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SYAFA'AT (INTERCESSION) IN AL-QUR'AN PERSPECTIVE (A Study on the Interpretation of Maudhu'i) 阿尔-屈视野中的叙法(穿插)(毛的阐释研究)
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.3498
Z. Arifin
This study aims to find out the Al-Qur'an's view on the theme of intercession, understand intercession in relation to other than Allah, such as Angels, Rasulallah, Al-Qur'an and know who has the right to obtain intercession and its criteria. The study was designed through descriptive research conducted with a thematic qualitative approach with the maudhu'i method. The subjects in this study are library research, that is, all data sources come from written materials related to the topics discussed. Data analysis in this study uses text analysis. The results of this study indicate that syafa'at is still being discussed by the scholars, but most of the scholars say that the syafa'at exists later on the Day of Judgment. As for the group that believes that there is Shafi'i is the Shiite and Ahlussunah groups, while the Mu'tazilah group believes that there is no Syafa'at in the afterlife, of course with their respective arguments. As for those who can give syafa'at are angels, prophets, pious people and good deeds, of course after getting permission and blessings from God.
本研究旨在了解阿对代祷主题的看法,了解代祷与非真主的关系,如天使、拉苏拉、阿,并了解谁有权获得代祷及其标准。该研究是通过描述性研究设计的,采用主题定性方法和毛方法。本研究的主题是图书馆研究,即所有数据来源都来自与所讨论主题相关的书面材料。本研究中的数据分析采用了文本分析。这项研究的结果表明,学者们仍在讨论syafa'at,但大多数学者认为syafa'at存在于审判日之后。至于认为有沙菲派的团体是什叶派和阿赫鲁苏纳派,而穆塔齐拉团体则认为死后没有Syaf'at,当然还有他们各自的论点。至于那些能够给予syaf'at的人是天使、先知、虔诚的人和行善者,当然是在得到上帝的许可和祝福之后。
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引用次数: 0
THE NEGLECTED EDUCATION CONTRIBUTION OF THE ISLAMIC BOARDING SCHOOL (A CASE STUDY OF KABUPATEN HULU SUNGAI SELATAN, SOUTH KALIMANTAN, INDONESIA) 伊斯兰寄宿学校被忽视的教育贡献(以印尼南加里曼丹kabupaten hulu sungai selatan为例)
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.3301
A. T. Sulistiyani, Samodra Wibawa, I. M. Krisnajaya, K. Yuliani
This article would like to discuss the neglected role of Islamic Boarding School (IBS) in one of the biggest Muslim country in the world.  As a case study of Kabupaten Hulu Sungai Selatan (HSS), South Kalimantan - Indonesia, both of primary and secondary data were obtained from the local HSS government, IBS stakeholders and the HSS’s community. This study used Focus Group Discussion, in depth interview, and collect secondary data. Using the descriptive qualitative approach, this study is attempted to examine the role of IBS in national education system. This study tries to answer some question e.g. why the education index has been stagnant around 6 years, what are the differences between two types of IBS, how the Policy Affirmation of IBS graduate can improve the system, and what is the implication of the school formalization. Hence, as the research result, this paper proposes the Flowchart Design of IBS Education.
