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Portraits on canvas from photos as a 19th-century portrait making technique 作为一种19世纪的肖像制作技术,照片上的画布肖像
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210115k
D. Korolija-Crkvenjakov, Snežana Mijić, Željko Mandić
The relationship between painting and photography has been dynamic since its invention in 1839. Seeking its place among the arts, photography was a useful tool for many. In this way portraits were made, which before the invention of photography were the privilege of higher social strata, and their production required spending long hours in a painting studio. With the advent of photography, portraits of individuals and entire families have become much more accessible to ordinary people, and the new technique has gained immense popularity. The possibility of getting portraits from photos as a status symbol was very tempting. In order to respond to such requests from clients, photographic studios teamed up with painters to create oil portraits painted from photography made on canvas. Such portraits became a substitute for classic painted portraits, but they were created faster and were less expensive. Often portraying important historical figures, they have found their place in museum collections. In addition to documentary value, they are also important for the history of art techniques, due to the specific way of production. Despite their popularity at the time of their creation, modern analyses of oil painted portraits made from photography on canvas are rare, and have been published mostly in conservation journals. After the introduction to the techniques and materials described in the literature, the paper presents two oil portraits from a photography made on canvas: a portrait of Isaija Oluić, abbot of the Krupa Monastery, from the fund of the Dalmatian Diocese of the Serbian Orthodox Church, made by Vlaho Bukovac, and a portrait of Nika Mihajlović, prominent Sombor lawyer and philanthropist, from the fund of the City Museum in Sombor, painted by Uroš Predić. The analytical approach to the identification of oil painting techniques from photography (optical analysis and the analysis of materials) was pointed out, as well as the fact that they are sensitive objects in museum collections, the protection of which should be given due attention.
自1839年摄影发明以来,绘画和摄影之间的关系一直是动态的。在艺术中寻找自己的位置,摄影对许多人来说是一个有用的工具。在摄影术发明之前,肖像画是上流社会阶层的特权,肖像的制作需要在画室里花费很长时间。随着摄影技术的出现,个人和整个家庭的肖像对普通人来说变得更加容易获得,这项新技术获得了极大的普及。从照片中获取肖像作为身份象征的可能性非常诱人。为了回应客户的这些要求,摄影工作室与画家合作,在画布上拍摄照片,创作油画肖像。这样的肖像成为了经典绘画肖像的替代品,但它们的制作速度更快,成本也更低。它们经常描绘重要的历史人物,在博物馆收藏中找到了自己的位置。除了具有文献价值外,由于具体的制作方式,它们在艺术技术史上也很重要。尽管油画肖像在创作时很受欢迎,但对油画肖像的现代分析却很少见,而且大多发表在保护期刊上。在介绍了文献中描述的技术和材料之后,本文介绍了两幅油画肖像:一幅是克鲁帕修道院院长伊萨贾·奥卢奇的肖像,来自塞尔维亚东正教教堂达尔马提亚教区的基金,由弗拉霍·布科瓦奇制作,另一幅是著名的松博尔律师和慈善家妮卡·米哈伊洛维奇的肖像,来自松博尔市博物馆的基金,由乌罗什·普雷迪奇绘制。指出了从摄影中识别油画技术的分析方法(光学分析和材料分析),以及它们是博物馆收藏的敏感物品,应给予应有的保护。
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引用次数: 0
Music in Pasolini's The Decameron: Humour, spirituality, (de)tabooisation and playing with conventional signifiers of the Italian musical past 帕索里尼的《十日谈》中的音乐:幽默、灵性、(去)禁忌和对意大利音乐过去的传统符号的玩弄
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210130b
Rastko Buljančević
Pasolini's controversial figure, marked by refined and revolutionary leftist ideas, is based on experimental artistic ideals that defy the establishment and conservative ideological thinking. Promoting the de-tabooing of sexuality and a more open attitude towards cultural tradition, the director turned away from mimetic, naturalistic film practices and approached biblico-mythical and ancient themes. The selection of genre and stylistically diverse musical references from The Decameron is, thus, in line with the geographical shift of Boccaccio's humanist ideal from the central to the southern Italian macro-region. The aim of this paper is to determine Pasolini's ambivalent and in some ways subversive treatment of religious and folkloric signifiers of the Italian musical past. Flirting with material and immaterial signifying practices encourages alternative interpretations of spirituality, class antagonisms, folkloric traditions and cleverly profiled and unusual elements of eroticism.
