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Strategi Komunikasi Interaktif Ciewie Batik Ciewie蜡染互动交流策略
Pub Date : 2018-02-02 DOI: 10.15642/jki.2017.7.1.108-120
M. Marsudi
To improve a company's positive image and reputation, Ciewie Batik attempts to develop interactive communication to consumers, both online and offline. This study discusses the strategies and forms of interactive communication that Ciewie Batik uses to run its business in an effort to penetrate domestic, national, and international markets. Using descriptive qualitative methods, this study has found that in order to maximize customer service and promotion, and in an effort to foster value from innovation, Ciewie Batik's interactive communication strategy is to integrate social media and Android applications and actively recruit web-resellers. For example by intensifying customer complaints and inquiries in an express manner. Additionally, by cons–tantly updating Ciewie Batik's website, increasing Facebook Fanpage, and actively recruiting web-reseller.
为了提高公司的正面形象和声誉,Ciewie蜡染尝试与消费者进行线上和线下的互动交流。本研究探讨了Ciewie Batik在经营其业务时所使用的互动传播策略和形式,以努力打入国内、国内和国际市场。本研究运用描述性定性方法,发现Ciewie Batik的互动传播策略是整合社交媒体和Android应用,积极招募网络经销商,以实现客户服务和推广的最大化,并努力从创新中创造价值。例如,以明示的方式加强客户的投诉和询问。此外,通过不断更新Ciewie Batik的网站,增加Facebook粉丝页,并积极招募网络经销商。
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引用次数: 1
MEANING OF ILLNESS TINJAUAN KOMUNIKASI KESEHATAN DALAM PERSPEKTIF ISLAM 从伊斯兰教的角度来看,这是对健康传播的ILLNESS概述
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.105-117
Pudji Rahmawati, Hanafi Muljohardjono
Understanding the sick (meaning of illness) is an important part in the healing process. Conceiving the meaning of pain or any illness is the result of an interpretation process that generates the meaning of illness. Pain, which could be interpreted both positively and negatively by the patients, generally comes from knowledge and experience of interacting with illnesses, diseases, medicines and the environment. The meaning of pain in the health communication perspective is a form of intrapersonal communication related to health. The role of health intrapersonal communication is very important, especially for understanding the meaning of pain that turns an impact on a person's physical condition. The meaning of pain in the Islamic perspective could demonstrate that pain is interpreted as a test as well as a proof that Allah will always wish the kindness for all His creatures
了解疾病(疾病的含义)是治疗过程中很重要的一部分。构思疼痛或任何疾病的意义是产生疾病意义的解释过程的结果。疼痛通常来自与疾病、疾病、药物和环境相互作用的知识和经验,患者可以对其进行积极和消极的解释。从健康沟通的角度来看,疼痛的意义是一种与健康相关的人际沟通形式。健康的人际沟通的作用是非常重要的,特别是对于理解疼痛的意义,它会对一个人的身体状况产生影响。从伊斯兰的角度来看,痛苦的意义可以证明,痛苦被解释为一种考验,也证明了安拉总是希望他所有的生物都能得到仁慈
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引用次数: 1
DAKWAH KULTURAL KGPH PUGER MENGATASI RADIKALISME KASUNANAN SURAKARTA HADININGRAT
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.90-104
A. Halim
Radicalism are mostly based in the region of Surakarta Sultanate is the effect of the configuration of a plural society that loses role models. The functionalism point of view is used to perform the reading of cultural dakwah being carried out by Kanjeng Gusti Pangeran Haryo (KGPH) Puger in an effort to reduce radical teachings. The king and the palace as a symbol of center cultural power is responsible for returned as an ideal figure, which is acceptable to all groups and streams, which are able to bring unity in diversity. Cultural treasures, glory records as  the history of the palace, the values of locality (local wisdoms) is the existing capital, and waiting to be applied. Cultural dakwah already displayed in their history to be a reference that Muslims in the Surakarta palace once lived in an era of splendor, without anarchism and without radicalism
激进主义主要集中在苏拉卡尔塔苏丹国地区,这是一个失去榜样的多元社会结构的结果。功能主义的观点被用于Kanjeng Gusti Pangeran Haryo (KGPH) Puger进行的文化dakwah的阅读,以减少激进的教义。国王和宫殿作为中心文化权力的象征,有责任作为一个理想的形象回归,这是所有群体和溪流都能接受的,能够在多样性中实现统一。文化瑰宝,辉煌记录着宫殿的历史,地方价值(地方智慧)是现存的资本,等待着被应用。文化dakwah已经在他们的历史中展示了一个参考,即苏拉塔宫殿里的穆斯林曾经生活在一个辉煌的时代,没有无政府主义,也没有激进主义
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引用次数: 0
Cyberculture and Sectarianism in Indonesia: The Rise of Shia Media and Anti-Shia Online Movements 印尼的网络文化与宗派主义:什叶派媒体的兴起与反什叶派网络运动
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.1-19
Rachmah Ida
The digital era of information technology appears to be a new space and place for the Indonesian Shiite communities to express their existence and conceal their “cloak” in the country.. Internet, websites, Facebook pages, Blog spots, and Twitter are tilized by these Shiite followers and supporters to show their presence, activities, interactivity, and thoughts about Islam. Responding to those Shia media, the anti-Shia movements such as the fundamentalist Sunnis, the Wahabi-Salafi’s, the Wahabi-Takfiri’s supporters have created their online publications and fan pages to counter those Shia’s publications. The online media battles on sectarianism issue then have sparked in the cyberspace of Indonesia in the last three years.Using a critical cultural studies tradition and textual approach, this study tries to examine the rise of Shia and anti-Shia online media as well as the meanings and contexts in which violent actions occurred amongst the Sunni-Shia Muslim communities on it. This paper also attempts to look closely at the way the media writes, covers, and build opinions and attitude to inform and provoke the public.
