Pub Date : 2018-12-02DOI: 10.15642/jki.2018.8.2.358-379
Anifatul Jannah
The development of social media apparently also influenced social communication amongst the pesantren community, including the daughter of the Kiai, called as "ning". This article discusses artifactual communication on Instagram status which was uploaded by "Ning" of Islamic boarding school (Pondok pesantren). Using a text analysis approach, the results of this study concluded that uploaded images on Instagram conducted periodically by "Ning" of Pondok pesantren was a form of a non-verbal message pattern that could be interpreted as artifactual communication, which reflected the established and high socio-economic class "Ning" as the Kiai's daughter. In addition, the respect given to Kiai's daughter on social media was similar to what occurred in real life. In this sense, the polite attitude which was found in the cyber community was the reflection that occurred in the offline reality in pesantren.
{"title":"Komunikasi Artifaktual Status Instagram “Ning” Pondok Pesantren","authors":"Anifatul Jannah","doi":"10.15642/jki.2018.8.2.358-379","DOIUrl":"https://doi.org/10.15642/jki.2018.8.2.358-379","url":null,"abstract":"The development of social media apparently also influenced social communication amongst the pesantren community, including the daughter of the Kiai, called as \"ning\". This article discusses artifactual communication on Instagram status which was uploaded by \"Ning\" of Islamic boarding school (Pondok pesantren). Using a text analysis approach, the results of this study concluded that uploaded images on Instagram conducted periodically by \"Ning\" of Pondok pesantren was a form of a non-verbal message pattern that could be interpreted as artifactual communication, which reflected the established and high socio-economic class \"Ning\" as the Kiai's daughter. In addition, the respect given to Kiai's daughter on social media was similar to what occurred in real life. In this sense, the polite attitude which was found in the cyber community was the reflection that occurred in the offline reality in pesantren.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"63 19","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72611087","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/jki.2018.8.2.275-294
Kadri Kadri
This paper analyses the social communication model of a menyilaq ritual within the Bayan indigenous people in North Lombok, West Nusa Tenggara (NTB). By using the ethnographic communication approach, this study found that the tradition of menyilaq carried out by Pebenkel to the Bayan indigenous people utilised the patterns of passive top-down and active top-down socialization. The Menyilaq ritual reflected effective communication as there were personal contact and immediate feedback within both top-down socialisation models. Additionally, it became a medium of communication of silaturahim which were considered as a form of respects to maintain family ties and able to build good relations among community members. Further, the tradition has shown its consistency in maintaining the tradition of information delivery amid the onslaught of the current communication technology.
{"title":"Komunikasi Sosial Komunitas Adat Bayan Lombok Utara: Studi Etnografi Model Komunikasi Tradisi Menyilaq","authors":"Kadri Kadri","doi":"10.15642/jki.2018.8.2.275-294","DOIUrl":"https://doi.org/10.15642/jki.2018.8.2.275-294","url":null,"abstract":"This paper analyses the social communication model of a menyilaq ritual within the Bayan indigenous people in North Lombok, West Nusa Tenggara (NTB). By using the ethnographic communication approach, this study found that the tradition of menyilaq carried out by Pebenkel to the Bayan indigenous people utilised the patterns of passive top-down and active top-down socialization. The Menyilaq ritual reflected effective communication as there were personal contact and immediate feedback within both top-down socialisation models. Additionally, it became a medium of communication of silaturahim which were considered as a form of respects to maintain family ties and able to build good relations among community members. Further, the tradition has shown its consistency in maintaining the tradition of information delivery amid the onslaught of the current communication technology.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"14 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83623950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/jki.2018.8.2.321-340
Sunarto As
This article seeks to discuss in depth the model of networking proselytising conducted by the Asociation of Preachers in Localization Area (IDIAL) and the Indonesian Ulema Council (MUI) of East Java in attempting to close down prostitution practices in East Java. Using a participatory approach, this study concluded that the IDIAL-MUI networking da'wah model used both structural and cultural approaches. The structural approach was carried out by building and strengthening power networks, namely bureaucracy, politics and the military in the process of closing the "localization". Whereas the cultural approach is carried out through building networks amongst the social, economic, community, and tertiary organization sectors by using da'wah bi al-hal. In addition, the da'wah bi al-lisan (verbal) also conducted within the cultural approach through preaching and creating majlis taklim.
