifically with the region, as well as southern Europe, in a broader European and global context. We also told him our intentions: the setting up of a graduate seminar in the University of London, hopefully to be followed by an association for the study of southern Europe and the Balkans and then, we all hoped, to find a publisher to launch a journal. Donald Sassoon not only supported us, but he also did not miss a single seminar (held every week at LSE at 6:30 p.m. and for five consecutive years); he contributed to the discussions, helped us on a number of substantial issues and advised us about how to get the association and the journal started. In other words, it is doubtful that this venture, which now enjoys the support of a plethora of institutions and intellectuals in the country and abroad and which is read by thousands of students and individuals worldwide, would have ever got off the ground without that substantial element of moral support and encouragement we received from Donald Sassoon. And he continues to do so.
1994年5月,几名在他指导下就读玛丽皇后学院历史学院的博士生,以及伦敦大学的其他学生,走进了唐纳德·沙逊位于米尔恩德的办公室。我们对他说,虽然巴尔干半岛发生了战争,但没有一本严肃的学术期刊专门在更广泛的欧洲和全球背景下研究该地区以及南欧。我们还告诉他我们的意图:在伦敦大学设立研究生研讨会,希望随后成立一个研究南欧和巴尔干半岛的协会,然后,我们都希望找到一家出版商来发行一本期刊。Donald Sassoon不仅支持我们,而且他也没有错过任何一个研讨会(每周下午6:30在LSE举行,连续5年);他参与了讨论,在一些实质性问题上帮助我们,并就如何成立协会和创办期刊向我们提出建议。换句话说,如果没有唐纳德·沙逊给予我们的精神支持和鼓励,这本现在得到国内外众多机构和知识分子支持、被全世界成千上万的学生和个人阅读的书是否能够顺利开展,这是值得怀疑的。而且他还在继续这样做。
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引用次数: 2
Turkey's encounters with the new Europe: multiple transformations, inherent dilemmas and the challenges ahead 土耳其与新欧洲的相遇:多重转型、内在困境和未来挑战
Pub Date : 2006-12-01 DOI: 10.1080/14613190601004814
Ziya Öniş
From a comparative standpoint, Turkey constitutes an interesting case for studying alternative paths to modernity. The irony of the Turkish experience is that the Turkish elites have unambiguously adopted the West as their reference point and modernization has typically been interpreted as being identical to Westernization. Developing close, organic relations with Europe was a natural corollary of this style of modernization. Westernization, in the Turkish context, meant a commitment to reach not only the standards of economic, scientific and technological development of the West but also to establish a secular and democratic political order. Yet, the process of top-down modernization that Turkey experienced has created not only tensions domestically within a predominantly Muslim society, but also in her encounters with Europe. Turkey’s long-standing aspiration to become part of Europe has been the source of a tense relationship, creating divisions and conflicts not only within Turkey but also within Europe itself. During the successive waves of enlargement of the European Community—more recently the European Union (EU)—there has not been a case comparable to Turkey that has generated such heated debate about the nature of European identity and the very boundaries of modern Europe. Turkey was a rather unique case which appeared to differ from the core of Europe in civilizational terms, but at the same time wished to develop deep relations with Europe. In spite of the rather unusual tensions underlying this relationship which was present on both sides, a dense set of interactions with a primary emphasis on the economic dimension developed over successive decades. The nature of this relationship, however, was not sufficiently strong to produce a far-reaching impact on the Turkish economy and Turkish democracy, that is the kind of impact that countries like Spain, Portugal and Greece experienced during the course of the 1980s and the 1990s. More recently, however, following the key decision by the EU to provide formal endorsement to Turkey’s claims for full membership, the impact of the Europeanization process on Turkey has been quite phenomenal. Although the process cannot be explained simply on the basis of a changing set of external dynamics, nevertheless, there is no doubt that the more credible commitments made by the EU have rendered the adoption of the Copenhagen
从比较的角度来看,土耳其构成了研究通往现代性的不同道路的一个有趣案例。具有讽刺意味的是,土耳其的精英们毫不含糊地将西方作为他们的参照点,而现代化通常被解释为等同于西方化。与欧洲发展密切的有机关系是这种现代化风格的自然结果。在土耳其的背景下,西方化意味着不仅要达到西方的经济、科学和技术发展标准,还要建立一个世俗和民主的政治秩序。然而,土耳其经历的自上而下的现代化进程不仅在一个以穆斯林为主的社会内部造成了紧张局势,而且在她与欧洲的接触中也造成了紧张局势。土耳其长期以来一直渴望成为欧洲的一部分,这是紧张关系的根源,不仅在土耳其内部,而且在欧洲内部造成了分裂和冲突。在欧洲共同体(European community)不断扩大的浪潮中——尤其是最近的欧盟(EU)——没有一个国家能像土耳其那样,在欧洲身份的本质和现代欧洲的边界问题上引发如此激烈的辩论。土耳其是一个相当独特的例子,它在文明方面似乎不同于欧洲的核心,但同时又希望与欧洲发展深厚的关系。尽管双方在这种关系的基础上都存在着相当不寻常的紧张关系,但在连续的几十年里,以经济层面为主要重点的一系列密集的互动发展起来。然而,这种关系的性质不足以对土耳其经济和土耳其民主产生深远的影响,这是西班牙、葡萄牙和希腊等国在20世纪80年代和90年代所经历的那种影响。然而,最近,在欧盟正式批准土耳其成为正式成员国的关键决定之后,欧化进程对土耳其的影响相当显著。尽管这一进程不能简单地以一系列不断变化的外部动力为基础来解释,但毫无疑问,欧盟作出的更可信的承诺促成了哥本哈根协议的通过
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引用次数: 32
The Second Berlusconi government, the parties and the president: a new European policy? 贝卢斯科尼第二届政府、各党派和总统:新的欧洲政策?
