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From Svetokret to Tank: Zenitism and the Slovenian interwar avant-garde (1921-1927) 从斯韦托克雷特到坦克:天顶主义与斯洛文尼亚两次世界大战之间的先锋派(1921-1927)
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109091d
M. Dović
In January 1921, Svetokret, the first radical avant-garde magazine in the newly founded Kingdom of Serbs, Croats, and Slovenes, was launched in Ljubljana by Virgil Poljanski (1898-1947). This unique edition was a herald of Zenit (1921-1926), a mouthpiece of the ambitious zenitist movement, embodied by Poljanski's elder brother Ljubomir Micić (1895-1971). This article examines the dynamics of relations between the protagonists of the Slovenian interwar avant-garde and the leading zenitists, as documented in correspondence, newspaper reports, and, above all, in the magazine and publishing production of the avant-garde movements themselves. In the first phase, these relations revolved around Anton Podbevšek and his group, which had gathered around the Trije labodje magazine (The Three Swans, 1922), but cooperation remained limited. In the second, more productive phase, zenitist ideas were partially embraced by the group of Slovenian constructivists led by Avgust Černigoj and Ferdo Delak. Zenitism and its magazine were certainly an important source of information and inspiration for Slovenian avant-garde artists (e.g., the poet Srečko Kosovel) but, despite several attempts, the cooperation did not produce lasting results before Zenit was banned in 1926. In 1927, the Ljubljana-based Tank magazine, edited by the ambitious Delak and supported by Micić, tried to continue the zenitist legacy. Unfortunately, its existence was short-lived.
1921年1月,维吉尔·波尔扬斯基(1898-1947)在卢布尔雅那创刊了《Svetokret》,这是新成立的塞尔维亚、克罗地亚和斯洛文尼亚王国的第一本激进前卫杂志。这个独特的版本是泽尼特(1921-1926)的先驱,是雄心勃勃的泽尼特运动的喉舌,由波尔扬斯基的哥哥Ljubomir micicki(1895-1971)代表。本文考察了斯洛文尼亚两次世界大战之间先锋派的主角和领先的天神主义者之间的动态关系,这些关系记录在通信、报纸报道中,最重要的是,在先锋派运动本身的杂志和出版作品中。在第一阶段,这些关系围绕着安东Podbevšek和他的团队,他们聚集在Trije labodje杂志(三只天鹅,1922年)周围,但合作仍然有限。在第二个更富有成效的阶段,由Avgust Černigoj和Ferdo Delak领导的斯洛文尼亚建构主义团体部分接受了天顶主义思想。Zenitism及其杂志无疑是斯洛文尼亚先锋派艺术家(如诗人sre ko Kosovel)的重要信息和灵感来源,但是,尽管多次尝试,这种合作并没有产生持久的结果,直到1926年Zenitism被禁。1927年,总部设在卢布尔雅那的《坦克》杂志,由雄心勃勃的德拉克编辑,米西奇支持,试图延续天顶主义者的传统。不幸的是,它的存在是短暂的。
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引用次数: 0
Krzysztof Knittel's chamber opera and Agnieszka Stulgińska's music theatre: Examples of a new syncretistic medium in contemporary Polish music 克日什托夫·尼特尔的室内歌剧和阿格涅斯卡Stulgińska的音乐剧:当代波兰音乐中新的融合媒介的例子
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109136k
Monika Karwaszewska
This essay analyses and interprets the scores, recordings, and media used in Knittel and King's The Heart Piece - Double Opera (1999) and Stulgińska's Three Women for three women and ten instruments (2017), two semi-improvised Polish operas using performance art and interaction between sound, text, choreography, lighting, theatrical form and electronic medium. In Stuglińska's modern music theatre, the listener follows different sound sources and the setting: choreography, performers' and speakers' arrangement on stage, props and lighting, whose intensity dictates the form. The Heart Piece chamber opera is a two - Polish and American - composers' take on Müller's play Herzstück, with separate movements in their native languages. Music and text create an interactive setting, and their notation and semantics make music both seen and heard. These works use the concept of hybridization and, in Wolf's terminology, intracompositional intermediality, where different means of expression create an intermedial discourse, a complementary whole and a new syncretistic medium.
