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PENELITIAN BARU ARKEOMETALURGI DI INDONESIA JEJAK PENGERJAAN LOGAM KUNO DI HULU SUNGAI BARITO KALIMANTAN TENGAH
Pub Date : 2018-11-30 DOI: 10.24164/pw.v7i2.267
H. Hartatik, H. Sofian
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引用次数: 3
REINTERPRETASI MANTRA DALAM INSKRIPSI PENDEK CANDI SANGGAR 咒语在僧伽寺的短铭文中被解说
Pub Date : 2018-11-30 DOI: 10.24164/PW.V7I2.268
Rendra Agusta
The relation between archeology and philology studies is related to studies of relief and epigraphy. In the construction of the temple, it is usually followed by the carving of Javanese literary stories in the relief of temples in Java. During the period of Majapahit's political decline, there was an increase in the number of shrines in the mountains of Java. The end of Majapahit's power became an important time frame as a marker of the cultural transformations. This study will present a re-reading of inscriptions at Candi Sanggar, a temple located on the slopes of Mount Bromo. The approach used in this research is Philoarchaeology. An archaeological perspective on artifacts and manuscripts. This research attempts to treat, describe, and interpret as text that reflects the supporting culture. Previous research, short inscriptions of Candi Sanggar only places as letters and languages. It is certainly open to other readings, putting its inscription as an arrangement of numbers or symbols. A less comprehensive study would lead to misinterpretation. So this paper places Candi Sanggar's short inscriptions in interpretation by considering philological studies, mainly on Budamtexts. This papper considers the paleographic study by aligning the Sanggar Temple inscriptions with the Merapi-Merbabu collection texts. The results of this study revealed that the short inscriptions at Sanggar Temple could be compared to the rules of Sengkalan Dihyang. The conclusions of Candi Sanggar inscriptions are Sengkalan Dihyang which reads 75 (1,3), 55 (3,5), 67 (3,3), 57 (3,2). Keywords: Sanggar Temple, Bromo, Paleografi, Merapi Merbabu, Sakala Dihyang. 
考古学与文献学研究之间的关系与浮雕和碑文研究有关。在寺庙的建造中,通常会在爪哇寺庙的浮雕中雕刻爪哇文学故事。在Majapahit政治衰落期间,爪哇山区的神殿数量有所增加。Majapahit权力的终结成为文化转型的一个重要时间框架。这项研究将对位于布罗莫山山坡上的坎迪桑加尔神庙的碑文进行重新解读。在这项研究中使用的方法是哲学考古学。文物和手稿的考古学观点。本研究试图以文本的形式来对待、描述和解释支撑文化。在以往的研究中,坎迪桑加尔的简短铭文仅作为文字和语言。它当然对其他解读是开放的,把它的铭文作为一种数字或符号的排列。不太全面的研究将导致误解。因此,本文主要从文献学的角度,对坎迪桑嘎的碑文进行解读。本文将桑格寺铭文与墨拉比-墨巴布典藏文献进行比对,进行古生物学研究。研究结果表明,桑格寺的短铭文可以与森卡兰地香的规则进行比较。Candi Sanggar铭文的结论是Sengkalan Dihyang,其内容为75(1,3),55(3,5),67(3,3),57(3,2)。关键词:桑格寺,布罗莫,古文字,默拉皮·梅尔巴布,萨卡拉·迪香
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引用次数: 1
TEETH PREPERATION FOR ELECTRON SPINNING RESONANCE (ESR) DATING METHOD 电子自旋共振(esr)定年法的牙齿准备
Pub Date : 2018-11-30 DOI: 10.24164/PW.V7I2.272
Anton Ferdianto
Fossil bones and teeth usually are very common archeological findings. At many sites these remains, such as bones bearing cut marks, may provide unequivocal evidence for human occupation. Hence bones and teeth provide the ideal targets for directly dating of archeological levels. Combined ESR/U-series dating of fossil teeth has been increasingly used in geochronological research over the past three decades. Results prove that it can be potentially applied to the sites in different geological contexts (fluvial/lacustrine or karstic environments) over a timescale of 304-206 years. But to perform this dating method, there’s a step that we need to prepare and do. This article try to explain the procedure how we prepare teeth step by step until it’s ready to be measure.
