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Kontestasi Media Digital: Analisis Tagar #BubarkanMUI versus #DukungMUI 数字媒体选美:标签分析# bubarkan情绪与#支持
Pub Date : 2023-06-01 DOI: 10.15642/jki.2023.13.01.24-49
Moch. Choirul Arif, None Ariza Qurrata A’yun
The study aims to explain the role of the hashtags #BubarkanMUI and #DukungMUI in getting support for digital opinion, and the comparison of the hashtags #BubarkanMUI. The results have revealed, first, the importance of hashtags in the digital opinion movement (DMO). This success is based on the narration of tweets that are uploaded more emotionally. Second, the digital opinion movement carried out by the hashtags #bubarkanMUI and #supportMUI is a movement that occurs spontaneously, unorganized, homogeneous, and has many actors involved within the movement. Third, the hashtags #bubarkanMUI and #dukungMUI generally use the same pattern: (a) in terms of thematic aspects, although some posted tweets do not describe the two hashtags, (b) schematic aspects or sentence structure, tweets posted on both hastags unwell- structured, (c) the meanings of the posted tweets show the side of disappointment (#bubarkan MUI) and a defense of the existence of MUI (#dukungMUI ), so the impression of the two hashtags is contesting to win public opinion.
该研究旨在解释#BubarkanMUI和#DukungMUI标签在获得数字意见支持方面的作用,以及#BubarkanMUI标签的比较。研究结果首先揭示了标签在数字舆论运动(DMO)中的重要性。这种成功是基于更有情感的推文叙述。其次,以#bubarkanMUI和#supportMUI为标签的数字舆论运动是自发的、无组织的、同质的、参与方众多的运动。第三,#bubarkanMUI和#dukungMUI标签一般使用相同的模式:(a)主题方面,虽然有些发布的推文没有描述这两个标签;(b)图式方面或句子结构,两个标签上发布的推文结构不合理;(c)发布的推文的含义显示了失望的一面(#bubarkan MUI)和为MUI存在辩护的一面(#dukungMUI),因此两个标签的印象是相互竞争以赢得舆论。
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引用次数: 0
Deradicalization Narratives from Former Convicts in the Digital Space: Sofyan Tsauri’s YouTube Channel Analysis 数位空间中前罪犯的去极端化叙述:Sofyan Tsauri的YouTube频道分析
Pub Date : 2023-06-01 DOI: 10.15642/jki.2023.13.01.1-23
Muhammad Muhyiddin, Sapto Priyanto
This paper examines deradicalization programs from the former terrorism prisoners’ narratives on Sofyan Tsauri’s YouTube channel. Through library research and data collection from digital sources using a phenomenological approach, this paper argues that Sofyan Tsauri becomes an influencer in combating radicalization through his YouTube channel which explains matters related to radicalism, extremism, terrorism, and peace that are likely to have resonance in various locations. Further, Sofyan Tsauri's move has become a vehicle for former terrorists to talk about terrorists from their perspective to overcome various barriers to knowledge hegemony. This article suggests that other terrorists and former convicts are expected to be able to replicate such methods of da'wah in the digital era that are friendly to millennials.
本文从Sofyan Tsauri的YouTube频道中,检视前恐怖主义囚犯的叙述,来检视去极端化计划。通过图书馆研究和使用现象学方法从数字资源中收集数据,本文认为Sofyan Tsauri通过他的YouTube频道成为打击激进化的影响者,该频道解释了与激进主义,极端主义,恐怖主义和和平有关的问题,这些问题可能在不同地区引起共鸣。此外,Sofyan Tsauri的举动已经成为前恐怖分子从他们的角度谈论恐怖分子的工具,以克服知识霸权的各种障碍。这篇文章暗示,在数字时代,其他恐怖分子和前科犯有望复制这种对千禧一代友好的da'wah方法。
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引用次数: 0
Konstruksi Gender dalam Media Islam dan Sekuler 伊斯兰和世俗媒体的性别结构
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.335-352
Umi Halwati, Imam Alfi, Johar Arifin, Retno Sirnopati
This article is a research report focusing on the construc–tion of Kompas and Republika's news coverage regarding gender-related issues such as polygamy, domestic violence, and early marriage. Zondhang Pan and Gerald M. Kosicki's framing analysis was applied to analyse six news articles published by Kompas and Republika in 2021. The findings illustrate that both Kompas and Republika tend to construct gender discourse to mainstream gender equality in order to "break the chain" of violence and oppression of women. In regard to polygamy, Republika as an Islamic-based me–dia has framed polygamy as a behaviour that is not recommended in Islam by highlighting very strict sharia requirements while cons–tructing the news coverage of polygamy. Kompas as the represent–tation of the secular media has framed polygamy as behaviour that leads to destruction rather than constructive behaviour for society.