帕索里尼备受争议的人物形象,以精致和革命的左派思想为标志,是基于反对建制和保守思想的实验艺术理想。导演提倡对性的禁忌和对文化传统的更开放的态度,从模仿、自然主义的电影实践转向圣经神话和古代主题。因此,《十日谈》中对体裁和风格多样的音乐参考的选择符合薄伽丘人文主义理想从意大利中部到南部宏观区域的地理转移。本文的目的是确定帕索里尼的矛盾,并在某种程度上颠覆性处理的宗教和民俗符号的意大利音乐的过去。与物质和非物质的意义实践调情,鼓励了对精神、阶级对立、民间传统和巧妙地描绘和不寻常的情色元素的不同解释。
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引用次数: 2
Popular music: Individual creativity and social framework 流行音乐:个人创造力和社会框架
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210202i
B. Ilić
In the past hundred years, especially in the period after the Second World War, popular culture, and thus popular music, has become a vital part of the daily social life activities of individuals. Through the method of understanding and interpretation, the paper examines the processes of action and influence of popular music. The subject of the paper is to observe the relationships that are established between the individual as the bearer of the creative process in popular music and the social and cultural environment in which the creation process takes place and, in that sense, to determine the contribution of the scientific community in shedding light on these issues. The goal is to establish which factors and in what way they influence popular music, and what is the scope of individual creativity in the process of communication of this musical form with society. The opinion is that the individual creative personality of the author is a necessary, but not a sufficient condition for the creative process in popular music. The influences of society and culture, especially the mass media (radio, television and the Internet), in which it originates, are crucial factors that condition and / or mediate the creation of popular music. Thanks to interdisciplinary endeavours, primarily the synergy of musicology (especially critical musicology) and sociology, the knowledge about popular music has increased significantly in recent decades.
在过去的一百年里,特别是在第二次世界大战之后的时期,流行文化,从而流行音乐,已经成为个人日常社会生活活动的重要组成部分。本文通过理解和诠释的方法,考察了流行音乐的作用过程和影响。本文的主题是观察作为流行音乐创作过程的承载者的个人与创作过程发生的社会和文化环境之间建立的关系,并从这个意义上说,确定科学界在阐明这些问题方面的贡献。目标是确定哪些因素以及它们以何种方式影响流行音乐,以及这种音乐形式与社会交流过程中个人创造力的范围是什么。作者的个人创作个性是流行音乐创作过程的必要条件,但不是充分条件。社会和文化的影响,特别是大众媒体(广播、电视和互联网)的影响,它的起源,是条件和/或调解流行音乐创作的关键因素。由于跨学科的努力,主要是音乐学(尤其是批判音乐学)和社会学的协同作用,关于流行音乐的知识在最近几十年显著增加。
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引用次数: 0
Music content from the Internet: Educational aspects in the context of leisure 网络音乐内容:休闲背景下的教育层面
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210237l
Bojan Ljujić, Biljana Leković
The subject of this paper is to consider the use of music content from the Internet in the context of free time and its functionalisation in education. The paper will deal with the theoretical problematisation of this topic from an interdisciplinary point of view, uniting andragogico-musicological competencies. In that sense, we will try to further elaborate and supplement the existing theoretical and empirical research, the results of which confirm that education appears as a factor in the use of free time, with concrete examples, that is, case studies (including specific media phenomena - for example, music video or computer games, applications, blogs, and others; but also various music practices that are realised via the Internet - creating, performing music or volunteering, and others.). The authors start from the following theoretical platforms which will be the basis for examining the characteristics and functions of music content from the Internet in the context of free time: first there will be examined special characteristics of free time - difficulty of recognising it, its multiple character, hierarchical organisation and mutual diversity; then the basic functions of free time will be looked at (leisure, entertainment and personal development), as well as educational intensities, spheres and specific content of leisure; in the end, music content from the Internet will be established within the theory of "serious leisure".
