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Semiotika Pesan Akhlak dalam Film Pendek Kaya Tanpa Harta 《财富短片》中的符号学信息没有财富
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.125-158
Sarah Fitriany, Muhammad Hildan Azizi
This study attempts to examine the meaning of the moral message embedded within the signs of semiotics in the short film Kaya Tanpa Harta. Through the qualitative method and the semiotic approach of Roland Barthes, this study has found that the moral messages contained in this film texts are requiring muslims to be patient when experiencing economic problems and to do halal job even though in the low-wage workforce as well. In addition, the film texts also have conveyed message related to caring for and help one another as well as repent when one makes a mistake. Such moral messages are conveyed through depcition of the characters in a binary opposition with other characters, such as a strong young man who despairs and robs compared to an old mother who is passionate about work and continues to give alms.
本研究试图检视短片《卡雅·坦帕·哈塔》中符号学符号所隐含的道德讯息的意义。通过罗兰·巴特的定性方法和符号学方法,本研究发现,这部电影文本所包含的道德信息要求穆斯林在遇到经济问题时要有耐心,即使在低工资的劳动力中也要做清真工作。此外,电影文本还传达了相互关心和帮助以及犯错后忏悔的信息。这种道德信息是通过人物与其他人物的二元对立来传达的,例如绝望和抢劫的强壮年轻人与对工作充满热情并继续施舍的老母亲。
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引用次数: 0
Komunikasi Antarpribadi Masyarakat Beda Agama di Surakarta: 日惹不同宗教团体之间的沟通:
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.225-242
Sihabuddin, Agus Supriyadi, Estu Widiyowati
This study aims to analyse the interpersonal communication within multi-religious society in Gendingan village, Surakarta. Using a descriptive qualitative method and symbolic interactionalism approach, the findings indicate that a harmony produced by interpersonal communication amongst people in Gendingan is a reflection of one's obedience to the religion and the result of the understanding to his/her religious. In addition, based on symbolic interaction perspective, it is found that, first, the communicator's response to communicants within multi-faith society affected by the environment. Second, the tolerance is allowed but it has remained limited, regardless reducing the meaning of tolerance. Third, there are changes of religious symbolic meaning that affect interpersonal communication actions within multi-religious communities.
本研究旨在分析泗水根丁安村多宗教社会中的人际交往。采用描述性定性方法和象征性互动主义方法,研究结果表明,根丁根人之间的人际交往所产生的和谐是一个人对宗教的服从和对其宗教的理解的反映。此外,基于符号互动视角,研究发现:第一,受环境影响的多信仰社会中传播者对传播者的反应。第二,宽容是允许的,但它仍然是有限的,不管宽容的意义是什么。第三,宗教象征意义的变化影响着多宗教群体内的人际交往行为。
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引用次数: 1
Peran Radio Komunitas dalam Pemberdayaan Ekonomi Masyarakat: 社区广播在公共经济赋权中的作用:
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.177-201
Syaifudin Zuhri, Rozaqul Arif
Community radio in Indonesia has grown rapidly in the past 20 years in line with the raising of public awareness about the right to free access to public information. This study aims to describe the role of community radio as a medium for empowering rural communities, especially in driving the community's economy. Through a qualitative descriptive method, the results of the study show that community radio in Sidoarjo is beneficial for developing the village economy and encouraging micro-enterprises at the village level where small business units grow. In this case, Radio Pendowo FM community as part of the community media has shown its role by synergizing with the community and village government.
随着公众对自由获取公共信息权利的认识不断提高,印度尼西亚的社区广播在过去20年里发展迅速。本研究旨在描述社区广播作为赋予农村社区权力的媒介的作用,特别是在推动社区经济方面的作用。通过定性描述方法,研究结果表明,Sidoarjo的社区广播有利于发展村庄经济,并鼓励小型企业单位成长的村庄一级的微型企业。在这种情况下,Radio Pendowo FM社区作为社区媒体的一部分,通过与社区和村政府的协同作用,显示了它的作用。
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引用次数: 0
Dakwah Majelis Dzikir Islahul Ummah di Gerung Lombok Barat
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.88-103
H. Udin H. Udin, Bustim Saladin
Da'wah means encouraging people to do good and preventing them from doing evils according to Allah's instructions. In a broad sense, da'wah is not only intended to convey the message of Islam to non-Muslims in order to convert to Islam, but it also to lead someone who has bad morals (naughty people) to return to the right path of Allah Swt. This article examines the role of the Majelis Dzikir of Islahul Ummah in West Lombok in conducting da'wah. Using descriptive qualitative research methods and in-depth interviews, this study concludes that this majelis dhikr is able to preach effectively to Gerung community. It can be seen form the provided data that number of followers of this majelis dhikr has continued to increase around 700 worshipers. In terms of the quality, the majority of the congregation admitted that have experienced the quality of positive changes: from bad to good; from good to better.