本文试图深入讨论由本地化地区传教士协会(IDIAL)和东爪哇印度尼西亚乌里玛理事会(MUI)为试图关闭东爪哇的卖淫活动而进行的网络传教模式。采用参与式方法，本研究得出结论，IDIAL-MUI网络数据模型同时使用了结构和文化方法。结构性方法是在关闭“地方化”的过程中，通过建立和加强权力网络，即官僚、政治和军事来实施的。而文化方法则是通过在社会、经济、社区和第三组织部门之间建立网络来实现的。此外，da'wah bi al-lisan(口头)也在文化范围内通过宣讲和创造伊斯兰教的方式进行。
{"title":"Model Dakwah Networking: Analisis Dakwah IDIAL-MUI dalam Penutupan Lokalisasi Prostitusi di Jawa Timur","authors":"Sunarto As","doi":"10.15642/jki.2018.8.2.321-340","DOIUrl":"https://doi.org/10.15642/jki.2018.8.2.321-340","url":null,"abstract":"This article seeks to discuss in depth the model of networking proselytising conducted by the Asociation of Preachers in Localization Area (IDIAL) and the Indonesian Ulema Council (MUI) of East Java in attempting to close down prostitution practices in East Java. Using a participatory approach, this study concluded that the IDIAL-MUI networking da'wah model used both structural and cultural approaches. The structural approach was carried out by building and strengthening power networks, namely bureaucracy, politics and the military in the process of closing the \"localization\". Whereas the cultural approach is carried out through building networks amongst the social, economic, community, and tertiary organization sectors by using da'wah bi al-hal. In addition, the da'wah bi al-lisan (verbal) also conducted within the cultural approach through preaching and creating majlis taklim.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73324170","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/jki.2018.8.2.341-357
Mutrofin Mutrofin
This paper discusses da'wah (proselytising) through social media. The prevailing method of da'wah used by da'i currently is considered to still tend to be traditional and monotonous. As a result, the message delivered to mad'u was not well conveyed. This is certainly a challenge that must be answered so that the message can be well received by audiences. Therefore, the method of da'wah should be formulated in accordance with the demands of the times and technological developments is required nowadays. Social media is one tool that is suitable for preaching in the current era of modernization. By using YouTube propaganda material can be easily accepted among the wider community. Using Anthony Mayfield's social media theory, preaching through social media is at least able to answer the challenge
{"title":"Dakwah Melalui Youtube: Tantangan Da’i di Era Digital","authors":"Mutrofin Mutrofin","doi":"10.15642/jki.2018.8.2.341-357","DOIUrl":"https://doi.org/10.15642/jki.2018.8.2.341-357","url":null,"abstract":"This paper discusses da'wah (proselytising) through social media. The prevailing method of da'wah used by da'i currently is considered to still tend to be traditional and monotonous. As a result, the message delivered to mad'u was not well conveyed. This is certainly a challenge that must be answered so that the message can be well received by audiences. Therefore, the method of da'wah should be formulated in accordance with the demands of the times and technological developments is required nowadays. Social media is one tool that is suitable for preaching in the current era of modernization. By using YouTube propaganda material can be easily accepted among the wider community. Using Anthony Mayfield's social media theory, preaching through social media is at least able to answer the challenge","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73182682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/JKI.2018.8.2.213-240
K. Saddhono, A. Rakhmawati
This research attempted to explain the Friday sermon by analyzing the structure of its discourse, the selection and composing of its topics, the functions of its codes and code-switching, the function of its speech acts, and the characteristics of its language and specific terms. By using descriptive and qualitative, this study found that the Friday sermon contained oral discourse which has a regular and specific structure. The strategies of the composition of the topics consisted of quotation, storytelling, usage of popular expressions. Whilst the forms of the codes and code-switching involve Arabic, Indonesian, local languages [Javanese], and English languages. In addition, the utterances of the sermon contain all forms of speech acts and various terms appeared in the sermons indicating that the Friday sermon functions as a register or usage of language in a particular field.
{"title":"The Discourse of Friday Sermon in Indonesia: A Socio-Cultural Aspects and Language Function Studies","authors":"K. Saddhono, A. Rakhmawati","doi":"10.15642/JKI.2018.8.2.213-240","DOIUrl":"https://doi.org/10.15642/JKI.2018.8.2.213-240","url":null,"abstract":"This research attempted to explain the Friday sermon by analyzing the structure of its discourse, the selection and composing of its topics, the functions of its codes and code-switching, the function of its speech acts, and the characteristics of its language and specific terms. By using descriptive and qualitative, this study found that the Friday sermon contained oral discourse which has a regular and specific structure. The strategies of the composition of the topics consisted of quotation, storytelling, usage of popular expressions. Whilst the forms of the codes and code-switching involve Arabic, Indonesian, local languages [Javanese], and English languages. In addition, the utterances of the sermon contain all forms of speech acts and various terms appeared in the sermons indicating that the Friday sermon functions as a register or usage of language in a particular field.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88164906","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/JKI.2018.8.2.241-268
M. Udin, Abdul Muhid
This study aims to explain how the use of word of mouth communication (getok tular) and the rational behind the usege as a method of da’wah within Hizbut Tahrir Indonesia (HTI). This study used a qualitative approach with case study design. The results of the study revealed that the word of mouth communication was applied for two activities, namely as a method of delivering da’wah messages and as a method of cadre with a chain system to official members who were stratified based on the study book or HTI curriculum. The reason why HTI used word of mouth communication as a method of da’wah was because of the effectiveness and efficiency factors as well as sociocultural factors.