本文是一篇关于《Kompas》和《republic》关于一夫多妻制、家庭暴力、早婚等性别相关问题的新闻报道建构的研究报告。本研究采用宗hang Pan和Gerald M. Kosicki的框架分析方法,分析了Kompas和Republika在2021年发表的六篇新闻文章。研究结果表明,Kompas和Republika都倾向于构建性别话语,将性别平等主流化,以“打破”暴力和压迫妇女的链条。关于一夫多妻制,共和国作为一个以伊斯兰教为基础的媒体,通过强调非常严格的伊斯兰教法要求而构建一夫多妻制的新闻报道,将一夫多妻制定义为伊斯兰教不提倡的行为。Kompas作为世俗媒体的代表,将一夫多妻制定义为导致破坏的行为,而不是对社会的建设性行为。
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引用次数: 0
Dakwah Salafi Berbasis Kearifan Lokal Mingkabau 以明卡博斯当地的智慧为基础的萨拉菲思
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.271-287
Tomi Hendra
This study aims to examine how Salafi da'wah TV, Surau TV, has utilised local wisdom for proselytising. Using a descriptive qualitative approach through field research, the findings illustrate that the local tradition-based Salafi da'wah represented in the Suluah Minang program presents a different face of puritan Islam. The Salafi group, which has been considered to understand Islam textually and reject local wisdom, turns out to consider the existence of local culture as long as it is not ad odd with the principle of monotheism (tauhid). According to audiences, although Surau TV promotes a Salafi perspective, they do not reject the teachings presented on Surau TV, the Suluah Minang program in particular. This is because the themes discussed in this da'wah program do not directly offend religious groups, but it only explains cultural phenomena that are considered to be conflict with religious values through the arguments of the Qur'an and sunnah.
本研究旨在研究萨拉菲达瓦电视,Surau电视,如何利用当地的智慧进行传教。通过实地调查,采用描述性定性方法,研究结果表明,在Suluah Minang项目中,以当地传统为基础的萨拉菲达瓦呈现出清教徒伊斯兰教的不同面貌。萨拉菲派一直被认为理解伊斯兰教义,拒绝当地智慧,但事实证明,只要当地文化不违背一神论(tauhid)的原则,他们就会考虑当地文化的存在。根据观众的说法,虽然Surau TV提倡萨拉菲派的观点,但他们并不排斥Surau TV所呈现的教义,尤其是Suluah Minang节目。这是因为在这个节目中讨论的主题并没有直接冒犯宗教团体,它只是通过古兰经和圣训的论点来解释被认为与宗教价值观冲突的文化现象。
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引用次数: 0
Gagasan Komunikasi Islam dalam Karya Sarjana Komunikasi di Indonesia
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.245-270
Holy Rafika Dhona, Risky Wahyudi
This article aims to examine how academics in the field of communication comprehend Islamic communication as represented within scientific publications, especially scientific journals. This study reports on how academics discuss Islamic communication within 227 articles published in Indonesian journals indexed by Garba Reference Digital (Garuda) for the 2016-2020 period. Using descriptive quantitative content analysis, this study states that most Islamic communication writings tend to position Islam as "an object", rather than as "a perspective". In this regard, Islamic communication is often put into the normative realm, regarding manners and rules of conduct when doing communication.