本文分析和解读了Knittel和King的《the Heart Piece - Double Opera》(1999)和Stulgińska的《Three Women》(三个女人和十种乐器)中使用的配乐、录音和媒介,这两部半即兴的波兰歌剧使用了表演艺术和声音、文本、编舞、灯光、戏剧形式和电子媒介之间的互动。在Stuglińska的现代音乐剧场中,听众跟随不同的声源和环境:舞蹈编排、表演者和演讲者在舞台上的安排、道具和灯光,它们的强度决定了形式。《心曲》是由波兰和美国两名作曲家改编的室内剧,改编自勒的戏剧《赫茨斯塔克》,用他们各自的语言进行了不同的乐章。音乐和文字创造了一个互动的环境,它们的符号和语义使音乐既能被看到也能被听到。这些作品使用了杂交的概念,用沃尔夫的术语来说,就是“构图内的中间性”,不同的表达方式创造了一个中间的话语,一个互补的整体和一个新的融合媒介。
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引用次数: 0
Zenitism and orientalism 天顶主义和东方主义
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109029g
I. Glišić, Tijana Vujosevic
Reflecting on the centenary of the birth of Zenitism, this essay examines how the movement engaged with stereotypes about the Slavic Orient, and in particular the discourse on Balkanism. The European orientalist reading of the Balkans became especially profound in years surrounding the World War I. Seeking to invert derogatory characterisations of the Balkan Peninsula, Zenitists would embark on a mission to "Balkanise Europe" by presenting the artist from the East as a rejuvenating, revolutionary force emerging from a cultural tabula rasa. Zenitism sought to destabilise the dominant Orient-Occident discourse by establishing parallels between existing negative stereotypes of the Balkans and the aesthetic tropes of the European avantgarde. Specifically, Zenitists established the Balkan "Barbarogenius" as the archetypal modernist primitive - precisely the figure conjured by the European intelligentsia as the saviour for its listless modern condition. In addition, the Zenitist movement established an analogy between the hallmark fragmentation of the Balkans and the cultural cacophony of the avant-garde. The political and aesthetic strategies of the movement, the authors assert, bear a striking similarity with those of the Black Atlantic, and its 'in-betweenness'-its ambition to straddle two opposing worlds. Organised around its eponymous journal Zenit, which was conceptualised as "the first Balkan journal in Europe and the first European journal in the Balkans," Zenitism employed European avant-garde aesthetic strategies while simultaneously rejecting European claims to cultural supremacy. For Yugoslav, Soviet, and Western European audiences, the journal had two parallel goals: the creative "Balkanisation" of Europe, and a commitment to dismantling Yugoslav "nesting orientalisms" by fighting against the reproduction of negative stereotypes among the region's own inhabitants. Against a backdrop of European crisis and a global demand for a renewed emancipatory struggle, the ambition of Zenitism holds strong appeal today.
反思Zenitism诞生一百周年,本文考察了该运动如何与关于斯拉夫东方的刻板印象,特别是关于巴尔干主义的话语。欧洲东方主义者对巴尔干半岛的解读在第一次世界大战前后变得尤为深刻。为了扭转巴尔干半岛的贬损特征,Zenitists将开始一项“巴尔干化欧洲”的使命,将来自东方的艺术家呈现为一股从文化舞台上崛起的复兴革命力量。天顶主义试图通过建立巴尔干半岛现有的负面刻板印象和欧洲先锋派的美学修辞之间的相似之处,来破坏主导的东西方话语的稳定。具体地说,天顶主义者将巴尔干的“野蛮人”确立为现代主义原始人的原型——正是欧洲知识分子把这个人物想象成其萎靡不振的现代状况的救星。此外,天顶主义运动在巴尔干半岛的标志性分裂和先锋派的文化杂音之间建立了类比。作者断言,该运动的政治和美学策略与黑大西洋运动有着惊人的相似之处,以及它的“中间性”——它跨越两个对立世界的野心。Zenitism以其同名杂志《Zenit》为中心组织,该杂志被定义为“欧洲第一本巴尔干期刊和巴尔干地区第一本欧洲期刊”,Zenitism采用欧洲前卫的美学策略,同时拒绝欧洲对文化霸权的主张。对于南斯拉夫、苏联和西欧的读者来说,该杂志有两个平行的目标:创造性地将欧洲“巴尔干化”,以及致力于通过反对在该地区自己的居民中再生产负面刻板印象来拆除南斯拉夫的“筑巢东方主义”。在欧洲危机的背景下,在全球要求重新进行解放斗争的背景下,泽尼特主义的野心在今天具有强烈的吸引力。
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引用次数: 0
The Europe-Balkan and primitive-civilised antinomies in Micić's Zenit Magazine 米契奇《泽尼特杂志》中欧洲-巴尔干和原始-文明的矛盾
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109046m
Dijana Metlić
