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Review Articles: Milošević: malicious lunatic, faulty product, or baffling enigma? 评论文章:Milošević:恶意的疯子,有缺陷的产品,还是令人费解的谜?
Pub Date : 2005-04-01 DOI: 10.1080/14613190500046197
E. Gordy
Maybe one reason why analyses of the rise and rule of Slobodan Milošević so often turn out to be unsatisfying is that they are forced to combine a small subject, an undistinguished bureaucrat who developed into the contemporary face of mass murder, with a large question, the genesis and nature of evil. The question is big enough that efforts to examine it independently, whether from philosophical, theological, social–psychological or historical perspectives are always bound to appear tendentious or incomplete. And Milošević as a personality, however many questions his brief tenure as a global attention-getter raise, is an utterly inadequate vehicle to carry the weight of the question. Any treatment that is not simply a bad book is forced to choose between highlighting the characteristics of the vehicle in a mystifying way or diverting attention to the road the vehicle travels and losing the vehicle in the process. These twin impulses are demonstrated in two recent analyses of the Milošević phenomenon. Vidosav Stevanović, a prominent Serbian novelist and poet, seeks to match Milošević’s psychological craving for power with mythological and authoritarian impulses in Serbian culture. Lenard Cohen, a respected American political scientist, tries to situate Milošević in the context of regional and global political developments, moving toward an explanation that sees his power interacting with a socio-cultural environment and the calculations of other political figures, both of which showed an unnerving tendency to play into the Serbian caudillo’s hands. A comparative examination of the two books shows, if nothing else, the relative strengths and weaknesses of the two perspectives. While Cohen’s work is undoubtedly, from the point of view of evidence, methodology and quality of analysis, the better book of the two, it may be that Stevanović offers a level of insight into the meaning of Milošević that Cohen lacks. At the end there remain
对斯洛博丹Milošević的崛起和统治的分析之所以常常令人不满意,原因之一可能是,他们被迫将一个小主题——一个发展成当代大屠杀的无名官僚——与一个大问题——邪恶的起源和本质——结合起来。这个问题太大了,以至于无论是从哲学、神学、社会心理学还是历史的角度,对它进行独立研究的努力总是注定会显得有倾向性或不完整。而Milošević作为一个个性人物,无论他作为全球关注焦点的短暂任期提出了多少问题,都完全不足以承载这个问题的分量。任何不只是一本烂书的处理都被迫在以一种神秘的方式突出车辆的特征或将注意力转移到车辆行驶的道路并在此过程中失去车辆之间做出选择。最近对Milošević现象的两个分析证明了这两个脉冲。维多萨夫·斯特瓦诺维奇,塞尔维亚著名的小说家和诗人,试图将Milošević对权力的心理渴望与塞尔维亚文化中的神话和专制冲动相匹配。受人尊敬的美国政治学家莱纳德·科恩(Lenard Cohen)试图将Milošević置于地区和全球政治发展的背景下,试图解释他的权力与社会文化环境和其他政治人物的算计相互作用,这两者都显示出一种令人不安的趋势,即落入塞尔维亚独裁者的手中。如果对这两本书进行比较考察,至少可以看出两种观点的相对优缺点。虽然从证据、方法和分析质量的角度来看,科恩的作品无疑是这两本书中更好的,但斯特瓦诺维奇可能提供了科恩所缺乏的对Milošević意义的一定程度的见解。最后剩下的是
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引用次数: 0
Review Article: Turkey's entry into the EU: national identity, collective memory and the haunting ghost of the Armenian genocide 评论文章:土耳其加入欧盟:国家认同、集体记忆和亚美尼亚种族灭绝的幽灵
Pub Date : 2005-04-01 DOI: 10.1080/14613190500046262
M. Flores
One of the few serious and poised comments the Italian newspapers made on the substantial middle-term problems raised by Turkey’s potential accession to the EU, was Barbara Spinelli’s. Here, from among the process’ most relevant problems, she stresses the historical legacy. The article, published soon after the EU’s decision to choose October 2005 as the opening date of negotiations, reads as follows:
芭芭拉·斯皮内利(Barbara Spinelli)的评论是意大利报纸对土耳其可能加入欧盟所带来的实质性中期问题发表的为数不多的严肃而沉着的评论之一。在这里,她从这个过程中最相关的问题中强调了历史遗留问题。在欧盟决定选择2005年10月作为谈判开始日期后不久,这篇文章发表如下:
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引用次数: 0
Review Article: Islamists to the fore in Turkey's pursuit of EU membership 评论文章:伊斯兰主义者在土耳其寻求加入欧盟的过程中脱颖而出
Pub Date : 2005-04-01 DOI: 10.1080/14613190500046213
R. McDonald
The book forms part of a series, produced by the Centre for European Union Studies at the University of Hull, that is designed to explore the inter-relationship between EU membership and the politics and policy-making of member and non-member states. Presently the series runs to six volumes including two on countries that are in (Poland and Greece); three on countries that are out (Norway, Iceland and Turkey); and, a sixth under the generic title The European Union and Democratisation. In the case of Turkey, the editors have identified as a major problem in the debate about that country’s EU aspirations a failure by foreign scholars and statesmen fully to appreciate the fundamental shift in the forces championing and promoting the cause of accession. Historically, the Kemalist, Republican elite was considered to be the main proponent of Westernization because of its insistence on secularism. However, the essayists argue, from varying perspectives, that Kemalism produced a nationalist, parochial and authoritarian regime that sought to preserve the rights and perquisites of the ruling elite even at the expense of the policy adjustment necessary to join the EU. Today, the authors argue, the true force for Europeanism in Turkey is a broad front of Islamists, business interests and non-governmental organizations (NGOs), who represent the public at large—up to 90 per cent of whom are said to support EU membership because of the liberalization and equality of opportunity anticipated through the creation of a political culture based on human rights and civil liberties and a business environment founded on free market principles and common rules. Islamists, who hitherto had seen all their efforts to assume power by democratic means thwarted by the military, envisage the EU as a bastion of civil liberties and pursue membership in the hope that it will facilitate, in the name of human rights, the recognition of Islamist demands that hitherto had been suppressed by the secular state. That is to say, both they and their business and social partners are looking for the creation of the classic ‘level playing field’ that will provide equal access for all to determine the course of political development and what is considered to be in the public interest. The problem with the volume is that, from internal evidence, the writing of all but one of the 12 essays, was concluded before March 2003, when Tayyip
这本书是由赫尔大学欧盟研究中心制作的系列丛书的一部分,旨在探讨欧盟成员国与成员国和非成员国的政治和决策之间的相互关系。目前该丛书共有六卷,其中两卷是关于在波兰和希腊的国家;3个国家被排除在外(挪威、冰岛和土耳其);第六本是《欧盟与民主化》。以土耳其为例,编辑们认为,在有关该国加入欧盟愿望的辩论中,一个主要问题是,外国学者和政治家未能充分认识到支持和推动加入欧盟事业的力量的根本转变。历史上,凯末尔主义者、共和党精英被认为是西方化的主要支持者,因为他们坚持世俗主义。然而,这些评论家从不同的角度认为,凯末尔主义产生了一个民族主义的、狭隘的、专制的政权,这个政权试图维护统治精英的权利和特权,甚至不惜牺牲加入欧盟所必需的政策调整。作者认为,如今,在土耳其,欧洲主义的真正力量是伊斯兰主义者、商业利益集团和非政府组织(ngo)组成的广泛阵营,这些组织代表着广大公众——据说有90%的公众支持加入欧盟,因为通过建立以人权和公民自由为基础的政治文化,以及建立在自由市场原则和共同规则基础上的商业环境,有望实现机会的自由化和平等。迄今为止,伊斯兰主义者通过民主手段夺取政权的所有努力都遭到了军方的阻挠,他们将欧盟视为公民自由的堡垒,并希望欧盟能以人权的名义促进承认伊斯兰主义者的要求,而这些要求迄今一直受到世俗国家的压制。也就是说,他们和他们的商业和社会伙伴都在寻求创造一个经典的“公平竞争环境”,为所有人提供平等的机会,以决定政治发展的进程,以及什么被认为是符合公共利益的。这本书的问题在于,从内部证据来看,12篇文章中只有一篇是在2003年3月之前完成的,当时塔伊普
