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Balancing Audience’s Needs and Producer’s Expectations in Television Serial Drama Programming 电视连续剧制作中观众需求与制片人期望的平衡
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.173-197
C. Wagumba, Michael M. Kamau
The study sheds light on how the TV station executives balance the entertainment needs of its audience and the producers' expectations within a changing digital broadcast environment. The study is anchored on uses, gratification, and the encoding and decoding theories. The research employs a mixed-method design approach by using survey questionnaires (415), FGDs and in-depth interviews with 5 TV station executives in Kenya and serial drama fiction producers’. The results indicate that the station executive takes centre stage to fulfil the urban audience needs and the producers’ needs respectively. The station executives’ contextualize the viewers and the serial drama producers as ‘profit vessels’ and any decision made towards them should culminate in economic benefit to the station. The study recommends bridging the relationship between the station executives and the serial drama producers, making the former play an advisory and consulting role in the productions.
这项研究揭示了电视台高管如何在不断变化的数字广播环境中平衡观众的娱乐需求和制片人的期望。本研究以使用、满足、编码和解码理论为基础。本研究采用混合方法设计方法,采用调查问卷(415)、fgd和深度访谈5个电视台主管在肯尼亚和连续剧小说制片人。结果表明,电视台高管在满足城市观众需求和制片人需求方面处于中心地位。电视台高管将观众和连续剧制作人视为“利润容器”,对他们做出的任何决定都应该以给电视台带来经济利益为最终目标。研究建议在电视台主管和连续剧制作人之间架起桥梁,让电视台主管在连续剧制作中扮演顾问和咨询的角色。
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引用次数: 0
Simulakra Bahasa Agama Da’i Milenial di Media “TikTok” 宗教语言模拟杂志《滴答声》
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.235-255
Mukhlisin Sa’ad, Hasan Baharun, Fera Ailinia Istifa
The growing social media provides new communication patterns in current Islamic preaching (da’wah). This research focuses on religious language usage in the social media “Tiktok” application utilised by millennial da’i (proselytiser) in particular for da’wah purposes. This study applied a qualitative descriptive and phenomenological approach. The results showed that a simulation of religious languages used by da’i in Tiktok application has created multiple interpretations, wherein media users were invited to think critically in digesting chapter by chapter of the provided discussions, and some even lead to apostasy. Therefore, this article argued that religious language practiced in social media should meet the religious propagation ethics.
日益增长的社交媒体为当前的伊斯兰说教提供了新的交流模式。本研究的重点是千禧一代da 'i(改宗者)在社交媒体“抖音”应用程序中使用的宗教语言,特别是用于da 'wah目的。本研究采用定性描述和现象学方法。结果表明,Tiktok应用程序中对“大i”使用的宗教语言的模拟创造了多种解释,其中媒体用户被邀请在一章一章地消化所提供的讨论时进行批判性思考,有些甚至导致叛教。因此,本文认为在社交媒体中实践的宗教语言应该符合宗教传播伦理。
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引用次数: 4
Reconceptualising the Elements of Islamic Propagation: Religious Response and Adaptation to New Media 重新定义伊斯兰传播的要素:对新媒体的宗教回应与适应
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.198-216
Adeni Adeni, A. Bakti
The internet has tremendous effects to social and religious lives, including Islamic propagation (da'wah) activities. This paper aims to examine the fundamental concepts of da'wah in response to the mushrooming of cyber based-da’wah as well as adaptation to new media culture. Using a qualitative research for conceptual design, this study has found that the proliferation of cyber religious proselytizing leads the elements of da'wah have become ever-widening concepts. The concept of da’i, for instance, has experienced the reconceptualisation that not only refers to person who convey Islamic teachings through religious sermon (khutbah), but also denotes to a creative content provider for da’wah purposes in the internet. Additionally, the power of preaching in the new media lies in good, comprehensive, and argumentative messages. Similarly, redefinition of the concepts ma'du, feedback, and other da'wah elements occur as response to digital media culture.