这篇文章想讨论伊斯兰寄宿学校(IBS)在世界上最大的穆斯林国家之一被忽视的作用。以印度尼西亚南加里曼丹Kabupaten Hulu Sungai Selatan (HSS)为例,从当地HSS政府、IBS利益相关者和HSS社区获得了一手和二级数据。本研究采用焦点小组讨论,深度访谈,收集二手资料。本研究采用描述性定性方法,试图检验IBS在国家教育系统中的作用。本研究试图回答一些问题,例如:为什么教育指标在6年左右停滞不前,两种IBS之间有什么区别,IBS毕业生的政策肯定如何改善系统,以及学校正规化的含义是什么。因此,作为研究成果,本文提出了IBS教育的流程图设计。
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引用次数: 0
PROBLEMATIKA PEMBELAJARAN PAI PADA MADRASAH TSNAWIYAH DI WILAYAH BARAT SELATAN ACEH 新世界宗教学校的就业问题研究
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.3367
Syibran Mulasi
This study aims to see the problems faced by teachers in Islamic Education learning (PAI) and the factors that cause these problems to occur. Data collection was focused on islamic junior hight school in five districts in the South West of Aceh, namely Aceh Jaya, Aceh Barat, Nagan Raya, Aceh Barat Daya and Aceh Selatan. This study uses a qualitative approach. Data collection techniques were carried out by interviewing and observing Islamic education teachers and the principle. the result showed that the problem of islamic eucation learning occurs because of the lack of facilities and infrastructure of learning, such as reading books and other supporting learning facilities in which it affects the lack of interest in reading and student learning at school. While the factors that led to these problems were limited variations in methods and models of teaching in learning esed by the teachers. furthermore, Student learning motivation is not so increased and learning is more dominant in cognitive nature, so that students understand about religion only but have not been able to maximize it in daily life. In addition, the solution given by Islamic education teachers motivate and advice the students to get better learning. then, teachers develops learning media for education by utilizing all available facilities so that the enthusiasm of students' learning in the teaching and learning process are able to increase.
本研究旨在了解教师在伊斯兰教育学习中所面临的问题,以及导致这些问题发生的因素。数据收集的重点是亚齐西南部五个区的伊斯兰初中,即亚齐查亚、亚齐巴拉特、纳甘拉亚、亚齐巴拉特大亚和亚齐塞拉坦。本研究采用定性方法。数据收集技术是通过采访和观察伊斯兰教育教师和原则来进行的。结果显示,伊斯兰教育的学习问题是由于缺乏学习的设施和基础设施,如阅读书籍和其他辅助学习设施,这影响了学生在学校的阅读和学习兴趣的缺乏。而导致这些问题的因素是教师在学习中所采用的教学方法和教学模式的有限变化。学生的学习动机没有增加,学习更多的是认知性的主导,学生对宗教只有了解,而不能在日常生活中最大限度地发挥。此外,伊斯兰教育教师给出的解决方案激励和建议学生更好地学习。然后,教师利用一切可用的设施开发教育学习媒体,使学生在教学和学习过程中学习的积极性得以提高。
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引用次数: 5
FRONT MATTER 前文
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.5368
... ...
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引用次数: 0
THE (UN) SPECTACULER ETHICS FOR THE ACCOUNTANT: THE HOLY QUR'AN AS A GUIDELINES, "TUNJUK AJAR MELAYU" ANSWERED 会计师的(un)观察者伦理:以神圣的古兰经为指导,“tunjuk ajar melayu”回答
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.3299
A. Irfan
The postmodern world is a reality that is beginning to have a powerful influence in our lives today. Postmodern thoughts create a pessimistic attitude and uncare about life. Ethics thoughts developed include classic ethical streams derived from Greek philosophers' thought, contemporary ethics from medieval European thinkers until the 20th century, as well as the ethical flow of Islamic religious thought which always refers to the Holy Qur'an and As-Sunnah. Bauman (1993) offers morality without code of conduct by restoring morals to the rights and dignity of human beings. The view of Bauman (1993), universality in postmodern perspective is concerned only with the problem of globalization relating to information, technology and economics rather than ecumenical politics, culture and moral authority. Malay ethics forms a personal character and a positive characteristic of Malay people. It becomes very important to create attitudes, behaviors, ethos, and habits that focus on positive work values. The ethics of the profession which is guided by the accountant must be mirrored and follow in the footsteps of the prophet Muhammad SAW who can always be trusted by his people and business partners.