Ljubomir Micić was the founder of Zenitism and the editor of Zenit, the international avant-garde magazine published in Zagreb and Belgrade from 1921 to 1926. Sharply criticising a decadent European culture after the Great War and accepting progressive avant-garde ideas, Micić praised the New art founded on the principles of NEO-primitivism and Russian constructivism, following the technological and scientific progress of the 20th century. Analysing the Zenitist Balkanisation of Europe project led by Barbarogenius, I will point out to Micić's attitude towards the old continent, his efforts to oppose the image of the Balkans as "the inner other of Europe", and his aspiration to revive European culture with the primordial Balkan energy. Declaring the Balkans the sixth continent, the geographical space of the poets, Micić postulated a model of cultural barbarism by which he stood against the established primacy of Western European nations over those that were characterised "less civilised". This paper aims to point out to Micić's understanding of the relationship between the Balkans and Europe, as well as the so-called primitive-civilised opposition, in order to highlight internationalism, pacifism and cosmopolitanism as the key elements of his Zenitosophy
Ljubomir micicic是zenittism的创始人和Zenit的编辑,Zenit是1921年至1926年在萨格勒布和贝尔格莱德出版的国际前卫杂志。米西奇尖锐地批评了一战后堕落的欧洲文化,接受了进步的前卫思想,赞扬了建立在新原始主义和俄罗斯构成主义原则基础上的新艺术,遵循了20世纪的技术和科学进步。在分析由巴巴罗格尼斯领导的Zenitist的欧洲巴尔干化计划时,我将指出米奇奇对旧大陆的态度,他反对巴尔干作为“欧洲内部他者”形象的努力,以及他希望用原始的巴尔干能量复兴欧洲文化的愿望。米西奇宣称巴尔干是第六大洲,是诗人的地理空间,他提出了一种文化野蛮的模式,反对西欧国家凌驾于那些“不太文明”的国家之上。本文旨在指出米奇奇对巴尔干半岛与欧洲关系的理解,以及所谓的原始-文明对立,以突出国际主义、和平主义和世界主义作为其天顶哲学的关键要素
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引用次数: 0
Bavljenje umetnošću je lični rizik - razgovor sa profesorkom Radom Čupić
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109010b
Danica Bićanić
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引用次数: 0
Stogodišnjica časopisa Zenit (1921-1926-2021) kroz razgovor sa profesorkom emeritom Kristinom Pašut
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109020s
Irina Subotić
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引用次数: 0
Spatiality as creativity in the music of Kaija Saariaho: A reflection with a focus on 'Lichtbogen' 空间性在Kaija Saariaho音乐中的创造性:以“Lichtbogen”为焦点的反思
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109155h
H. Van
In this article Saariaho's music - with a focus on Lichtbogenis explored from the perspective of spatiality. First, Saariaho's connection with Finland is discussed and in particular how Finnish space and time have influenced her music.Together with space, there is the relation between time and light. In fact, the creative process by Saariaho is strongly influenced by visual experiences. The title of Lichtbogen refers to the Nordic lights, and therefore it is an interesting example. In her article on similarities between architecture and music, Saariaho defines with great clarity her music: "Capturing time and giving it form." In this phrase she connects the aspect of time and space with musical form. Understanding how Saariaho'sconception of musical form brings the concept of a multidimensional network to the discussion. Saariaho developed this concept for Verblendungen, and the same principle has been used for an analysis of Lichtbogen. This analysis is not a score analysis, instead, it is based on the listening experience of several recordings. As Saariaho is concerned with the perception of her music, a listening-based graphic analysis is proposed based on listening. It captures an illuminating perspective on the form of Lichtbogen. Given the importance of timbre in Saariaho's music, and the way how timbre and form are connected, the question of her relation with spectral music is unavoidable. Saariaho lived in Paris during the '80s, when early spectralism made important developments. And her music is indeed deeply influenced by the spectral approach in many ways. However, there are differences, especially regarding her attitude towards musical form. Finally the discussion about space is taken to the perspective of electronics and how they contribute to the expression of space. In Lichtbogen, the amplification is used to make those sounds on the threshold of audibility audible, and the reverb is used to create virtual spaces. The concept of space is integrated in the composition itself. In conclusion, the concept of space is central to Saariaho's creativity. This connection is approached in this article from various perspectives.It illustrates how important the space is, in connection with time and light, in Saariaho'scompositional work.