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引用次数: 1
A tale of two towns: human security and the limits of post-war normalization in Bosnia-Herzegovina 两个城镇的故事:波斯尼亚-黑塞哥维那的人类安全和战后正常化的局限性
Pub Date : 2005-04-01 DOI: 10.1080/14613190500036693
Timothy Donais
After nearly a decade of concerted international effort, Bosnia-Herzegovina appears finally to have been coerced and cajoled onto an irreversible path towards sustainable peace and eventual European integration. The past several years have seen repeated breakthroughs on Bosnia’s peacebuilding front: a million war-displaced persons have now at least partially reversed the results of ethnic cleansing by returning home, while the elements of a functional Bosnian state—including a single army, state customs and border services, and even a European-style value-added tax—are slowly falling into place. At the same time, the forces of ethnic nationalism appear to be moderating, as not even the return to power of Bosnia’s main nationalist parties in the 2002 national elections has slowed the state-building momentum. Meanwhile, the country is edging closer towards the start of negotiations with the European Union on a Stabilization and Association Agreement. By the time Bosnia celebrates the 10th anniversary of the Dayton Peace Accords at the end of 2005, Europe’s powder keg may have become just another run-of-the-mill aspirant for EU membership. Despite this apparently good news, optimism about the future remains in short supply among Bosnians themselves. In one recent poll, fully 42 per cent of respondents agreed that the dominant trend in Bosnia is towards disintegration rather than integration, while a separate poll found a similar percentage ready to emigrate at the first opportunity. Voter turnout for the 2002 elections was dismal, and the results widely seen as a signal of popular discontent, if not outright disgust, with the political process. Thus, while Bosnia as a state appears to be doing better—at least in comparison with its near-death experience of the early 1990s—it is worth asking whether Bosnians themselves are benefiting from the advance of their country’s peace process. In other words, beyond the fact that Bosnians are no longer killing each other in large numbers—a far from insignificant accomplishment—where has the Dayton peace process left ordinary Bosnians, both as individuals and as members of the country’s major ethnic groups?
经过近十年的协调一致的国际努力,波斯尼亚-黑塞哥维那似乎终于被强迫和哄骗走上了通往可持续和平和最终欧洲一体化的不可逆转的道路。过去几年,波斯尼亚在建设和平方面取得了多次突破:一百万因战争而流离失所的人现在至少部分地通过返回家园扭转了种族清洗的结果,而一个正常运作的波斯尼亚国家的要素——包括单一军队、国家海关和边境服务,甚至是欧洲式的增值税——正在慢慢到位。与此同时,种族民族主义的力量似乎正在缓和,因为即使波斯尼亚主要民族主义政党在2002年全国选举中重新掌权,也没有减缓国家建设的势头。与此同时,该国正在与欧盟就《稳定与联合协议》开始谈判。到2005年底波斯尼亚庆祝《代顿和平协定》(Dayton Peace Accords)签署10周年时,欧洲的火药桶可能已经变成了又一个渴望加入欧盟的普通国家。尽管这是一个明显的好消息,但波斯尼亚人对未来的乐观情绪仍然不足。在最近的一次民意调查中,整整42%的答复者同意波斯尼亚的主要趋势是走向解体而不是一体化,而另一项民意调查发现,有类似比例的人一有机会就准备移民。2002年选举的投票率很低,选举结果被广泛视为民众对政治进程不满的信号,如果不是完全厌恶的话。因此,虽然波斯尼亚作为一个国家似乎做得更好——至少与20世纪90年代初的濒死经历相比——但值得一问的是,波斯尼亚人自己是否从国家和平进程的推进中受益。换句话说,除了波斯尼亚人不再大规模互相残杀这一事实之外——这是一项远非微不足道的成就——代顿和平进程把普通的波斯尼亚人(无论是作为个人还是作为该国主要种族群体的成员)留在了哪里?
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引用次数: 11
Balkan communist leaders 巴尔干共产主义领导人
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296787
R. Crampton
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引用次数: 1
Why did Yugoslavia disintegrate? Is there a conclusive answer? 为什么南斯拉夫解体了?有决定性的答案吗?