后现代世界是一个开始对我们今天的生活产生强大影响的现实。后现代思想造成了一种悲观的人生态度和对人生的漠不关心。发展起来的伦理思想包括源自希腊哲学家思想的经典伦理流、中世纪欧洲思想家直到20世纪的当代伦理流,以及一直引用《古兰经》和《圣训》的伊斯兰宗教思想的伦理流。鲍曼(1993)通过将道德恢复到人的权利和尊严上来提供没有行为准则的道德。鲍曼(1993)认为,后现代视角下的普遍性只关注与信息、技术和经济相关的全球化问题,而不是普世政治、文化和道德权威。马来人伦理是马来人的一种个性和积极特征。创造专注于积极工作价值观的态度、行为、风气和习惯变得非常重要。由会计师指导的职业道德必须反映并追随先知穆罕默德·SAW的脚步,他总是可以得到他的人民和商业伙伴的信任。
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引用次数: 1
UIN: STUDI ISLAM DAN ARAH BARU ISLAM INDONESIA
Q3 Arts and Humanities Pub Date : 2019-10-11 DOI: 10.22373/jiif.v18i2.3455
Hasbiyallah Hasbiyallah, M. Sulhan, Heri Khoiruddin, U. Burhanudin
Islam as a religion has actually become the target of study not only by Muslims but also by non-Muslims for diverse purposes and interests with various approaches. Indonesian Islamic Studies conducted by Dutch scholars and Orientalists are mostly intended for political and policy purposes related to the fate of Muslim-majority male citizens. Islamic dynamics revealed more progressive dynamics in the 1960s and 70s when institutionally the Ministry of Religion of the Republic of Indonesia released the State Islamic Religious College (PTKIN) with the form of an Institute that developed religious scientific disciplines in the form of various faculties. From this, a variant of State Islamic University (UIN) developed with the development of study areas outside the religious. The fundamental problem that is the focus of this research relates to PTKIN's Islamic facial dynamics in the context of changes to the State Islamic University (UIN), especially Islamic studies and the new direction of Indonesian Islam which is becoming a new force at the State Islamic University (UIN). Specifically, this study aims to understand the trends and challenges of Islam in PTKIN in the future, and the Islamic thinking map of PTKIN in the new face of UIN which includes UIN SGD Bandung, UIN SUKA Yogyakarta and UIN Ar-Raniry Aceh.
伊斯兰教作为一种宗教,实际上不仅成为穆斯林的研究对象,也成为非穆斯林出于不同目的和兴趣以各种方法研究的对象。荷兰学者和东方学家进行的印尼伊斯兰研究主要是为了与穆斯林占多数的男性公民的命运有关的政治和政策目的。伊斯兰动态在20世纪60年代和70年代展现了更为进步的动态,当时印度尼西亚共和国宗教部在制度上成立了国家伊斯兰宗教学院,成立了一个研究所,以各种学院的形式发展宗教科学学科。由此,伊斯兰国大学(UIN)的一个变体随着宗教之外研究领域的发展而发展起来。本研究关注的根本问题涉及PTKIN在国家伊斯兰大学(UIN)变革背景下的伊斯兰面部动态,特别是伊斯兰研究和印尼伊斯兰的新方向,印尼伊斯兰正在成为国家伊斯兰大学的一股新力量。具体而言,本研究旨在了解伊斯兰在未来PTKIN中的趋势和挑战,以及PTKIN在UIN新面貌下的伊斯兰思维图谱,包括UIN SGD Bandung、UIN SUKA Yogyakarta和UIN Ar Raniry Aceh。
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引用次数: 0
INTEGRATIVE SCIENTIFIC MADRASAH IN INDONESIA: New Developments in Integrating Science and Religion in the Learning Processes 印度尼西亚的综合科学MADRASAH:将科学和宗教融入学习过程的新进展
Q3 Arts and Humanities Pub Date : 2019-10-07 DOI: 10.22373/jiif.v18i1.2868
A. Zuhaida
Science and religion are a unity. The difference between the two lies only in the way of view. Knowledge comes from the One God. All kinds of approaches to reality are ultimately capable of being integrated and integrated with the contemplation of the concept of God's oneness. Scientific activity is closely related to the implementation of education. The implementation of education is always based on curriculum development. The existence of curriculum development is based on the emergence of future challenges and competencies. This research aims to describe the design of integrative science and religion in the device and the implementation of learning. The research method used is descriptive qualitative, sample in this research is teacher at MTsN Kota Salatiga. The integration of science and religion is seen only in the implementation of learning, where teachers have introduced the relationship of science and religion through connecting with the verses of the Qur'an. The integration that has been implemented in the madrasah is already on the operational level.