骨骼和牙齿化石通常是非常常见的考古发现。在许多遗址中,这些遗骸,如带有切割痕迹的骨头,可能为人类居住提供了明确的证据。因此,骨骼和牙齿为直接确定考古水平的年代提供了理想的目标。在过去的三十年中,ESR/U-series联合定年法越来越多地应用于地质年代学研究中。结果表明,在304 ~ 206年的时间尺度上,该方法可以应用于不同地质环境(河流/湖泊或岩溶环境)的遗址。但要使用这种测年方法,我们需要准备和完成一个步骤。这篇文章试图解释我们如何一步一步地准备牙齿,直到准备好被测量。
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引用次数: 1
PENERAPAN ANALYTICAL HIERARCHY PROSESS (AHP) DALAM EVALUASI KONSEP REVITALISASI BANGUNAN CAGAR BUDAYA: STUDI KASUS BANGUNAN GALERI NASIONAL INDONESIA 分析分析过程(AHP)在评估保护区建筑复兴的概念方面的应用:印度尼西亚国家美术馆案例研究
Pub Date : 2018-11-30 DOI: 10.24164/pw.v7i2.269
Jarot Mahendra
This research aims to provide recommendations based on the evaluation of the concept of the revitalization of cultural heritage buildings. Taking the case at the Galeri Nasional Indonesia (GNI), the application of the Analytical Hierarchy Process (AHP) method was used to evaluate the revitalization concept of cultural heritage buildings based on a review of criteria of significance values, identity values, and authenticity values of cultural heritage buildings. AHP applies a quantitative-qualitative evaluation structure with weighted criteria, based on interviews with experts who have backgrounds in archaeology, architecture and fine arts. This study provides results, namely, the value of identity has the highest weight value in the revitalization concept of GNI cultural heritage buildings, followed by the significance value and the last value of the authenticity of cultural heritage buildings. This result recommends that the revitalization concept of cultural heritage buildings in the GNI be reviewed because it can potentially reduce the values contained in cultural heritage buildings. Keywords : AHP, revitalization of cultural heritage buildings, GNI .
本研究旨在对文化遗产建筑的复兴概念进行评价,并提出建议。以印尼国家美术馆(Galeri national Indonesia, GNI)为例,运用层次分析法(AHP)对文化遗产建筑的复兴理念进行了评估,评估标准包括文化遗产建筑的意义价值、身份价值和真实性价值。AHP基于对具有考古、建筑和美术背景的专家的采访,采用了一种带有加权标准的定量定性评估结构。本研究得出的结果是,在GNI文化遗产建筑的振兴理念中,身份价值的权重值最高,其次是文化遗产建筑的意义价值,最后是文化遗产建筑的真实性价值。该结果建议重新审视GNI中文化遗产建筑的振兴概念,因为它可能会降低文化遗产建筑所包含的价值。关键词:层次分析法;文化遗产建筑振兴;国民总收入
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引用次数: 1
Keberlangsungan Interaksi Komunitas Keturunan Arab di Palembang dengan Sungai Musi. Kajian Sosiologi pada Masyarakat Pendukung Situs 阿拉伯裔社区在帕伦邦与穆西河的互动。社会学研究网站支持者
Pub Date : 2018-11-30 DOI: 10.24164/pw.v7i2.266
Aryandini Novita
This paper is an archaeology study that uses sociology approach to determine the continuity of interaction of Arab descend against the river. The research analyze how Arab descend in Palembang who have lived in Palembang long ago use the river in daily life and analyze their perception about river. The research method used in this research is qualitative method with data collection techniques through observation and interviews. In an effort to find out the perception of Arab descendants community in Palembang about the river, the researchers applied the pattern of thought in accordance with the mindset of the research’s object. The results of this study indicate that the development of Palembang has caused environmental changes but it does not make the Arab descendant community, except the community in Sungailumpur, to no longer interact with the river but its intensity has decreased. The description of the life of this community is the identity of the Arab descendant community living in Palembang, that is their ancestor inherited the tradition of riverine culture like the Palembang people in general due to the mother of their ancestor who is a native of Palembang.