{"title":"Komunikasi Getok Tular dan Metode Dakwah Hizbut Tahrir Indonesia","authors":"M. Udin, Abdul Muhid","doi":"10.15642/JKI.2018.8.2.241-268","DOIUrl":"https://doi.org/10.15642/JKI.2018.8.2.241-268","url":null,"abstract":"This study aims to explain how the use of word of mouth communication (getok tular) and the rational behind the usege as a method of da’wah within Hizbut Tahrir Indonesia (HTI). This study used a qualitative approach with case study design. The results of the study revealed that the word of mouth communication was applied for two activities, namely as a method of delivering da’wah messages and as a method of cadre with a chain system to official members who were stratified based on the study book or HTI curriculum. The reason why HTI used word of mouth communication as a method of da’wah was because of the effectiveness and efficiency factors as well as sociocultural factors.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81797164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-02DOI: 10.15642/jki.2018.8.2.295-320
Rizki Amalia Nur-Anwari, Pawito Pawito, A. Purwasito
This study aims to look at the role of ulama rantau in the process of proselytising (da'wah) in the Ngaju Dayak community, East Kotawaringin town, Central Kalimantan Province, particularly regarding the way ulama deal with a Dayak local culture which deeply remains lived within this community. Using a qualitative research method and the ethnographic approach, the findings revealed that the way ulama rantau conveyed the da'wah messages in a polite manner implicated to Ngaju Dayak ethnic society's acceptance towards Islam. Further, because ulama rantau respected the local cultural wisdom when conveying da’wah, people appreciated Islam brought by ulama (da’i) n the midst of a society which has different beliefs and cultural backgrounds.
{"title":"Etnografi Dakwah Ulama Rantau pada Etnis Dayak Ngaju di Kalimantan Tengah","authors":"Rizki Amalia Nur-Anwari, Pawito Pawito, A. Purwasito","doi":"10.15642/jki.2018.8.2.295-320","DOIUrl":"https://doi.org/10.15642/jki.2018.8.2.295-320","url":null,"abstract":"This study aims to look at the role of ulama rantau in the process of proselytising (da'wah) in the Ngaju Dayak community, East Kotawaringin town, Central Kalimantan Province, particularly regarding the way ulama deal with a Dayak local culture which deeply remains lived within this community. Using a qualitative research method and the ethnographic approach, the findings revealed that the way ulama rantau conveyed the da'wah messages in a polite manner implicated to Ngaju Dayak ethnic society's acceptance towards Islam. Further, because ulama rantau respected the local cultural wisdom when conveying da’wah, people appreciated Islam brought by ulama (da’i) n the midst of a society which has different beliefs and cultural backgrounds.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84351785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-01DOI: 10.15642/JKI.2018.1.1.179-211
Ahmad Anas, Hendri Hermawan Adinugraha
This study aims to examine the proselytizing movement of Tarekat Qodiriyah wa Naqsyabandiyah (TQN) in Ngroto Village during 1984-2015. Using qualitative method and phenomenological approach, the findings have revealed that the proselytizing (da’wah) of TQN was conducted through internal and external organizations. Meanwhile, TQN’s strategy of da’wah ulitised individual and collective approach though establishing Islamic boarding school (pesantren), social activities, center of economic activity, and organization called al-Khidmah. In regard with personal approach, a talqin or caliph representative acts more as a religious counselor. Further, the message of proselytizing of TQN attempts to comprehend tauhid, fiqh and tasawwuf (mysticism).