科学和宗教是一体的。两者的区别仅在于观点。知识来自唯一的上帝。对现实的各种方法最终都能够与对上帝一体性概念的沉思相结合。科学活动与教育的实施密切相关。教育的实施始终以课程开发为基础。课程开发的存在是基于未来挑战和能力的出现。本研究旨在描述设备中科学与宗教一体化的设计以及学习的实施。所用的研究方法是描述性定性的,本研究的样本是MTsN Kota Salatiga的教师。科学和宗教的融合只有在学习中才能看到,教师通过与《古兰经》的诗句联系,介绍了科学与宗教的关系。在宗教学校实施的融合已经进入运作阶段。
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引用次数: 2
MENYOAL REKONTRUKSI MAQASHID DALAM PEMBAHARUAN HUKUM KEWARISAN ISLAM 男性控制人类成长中的MAQASHID伊斯兰呈现
Q3 Arts and Humanities Pub Date : 2019-10-07 DOI: 10.22373/jiif.v18i1.2843
Zakiul Fuady Muhammad Daud, Raihanah Azahari
Sekarang ini, banyak pergeseran nilai terjadi dan pada akhirnya akan berpengaruh terhadap syariah termasuk hukum kewarisan Islam. Hal ini yang mendorong para pemikir Islam untuk melakukan rekonstruksi agar hukum Islam shalih likulli zaman wa makan dapat dirasakan. Penelitian ini bertujuan untuk menjelaskan bagaimana kedudukan maqashid yang digunakan dalam merekonstruksi hukum Islam di bidang kewarisan dan bagaimana posisi maqashid pada beberapa masalah dalam kewarisan Islam. Penelitian ini merupakan kajian kepustakaan dengan menggunakan content analysis dalam menganalisis data. Hasil penelitian ini menunjukkan bahwa maqashid yang terdapat dalam rekonstruksi hukum kewarisan Islam terutama dalam pembagian laki-laki dan perempuan adalah untuk mencapai keadilan yang merata, sementara pada pemberian wasiat wajibah kepada ahli waris non muslim dalam rangka memelihara keturunan. Sedangkan maqashid yang dikehendaki oleh Islam sendiri terhadap kedua persoalan tersebut adalah keadilan berimbang dan memelihara agama. Oleh karena itu, perlunya pengkajian ulang terhadap rekonstruksi suatu hukum agar tidak mencederai ketentuan syariah itu sendiri.
现在,许多价值观正在发生转变,最终将影响包括伊斯兰遗产法在内的条件。这就是促使伊斯兰主义者重建的原因,以便能够感受到伊斯兰饮食时代的法律。本研究旨在解释玛卡希德的立场在遗产领域的伊斯兰法律重建中是如何被使用的,以及玛卡希德对伊斯兰遗产中一些问题的立场。本研究是一项利用内容分析进行数据分析的图书馆研究。这项研究的结果表明,在伊斯兰遗产法的重建中,特别是在男女划分中,存在的maqashid是为了实现充分的正义,同时向非穆斯林继承人授予强制性遗嘱,以保护他们的后代。真主意欲反对他们的人就是公义。因此,有必要重新审查法律的重建,以免损害公司自己的决定。
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引用次数: 7
SISTEM PENGEMBALIAN PEMBIAYAAN MUDHARABAH (Studi pada Koperasi Jasa Syariah Barokah Curup) (开源社会合作研究)
Q3 Arts and Humanities Pub Date : 2019-10-07 DOI: 10.22373/jiif.v18i1.3279
Idi Warsah
The main purpose of this research is to know how mudharabah contract implementation in Sharia Cooperative Barokah Curup and how the implementation of profit sharing system at mudharabah financing in Sharia Cooperative Barokah Curup. This research used a desciptive qualitative approach. The main data source of this research derived from field data by collecting data from informants in this case is the Cooperative Services Sharia Barokah Curup. In addition, the data also obtained from literature study and documentation. The results show that the most important thing in mudharabah financing is the honesty of both parties, especially the fund manager. Because the profit is divided is the result of effort (reveneu sharing) and profit sharing (profit sharing). Financial data information is derived from financial statements by fund managers. 1) Mudharabah agreement implemented in Sharia Barokah Cooperative is divided into two, namely pure mudharabah and mixed mudharabah. 2) The model of return on the financing of pure mudaraba is divided into two, namely the system of repayment principal of mudharabah financing by installment and financing repayment model by way of total repayment. As for the model of return on the financing of mixed mudharabah use mudharabah refinancing only model by installment.