本文旨在研究传播领域的学者如何理解科学出版物,特别是科学期刊中所代表的伊斯兰传播。本研究报告了学者如何在2016-2020年期间在Garba参考数字(Garuda)索引的印度尼西亚期刊上发表的227篇文章中讨论伊斯兰交流。使用描述性定量内容分析,本研究指出,大多数伊斯兰传播作品倾向于将伊斯兰教定位为“一个对象”,而不是“一个视角”。在这方面,伊斯兰教的交流往往被置于规范的领域,关于交流时的举止和行为规则。
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引用次数: 2
Nahdlatul Ulama dan Praktik Deradikalisasi di Media Online Nahdlatul神职人员和在线媒体激进化实践
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.220-244
Said Romadlan
This study focuses on deradicalization practices carried out by Nahdlatul Ulama (NU) through NU Online media (nu.or.id), to dismantle power relations in deradicalization practices in particular. The research method uses Foucault's Critical Discourse Analysis, which emphasizes two elements, namely discourse practice and dominant-marginal discourse. The results of the study show, first, deradicalization has become the dominant discourse in nu.or.id as the right measure to overcome radicalism. Deradicalization practices at NU's online media are carried out by proposing deradicalization regional regulations (Raperda), workshops and seminars, reciting Kitab, and meetings of interfaith leaders. Second, the power relations in deradicalization practices carried out by NU are influenced by NU's power relations with the government. The results of this study confirm the existence of a strategic role for NU's online mediain in disseminating the idea of deradicalization to overcome radicalism in Indonesia.
本研究的重点是教士联合会(Nahdlatul Ulama, NU)通过NU Online media (NU .or.id)进行的去激进化实践,尤其是去激进化实践中的权力关系拆解。研究方法采用了福柯的批判话语分析,强调两个要素,即话语实践和主导-边缘话语。研究结果表明:第一,去极端化作为克服激进主义的正确措施,已经成为美国的主导话语。在NU的网络媒体上,去极端化的实践是通过提出去极端化的地区法规(Raperda),研讨会和研讨会,背诵Kitab,以及不同宗教领袖的会议来实现的。其次,南京师范大学激进化实践中的权力关系受到南京师范大学与政府的权力关系的影响。本研究的结果证实了NU的网路媒体在传播去极端化思想以克服印尼激进主义方面的策略性作用。
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引用次数: 0
COMMUNICATING SUFI TEACHINGS IN 21ST CENTURY 在21世纪传播苏菲教义
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.169-189
Anbreen Yasin Khan, Rachmah Ida, Muhammad Rehan Shaikh
This paper reports on research conducted with Muslim Institute of Hadrat Sultan Bahoo order in Pakistan. Using a qualitative approach and Manuel Castells' theory of the network society, the findings illustrate that respondents recognize the role of digital media to increase the outreach of Sufi messages. The leaders of the institute realize the evils of the digital era and suggest spiritual solutions. However, although the use of the modern mode of communication increases access, live events have greater value and a strong impact.
本文报道了与巴基斯坦哈德拉特苏丹巴胡命令穆斯林研究所进行的研究。使用定性方法和Manuel Castells的网络社会理论,研究结果表明,受访者认识到数字媒体在增加苏菲信息传播方面的作用。研究所的领导们意识到了数字时代的弊端,并提出了精神上的解决方案。然而,尽管现代传播方式的使用增加了获取机会,但现场活动具有更大的价值和强大的影响力。
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引用次数: 0
Reformulation of Da’wah Communication Paradigm in the Post-Pandemic Era 后大流行时代大华传播范式的重构
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.190-219
Ries Dyah Fitriyah, Sokhi Huda, Abd. Mujib Adnan, Tantan Hermansah, Athik Hidayatul Ummah
This study focuses on examining the challenges and needs for the reformulation of the da'wah and communication paradigm in the post-pandemic era. Through a qualitative approach, the results of this study show that in the post-pandemic era, da'wah requires a redefinition and reformulation of paradigms, known as the happy da'wah paradigm, namely placing happiness in the experience of the da'wah process and the practice of religious teachings, not on the purpose of da'wah. The performance of the activity system is directed to "offer" the da'wah message, not to "impose" the message. The appearance and performance of this system is packaged in an attractive, creative, innovative, supportive and affirmative communication pattern by utilizing information technology as an efficient communication medium.
