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Hoax News and Technology Literacy from the Qur’anic Perspective 《古兰经》视角下的恶作剧新闻与技术素养
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.19-47
Muhammad Yusuf Yusuf
The development of media technology and freedom of releasing news led to fake news or hoaxes spread to form a public opinion in order to get particular interests which are used to attack each other, accuse, slander, and generate stereotypes, even to claim that a specific group or religion is superior to others. This study takes under scrutiny the Qur'anic perspective about hoaxes and technology literacy to help provide context for an effort to combat fake news. Using a thematic and an anthropological approach to the Qur’an, this study has found that the Qur’an narrates that hoaxes have existed since the first humans, Adam and Eve, to test the true faith as well as pretense. The Qur’an gives a sign that the eternal enemy of honesty is a hoax. Tabayyun is a crucial concept for fighting hoaxes, and qalam is the medium.
媒体技术的发展和新闻发布的自由导致假新闻或骗局的传播,形成舆论,以获得特定的利益,用来互相攻击,指责,诽谤,产生刻板印象,甚至声称某一特定群体或宗教优于其他群体或宗教。这项研究仔细审视了古兰经关于骗局和技术素养的观点,以帮助为打击假新闻的努力提供背景。使用主题和人类学的方法来研究古兰经,本研究发现古兰经叙述了自第一个人类亚当和夏娃以来就存在的骗局,以测试真实的信仰和伪装。《古兰经》给出了一个信号,诚实的永恒敌人是骗局。Tabayyun是打击恶作剧的关键概念,qalam是媒介。
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引用次数: 0
Islam Nusantara dan Diskursus Politik: Analisis Wacana Kritis Berita di CNN Indonesia
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.83-105
Mahmud Hibatul Wafi, Saipudin Ikhwan, Tito Handoko
This paper reports on textual analysis research of three news media stories published by CNN Indonesia (cnninodenesia.com) in 2019 pertaining to Islam Nusantara and politics, using a critical discourse analysis approach proposed by Teun A. Van Dijk. Findings reveal that in the political context of Islam Nusantara (Islam of the Archipelago) discourse offers solutions to prevent conflict, tragedy, and violence in the name of religion. Further, it is also found that the political situation in Indonesia, which was rife with religious issues and increased intolerance, made Islam Nusantara dragged into the political sphere. This is because Partai Kebangkitan Bangsa (The National Awakening Party/PKB) which was historically born from the womb of the Nahdlatul Ulama was one of the ruling coalition parties.
本文使用Teun a. Van Dijk提出的批判性话语分析方法,对CNN印尼频道(cnninodenesia.com) 2019年发表的三篇有关伊斯兰教与政治的新闻媒体报道进行了文本分析研究。研究结果显示,在伊斯兰教的政治背景下,Nusantara(群岛伊斯兰教)话语提供了以宗教名义防止冲突、悲剧和暴力的解决方案。此外,报告还发现,印度尼西亚的政治局势充斥着宗教问题和不容忍现象的增加,使伊斯兰努桑塔拉被拖入政治领域。这是因为,从历史上看,民族觉醒党(Partai Kebangkitan Bangsa)是从伊斯兰复兴党(Nahdlatul Ulama)的母体中诞生的,是执政联盟政党之一。
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引用次数: 0
Dakwah Siber dan Pergeseran Religiusitas Masyarakat Kenjeran Surabaya 泗水的宗教信仰转变
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.149-168
Maulidatus Syahrotin Naqqiyah, Zidni Ilman Nafi’a, Agoes Moh. Moefad, Ahmad Bajuri
The emergence of high advanced communication and information technology has shifted the socio-religious traditions and values. This study attempts to describe the shifting of religious behaviour and values within the coastal society of Ken­je­ran, Surabaya City as the implications of new media inter­vention and the rise of cyber-based da'wah. Using a descriptive qualitative method, the results of the study show that the development of the internet and cyber da'wah has changed how Kenjeran community practices and comprehends religious values and rituals currently; first, there has been the frag­mentation within Kenjeran Muslim society's religious teachings and ideology down to the family level; second, there has been a degradation of sacred values in socio-religious activities; third, the way people studying religion tend to ignore the importance of sanad (chain of transmission), which is regarded not relevant with Islamic teachings or ethics.