互联网对社会和宗教生活产生了巨大的影响,包括伊斯兰教的传播活动。本文旨在探讨“大闹”的基本概念,以应对网络“大闹”的兴起以及对新媒体文化的适应。本研究采用概念设计的定性研究,发现网络宗教传教的扩散导致“大华”的元素成为不断扩大的概念。例如,da 'i的概念经历了重新定义,不仅指通过宗教布道(khutbah)传达伊斯兰教义的人,而且还指在互联网上为da 'wah目的提供创意内容的人。此外,新媒体布道的力量在于好的、全面的、有争议的信息。同样地,对ma'du、反馈和其他da'wah元素的重新定义是对数字媒体文化的回应。
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引用次数: 0
Exposure to Da'wah Message among Young Social Media Users in Aceh: A Reflection of Habermas's Communicative Action 亚齐青年社交媒体用户对达瓦讯息的接触:哈贝马斯沟通行动的反映
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.217-234
Sufri Eka Bhakti
This study aims to reveal social media platforms' transformative power as new public spheres concerning religious discource among Acehnese Muslim students. Using a descriptive quantitative method through online survey with 129 of those students, this study has revealed that social media have contributed providing a new public sphere for young Muslim and have become an essential part of Islamic proselytising (da'wah). In this regard, most young social media users utilised social media to discuss Islamic da'wah as well as to express their thought concerning on shariah enforcement. Therefore this study argues that social media use has a close relationship with increasing religious thoughts and knowledge in realising da'wah.
本研究旨在揭示社交媒体平台作为涉及亚齐穆斯林学生宗教话语的新公共领域的变革力量。通过对其中129名学生的在线调查,本研究采用描述性定量方法,揭示了社交媒体为年轻穆斯林提供了一个新的公共领域,并已成为伊斯兰改教(da'wah)的重要组成部分。在这方面,大多数年轻的社交媒体用户利用社交媒体来讨论伊斯兰教的“达瓦”,以及表达他们对伊斯兰教法执行的想法。因此,本研究认为,社交媒体的使用与宗教思想和宗教知识的增加在实现“达瓦”方面有着密切的关系。
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引用次数: 0
Indeks Literasi Digital Muslim Milenial di Indonesia
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.370-408
Novianto Puji Raharjo, Bahru Rozi, Roisul Burhani, Moch. Khafidz Fuad Raya
This article reports on a quantitative explanatory research conducted with nationwide survey 1000 of millennial Muslim generations in five major cities in Indonesia regarding the digital literacy. The results found that the digital literacy level of millennial santri in Indonesia was quite good. Although the majority learn the internet independently, they were quite quick to adapt to cyber culture. Unfortunately, the duration of internet access has remained quite high that was likely to open up opportunities for negative effects from the internet. In addition, it was also found that several generations of millennial Muslims contributed to spreading hoax, even though without any intention. This occurred because they tended not to check or validate information to authoritative sources.
本文报告了一项关于数字素养的定量解释性研究,该研究在印度尼西亚五个主要城市对1000名千禧一代的穆斯林进行了全国性调查。结果发现,印尼千禧一代僧众的数字素养水平相当不错。虽然大多数人是独立学习互联网的,但他们很快就适应了网络文化。不幸的是,互联网接入的持续时间仍然相当长,这很可能为互联网的负面影响提供了机会。此外,研究还发现,几代千禧一代的穆斯林对传播骗局做出了贡献,即使他们没有任何意图。发生这种情况是因为他们倾向于不向权威来源检查或验证信息。
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引用次数: 1
Da’wah and the 2019 Indonesian Presidential Election: A Closer Look to Da’wah Actors Activism and Methods “达瓦”与2019年印尼总统选举:“达瓦”行动者的行动主义和方法
Pub Date : 2020-06-10 DOI: 10.15642/jki.2020.10.1.1-25
F. Fatmawati, M. Kalsum, S. M. Noorhayati
This article discusses intersection between dakwah and politics in contemporary Indonesia. It demonstrates the use of dakwah as political vehicle in electoral politics by looking at dakwah actors and their methods. Examining valuable sources, mainly online data, the article further concludes that the 2019 presidential election had led to the division within the dakwah actors. They are divided along the lines of presidential candidates and this division resonates clearly though their dakwah activism. From ideological perspectives, this article further finds out that dakwah actors and institutions with Islamist ideology inclines to vote for Prabowo Subijanto, whereas his rival as well as incumbent president Joko Widodo gains a significant support from the traditionalist Nahdlatul Ulama and the so-called “moderate Islam” had been central issue dividing the two.