本文是一项运用社会学方法来确定阿拉伯人与河流相互作用连续性的考古学研究。本研究分析了长期居住在巨港的阿拉伯后裔在日常生活中如何使用巨港河,并分析了他们对巨港河的认知。本研究使用的研究方法是定性方法,通过观察和访谈的数据收集技术。为了了解巨港阿拉伯后裔社区对这条河的看法,研究人员根据研究对象的思维方式应用了思维模式。本研究结果表明,巨港的开发引起了环境的变化,但它并没有使阿拉伯后裔社区(Sungailumpur社区除外)不再与河流相互作用,但其强度有所下降。这个社区的生活描述是生活在巨港的阿拉伯后裔社区的身份,他们的祖先继承了河流文化的传统,就像巨港人一般,因为他们祖先的母亲是巨港本地人。
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引用次数: 3
JEJAK KEDATANGAN UTUSAN MAJAPAHIT DI PULAU AMBON 迹象表明,马贾帕希特使者抵达安邦岛
Pub Date : 2018-08-01 DOI: 10.24164/PW.V7I1.254
Muhammad Al Mujabuddawat
Kakawin Nāgarakŗtāgama describes Majapahit's territory during its victorious day almost covering the current area of the Nusantara, including the Ambon Island in the region of the Maluku Islands. However, there are only small trace of physical evidence and literary data that can prove the existence of Majapahit influence in Ambon Island, or in other words, there is no absolute proof that can be accepted by academician. The people of Ambon Island who are illiterate have an oral tradition of telling the history. Ema village in Ambon Island has an oral tradition that tells the arrival of Majapahit. This study used oral tradition analysis method also by field observation to find related artefactual data and  supported by relevant literature review. Based on the results of oral tradition studies, it is known that the arrival of the delegates of Majapahit Kingdom in Ema Village is a real historical event occurred and supported by evidence of artefactual data found in the field. The results of this study became the first primary reference of historical events that occurred in the Ambon island after so long that the published literature earlier did not contain clear evidence of the interaction or the coming of the Majapahit Kingdom in Ambon Island. The result of this study is also sufficient to prove that Ambon Island is not the territory of Majapahit Kingdom.
Kakawin Nāgarakŗtāgama描述了Majapahit在胜利之日的领土,几乎覆盖了Nusantara的当前区域,包括马鲁古群岛地区的Ambon岛。然而,能够证明安本岛存在Majapahit影响的物证和文献资料很少,换句话说,没有可以被学术界接受的绝对证据。安汶岛上不识字的人有口述历史的传统。安汶岛的Ema村有一个口头传统,讲述了Majapahit的到来。本研究采用口述传统分析方法,并通过实地观察寻找相关人工资料,并辅以相关文献综述。根据口头传统研究的结果,已知Majapahit王国代表抵达Ema村是一个真实发生的历史事件,并得到实地发现的人工数据证据的支持。这项研究的结果成为安汶岛发生的历史事件的第一个主要参考,因为很久以前发表的文献没有明确的证据表明这种相互作用或Majapahit王国在安汶岛的到来。这项研究的结果也足以证明安汶岛不是Majapahit王国的领土。
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引用次数: 0
KAWASAN KAUMAN MENARA KUDUS SEBAGAI CAGAR BUDAYA ISLAM: CATATAN TERHADAP KEBIJAKAN PEMERINTAH KABUPATEN KUDUS 作为伊斯兰保护区的神圣塔区:对神圣区政府政策的记录
Pub Date : 2018-08-01 DOI: 10.24164/PW.V7I1.253
M. Rosyid
This article discusses about the policy of Kudus regional government concerning the preservation of heritage site of Kauman Kudus by applying historical approach. This paper aims to explain about how the local government’s approaches to preserve Islamic heritage site of Kauman and how the government may improve the site. The problem of this research was to explore ehether there are any real efforts put in by the government of Kudus to preserve region of Kauman Kudus Tower area and wheteher further effort to revitalize that area as cultural heritage. The purpose of the research was to describe efforts that has been done by the government to maintain the heritage.  Result showed that the local government policies related to the preservation of Kauman area focuses on the revitalizing the site such as: clearing out the main street of cars, managing souvenir dealers, documenting history of Sunan Kudus, establishing a museum of Islamic history, and forming a committee of heritage site.