高度先进的通信和信息技术的出现改变了社会宗教传统和价值观。本研究试图描述泗水市垦济兰沿海社会的宗教行为和价值观的转变,作为新媒体干预和网络da'wah兴起的影响。采用描述性定性方法,研究结果表明,互联网和网络“大”的发展改变了肯杰兰社区目前对宗教价值观和仪式的实践和理解;首先,肯尼亚穆斯林社会内部的宗教教义和意识形态一直分裂到家庭层面;第二,在社会宗教活动中出现了神圣价值的退化;第三,人们研究宗教的方式往往忽视了sanad(传播链)的重要性,这被认为与伊斯兰教义或伦理无关。
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引用次数: 0
Fenomenologi Ta’aruf dan Menikah Muda di Pengajian Islamic Centre Purwakarta
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.106-126
Yulianti, Nabila Noerfadjria
The most common factor to divorce is communi­cation problems. Self-disclosure interactions bet­ween couples have become the most vital thing for building closeness within them. This study aims to understand the motives and meaning of ta'aruf for women who decide to get married at a young age in Islamic Center Congregation Purwa­karta. By using a qualitative research approach, the findings indicate that ta'aruf is a part of the self-disclosure needed wi­thin couples' relationships. In regard to the motives for getting married at a young age, they are because of reli­gious reasons, a sense of uncertainty arising from past relationships, and to gain the pleasure of their parents (be­cause motive). In addi­tion, it is also because of the desire to achieve goals and main­tain dignity and self-purity (in order to motive). While the construction of meaning from the ta'aruf is as a form of the actualisation of faith to Allah Swt., the media to gain the plea­sure of Allah Swt., and the fulfilment of psychological needs as well.
导致离婚的最常见因素是沟通问题。夫妻之间自我表露的互动已经成为建立亲密关系的最重要因素。本研究旨在了解在伊斯兰中心集会Purwa-karta中,年轻时决定结婚的女性的动机和意义。通过使用定性研究的方法,研究结果表明,这是自我表露的一部分,需要在瘦夫妻的关系。至于早婚的动机,主要有宗教原因、从过去的关系中产生的不确定感、以及为了获得父母的喜悦(因为动机)。此外,它也是因为实现目标的愿望和维护尊严和自我纯洁(以动机)。而从ta’aruf的意义构建是作为对安拉的信仰实现的一种形式。,媒体获得安拉Swt的喜悦。以及心理需求的满足。
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引用次数: 0
Da'wah bi al-Hal within Islamic-Based Philanthropy: A Case Study of Darul Muhajirin Orphanage in Semarang 伊斯兰教慈善中的Da'wah bi al-Hal:三宝垄Darul Muhajirin孤儿院个案研究
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.48-64
Qomariyah
This article attempts to discuss how the Islamic philanthropy of Darul Muhajirin orphanage in Semarang conducts da’wah bi al-hal (preaching by actual actions) towards the Muslim community living surrounding the orphanage and orphan children. Using a descriptive qualitative approach, the findings point out that da’wah bi al-hal conducted by Darul Muhajirin orphanage for community development and empowerment is an attempt to take part in community development efforts through social service activity programs. Hence, the existence of Darul Muhajirin orphanage is considered a benefit to the surrounding community.  In regard to the method of da’wah bi al-hal, Darul Muhajirin orphanage has proposed several ways: first, exemplary in social movements like charity. Second, exemplary in worship; third, exemplary in the manner of speaking.