这篇文章讨论了dakwah与当代印尼政治的交集。它通过观察dakwah参与者和他们的方法,展示了dakwah在选举政治中作为政治工具的使用。研究了有价值的来源,主要是在线数据,文章进一步得出结论,2019年的总统选举导致了dakwah演员内部的分裂。他们按照总统候选人的路线分裂,这种分裂在他们的dakwah活动中引起了明显的共鸣。从意识形态的角度来看,本文进一步发现具有伊斯兰意识形态的dakwah行动者和机构倾向于投票给Prabowo Subijanto,而他的竞争对手兼现任总统Joko Widodo则获得了传统主义的Nahdlatul Ulama的大力支持,而所谓的“温和伊斯兰教”一直是分裂两者的核心问题。
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引用次数: 0
Media, Islam, dan Politik Identitas dalam “Bulan Terbelah di Langit Amerika” 媒体、伊斯兰教和政治认同“月亮在美国分裂”
Pub Date : 2020-06-10 DOI: 10.15642/jki.2020.10.1.107-124
Abdul Aziz, Rizqi Mutqiyyah
Western media is considered to have an important role war in constructing a negative image of Islam throughout the world, especially after the 9/11 WTC attacks. It inspired the emergence of various popular cultural products, especially in several Muslim-populated countries, which carried out a counter-culture to this reality. This study discusses how the construction of Islam within Western media in the novel Bulan Terbelah Di Langit Amerika. This research used a qualitative method utilising a media text analysis approach. The results showed that the media played an important role in constructing the identity of Islam, as the world enemy, was a media marketing strategy to increase product circulation. This negative view of Islam may be due to the absence of comprehensive information about Islam.
西方媒体被认为在世界范围内塑造伊斯兰教的负面形象方面发挥了重要作用,特别是在911事件之后。它激发了各种流行文化产品的出现,特别是在几个穆斯林人口稠密的国家,这些国家对这一现实进行了反文化。本研究探讨了小说《Bulan Terbelah Di Langit america》中伊斯兰教在西方媒体中的建构。本研究采用了一种利用媒体文本分析方法的定性方法。结果表明,媒体在构建伊斯兰教的身份认同中起着重要作用,伊斯兰教作为世界公敌,是一种增加产品流通的媒体营销策略。这种对伊斯兰教的负面看法可能是由于缺乏关于伊斯兰教的全面信息。
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引用次数: 0
Komunikasi Interpersonal Komunitas Pelita dalam Membangun Toleransi Beragama 社区间的个人交流建立了宗教宽容
Pub Date : 2020-06-10 DOI: 10.15642/jki.2020.10.1.146-172
Yunika Indah Wigati
This article discusses religious tolerance in the perspective of interpersonal communication. This research was conducted using descriptive qualitative methods through a phenomenological approach. The results showed that inter-personal communication patterns that occurred between members of the Pelita community in building religious tole-rance based on interpersonal competence, friendship asso-ciations, professional relationships, and websites for inter-personal relationships. While romantic communication pat-terns and family relationships did not appear. This is because Pelita was medium for people meeting from various religious backgrounds who were not tied based on genetic, but com-munication amongst members relying on the social and national based relationship.