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296831
Aleksandar Pavković
Yugoslavia, the State which Withered Away: The Rise, Crisis and Fall of Kardelj’s Yugoslavia (1974–1990), I shall argue, offers a very well-argued and coherent explanation of the political processes that led to Yugoslavia’s disintegration but not a conclusive answer to our question. The book—published in the same language both in Zagreb and in Belgrade—tells the story of a failed attempt to impose the Marxist conception of the withering away of the state to a multinational society of former Yugoslavia. According to the doctrine elaborated by Edvard Kardelj, Tito’s second in command, the state, during the socialist transition, should, in all of its non-coercive functions, be replaced by associations of workers who were referred to as ‘self-managing (or free) producers’. The two founding legal documents embodying this doctrine, the Yugoslav federal Constitution of 1974 and the Law on Associated Labour (1976) generated more than 5 million laws and regulations which were supposed to govern all aspects of public life in former Yugoslavia, both at the workplace and in the more traditional political sphere. More importantly, as Dejan Jović argues, this doctrine of socialist self-management shaped the ideological outlook of the Yugoslav communist elites well until the effective dissolution of the League of Communists of Yugoslavia (the Yugoslav Communist Party), at its last and aborted extraordinary congress in January 1990. But the book offers not only a story of a failed communist experiment, but also an explanation of the disintegration of the federal Yugoslav state. Its author, in the first chapter, examines and partially rejects eight competing explanations of the disintegration each of which postulate one of the following as the dominant or decisive causal factor in the disintegration: the economic crisis, ancient hatreds among the peoples of Yugoslavia, nationalism/nationalist ideologies, cultural differences among the peoples of Yugoslavia, changes in international politics (the end of the cold war), the role of individual political
我认为,《衰亡的南斯拉夫:卡德尔南斯拉夫的崛起、危机和衰落》(1974-1990)对导致南斯拉夫解体的政治过程提供了一个论证充分、条理清晰的解释,但并没有对我们的问题给出一个结论性的答案。这本书在萨格勒布和贝尔格莱德以同一种语言出版,讲述了一个失败的故事,试图将马克思主义关于国家消亡的概念强加给前南斯拉夫的多民族社会。根据铁托的副手爱德华·卡德尔(Edvard Kardelj)所阐述的理论,在社会主义转型期间,国家在其所有非强制性职能中,都应该由被称为“自我管理(或自由)生产者”的工人协会所取代。体现这一学说的两份奠基性法律文件,即1974年《南斯拉夫联邦宪法》和《联合劳动法》(1976年)产生了500多万项法律和条例,这些法律和条例本应管理前南斯拉夫公共生活的所有方面,包括工作场所和更传统的政治领域。更重要的是,正如德扬·约维奇所言,这种社会主义自我管理的学说塑造了南斯拉夫共产主义精英的意识形态观,直到1990年1月南斯拉夫共产党联盟(南斯拉夫共产党)在其最后一次并流产的特别代表大会上有效解散。但这本书不仅讲述了一个失败的共产主义实验的故事,还解释了南斯拉夫联邦国家的解体。在第一章中,作者考察并部分驳斥了关于南斯拉夫解体的八种相互竞争的解释,每一种解释都假定下列因素之一是导致南斯拉夫解体的主要或决定性因素:经济危机、南斯拉夫各族人民之间的古老仇恨、民族主义/民族主义意识形态、南斯拉夫各族人民之间的文化差异、国际政治的变化(冷战的结束)、个人政治的作用
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引用次数: 1
Fighting for revolution? The life and death of Greece's revolutionary organization 17 November, 1975–2002 为革命而战?希腊革命组织的生与死1975-2002年11月17日
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296813
G. Kassimeris
The long history of 17N terrorism ended on 5 September 2002, when the group's leader of operations, Dimitris Koufodinas, turned himself in to the police after 2 months on the run. Koufodinas pulled...