Pub Date : 2006-12-01 DOI: 10.1080/14613190601004889
Paolo Morisi
In recent years the Italian party system has experienced major changes. The crisis of party government caused by the collapse of the ‘First Republic’ and its main political parties might make Italy a less party-centered polity. Since the 1970s the hypothesis of a general decline and loss of influence of political parties at the expense of national executives and autonomous bureaucratic organizations has attracted a lot of interest. It is argued that changes in interest mediation and representation, the constraints of a more global economy and the fiscal crisis of the welfare state are causing the retreat of party government from the policy and decision-making function. The state-centered, new institutionalism and corporatist literature have made the argument concerning the decline of party government. In Italy beginning in the 1990s, a crisis of the major political parties has been noted and according to this view a suspension of party government has occurred as technocrats, the president of the republic and the bureaucracy were responsible for making important political decisions. Given that Italy does not have a highly professional bureaucratic apparatus or highly institutionalized corporatist structures of interest representation, it is argued that the threat toward Italian party government has come primarily from the evolution of the role of the president of the republic. The emergency situation of the 1990s resulted in an expansion of the president’s role in the policy-making process, which went beyond the norm of a parliamentary democracy such as Italy. Specifically it is argued that the evolution of the Italian political system toward a variant of French semi-presidentialism has reduced the role of the parties in the policy-making process. In contrast to the parties, the president has assumed increasing responsibilities in the decision-making process and his prerogatives now resemble those of the French president. Thus, the paper aims to determine whether Italy appears to have indeed moved in a direction posited by the party decline hypothesis with a more limited
近年来,意大利的政党制度发生了重大变化。“第一共和国”及其主要政党的崩溃导致的政党政府危机可能会使意大利成为一个不那么以政党为中心的政体。自20世纪70年代以来,以牺牲国家行政人员和自治官僚组织为代价,政党的影响力普遍下降和丧失的假设引起了人们的极大兴趣。本文认为,利益调解和代表的变化、全球化经济的约束以及福利国家的财政危机导致了党政府在政策和决策职能上的退缩。以国家为中心的新制度主义文学和社团主义文学都提出了党政府衰落的论点。在意大利,从20世纪90年代开始,主要政党的危机已经被注意到,根据这种观点,由于技术官僚,共和国总统和官僚机构负责制定重要的政治决策,政党政府已经暂停。鉴于意大利没有高度专业化的官僚机构或高度制度化的社团主义利益代表结构,有人认为,对意大利政党政府的威胁主要来自共和国总统角色的演变。20世纪90年代的紧急情况导致总统在决策过程中的作用扩大,这超出了意大利等议会民主国家的规范。具体来说,有人认为意大利政治制度向法国半总统制的演变减少了政党在决策过程中的作用。与政党不同,总统在决策过程中承担了越来越多的责任,他的特权现在类似于法国总统。因此,本文的目的是确定意大利是否似乎确实朝着政党衰落假说所假设的方向发展
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引用次数: 2
The ‘sick man’ paradox: history, rhetoric and the ‘European character’ of Turkey “病人”悖论:土耳其的历史、修辞和“欧洲特征”
Pub Date : 2006-12-01 DOI: 10.1080/14613190601004830
D. Livanios
1687: ‘In Christendom many think that the Turks are Devils, . . . but . . . it is certain, the Turks are good people . . . ’ (Jean de Thévenot) 1798: ‘ . . . injustice, tyranny and vice’ (William Hunter on the Ottoman government) 1853: ‘The sick man of Europe’ (attributed to Tsar Nicholas I of Russia; emphasis mine) 1853: ‘a sick man—a very sick man’ (the words that Nicholas actually used) 1942: ‘Play it again, Sam’ (attributed to ‘Rick’ [Humphrey Bogart] in Casablanca) 1942: ‘Play it’ (the words that Bogart actually used) 1909: ‘ . . . the term [“Savage Europe”] accurately describes the wild and lawless countries between the Adriatic and Black Seas’ (Harry De Windt) 2004: ‘The people of the Western Balkans are our fellow Europeans’ (Chris Patten)
1687年:“在基督教界,许多人认为土耳其人是魔鬼……但是……可以肯定的是,土耳其人是好人……(Jean de thsamvenot) 1798:“……不公正、暴政和邪恶”(威廉·亨特谈奥斯曼政府)1853年:“欧洲病夫”(被认为是俄罗斯沙皇尼古拉一世;1853年:“一个生病的人——一个病得很重的人”(尼古拉斯实际上用的词)1942年:“再弹一遍,山姆”(据认为是《卡萨布兰卡》中的“里克”[亨弗莱·鲍嘉]说的)1942年:“再弹一遍”(鲍嘉实际上用的词)1909年:“……“野蛮的欧洲”一词准确地描述了亚得里亚海和黑海之间那些野蛮而无法无天的国家”(哈里·德·温特)2004年:“西巴尔干半岛的人民是我们的欧洲同胞”(克里斯·彭定康)
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引用次数: 8
The Serbs, a people on the move? 塞尔维亚人,一个迁徙的民族?