本文试图探讨三宝垄Darul Muhajirin孤儿院的伊斯兰慈善是如何对孤儿院周围的穆斯林社区和孤儿进行da 'wah bi al-hal(以实际行动宣讲)的。使用描述性定性方法,研究结果指出,Darul Muhajirin孤儿院为社区发展和赋权而开展的da 'wah bi al-hal是通过社会服务活动计划参与社区发展努力的一种尝试。因此,Darul Muhajirin孤儿院的存在被认为是对周围社区的一种好处。关于da 'wah bi al-hal的方法,Darul Muhajirin孤儿院提出了几种方法:第一,在慈善等社会运动中成为典范。第二,在敬拜上作模范;第三,说话方式堪称典范。
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引用次数: 0
Bringing Religious Moderation Insights to “TikTok Da’wah” 为“抖音达瓦”带来宗教节制的见解
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.1-18
Fairuz Zakiyah Ahmad, Fikry Zahria Emeraldien, Rahayu Dia Permatasari, Vizya Hanna Zahda
Preventing the spread of religious radicalism has remained popular issue in Indonesian nowadays. This is because Indonesia has long been vulnerable to Islamic radicalism ideologies. Many studies have revealed that young people have become the main target of the spread of Islamic extremist movement. This paper offers a textual analysis of ‘TikTok da’wah’ utilised by Muslim preachers to convey religious moderation teachings for young generation. In other words, it examines the use of Tiktok social media as a forum for mediating da'wah messages regarding religious moderation. The study results indicate that TikTok is an essential communication media for mubaligh to carry out da'wah for the millennial generation. In the hands of Islamic preachers, TikTok is likely to become a medium to build religious moderation insights amongs Indonesian youth.
防止宗教激进主义的蔓延在印度尼西亚仍然是一个普遍的问题。这是因为印尼长期以来很容易受到伊斯兰激进主义意识形态的影响。许多研究表明,年轻人已经成为伊斯兰极端主义运动传播的主要目标。本文对穆斯林传教士用来向年轻一代传达宗教节制教义的“抖音”进行了文本分析。换句话说,它调查了Tiktok社交媒体作为调解有关宗教节制的da'wah信息的论坛的用途。研究结果表明,抖音是阿里对千禧一代进行“打我”必不可少的传播媒介。在伊斯兰传教士手中,TikTok很可能成为在印尼年轻人中建立宗教节制见解的媒介。
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引用次数: 0
Meeting the Needs of Youths’ Spirituality: A Da’wah Strategy of Teras Da’wah in Yogyakarta 满足青年灵性的需要:日惹达华社的达华策略
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.65-82
Ravida Chauria Shavir, Asmaji Muchtar
This study examines the Islamic proselytising strategy of Teras Da’wah in meeting young Muslims’ spiritual needs in Yogyakarta. Utilising a descriptive qualitative approach,  the results of the study point out that Teras Da’wah as a da’wah institution wherein a captive targeted audience is younger adult Muslims, has offered the strategy of da'wah encompassing da'wah messages (themes), methods, environments, and study sessions of Islam suit to the nature of younger people. This da'wah institution, for example, is able to package the names of provisions for Islamic learning associated with young nature, such as ngaji santai and ngaji asyik. It is also possible to design study sessions in a comfortable manner, including using cyber media for communication amongst congregations. Hence, the presence of Teras Da'wah community has succeeded in encouraging young people to actively participate in religious and spiritual activities.
本研究考察了Teras Da ' wah的伊斯兰传教策略,以满足日惹年轻穆斯林的属灵需求。利用描述性定性方法,研究结果指出,Teras Da 'wah作为一个Da 'wah机构,其目标受众是年轻的成年穆斯林,提供了涵盖Da 'wah信息(主题)、方法、环境和适合年轻人性质的伊斯兰教学习课程的Da 'wah策略。例如,这个da'wah机构能够将与年轻天性有关的伊斯兰学习条款的名称打包,例如ngaji santai和ngaji asyik。还可以以舒适的方式设计学习课程,包括使用网络媒体在会众之间进行交流。因此,Teras Da'wah社区的存在成功地鼓励了年轻人积极参加宗教和精神活动。
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引用次数: 0
Dakwah Pencerahan di Ruang Mitigasi Penyintas Gempa Sulawesi Barat
Pub Date : 2022-06-01 DOI: 10.15642/jki.2022.12.1.127-148
Muhammad Alifuddin, Suarni, Risman Iye
This study aims to describe "da'wah pencerahan” (enlightening proselytism) in the mitigation sphere of the West Sulawesi earthquake survivors, conducted by the Muhammadiyah Disaster Management Center (MDMC). This research is a qualitative study using a phenomenological approach. The research findings state that, first, the enlightening da'wah is carried out through a number of socio-cultural activities that are oriented toward building logical thoughts and positive attitudes for survivors in responding to disasters. Second, the enlightening da'wah is carried out through three methods, namely da'wah bi al-lisan or verbal socialisation in public places and in places of worship; da'wah bi al-kitabah conducted through written messages via brochures and social media; da'wah bi al-hal (bi al-a'mal) which is carried out through measurable and planned actions. Third, the enlightenment da'wah movement of MDMC is open, inclusive, and universal for humanity.