本文的主题是考虑在空闲时间的背景下使用互联网上的音乐内容及其在教育中的功能。本文将从跨学科的角度处理这一主题的理论问题化,统一和音乐能力。从这个意义上说,我们将试图进一步阐述和补充现有的理论和实证研究,这些研究的结果证实了教育似乎是利用空闲时间的一个因素,具体的例子,即案例研究(包括特定的媒体现象-例如,音乐视频或电脑游戏,应用程序,博客等;还有通过互联网实现的各种音乐实践-创作,表演音乐或志愿服务等等。)作者从以下理论平台出发,作为考察自由时间背景下网络音乐内容特征和功能的基础:首先考察自由时间的特殊性——难以识别、多重性、层次性和相互多样性;然后分析了闲暇时间的基本功能(休闲、娱乐和个人发展),以及闲暇的教育强度、范围和具体内容;最后,将网络音乐内容建立在“严肃休闲”的理论框架内。
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引用次数: 0
The need for art: The outlines of individuality in the flood of images 对艺术的需要:图像洪流中个性的轮廓
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210099n
Lamija Neimarlija
The research presented in this paper begins from the time of turmoil in the field of arts and thinking (about art) in the late 19th and early 20th century. The shift from traditional techniques and operational procedures to modern ones, which is followed back from the time of industrial revolution, contributed to the elimination of art as the relevant operational procedure and consequently to the elimination of the values on which the traditional art survived. Although modern art drew its inspiration from the well of resistance to tradition and social reality in which the masses played an important role, the paper attempts to follow the task the art has inherited from earlier times - the artistic display of sense at the level of image, which differentiates it in the recent cultural, economic and intellectual conditions from the mass industrial production of consumable images. The paper examines the possibility of differentiation of artistic image in postmodern period, at the time of excessive expansion of mass media and electronic simulation techniques, following the realisation that the modernist ideal of progress and the exclusivity of art are unviable. The paper presents the arguments of the philosophers who deny the possibility of art in postmodern era. Contrary to that, it indicates that there is a vast area of artistic production which testifies with its exquisite experiential and cognitive value in the field of image to the need for artistic mimesis and its articulation of reality at the time of simulation.
本文的研究从19世纪末和20世纪初艺术领域和思想(关于艺术)的动荡时期开始。从工业革命时期开始,从传统技术和操作程序向现代技术和操作程序的转变,导致了艺术作为相关操作程序的消失,从而导致了传统艺术赖以生存的价值的消失。虽然现代艺术的灵感来自于对传统和社会现实的反抗,而大众在其中扮演了重要的角色,但本文试图遵循艺术从早期继承的任务——在图像层面上的感觉的艺术表现,这在最近的文化、经济和智力条件下将其与可消费图像的大规模工业生产区分开来。本文考察了后现代时期艺术形象分化的可能性,在大众传媒和电子模拟技术过度扩张的时代,在意识到现代主义的进步理想和艺术的排他性是不可持续的之后。本文介绍了后现代时期否认艺术可能性的哲学家们的论点。与此相反,它表明,有一个广阔的艺术生产领域,以其在图像领域中精湛的经验和认知价值,证明了艺术模仿的需要及其在模拟时对现实的表达。
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引用次数: 0
Family, theatre, world: Understanding community in the plays of Oliver Frljić and Damir Bartol Indoš 家庭、戏剧、世界:从奥利弗·弗里季奇和达米尔·巴托尔·印多斯的戏剧中理解社区
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210036j
Agata Juniku
Damir Bartol Indoš is one of the still active veterans of the experimental theatre in Yugoslavia, and Oliver Frljić is one of the most important directors in today's post-Yugoslav space-time. The paper comparatively analyses two radical and in many ways mutually opposed types of politics and the corresponding aesthetico-poetic apparatus. These differences stem primarily from two completely different conceptions of the community, and consequently the ethico-political habitus that Indoš and Frljić affirm, both in their performances and beyond the artistic framework. Their poetics and actions, and to some extent methods, could be roughly based on the legacy of Artaud, with Frljić, and Brecht, with Indoš, but on many nodes of postdramatic aesthetics, these two poetico-aesthetic lines are met with both of them. Also, this paper tends to show that Artaud's and Brecht's theatre are not as distant as it is emphasised in textbooks, that is, it is insisted on the fact that their aesthetico-poetic, and especially ethico-political heritage is inseparably complementary. The opuses of Frljić and Indoš are also, after the initial distinction, approached with an emphasis on common points that may not be noticeable at first glance, but are clearly discernible from certain perspectives. Their different conceptions and artistic reflections of the community, on the other hand, are broken down into categories that differ in quality and scope - family, theatre, world - but within which, as in onion, relations remain structurally the same.