本文从空间性的角度探讨了萨里亚霍的音乐——以李希伯根为重点。首先,讨论了Saariaho与芬兰的联系,特别是芬兰的空间和时间如何影响她的音乐。除了空间之外,还有时间和光的关系。事实上,Saariaho的创作过程受到视觉体验的强烈影响。Lichtbogen这个名字指的是北欧的光,因此它是一个有趣的例子。在她关于建筑和音乐的相似之处的文章中,Saariaho非常清晰地定义了她的音乐:“捕捉时间并赋予它形式。”在这个短语中,她将时间和空间的方面与音乐形式联系起来。理解萨里亚霍的音乐形式概念是如何将多维网络的概念带入讨论的。Saariaho为Verblendungen发展了这个概念,同样的原理也被用于lichtogen的分析。这种分析不是分数分析,而是基于几段录音的聆听经验。由于Saariaho关注她的音乐的感知,因此提出了一种基于听力的图形分析。它捕捉到了一个关于衣原体形式的有启发性的视角。考虑到音色在Saariaho音乐中的重要性,以及音色和曲式的联系方式,她与谱音乐的关系问题是不可避免的。Saariaho在80年代住在巴黎,当时早期的光谱学有了重要的发展。她的音乐在很多方面都深受谱法的影响。然而,他们之间存在差异,尤其是在她对音乐形式的态度上。最后,关于空间的讨论被带到电子学的角度,以及它们如何对空间的表达做出贡献。在Lichtbogen中,放大是用来使那些声音在可听阈值上的声音变得可听,混响是用来创造虚拟空间的。空间的概念融入了构图本身。总之,空间概念是Saariaho创意的核心。本文将从不同的角度探讨这种联系。它说明了在Saariaho的构图作品中,空间与时间和光的关系是多么重要。
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引用次数: 0
Krleža's unfulfilled love or comfortable restlessness of gender conflicts Krleža未实现的爱或性别冲突的舒适不安
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109203v
Anđela Vidović
The fundamental idea of this article is to connect the gender antagonism in Krleža's border works of the first dramatic cycle, the rarely performed plays On the Eve (1919) and Adam and Eve (1922) with the tradition of tabooing sexuality from the end of the 19th century and the beginning of the 20th century, by the inventiveness of the sociological analyses of that time, and the achievements of modern evolutionary psychology. The psychographic points of a "couple in a sexual snuggle" (Gašparović, 1977), dissolve in the characters as bearers of universal symbols. Although enclosed in the apparent triviality of exaggerated psychologisation (Donat, 1970), Krleža's malefemale miniatures through zoometaphors and mythico-dramatic parallels raise the question of how love relationships from the early 20th century managed to maintain the dominance of the spoken word over the physical and the emotional.