本文运用历史的方法,探讨了库德斯地区政府对库德斯遗址保护的政策。本文旨在解释当地政府如何保护考曼伊斯兰遗产遗址,以及政府如何改善该遗址。这项研究的问题是探索库德斯政府是否真正做出了努力来保护库德斯塔地区,以及是否进一步努力将该地区作为文化遗产进行复兴。这项研究的目的是描述政府为保护遗产所做的努力。结果表明,当地政府对考曼地区保护的相关政策主要集中在:清除汽车主干道、管理纪念品经销商、记录苏南库德斯的历史、建立伊斯兰历史博物馆、成立遗址委员会等。
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引用次数: 5
REKONSTRUKSI ARSITEKTUR KOMPLEKS KADIPATEN DI KAMPUNG PANEMBAHAN, KECAMATAN KRATON, YOGYAKARTA 日惹KRATON街区panemdine社区的建筑重建
Pub Date : 2018-08-01 DOI: 10.24164/pw.v7i1.255
Wulandari Retnaningtiyas
Kadipaten, the residence of Pangeran Adipati Anom is an important district/ sub-complex with in Kraton Yogyakarta. As today, the toponym of Kadipaten can be found in the west side of kraton, although some historical accounts noted something different. Previously, the complex was situated on the east side of kraton, in a location called Sawojajar , which is now known as Kampung Panembahan. Nowadays, almost all components of the complex can barely be found since the surrounding area has already become dense settlement. However , the remaining ones supported by textual and pictorial sources can be used to make a reconstruction of Kadipaten’s architecture. Toponym related to the quarter can also be found around the location . T his research aims to get the picture of the residence’s environment in the past using historical-archeology approach. The result showed that Kadipaten was built in a spacious land with quite complete components, which has its own specificity in terms of layout and appearance. Its architecture suits both the role and status of the complex as a living quarter of crown prince, just a level in status below the Sultan’s palace.
Kadipaten是Pangeran Adipati Anom的住所,是日惹Kraton的一个重要地区/子综合体。就像今天一样,Kadipaten的地名可以在克拉通的西边找到,尽管一些历史记载有所不同。以前,该综合体位于kraton的东侧,在一个名为Sawojajar的地方,现在被称为Kampung Panembahan。如今,由于周边地区已经成为密集的聚落,几乎所有的建筑群组成部分都很难找到。然而,通过文字和图片来源支持的剩余部分可以用来重建Kadipaten的建筑。与该地区相关的地名也可以在该地区周围找到。本研究旨在运用历史考古学的方法,了解故居过去的环境。结果表明,Kadipaten建造在一个宽敞的土地上,构件相当齐全,在布局和外观上都有自己的特殊性。它的建筑既适合作为王储居住区的角色,也符合其地位,地位仅比苏丹宫殿低一级。
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引用次数: 0
PERDAGANGAN DI PERTEMUAN SUNGAI KAPUAS DAN TAYAN, SANGGAU, KALIMANTAN BARAT, ABAD KE-19
Pub Date : 2018-08-01 DOI: 10.24164/pw.v7i1.257
Sarjiyanto Sarjiyanto, Libra Hari Inagurasi
This paper highlights trading activities at the confluence of the Kapuas River and Tayan River, Sanggau District, West Kalimantan. The meeting of two rivers is a strategic location, the river as a traffic lane, where the growth of settlements and the Malay kingdom. The kingdoms of West Kalimantan are generally located around river encounters, such as Sanggau, Tayan, Landak, Meliau, and Sintang. This paper aims to illustrate trade at the confluence of the Kapuas and Tayan Rivers, for example part of the upstream-downstream trading system between the inland and river mouths or coastal waters that rely on streams in the nineteenth century. The problem to be solved is how to conduct trade around river basin especially around meeting of Kapuas River and Tayan River of the 19th century. The methods used are descriptive, analytical, and historical. Through this research successfully revealed the landscape of trading activities, types of commodities, and trading system. 