达米尔·巴托尔·因多斯奇是南斯拉夫实验剧院中仍然活跃的老兵之一,奥利弗·弗里季奇是当今后南斯拉夫时代最重要的导演之一。本文比较分析了两种激进的、在许多方面相互对立的政治类型及其相应的诗学美体。这些差异主要源于两种完全不同的社区概念,因此,indoska和frljiki在他们的表演和艺术框架之外都肯定了伦理-政治习惯。他们的诗学和行为,以及某种程度上的方法,可以大致基于亚陶,弗里季奇,布莱希特,印多斯的遗产,但在后戏剧美学的许多节点上,这两种诗学美学路线同时满足了他们。此外,本文倾向于表明,亚陶和布莱希特的戏剧并不像教科书中强调的那样遥远,也就是说,它坚持认为他们的美学-诗歌,特别是伦理-政治遗产是不可分割的互补。在最初的区分之后,frljiki和indoska的作品也强调了第一眼可能不会注意到的共同点,但从某些角度来看,这些共同点是清晰可辨的。另一方面,他们对社区的不同观念和艺术反映,在质量和范围上被分成不同的类别——家庭、剧院、世界——但在这些类别中,就像洋葱一样,关系在结构上是相同的。
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引用次数: 0
The discourse of female body in contemporary Croatian women's playwriting and theatre 当代克罗地亚女性戏剧创作中的女性身体话语
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210068k
Magdalena Koch, Gabriela Abrasowicz
The aim of this article is to present selected aspects of medicalization and politicization of the female body as a theme in contemporary Croatian drama and theatre. Our analysis presents artistic proposals discussing women's reproductive functions and dysfunctions (such as pathology of pregnancy, the destructive power of the pregnancy metaphor, physiology and philosophy of pregnancy, infertility and in vitro) illustrated by four plays written by women playwrights from Croatia. The exemplification is an abridged overview of the most representative textual-theatrical strategies in the socially and politically engaged "ginedramas" (ginodrame). Three acclaimed writers and directors, Lada Kaštelan (Before Sleep, original: Prije sna, 2005), Ivana Sajko (Woman Bomb, original: Žena-bomba, 2003; Landscape with the Fall, original: Krajolik s padom, 2011) and Magdalena Lupi Alvir (Barren, original: Jalova, 2011), deal with the fundamental questions of woman's existence, combining elements of art and medicine. Some matrophoras, i.e., metaphors of motherhood and mother-child relations which demystify and reinterpret female physiology, are analysed in the text.