本文的基本思想是通过社会学分析的创造性和现代进化心理学的成果,将Krleža第一个戏剧周期的边缘作品、极少上演的《在夏娃》(1919)和《亚当与夏娃》(1922)中的性别对立与19世纪末20世纪初的性禁忌传统联系起来。“性依偎中的情侣”(Gašparović, 1977)的心理观点,在人物身上化为普遍符号的载体。虽然被夸张的心理化所包围(Donat, 1970), Krleža通过动物隐喻和神话戏剧类比的男性女性微缩模型提出了一个问题,即20世纪初的爱情关系是如何保持口头语言对身体和情感的主导地位的。
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引用次数: 0
The ethical power of music in the 'Ave Maria' motet by Claudio Monteverdi 蒙特威尔第《圣母颂》中音乐的伦理力量
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109174b
Senka Belić
Since ancient times, the concept of ethos has been a distinguished part of cultural heritage, living in various spheres of social, cultural, intellectual and religious life. During the Renaissance, the encounter of rhetorical categories and Christian doctrine opened the space for the manifestation of ethos in sacred music. Ethos is important as a rhetorical category, therefore, as a way to achieve persuasiveness, in which the theory of ethos of the Greek rhetorician Hermogenes of Tarsus will be consulted. Following this theory, which was also known in the Renaissance, a series of counterpoint methods will take form, which may indicate the manifestation of certain subcategories of ethos in music. Having in mind Hermogenes' concept of ethos on the one hand, and the significance of ethos in the Christian figure of Mary on the other, this paper examines a chain of manifestations and, given Hermogenes' subcategories, offers an in-depth reading of the text and music in the motet from the end of the 16th century. It is an early work of Claudio Monteverdi on the words of the Ave Maria prayer, which, according to its religious function and meaning, represents not only a concise appeal to the ethos of believers, but also the ethical foundation of Marian devotions.
自古以来,精神观念一直是文化遗产的重要组成部分,存在于社会、文化、智力和宗教生活的各个领域。文艺复兴时期,修辞学范畴与基督教教义的相遇,为宗教音乐中精神的表现开辟了空间。因此,作为修辞学的一个范畴,精神是一种重要的实现说服力的方式,在这方面,我们将参考希腊修辞学家塔尔苏斯的赫尔莫genes的精神理论。根据这一理论,在文艺复兴时期也被称为,一系列对位方法将形成,这可能表明某些子类别的精神在音乐中的表现。考虑到赫尔墨斯的精神概念,以及基督教人物玛丽的精神意义,本文考察了一系列的表现形式,并根据赫尔墨斯的子类别,对16世纪末的圣歌中的文本和音乐进行了深入的阅读。这是蒙特威尔第的早期作品,根据其宗教功能和意义,它不仅代表了对信徒精神的简洁呼吁,而且代表了玛丽安祈祷的伦理基础。
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引用次数: 0
Expressionism in the 'Midnight' by Josip Kulundžić 表现主义在“午夜”约瑟普Kulundžić
Pub Date : 2021-01-01 DOI: 10.5937/zbaku2109187t
Ivan Trojan, Jurica Vuco
The aim of this paper is to get an insight into a part of Josip Kulundžić's expressionist drama through the analysis of the play Midnight and the playwright's attitude towards drama and dramatic and theatrical theories of the Italian playwright Luigi Pirandello. Starting from the assumption that Kulundžić's expressionist dramatic opus is one of the paradigmatic and poetically most significant dramatic opuses of Croatian and Serbian dramatic expressionism, the first part of the paper will systematise Josip Kulundžić's expressionist dramatic opus, show its features and value, and through the analyses of the play Midnight mark the author's attitude towards pirandelism as a significant phenomenon on the then world drama and theatre scene. This revalues the significance and role of Josip Kulundžić and his dramatic work within the framework of Croatian and Serbian literature of the first half of the 20th century.
本文的目的是通过对《午夜》的分析,以及剧作家对戏剧的态度和意大利剧作家路易吉·皮兰德罗的戏剧和戏剧理论的分析,来深入了解约瑟普Kulundžić表现主义戏剧的一部分。本文第一部分从假设Kulundžić的表现主义戏剧作品是克罗地亚和塞尔维亚戏剧表现主义最具代表性和诗意意义的戏剧作品之一出发,对Josip Kulundžić的表现主义戏剧作品进行系统梳理,揭示其特点和价值,并通过对《午夜》的分析,表明作者对pirandelism这一当时世界戏剧和戏剧舞台上的重要现象的态度。这重新评价了约瑟普Kulundžić的重要性和作用,以及他在20世纪上半叶克罗地亚和塞尔维亚文学框架内的戏剧作品。
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引用次数: 0
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Zbornik Radova Akademije Umetnosti
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