17N恐怖主义的漫长历史于2002年9月5日结束,当时该组织的行动领导人Dimitris Koufodinas在逃亡两个月后向警方自首。Koufodinas拉…
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引用次数: 4
Multi‐level networks as a threat to democracy? The case of Portugal's Vasco da Gama bridge 多层网络是对民主的威胁?葡萄牙的瓦斯科·达伽马大桥
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296822
J. Bukowski
The European Union (EU), particularly since the signing of the Treaty on European Union (TEU) and the implementation of the common currency among 12 EU member states, is increasingly important in the lives of European citizens. Indeed, a deeply entrenched level of government has gradually evolved at the supranational level, at times supplanting the decision-making authority of the national and/or sub-national levels. There is no shortage of studies which seek to understand policy making in the European ‘polity’. Several analysts see in the EU the emergence of a complex, multi-level system of decision making. Further, others have applied policy network analysis to develop explanations of policy making and implementation across levels. Many of these scholars are convinced that network governance is increasingly the norm within and beyond European states. While there is by no means agreement on the usefulness of this perspective, enough evidence has been presented to merit serious consideration of policy network analysis. And if policy networks are indeed in place across the EU, other questions arise; for example, what effects such networks may have on policy making and implementation. Moreover, as Peterson and O’Toole point out, it is important to ask what the effects of policy networks may be on democratic legitimacy. The current study seeks to explore this question. First, general arguments and evidence will be presented regarding the policy networks perspective and the hypothesized effects of such networks on democratic governance. Second, criteria will be developed to assess the democratic legitimacy of network decision making. Third, the multi-level network which appears to characterize environmental policy in the EU will be
欧洲联盟(EU),特别是自欧盟条约(TEU)的签署和12个欧盟成员国共同货币的实施以来,在欧洲公民的生活中越来越重要。事实上,在超国家层面上,一个根深蒂固的政府级别已经逐渐演变,有时取代了国家和/或地方层面的决策权。寻求理解欧洲“政体”中的政策制定的研究并不缺乏。一些分析人士认为,欧盟正在出现一个复杂的、多层次的决策体系。此外,还有人应用政策网络分析来解释跨层次的政策制定和执行。这些学者中的许多人都相信,网络治理正日益成为欧洲国家内外的规范。虽然对这一观点的有用性没有达成一致意见,但已经提出了足够的证据,值得认真考虑政策网络分析。如果整个欧盟的政策网络确实到位,其他问题也会出现;例如,这种网络可能对政策制定和执行产生什么影响。此外,正如彼得森和奥图尔所指出的,重要的是要问政策网络对民主合法性的影响。目前的研究试图探索这个问题。首先,将提出关于政策网络视角的一般性论点和证据,以及这些网络对民主治理的假设影响。其次,将制定标准来评估网络决策的民主合法性。第三,欧盟环境政策的特征是多层次网络
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引用次数: 4
Media, ethnicity and patriotism—the Balkans ‘unholy war’ for the appropriation of Mother Teresa 媒体、种族和爱国主义——巴尔干半岛为侵占特蕾莎修女而发动的“邪恶战争”
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296796
Gëzim Alpion
In the summer of 2003 an ‘unholy war’ broke out between the Albanians and the Macedonians over the filiation of a beatified woman. The decision of the Government of the Republic of Macedonia to erect a monument dedicated to Mother Teresa, not very far from the centre of Rome, aroused the Albanians’ suspicion and jealousy. This was not the first time the Albanians felt that they were being robbed of ‘their’ Mother Teresa; some of their neighbours had apparently tried to ‘appropriate’ her almost immediately after the Albanian Catholic nun was ‘discovered’ by the BBC’s Malcolm Muggeridge in 1968. By the time Mother Teresa was awarded the Nobel Prize for Peace in 1979, the competition of several Balkan countries to claim the celebrity nun as their own daughter began in earnest. According to Albert Ramaj, the Croats were the first to claim that she ‘belonged’ to them. The Croat government issued her with a Croat passport, which was handed on to her by the country’s ambassador in India in the early 1990s. The Croats base their argument mainly, if not exclusively, on the fact that Mother Teresa spoke Serbo-Croat better than Albanian. Several Slav reporters are keen to emphasize that, while she was fluent in Serbo-Croat, she spoke little or no Albanian; something strongly contested by the Albanians. Mother Teresa had a good command of Serbo-Croat because in India she was constantly in contact with Croatian and other Yugoslav priests. As for her knowledge of Albanian, argues Dr Lush Gjergji, the distinguished biographer and friend of Mother Teresa, who met her more than 50 times, she spoke her native tongue very well but was not very confident of her ability to use literary Albanian in public. Like the Croats, the Serbs have made some attempts to prove that Mother Teresa was originally from Serbia. Unlike the Croats, however, the Serbs have been less outspoken in their claim because Mother Teresa happened to be a Roman Catholic. Both the Croats and the Serbs, though, have suffixed her Albanian family name ‘Bojaxhiu’ to ‘Bojadžijević’, which has always enraged the Albanians.