本文的目的是介绍作为当代克罗地亚戏剧和戏剧主题的女性身体医学化和政治化的某些方面。我们的分析提出了讨论女性生殖功能和功能障碍(如怀孕的病理、怀孕隐喻的破坏力、怀孕的生理学和哲学、不孕和体外受精)的艺术建议,并以克罗地亚女剧作家写的四部戏剧为例。这个例子是对社会和政治参与的“ginedrame”(ginodrame)中最具代表性的文本戏剧策略的简要概述。三位广受赞誉的编剧和导演,拉达Kaštelan(《爱在睡梦之前》,原创:《Prije sna》,2005),伊万娜·萨伊科(《女人炸弹》,原创:Žena-bomba, 2003;《秋天的风景》(原作:Krajolik的《padom》,2011)和《Magdalena Lupi Alvir》(《不孕》,原作:Jalova, 2011)结合了艺术和医学的元素,探讨了女性存在的基本问题。本文分析了一些母性隐喻,即母性和母子关系的隐喻,这些隐喻对女性生理进行了解构和重新解释。
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引用次数: 0
Bordering on monodrama… Madame Curie by Elżbieta Sikora 近乎独幕剧的……Elżbieta Sikora的《居里夫人》
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210152k
Monika Karwaszewska
The subject of analysis is the contemporary opera Madame Curie (2010) by the Polish composer Elżbieta Sikora, premiered in 2011 in Paris. In an extremely emotional way, using innovative techniques for expression, the composer tells the story of the scientist Maria Skłodowska-Curie in the form of a script for the opera, with anxiety as the main idea of the libretto. This dramatic work is an example of an intermedia work in which the composer uses electronic media alongside traditional instruments. The composition is an intermedia spectacle revealing the symbolic significance of the sound emission interacting with the libretto, choreography, lighting, ancient Greek theatre form and an electronic medium. Despite being divided into scenes, the piece was directed using a single set representing the laboratory of the Polish Nobel Prize winner. The director patterned the staging of this opera after Greek theatre: for action on stage, the whole proscenium was used, and the orchestra was seated at the back of the stage (not in the orchestra pit), the soloists at the front, next to the spectators, while the conductor led the ensemble with the help of a video camera, not seeing the soloists. The chorus was amphitheatrically seated on chairs on both sides of the stage to follow the action on stage with the eye of a censor. Every role required of its actor great craft, extraordinary skill and professionalism. The aim of the presentation will have been a multi-aspect analysis and interpretation of the score and the recording of the opera, as well as a discussion of the characteristics of voice projection in this complex work. The article presents a comprehensive analysis and interpretation of the opera's score and recordng.
分析的主题是波兰作曲家Elżbieta西科拉于2011年在巴黎首演的当代歌剧《居里夫人》(2010)。作曲家以一种极富情感的方式,运用创新的表达技巧,以歌剧剧本的形式讲述了科学家玛丽亚Skłodowska-Curie的故事,剧本的主要思想是焦虑。这部戏剧性的作品是中间媒介作品的一个例子,作曲家在传统乐器的同时使用了电子媒体。作品是一种媒介奇观,揭示了声音发射与歌词、编舞、灯光、古希腊戏剧形式和电子媒介相互作用的象征意义。尽管被分成了几个场景,但这部作品的导演使用了一个场景,代表了波兰诺贝尔奖得主的实验室。导演将这部歌剧的舞台设计模仿了希腊戏剧:在舞台上表演时,整个舞台都被使用,管弦乐队坐在舞台的后面(而不是在乐队坑里),独奏家坐在前面,紧挨着观众,而指挥在摄像机的帮助下指挥整个乐团,看不到独奏家。合唱团像圆形剧场一样坐在舞台两侧的椅子上,用审查员的眼光跟随舞台上的动作。每个角色都需要演员高超的技艺、非凡的技巧和专业精神。这次演讲的目的是对这部歌剧的乐谱和录音进行多方面的分析和解读,并讨论这部复杂作品中声音投影的特点。本文对这部歌剧的配乐和录音进行了全面的分析和解读。
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引用次数: 0
Maksa Popov and tamburitza practice in Belgrade in the mid-20th century 20世纪中期,马克萨·波波夫和坦姆布里扎在贝尔格莱德练习
Pub Date : 2022-01-01 DOI: 10.5937/zbaku2210217b
Julijana Baštić
Ethnomusicological research is often focused on the study of individuals recognised as prominent musical innovators of their time, and fieldwork, as a fundamental method, is a meeting point of individuals and researchers. Direct encounters lead to interaction between interlocutors, that is, the selected individual, and ethnomusicologists, while indirect contacts include temporal and / or spatial distance, and are reduced to the study of certain biographical data, scores, transcriptions, audio / video recordings and other resources. In that sense, the study of the material legacy of Maksa Popov (1910-1973), published materials, as well as verbal statements of people who were in direct contact with him, sheds light not only on his biography, but also the potential reconstruction of tamburitza practice in Belgrade in the mid-20th century. The period of his activity was marked by significant socio-historical upheavals on the global and local level alike. All these circumstances inevitably affected the life and creative reach of Maksa Popov. Since he spent most of his professional career in Radio Belgrade (first as a musician in the Tamburitza Orchestra conducted by Aleksandar Aranicki, then as Artistic Director of the Radio Belgrade Tamburitza Orchestra, and finally, as a music producer and important figure in institutionalising show business networks), Maksa Popov's musical ethnography opens the possibility of perceiving a broader picture of tamburitza in the context of Belgrade before and after the Second World War.