Pub Date : 2006-12-01 DOI: 10.1080/14613190601016792
S. Pavlowitch
The Serbs have found a place in ‘The Peoples of Europe’, a series edited by archaeologists that includes the Etruscans, the Goths, the Huns, the Illyrians, the Normans as well as the English by the late Sir Geoffrey Elton. They have found a niche among lost tribes, wayward peoples and interesting personal renderings. Their history, from the time when they first left a trace on the limes of the Roman Empire to the present when they hover on the border of the European Union, is told by the most eminent medievalist of the former Yugoslav lands, Professor Sima Ćirković. And so it should be, for a critical strand of medieval history has been at the cutting edge of the study of the past in Serbian scholarship for over a hundred years at least. It managed to preserve its integrity through communism, as it was able to break through romanticism in earlier times, and holds its head high above nationalism since. Having first made his mark in the 1960s with histories of medieval Bosnia and medieval Montenegro, Ćirković has since worked mostly on the social history of the medieval Church, and has published Italian and French versions of a history of the Serbs in the Middle Ages. His aptly titled ‘Toilers, Soldiers, Priests: Societies in the Medieval Balkans’ (Rabotnici, vojnici, duhovnici: društva srednjevekovnog Balkana, 1997) sums up his work to date. The Serbs is an attempt to shed light on the development of a community of people called Serbs, and on the factors pertinent to its creation and preservation as a group. It deals with the legends of the origins. It examines the way in which the idea of a direct relationship to God, taken from the Hebrews, transferred to the Christians, and in particular to the universal Christian Empire, later served individual parts of the Empire, notably the Serbian Nemanjić or Nemanjid ‘dynasty of sacred roots’, as well as its successors and neighbours. Later, the more secular, but hardly less inspired, view prevailed of nations (including the Serbian) created in distant times, each one immutable and fighting for its survival. Against that, Sima Ćirković relates the actual course of events, exposing the discrepancy between them and the events recited in inspired chronicles and epics. This is a dense account of seemingly endless processes of integration and disintegration. Sources for certain periods are sparse and fragmented, dependent on preservation by others, usually neighbouring powers. Already before the
塞尔维亚人在《欧洲民族》中占有一席之地,这是一本由考古学家编辑的系列丛书,其中包括伊特鲁里亚人、哥特人、匈奴人、伊利里亚人、诺曼人以及已故杰弗里·埃尔顿爵士(Sir Geoffrey Elton)的英国人。它们在失落的部落、任性的民族和有趣的个人渲染中找到了一席之地。他们的历史,从他们第一次在罗马帝国的边缘留下痕迹,到现在他们徘徊在欧盟的边界,由前南斯拉夫最杰出的中世纪学家司马教授Ćirković讲述。这是应该的,因为中世纪历史的一个重要分支在过去的研究中处于塞尔维亚学术研究的前沿至少有一百多年了。它成功地通过共产主义保持了它的完整性,因为它能够突破早期的浪漫主义,并从此昂首挺胸地超越民族主义。Ćirković在20世纪60年代首次以中世纪波斯尼亚和中世纪黑山的历史而成名,此后主要致力于中世纪教会的社会史,并出版了意大利语和法语版本的中世纪塞尔维亚人历史。他的书名“劳动者、士兵、牧师:中世纪巴尔干地区的社会”(Rabotnici, vojnici, duhovnici: društva srednjevevkovnog Balkana, 1997)总结了他迄今为止的工作。《塞尔维亚人》试图揭示一个被称为塞尔维亚人的群体的发展,以及与这个群体的形成和保存有关的因素。它讲述了起源的传说。它考察了从希伯来人那里获得的与上帝直接关系的观念是如何转移到基督徒身上的,特别是转移到普遍的基督教帝国,后来服务于帝国的各个部分,特别是塞尔维亚的nemanjiki或Nemanjid“神圣根源王朝”,以及它的继承者和邻国。后来,更世俗的,但同样鼓舞人心的观点盛行,认为在遥远的时代创造的民族(包括塞尔维亚人),每一个都是不变的,都在为生存而战。与此相反,司马Ćirković将事件的实际过程联系起来,揭示了它们与灵感编年史和史诗中所叙述的事件之间的差异。这是对看似无穷无尽的整合和解体过程的密集描述。某些时期的资源稀少而分散,依赖于其他国家(通常是邻国)的保护。早在
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Journal of Southern Europe and the Balkans
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