本研究的主要目的是了解伊斯兰教合作社巴罗卡农场如何实施穆德哈拉巴合同,以及利润分成制度在伊斯兰教合作社巴罗卡农场融资中的实施情况。本研究采用描述性定性方法。本研究的主要数据来源是合作服务Sharia Barokah Curup,该研究通过从举报人收集数据而获得实地数据。此外,数据还通过文献研究和文献资料获得。结果表明,在mudharabah融资中,最重要的是融资双方的诚信,尤其是基金经理的诚信。因为利润的划分是努力(收入分享)和利润分享(利润分享)的结果。财务数据信息来源于基金经理的财务报表。1) Sharia Barokah合作社实施的Mudharabah协议分为纯Mudharabah和混合Mudharabah两种。2)纯木达拉巴融资收益模式分为分期偿还木达拉巴融资本金偿还制度和全额偿还木达拉巴融资偿还模式两种。对于混合贷款再融资的收益模式,采用分期贷款再融资模式。
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引用次数: 0
Aktualisasi Dakwah Dai Millennial di Ruang Maya: Perspektif Etika Dakwah dengan Studi Kasus di Kota Medan 在虚拟空间实现千禧年的挑战:Dakwah对Medan案例研究的道德观点
Q3 Arts and Humanities Pub Date : 2019-10-07 DOI: 10.22373/jiif.v18i1.3196
Nashrillah Mg
This article presents the actualization of the preaching of millennial dai(preacher) group in cyberspace. The millennial da'i group is a young preacher who grows and develops together with advances in information technology, thus this group highly "dependent" on information technology. To understand the actualization of the millennial dai in cyberspace, several questions about the identity of the millennial da'i and the actualization of preaching in cyberspace were asked. This study found that the identity of the millennial was formed based on high "dependence" on social media, had a higher education level, and was actively involved in religious organizations. Whereas the actualization in cyberspace, especially social media like Facebook is done by self-actualization and actualization of preaching. Self-actualization follows the general developments on Facebook, such as selfies and narcissism and these become a common practice of millennial da'i. The actualization of preaching shows the shifting of preaching from something "sacred" to something profane, as well as there is an effort to use Facebook as a support factor of certain groups. Various expressions presented by millennial dai in cyberspace explain that the ethics of preaching or da'wah does not become a reference in the activities of preaching which has led it to experience disorientation from religious interests into economic interests.
本文介绍了千禧代(传教士)群体在网络空间中的传教实现。千禧一代“大咖”群体是与信息技术的进步共同成长、共同发展的年轻传道者,对信息技术具有高度的“依赖性”。为了理解千禧代在网络空间的实现,我们提出了关于千禧代身份和网络空间讲道实现的几个问题。本研究发现,千禧一代的身份是基于对社交媒体的高度“依赖”,具有较高的教育水平,并积极参与宗教组织。而在网络空间,尤其是像Facebook这样的社交媒体上,实现是通过自我实现和说教实现来实现的。自我实现是随着Facebook上的普遍发展而来的,比如自拍和自恋,这些都成为了千禧一代da'i的常见做法。讲道的实现显示了讲道从“神圣”的东西到亵渎的东西的转变,以及使用Facebook作为某些群体的支持因素的努力。千禧代在网络空间中呈现的各种表达说明,讲道伦理或“达瓦”没有成为讲道活动的参照,导致其经历了从宗教利益向经济利益的迷失。
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引用次数: 3
期刊
Jurnal Ilmiah Islam Futura
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