本研究旨在描述“da'wah pencerahan”(启发性改教)在西苏拉威西地震幸存者的减灾领域,由穆罕默德迪亚灾害管理中心(MDMC)进行。本研究采用现象学方法进行定性研究。研究结果表明,首先,启发性的“达瓦”是通过一系列社会文化活动来进行的,这些活动旨在为幸存者建立应对灾害的逻辑思维和积极态度。第二,教化达瓦通过三种方式进行,即在公共场所和礼拜场所进行达瓦比礼或言语社交;Da 'wah bi al-kitabah通过小册子和社交媒体的书面信息进行;Da 'wah bi al-hal (bi al-a'mal)是通过可衡量和有计划的行动来执行的。第三,MDMC的启蒙运动对人类是开放的、包容的、普遍的。
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引用次数: 0
Hermeneutika Pesan Dakwah dalam Kumpulan Cerpen “Dari Ave Maria ke Jalan Lain ke Roma” 在“从圣母到罗马的另一边”的短篇小说中,
Pub Date : 2021-12-01 DOI: 10.15642/jki.2021.11.2.370-391
Mustafirin, Agus Riyadi
This study aims to examine the moral teachings contained in the collection of short stories (cerpen) of Idrus. By using hermeneutic analysis, this study shows that Idrus' short stories convey moral teachings regarding patriotism, nationalism, lifestyle, social criticism, and faith in Allah Swt. Specifically, these teachings encompases sincerity, fortitude fortitude where calamity is a warning and a trial from Allah swt., teachings about justice and believing in Allah as well as Muhammad is the messenger of Allah swt. Although the da'wah material conveyed through these writings was produced in accordance with the demands of the social conditions of the people at that time, namely the Japanese occupation period, it is still relevant today.
本研究旨在探讨伊德鲁斯短篇小说集(cerpen)所包含的道德教导。通过解释学分析,本研究表明伊德鲁斯的短篇小说传达了关于爱国主义、民族主义、生活方式、社会批判和对安拉信仰的道德教导。具体地说,这些教义包含了真诚和坚忍,坚忍将灾难视为来自真主的警告和审判。穆罕默德是安拉的使者,他教导正义和信仰安拉。虽然通过这些文字传达的大华资料是根据当时即日本占领时期人民的社会条件要求而产生的,但在今天仍然具有现实意义。
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引用次数: 0
Strategi Viralisasi Konten Dakwah di Kanal Youtube Youtube频道达华内容激进战略
Pub Date : 2021-12-01 DOI: 10.15642/jki.2021.11.2.290-323
Vyki Mazaya
Currently some da'wah activists are creating da'wah content channels on Youtube and other social media. This study aims to explore the strategy of viralization of the preaching content of Ustadz Abdul Somad, Gus Miftah and Gus Nur on the Youtube channel. Using a descriptive qualitative approach and through observation and documentation techniques, the results of this study reveal that the da'wah video content created by those three Islamic preachers that are considered viral have characteristics, first, the da'wah messages contain a conflict dimension that are likely to attract the curiosity of the audience. Second, technically the da'wah video content has an interesting title, offers a novelty theme, containing humor, answers religious issues clearly, and has quality da'wah material. Third, the da'i must be credible and have a da'wah strategy that is in accordance with the mad'u's needs.
目前,一些“打华”活动人士正在Youtube和其他社交媒体上创建“打华”内容频道。本研究旨在探讨Ustadz Abdul Somad、Gus Miftah和Gus Nur在Youtube频道上的布道内容的病毒式传播策略。本研究采用描述性定性方法,并通过观察和文献技术,结果表明,由这三位伊斯兰传教士制作的被认为具有病毒式传播的“达瓦”视频内容具有以下特点:首先,“达瓦”信息包含冲突维度,可能会吸引观众的好奇心。其次,从技术上讲,大华视频内容具有有趣的标题,提供新颖的主题,包含幽默,清晰地回答宗教问题,并具有高质量的大华材料。第三,da'i必须是可信的,并且有一个符合mad'u需求的da'wah战略。
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引用次数: 0
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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