资讯科技的数位时代,似乎是印尼什叶派社群表达存在、隐藏“外衣”的新空间与场所。这些什叶派追随者和支持者利用互联网、网站、Facebook页面、博客点和Twitter来展示他们的存在、活动、互动和对伊斯兰教的看法。作为对这些什叶派媒体的回应,反什叶派运动,如原教旨主义逊尼派、瓦哈比-萨拉菲派、瓦哈比-塔克菲派的支持者,已经创建了他们的在线出版物和粉丝页面,以对抗那些什叶派的出版物。在过去三年里,印尼的网络媒体围绕宗派主义问题展开了激烈的斗争。本研究采用批判性文化研究传统和文本方法,试图检视什叶派和反什叶派网路媒体的兴起,以及逊尼派-什叶派穆斯林社群在网路上发生暴力行为的意义和背景。本文还试图密切关注媒体的写作方式,封面,建立意见和态度,以告知和激怒公众。
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引用次数: 2
TOLERANSI UMAT BERAGAMA DALAM BINGKAI KONSTRUKSI WARTAWAN SURABAYA 宗教宽容在泗水记者的建筑框架内
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.20-43
Moch. Choirul Arif
Tujuan yang ingin dicapai dalam tulisan ini adalah mendeskripsikan pemaknaan dan proses konstruksi yang dilakukan wartawan Surabaya terhadap kasus toleransi umat beragama. Melalui kerja penelitian yang menggunakan pola pikir teori konstruksi sosial dan “kacamata” kualitatif diperoleh hasil sebagai berikut : pertama, toleransi umat beragama oleh wartawan Surabaya dimaknai sebagai (a) sikap menerima perbedaan liyan dalam berkeyakinan dan beragama,(b) keunikan umat beragama (c) religious engineering (d) blow up for religious peace. Kedua, ada dua realitas konstruksi pemberitaan toleransi umat beragama yang dilakukan oleh wartawan Surabaya yaitu; (a) realitas existing, yang mengurai ketertarikan penyampaian berita-berita intoleransi karena berdampak ekonomis. (b) realitas evaluatif, merupakan kesadaran wartawan untuk mengurangi sisi konfliksitas berita tanpa meninggalkan kreasi kemasan untuk  kemenarikan berita. Ketiga, bingkai jurnalisme damai dalam berita toleransi umat beragama dikonstruk melalui pilihan terhadap narasumber, penggunaan kata, kalimat dan gambar dengan menumbuhkkan dampak positifnya, yaitu menyebarkan dan menginsipirasi khalayak dalam bingkai persapaan dan perdamaian agama-agama.
本文的目的是描述泗水记者对宗教宽容案件的进展和施工过程。通过利用社会建设理论的思考模式和定性“眼镜”的研究工作,得出以下结果:首先,泗水记者的宽容被认为是(a)接受宗教信仰在信仰和宗教方面的差异,(b)宗教工程(d)宗教信仰的独特性。其次,由记者泗水所做的宣传容忍的双重现实是:(a)现实的存在,反映了对不容忍的经济影响的呼吁。(b)评估现实是一名记者的意识,即在不向新闻部引入创意包装的情况下,减少新闻冲突的一面。第三,新闻中关于宗教宽容的和平报道的新闻框架是通过选择来源、使用单词、句子和图片来巩固的,增加在宗教和谐与和平的框架中传播和激励人民的积极影响。
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引用次数: 0
Peran Media Massa dalam Konflik di Indonesia : Sebuah Alternatif Solusi? 大众媒体在印尼冲突中的作用:替代解决方案?