民族音乐学研究通常侧重于研究被认为是当时杰出音乐创新者的个人,而田野调查作为一种基本方法,是个人和研究人员的交汇点。直接接触导致对话者之间的互动,即被选中的个人和民族音乐学家之间的互动,而间接接触包括时间和/或空间距离,并减少到对某些传记数据,分数,转录,音频/视频记录和其他资源的研究。从这个意义上说,对马克萨·波波夫(1910-1973)的物质遗产、出版材料以及与他直接接触的人的口头陈述的研究,不仅揭示了他的传记,而且揭示了20世纪中期贝尔格莱德坦姆布里扎实践的潜在重建。在他的活动期间,全球和地方都发生了重大的社会历史动荡。所有这些都不可避免地影响了马克萨·波波夫的生活和创作范围。由于他的大部分职业生涯都是在贝尔格莱德广播电台度过的(首先是在亚历山大·阿拉尼基指挥的坦姆布里扎管弦乐团担任音乐家,然后是贝尔格莱德广播坦姆布里扎管弦乐团的艺术总监,最后是音乐制作人和演艺事业网络制度化的重要人物),马克萨·波波夫的音乐人种学开启了在第二次世界大战前后的贝尔格莱德背景下观察坦姆布里扎的更广阔图景的可能性。
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引用次数: 0
The significance of the Ljubljana Maska Journal (1920/21) in the context of the Yugoslav avant-garde 卢布尔雅那马斯卡杂志(1920/21)在南斯拉夫先锋派背景下的意义
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109111p
Kristina Pranjić
The article is dedicated to the publications of Ljubomir Micić and Branko Ve Poljanski in Maska, the Ljubljana performing arts journal from 1920. While with his engagement in Maska Micić primarily wanted to present himself as a writer outside Zagreb (first, he published in Maska a review of the play Anfisa, and then his own play Istočni Greh was reviewed), Poljanski used his engagement in Maska for a polemic with Ljubljana critics, to later continue his critical response to Ljubljana's artistic milieu in his journal Svetokret, as well as in Zenit. Moreover, one of Poljanski's main motives for publishing an independent journal in Ljubljana was the continuation of the polemic he had started in Maska. Therefore, this article presents the assumption that for a complete genealogy of the beginnings of cooperation between Slovenian avantgarde and representatives of Yugoslav zenithism, it is necessary to take into account Maska, although it was not considered a revolutionary or avant-garde journal. Yet, its aspiration to become international and its openness to different languages and polemics contributed to the exchange of opinions about art and criticism of the time, which was a fruitful ground for the development of relations between various representatives of the Yugoslav avant-garde and their independent actions.
这篇文章是献给Ljubomir micicic和Branko Ve Poljanski在1920年卢布尔雅那表演艺术杂志《Maska》上发表的文章。虽然他在马斯卡的工作主要是想让自己成为萨格勒布以外的作家(首先,他在马斯卡发表了一篇对戏剧《安菲萨》的评论,然后他自己的戏剧《isto尼·格雷》被评论),波尔扬斯基利用他在马斯卡的工作与卢布尔雅那的评论家争论,后来在他的杂志《Svetokret》上继续他对卢布尔雅那艺术环境的批评回应,以及在泽尼特。此外,波尔扬斯基在卢布尔雅那出版独立期刊的主要动机之一是继续他在马斯卡发起的论战。因此,本文提出的假设是,对于斯洛文尼亚先锋派和南斯拉夫天顶主义代表之间合作开始的完整谱系,有必要考虑到马斯卡,尽管它不被认为是革命性或先锋派期刊。然而,它成为国际的愿望和对不同语言和辩论的开放态度促进了对当时艺术和批评的意见交流,这是发展南斯拉夫先锋派各代表及其独立行动之间关系的富有成效的基础。
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引用次数: 0
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Zbornik Radova Akademije Umetnosti
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