本文重点介绍了西加里曼丹Sanggau区Kapuas河和Tayan河汇合处的贸易活动。两条河流的交汇处是战略要地,这条河作为交通要道,在这里生长着定居点和马来王国。西加里曼丹的王国通常位于河流交汇处,如Sanggau, Tayan, Landak, Meliau和Sintang。本文旨在说明卡普亚斯河和塔延河汇合处的贸易,例如19世纪内陆和河口或沿海水域之间依赖河流的上游-下游贸易系统的一部分。要解决的问题是如何围绕流域,特别是围绕19世纪卡普亚斯河与塔延河汇合处进行贸易。所使用的方法是描述性、分析性和历史性的。通过这一研究成功地揭示了交易活动、商品类型和交易系统的景观。
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引用次数: 1
IDENTIFIKASI PENGGUNAAN LAHAN BERDASARKAN SUMBER PRASASTI ABAD KE-11 MASEHI DI JAWA TIMUR
Pub Date : 2018-08-01 DOI: 10.24164/pw.v7i1.256
S. Siswanto
This article discusses the use of ancient Javanese ancient land based on the source of the 11th century AD inscription in East Java. The problem in this paper focus on what kind of land use during the ancient Javanese period based on the inscription of the 11th century AD. Inscriptions as the main data were studied using the epigraphic method. Analysis based on the source of the inscription that provides complete information about the life of ancient Javanese in relation to land use. The results of the inscription analysis indicate that there are six forms of land use that have been done , namely ; settlements, rice fields, gardens, dams (and also canals), religious buildings, and forests. Forms of land use in the form of rice fields, gardens, dams and canals associated strongly with agricultural activities. Reasons related to land use indicate the dominance of strong political reasons. This is because in the 11th century AD especially during the Airlaṅga and its successors were the events of war and the enforcement of power so that many inscriptions contain political reasons. Although some inscriptions contain religious reasons but the numbers are not too many. However, it remains the political reason that dominates in the inscription description.
本文以公元11世纪东爪哇铭文的来源为依据,探讨古爪哇人对古土地的利用。本文以公元11世纪的碑文为基础,重点研究古爪哇时期的土地利用方式。以碑文为主要资料,采用铭文法进行研究。基于碑文来源的分析,提供了关于古代爪哇人与土地使用有关的生活的完整信息。碑文分析结果表明,古代人的土地利用方式主要有六种:定居点、稻田、花园、水坝(还有运河)、宗教建筑和森林。与农业活动密切相关的稻田、花园、水坝和运河等土地利用形式。与土地利用有关的原因表明强烈的政治原因占主导地位。这是因为在公元11世纪,特别是在Airlaṅga和它的继任者是战争事件和权力的强制执行,所以许多铭文包含政治原因。虽然有些铭文含有宗教原因,但数量并不多。然而,在碑文描述中占主导地位的仍然是政治原因。
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引用次数: 2
期刊
Pubawidya Jurnal Penelitian dan Pengembangan Arkeologi
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