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.67-89
B. Santosa
Indonesia is a country with diversified ethnics, religions and race. There are many ethnics, religion and race, unconsciously, in need of tolerance which otherwise can result in conflict and disunion. Mass media is one of instrument in mass communication process and it is the filter to select any news and sort of conflicting event to be presented.Objective of this study is to see how conflict-presenting mass media with peace journalism will be one of alternative solution in han dling conflicts in Indonesia. Research methodology being applied is descriptive qualitative method. While analysis being used is framing analysis.Results of this study state that mass media has significant roles in constructing public opinion due to the power to construct the reality in public in disseminating varied information and also values to community for the achievement of tolerance so that the conflict would not occurred
印尼是一个民族、宗教、种族多元的国家。有许多民族、宗教和种族在不知不觉中需要宽容,否则就会导致冲突和分裂。大众传媒是大众传播过程中的工具之一,它是筛选新闻和各种冲突事件进行呈现的过滤器。本研究的目的是为了了解和平新闻如何呈现冲突的大众媒体将成为处理印度尼西亚冲突的替代解决方案之一。研究方法采用描述性定性方法。使用的分析是框架分析。本研究的结果表明,大众传媒在构建公众舆论方面具有重要作用,因为大众传媒在传播各种信息方面具有构建公众现实的能力,同时也具有向社会实现宽容以避免冲突发生的价值
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引用次数: 0
PERILAKU KOMUNIKASI ETNIS SUNDA PENDATANG DALAM ADAPTASI EKONOMI, SOSIAL DAN BUDAYA PADA MAJELIS TA’LIM PAGUYUBAN BABUL AKHIRAT DI KOTA BATAM 巽他人的民族交流行为在经济、社会和文化适应下在巴淡市举行
Pub Date : 2017-10-13 DOI: 10.15642/JKI.2016.6.2.44-66
A. Cindoswari
The purpose of this study : (1). To know communication behavior of Sundanese immigrant in majelis ta’lim Babul Akhirat community, (2) To know the adaptation of economic, social and cultural of Sundanese immigrant in majelis ta’lim Babul Akhirat community, (3). To know the relationship between communication behaviour Sundanese immigrant with the adaptation of economic, social, and cultural in majelis ta’lim Babul Akhirat community. This study uses a quantitative paradigm that is descriptive and correlational. There are two variables used in this research that is communication behavior and adaptation of economic, social and cultural of Sundanese immigrant in majelis ta’lim babul akhirat community. Communication behavior of ethnic Sundanese entrants focused on finding information related to the economy, social and cultural information in the context of adaptation through the majelis ta’lim Babul Akhirat community. Research was conducted on the Sundanese immigrants who are members of the majelis ta’lim Babul Akhirat community where the secretariat at Bengkong Aljabar, Batam and were selected purposively. Sampling method using census numbered 82 people. This study uses Rank Spearman statistical analysis technique that is using SPSS 19.0 for windows. The results showed (1). Communication behavior of Sundanese immigrant in majlis taklim was 43% at the high category. (2). Adaptation of the economy was 40% into so often category, social adaptation was 42% into often category, cultural adaptation was 39% into often category. (3). There is a positive and significant  relationship between Sundanese immigrant communication behavior with economic, social, and cultural adaptation in majelis ta’lim Babul Akhirat community.