2003年夏天,阿尔巴尼亚人和马其顿人之间爆发了一场“邪恶的战争”,起因是一名受了福分的妇女的归属。马其顿共和国政府决定在离罗马市中心不远的地方建立一座特蕾莎修女纪念碑,这引起了阿尔巴尼亚人的怀疑和嫉妒。这已经不是阿尔巴尼亚人第一次感到“他们的”特蕾莎修女被抢走了;1968年,BBC记者马尔科姆·马格里奇(Malcolm Muggeridge)“发现”了这名阿尔巴尼亚天主教修女后,他们的一些邻居显然立即试图“占有”她。到1979年特蕾莎修女被授予诺贝尔和平奖时,几个巴尔干国家开始激烈地争夺这位名人修女为自己的女儿。根据Albert Ramaj的说法,克罗地亚人是第一个声称她“属于”他们的人。克罗地亚政府给她发了一本克罗地亚护照,这本护照是上世纪90年代初由该国驻印度大使交给她的。克罗地亚人的论点主要是,如果不是完全基于这样一个事实,即特蕾莎修女说塞尔维亚-克罗地亚语比说阿尔巴尼亚语好。几位斯拉夫记者热衷于强调,虽然她能说流利的塞尔维亚-克罗地亚语,但她很少或根本不会说阿尔巴尼亚语;这是阿尔巴尼亚人强烈反对的。特蕾莎修女精通塞尔维亚-克罗地亚语,因为在印度她经常与克罗地亚和其他南斯拉夫的神父接触。特蕾莎修女的朋友、杰出的传记作家Lush Gjergji博士曾见过特蕾莎修女50多次,他认为,至于她对阿尔巴尼亚语的了解,她的母语说得很好,但对自己在公共场合使用文学阿尔巴尼亚语的能力不太自信。和克罗地亚人一样,塞尔维亚人也曾试图证明特蕾莎修女最初来自塞尔维亚。然而,与克罗地亚人不同的是,塞尔维亚人在他们的要求中没有那么直言不讳,因为特蕾莎修女碰巧是罗马天主教徒。然而,克罗地亚人和塞尔维亚人都把她的阿尔巴尼亚姓氏“Bojaxhiu”加上“Bojadžijević”的后缀,这一直激怒了阿尔巴尼亚人。
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引用次数: 6
The Greek dictatorship, the USA and the Arabs, 1967–1974 希腊独裁,美国和阿拉伯,1967-1974
Pub Date : 2004-12-01 DOI: 10.1080/1461319042000296804
J. Sakkas
In the early hours of 21 April 1967 the constitutional government of Greece was overthrown and in its place a military regime was established, the first in Western Europe since World War II. The coup was masterminded by a group of hitherto unknown and insignificant colonels, some of whom had served in the Greek Intelligence Agency (KYP) and had been on the payroll of the CIA since the 1950s. For the next 7 years Greece would remain under authoritarian military rule, first under George Papadopoulos and later (November 1973) under Dimitris Ioannides. Greece before World War II was under the British sphere of influence. Its geographical position in the Mediterranean was regarded as vitally important for the sea communications between Britain and the Far East as well as for the oil supplies of the Middle East. In March 1947 the British were replaced by the Americans and Greece and Turkey were selected as the most appropriate test case for the USA’s cold war policy of containment. Greece was the only country in the Balkans not yet subject to Soviet hegemony. If it fell to the communists, Turkey would be the next victim of Soviet expansionism. Inevitably, the entire eastern Mediterranean would be sealed behind the Iron Curtain and the interests of the Western powers in the oil-rich Middle East would be severely damaged. The post-war Greek governments mainly concentrated on opposing com-
1967年4月21日凌晨,希腊的立宪政府被推翻,取而代之的是一个军事政权,这是西欧自第二次世界大战以来的第一次。这场政变是由一群迄今不为人知、无足轻重的上校策划的,其中一些人曾在希腊情报局(KYP)任职,自20世纪50年代以来一直受雇于中央情报局(CIA)。在接下来的7年里,希腊一直处于军事独裁统治之下,首先是乔治·帕帕多普洛斯,后来是迪米特里斯·约阿尼德斯(1973年11月)。第二次世界大战前,希腊在英国的势力范围内。它在地中海的地理位置对英国和远东之间的海上交通以及中东的石油供应至关重要。1947年3月,英国被美国取代,希腊和土耳其被选为美国冷战遏制政策最合适的测试案例。希腊是巴尔干地区唯一一个尚未受苏联霸权统治的国家。如果落入共产党之手,土耳其将成为苏联扩张主义的下一个受害者。不可避免地,整个东地中海将被封锁在铁幕后面,西方列强在石油丰富的中东的利益将受到严重损害。战后的希腊政府主要致力于反对共产主义
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引用次数: 7
期刊
Journal of Southern Europe and the Balkans
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