本文从人际交往的角度探讨宗教宽容。本研究通过现象学方法,采用描述性定性方法进行。结果表明,佩利塔社区成员在建立宗教关系时的人际交往模式主要基于人际交往能力、友谊交往、职业关系和人际关系网站。而浪漫的交流模式和家庭关系则没有出现。这是因为Pelita是来自不同宗教背景的人们会面的媒介,这些人不是基于遗传,而是基于社会和国家关系的成员之间的交流。
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引用次数: 0
Covering Former ISIS Fighters: A Framing Analysis of the Repatriation of Ex-ISIS in the Online Coverage of Kompas and Republika 报道前ISIS战士:《Kompas》和《Republika》在线报道中前ISIS遣返的框架分析
Pub Date : 2020-06-10 DOI: 10.15642/jki.2020.10.1.26-45
Lilik Hamidah, Mevy Eka Nurhalizah
This paper discusses how Kompas.com and Republika.co.id framed the coverage of the repatriation of ex-ISIS members to Indonesia. This study was a qualitative study using the approach of Robert N. Entman framing analysis model. The findings revealed that Kompas.com and Republika Online framed the return of the former ex-ISIS fighters to Indonesia differently in terms of the selection of news sources, legal analysis, and approval. Kompas.com tended to choose state officials to be a source to conduct analysis based on state law and reject repatriation of ex-ISIS. Meanwhile, Republika Online tended to select religious leaders to analyse based on Islamic law and allowed them to repatriate to this country. In other words, Kompas.com focused on the principle of humanism, while Republika Online more emphasised on Islam values and nationalism in their news coverage.
本文讨论了Kompas.com和Republika.co.id如何对前isis成员遣返印度尼西亚的报道进行框架。本研究采用Robert N. Entman框架分析模型的方法进行定性研究。调查结果显示,Kompas.com和Republika Online在选择新闻来源、法律分析和批准方面,对前isis武装分子返回印度尼西亚的说法不同。Kompas.com倾向于选择州政府官员作为来源,根据州法律进行分析,并拒绝遣返前isis。同时,Republika Online倾向于根据伊斯兰法律选择宗教领袖进行分析,并允许他们遣返回国。换句话说,Kompas.com注重人文主义原则,而Republika Online则在新闻报道中更强调伊斯兰价值观和民族主义。
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引用次数: 0
Integrasi Program Dakwah dan Budaya: Studi Etnografi Virtual Mediamorfosis Radio Nada FM Sumenep Madura Dakwah和文化整合:人种志研究虚拟无声无线电调频Sumenep Madura
Pub Date : 2019-12-01 DOI: 10.15642/JKI.2019.9.2.238-263
Z. Achmad
This article examines how the pattern of mediamorfosis of Nada FM Radio Sumenep, particularly in regard to the integration between Islamic preaching programs and Madura cultural programs as well as the form of interaction between listeners and radio institutions within a networked society. This article resulted from qualitative research using virtual ethnography. The findings revealed that the pattern of mediamorfosis using streaming, Facebook, Twitter, Instagram, and WhatsApp. Second, making the program aimed at strengthening Islamic religious beliefs while maintaining Madura culture. Third, connectivity in a networked society makes the communication of the parties equal, intimate and open to the public. Forth, listeners prefer to use WhatsApp to express criticism, including with regard to the suitability of the da'wah theme and the choice of social media.
本文检视奈达调频电台苏梅内普(Sumenep)的媒体转型模式,特别是伊斯兰说教节目与马杜拉文化节目的整合,以及网路社会中听众与广播机构互动的形式。本文是利用虚拟人种志进行定性研究的结果。调查结果显示,媒体融合的模式是使用流媒体、Facebook、Twitter、Instagram和WhatsApp。第二,制作节目的目的是在维护马杜拉文化的同时加强伊斯兰宗教信仰。第三,网络社会的互联互通使各方的沟通平等、亲密、公开。第四,听众更喜欢用WhatsApp来表达批评,包括da'wah主题的合适性和社交媒体的选择。
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引用次数: 21
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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