本研究的目的:(1)了解巽他移民在majelis ta’lim Babul akirat社区的交往行为;(2)了解巽他移民在majelis ta’lim Babul akirat社区的经济、社会和文化适应;(3)了解巽他移民的交往行为与majelis ta’lim Babul akirat社区的经济、社会和文化适应之间的关系。本研究采用描述性和相关性的定量范式。本研究采用了两个变量,即马来裔移民的交际行为和对马来裔移民经济、社会和文化的适应。巽他族进入者的沟通行为侧重于通过majelis ta 'lim Babul Akhirat社区寻找与适应背景下的经济、社会和文化信息相关的信息。研究对象是作为majelis ta 'lim Babul Akhirat社区成员的巽他移民,该社区秘书处设在巴淡岛的Bengkong Aljabar。抽样方法采用人口普查编号82人。本研究采用Rank Spearman统计分析技术,使用SPSS 19.0 for windows。结果显示(1).议会塔克拉姆地区巽他移民的交际行为在高类别中占43%。(2)经济适应占“常”类的40%,社会适应占“常”类的42%,文化适应占“常”类的39%。(3)巽他移民交往行为与Babul akirat majelis ta’lim Babul akirat社区经济、社会和文化适应之间存在显著正相关。
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引用次数: 0
KECEMASAN BERBICARA DI DEPAN UMUM DITINJAU DARI KEPERCAYAAN DIRI DAN KEAKTIFAN DALAM ORGANISASI KEMAHASISWAAN 公开演讲的焦虑是自信和在学生会活动的表现
Pub Date : 2017-08-22 DOI: 10.15642/JKI.2016.6.1.158-186
Baidi Bukhori
The purposes of this study are: 1) To examine the influence of self confidence to the nervousness in public speaking, and 2) To examine the difference of nervousness in public speaking between the activists of student organization and those who were not. The population of this study was the students of Da’wah and Communication Faculty of Walisongo State Islamic University Semarang. Sampling was done by using stratified sampling technique. The instrument of data collection used in this study was the scale of nervousness in public speaking and the scale of self confidence. The data were analyzed by using simple regression analysis and test t. the conclusion of this study were: 1) There was the influence of self confidence to the nervousness in public speaking. 2) There was the difference of nervousness in public speaking between the activists of student organization and those who were not.
本研究的目的是:1)考察自信对演讲紧张程度的影响;2)考察学生组织积极分子与非积极分子在演讲紧张程度上的差异。本研究的对象为三宝垄walisonggo州立伊斯兰大学Da 'wah和传播系的学生。采用分层抽样技术进行抽样。本研究使用的数据收集工具是公开演讲紧张程度量表和自信程度量表。通过简单回归分析和检验t对数据进行分析,本研究的结论是:1)自信对公开演讲中的紧张感有影响。学生组织的积极分子和非积极分子在公开演讲时的紧张程度是不同的。
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引用次数: 15
MERANCANG STRATEGI KOMUNIKASI MELAWAN RADIKALISME AGAMA 设计反对宗教激进主义的沟通策略
Pub Date : 2017-08-22 DOI: 10.15642/jki.2016.6.1.93-128
Gondo Utomo
The views, solicitation, or radical movements in the name of Islam is increasingly widespread. In various forms, the radicalism in the name of religion prompted an act of suicide bomb wrapped in jihad, hate speech over others, and disseminating views on religion despite the obligation to fight it through violence. Religious radicalism can only be combated using anti religious radicalism, which is now constantly made  parties. This article analyzes the importance of planning communication strategy in order solicitation dissemination, understanding, a nd views on the importance of action away from radical religious order solicitation dissemination, understanding and views in the form of information campaigns that get the desired results.
以伊斯兰教为名的观点、募捐或激进运动越来越普遍。以宗教为名的激进主义以各种形式引发了以圣战为幌子的自杀式炸弹袭击、对他人的仇恨言论、不顾暴力打击义务的宗教观点的传播。宗教激进主义只能通过反宗教激进主义来对抗,而反宗教激进主义现在不断出现政党。本文分析了策划传播策略在众筹传播中的重要性、认识和看法,从激进的宗教众筹传播行动出发,认识和看法以信息运动的形式获得预期的效果。
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引用次数: 3
WHEN RELIGION MEETS THE INTERNET (Cyber-Religion and the Secularization Thesis) 当宗教与互联网相遇(网络宗教与世俗化论文)
Pub Date : 2017-08-22 DOI: 10.15642/jki.2016.6.1.1-28
A. Iqbal
This article examines the presence of cyber-religion, the worldwide increasing use of the Internet for religious purposes, in which religion is migrating online as its strategies of adaptation and shaping a new environment. It aims to look at the phenomenon of religious migration to virtual world and its possible implications for secularization thesis. The article argues that the massive emergence of online religion serves a (another) counterpoint to the prediction of the end of religion in modern society as proposed by the proponents of secularization theory. It also claims that religious use of the Internet among religion surfers has no significant impacts on the real world organized religions and their religious communal identity.
本文考察了网络宗教的存在,即世界范围内越来越多地使用互联网进行宗教目的,其中宗教将网络迁移作为其适应和塑造新环境的策略。本文旨在探讨宗教向虚拟世界的迁移现象及其对世俗化理论可能产生的影响。文章认为,网络宗教的大规模出现是对世俗化理论支持者所提出的现代社会宗教终结预测的另一种反驳。它还声称,宗教冲浪者对互联网的宗教使用对现实世界中有组织的宗教及其宗教社区认同没有显著影响。
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引用次数: 3
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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