本研究的重点是审查在大流行后时代重新制定da'wah和传播模式的挑战和需求。通过定性方法,本研究的结果表明,在大流行后时代,达瓦需要重新定义和重新制定范式,称为快乐达瓦范式,即将幸福置于达瓦过程的体验和宗教教义的实践中,而不是置于达瓦的目的上。活动系统的表现是为了“提供”这个信息,而不是“强加”这个信息。该系统的外观和性能是通过利用信息技术作为有效的传播媒介,包装在一个有吸引力的、创造性的、革新的、支持性的和肯定的传播模式中。
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引用次数: 0
Producing Radio Programs, Mainstreaming Gender Equity: A Case Study of Radio Sonora Semarang 广播节目制作,性别平等主流化:三宝垄之声电台个案研究
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.353-367
Agus Triyono, Arni Ernawati
There has been an increase in discussion about gender mainstreaming-related issues on media. Mass media producers’ awareness about gender equity has remained questionable, even regarded as not presenting gender equity as expected. This study attempts to focus on how the production of news programs in Radio Sonora Semarang regarding the issue of gender equality, particularly to what extent the role of women in the process of radio program production. Using a qualitative approach and conducting interviews with Radio Sonora's journalists and the production program team, the findings have revealed that Radio Sonora Semarang highly upholds the values of gender equality in the production process of its programs. There has been mutual respect amongst media workers both men and women in the radio Sonora during program production process. Indeed, women can take roles equally to men without leaving their nature as women.
媒体上关于性别主流化问题的讨论有所增加。大众传媒制作人对性别平等的认识仍然值得怀疑,甚至被认为没有达到预期的性别平等。本研究试图集中探讨三宝垄广播电台新闻节目的制作如何涉及到性别平等问题,特别是妇女在广播节目制作过程中的作用到何种程度。通过对索诺拉电台记者和节目制作团队的访谈,研究结果显示索诺拉三宝垄电台在节目制作过程中高度坚持性别平等的价值观。在索诺拉广播电台的节目制作过程中,男女媒体工作者之间相互尊重。事实上,女性可以在不离开女性本性的情况下扮演与男性平等的角色。
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引用次数: 0
Strategi Dakwah Majlis Dakwah Hamzanwadi II di Lombok
Pub Date : 2022-12-01 DOI: 10.15642/jki.2022.12.2.310-334
M. Gufran, Hassan Zaeni
This article discusses the da'wah strategy of Tuan Guru Lalu Gede Muhammad Zainuddin Atsani through Majlis Dakwah Hamzanwadi II in increasing adherents' understanding of the values developed by jam'iyah Nahdlatul Wathan (keNWan) as well as the Islamic teachings. By using a descriptive qualitative method, this study states that the Majlis Dakwah Hamzanwadi II uses the strategies of da'wah of tilawah, tazkiyah, dan ta’lim. Tilawah (recitation) strategy is found in the dissemination of da'wah messages through social media and during weekly sermons on Wednesdays. While tazkiyah strategy. found in preaching that focuses on aspects of soul purification. While the ta'lim strategy can be seen from da'wah activities through formal learning about hadith Arbain.
这篇文章讨论了通过Majlis Dakwah Hamzanwadi II,团导师Lalu Gede Muhammad Zainuddin Atsani的da'wah策略,以增加信徒对jam'iyah Nahdlatul Wathan (keNWan)发展的价值观以及伊斯兰教义的理解。本研究采用描述性定性方法,指出Majlis Dakwah Hamzanwadi II使用了“达瓦瓦”、“塔兹基亚”、“丹塔伊姆”的策略。蒂拉瓦(背诵)策略是通过社交媒体和每周周三的讲道传播“达瓦”信息。而tazkiyah策略。集中于灵魂净化方面的讲道。而通过对圣训的正式学习,可以从达瓦的活动中看出塔林的策略。
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引用次数: 0
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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