{"title":"Gerakan Dakwah Tarekat Qodiriyah wa Naqsyabandiyah di Grobogan","authors":"Ahmad Anas, Hendri Hermawan Adinugraha","doi":"10.15642/JKI.2018.1.1.179-211","DOIUrl":"https://doi.org/10.15642/JKI.2018.1.1.179-211","url":null,"abstract":"This study aims to examine the proselytizing movement of Tarekat Qodiriyah wa Naqsyabandiyah (TQN) in Ngroto Village during 1984-2015. Using qualitative method and phenomenological approach, the findings have revealed that the proselytizing (da’wah) of TQN was conducted through internal and external organizations. Meanwhile, TQN’s strategy of da’wah ulitised individual and collective approach though establishing Islamic boarding school (pesantren), social activities, center of economic activity, and organization called al-Khidmah. In regard with personal approach, a talqin or caliph representative acts more as a religious counselor. Further, the message of proselytizing of TQN attempts to comprehend tauhid, fiqh and tasawwuf (mysticism).","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"24 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82183618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-01DOI: 10.15642/JKI.2018.8.1.1-18
Rena Latifa, A. Shaleh, Melanie A Nyhof
The 2017 Jakarta governor election had encouraged polarization among Muslims, including among media social users: those who agreed and those who disagreed with voting for Basuki Ahok Tjahaja Purnama since he was prosecuted for allegedly committing blasphemy. This study has examined the cognitive pattern amongst disputants: whether cognitive pattern and religiosity contribute to political disagreements or not. Participants were Indonesia’s Muslim social media users (N=300). Using multiple regression analysis, the findings have demonstrated that analytical thinking produces higher disagreement than holistic thinking. In addition, higher level of religiosity produces higher disagreement.
{"title":"Indonesian Muslims’ Cognitive Pattern on Social Media During Political Disagreements","authors":"Rena Latifa, A. Shaleh, Melanie A Nyhof","doi":"10.15642/JKI.2018.8.1.1-18","DOIUrl":"https://doi.org/10.15642/JKI.2018.8.1.1-18","url":null,"abstract":"The 2017 Jakarta governor election had encouraged polarization among Muslims, including among media social users: those who agreed and those who disagreed with voting for Basuki Ahok Tjahaja Purnama since he was prosecuted for allegedly committing blasphemy. This study has examined the cognitive pattern amongst disputants: whether cognitive pattern and religiosity contribute to political disagreements or not. Participants were Indonesia’s Muslim social media users (N=300). Using multiple regression analysis, the findings have demonstrated that analytical thinking produces higher disagreement than holistic thinking. In addition, higher level of religiosity produces higher disagreement.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91346975","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-10-01DOI: 10.15642/jki.2018.8.1.41-66
Iftitah Jafar, Mudzhira Nur Amrullah
This paper aims to examine the form of da’wa message in the al-Qur’an. It argues that the forms of proselytizing (da’wa) message in the Qur’an encompass; Qur’anic verses, prophetic tradition, scholar’s opinions, research results, stories, and news. The Qur’anic verses play a major role in regard with da’wa message due to its distinctive functions, namely as guidance or humankind, criterion between right and wrong, evaluation standards for other holy scriptures, and as a medium of enlightenment. Ḥadȋth of the Prophet Muhammad, Saw., also considered as form of da’wa message because it interpret some verses or make clarifications of ambiguities which hide in some verses. While ulema roles is as a reference for religious studies as well as stories and news constitute the proselytizing message.
本文旨在考察《古兰经》中da 'wa mes - sa - ge的形式。它认为《古兰经》中亲自利(da 'wa)信息的形式包括;古兰经经文、先知传统、学者观点、研究成果、故事和新闻。《古兰经》经文以其独特的功能，即作为人类的指引、是非的判断标准、对其他经典的评价标准和启蒙的媒介，在达瓦信息中发挥着重要的作用。Ḥadȋth先知穆罕默德，Saw。，也被认为是达娃信息的一种形式，因为它解释了一些经文或澄清了隐藏在某些经文中的含糊之处。而乌里玛的角色是作为宗教研究的参考，而故事和新闻构成了传教的信息。
{"title":"Bentuk-Bentuk Pesan Dakwah dalam Kajian Al-Qur’an","authors":"Iftitah Jafar, Mudzhira Nur Amrullah","doi":"10.15642/jki.2018.8.1.41-66","DOIUrl":"https://doi.org/10.15642/jki.2018.8.1.41-66","url":null,"abstract":"This paper aims to examine the form of da’wa message in the al-Qur’an. It argues that the forms of proselytizing (da’wa) message in the Qur’an encompass; Qur’anic verses, prophetic tradition, scholar’s opinions, research results, stories, and news. The Qur’anic verses play a major role in regard with da’wa message due to its distinctive functions, namely as guidance or humankind, criterion between right and wrong, evaluation standards for other holy scriptures, and as a medium of enlightenment. Ḥadȋth of the Prophet Muhammad, Saw., also considered as form of da’wa message because it interpret some verses or make clarifications of ambiguities which hide in some verses. While ulema roles is as a reference for religious studies as well as stories and news constitute the proselytizing message.","PeriodicalId":31785,"journal":{"name":"AtTabsyir Jurnal Komunikasi Penyiaran Islam","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88383834","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：