“达瓦”的意思是鼓励人们做好事,防止他们按照安拉的指示做坏事。从广义上讲,“达瓦”不仅是为了向非穆斯林传达伊斯兰教的信息,以使他们皈依伊斯兰教,而且是为了引导道德不良的人(淘气的人)回到安拉的正确道路上。本文考察了西龙目岛伊斯兰教乌玛的Majelis Dzikir在进行da'wah中的作用。采用描述性定性研究方法和深度访谈,本研究得出结论,该majelis dhikr能够有效地向Gerung社区传教。从所提供的数据可以看出,这个majelis dhikr的追随者人数继续增加,约有700人。在质量方面,大多数会众承认经历了积极的变化:从差到好;从好到更好。
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引用次数: 0
Penetrasi Dakwah Islamisme Eks HTI di Indonesia: 前印尼伊斯兰教传教士传教士:
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.33-62
M. As'ad
This article seeks to answer a question on how the da’wah activities of former members of Hizbut Tahrir Indonesia (HTI) conducted after its disbandment in 2017. This study used a qualitative method with netnography approach in which participation observation is conducted primarily online. The sample of this research was the social media account of former HTI activist, Felix Siauw and his da’wah team of “Yuk Ngaji”. Findings illustrate that the online da’wah of former HTI members has remained a quite strong and omnipresent on the internet that has similar vision to HTI in which their da’wah activities offer khilafah doctrine. Both Felix Siauw and team of “Yuk Ngaji” utilise the method of da’wah 2.0 which is maximizing visual aesthetics, communication skills, and marketing strategies. As the result, they are quite successful in attracting the millennials to be part of their da’wah movement.
本文旨在回答“印尼解放组织(Hizbut Tahrir Indonesia, HTI)”前成员在2017年被解散后如何进行“达瓦”活动的问题。本研究采用网络图谱的定性方法,参与观察主要在网上进行。这项研究的样本是前HTI活动家Felix Siauw和他的“Yuk Ngaji”团队的社交媒体账户。调查结果表明,前HTI成员的在线da 'wah在互联网上仍然相当强大,无处不在,与HTI有着相似的愿景,他们的da 'wah活动提供了希拉法教义。Felix Siauw和“Yuk Ngaji”团队都采用了da 'wah 2.0的方法,将视觉美学、沟通技巧和营销策略最大化。因此,他们非常成功地吸引了千禧一代加入他们的da 'wah运动。
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引用次数: 0
Nilai Keikhlasan: Analisis Isi Program Reality Show Pantang Ngemis di GTV
Pub Date : 2021-06-29 DOI: 10.15642/jki.2021.11.01.159-176
Fitri Ariana Putri, A. Riyadi
Television reality show programs do not only provide entertainment for the audience, but they are also oriented towards the internalisation of socio-cultural and religious values. Accordingly, many studies of da'wah lately have tried to discuss Islamic values depicted on television programs or other mass media. This article analyses the value of sincerity contained in the reality show Pantang Ngemis on Global television (GTV). A qualitative research methods and content analysis approach of Krippendorf model used in this study. The findings indicate that the internalization of the sincerity values conveyed by this program encompass the value of lillahi ta'ala, the value of high social care, living calmly, being light in doing good, and being grateful for the blessings of Allah Swt.
电视真人秀节目不仅为观众提供娱乐,而且还面向社会文化和宗教价值观的内化。因此,最近许多关于达瓦的研究都试图讨论电视节目或其他大众媒体所描绘的伊斯兰价值观。本文分析了GTV真人秀节目《潘塘·格米斯》所蕴含的真诚价值。本研究采用了克里彭多夫模型的定性研究方法和内容分析方法。研究结果表明,该计划所传达的真诚价值观的内化包括lillahi ta'ala的价值,高度社会关怀的价值,平静地生活,轻松地做好事,感谢安拉的祝福。
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引用次数: 0
Perlawanan terhadap Marginalisasi Perempuan dalam Islam: Analisis Wacana Kritis pada Laman mubadalah.id
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.345-369
Aliftya Amarilisya
The growing phenomenon of “hijrah” recently has been used by many groups to campaign for various religious issues. However, the campaign contents are often discriminatory through flouring the logic of gender as natural. This study analyses the discourse of contemporary Muslim women's resistance to the marginalisation and domestication on mubadalah.id site. Using a qualitative research method with a media text analysis approach, namely Norman Fairclough's critical discourse analysis, the results of this study indicate that mubadalah.id represents the marginalization of women as a discourse that is contrary to gender equity in Islam. This online media also provides a counter discourse, that men are also responsible for domestic work.
最近越来越多的“海吉拉”现象被许多团体用来为各种宗教问题进行宣传。然而,通过将性别逻辑视为自然,运动内容往往带有歧视性。本研究分析了当代穆斯林女性对穆巴达拉的边缘化和驯化的反抗话语。id。采用媒介文本分析方法的定性研究方法,即Norman Fairclough的批评话语分析,本研究的结果表明mubadalah。本我代表了女性的边缘化,这是一种与伊斯兰教性别平等相悖的话语。这种网络媒体也提供了一种相反的话语,即男性也要负责家务。
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引用次数: 4
Kualifikasi Da'i: Komparasi Konseptual Retorika Dakwah dan Retorika Aristoteles 达伊资格:达喀瓦语和亚里士多德式修辞的比较
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.256-275
Umdatul Hasanah
The presence of Islamic preachers in the current Indonesia has marked the awakening of the world of da’wah. However, this phenomenon also has raised people's criticisms concerning the competence and credibility of Muslim preachers (da'i). This article reports on a library research regarding the conceptual comparison of Islamic propagation (da'wah) and Aristotle's rhetoric with regard to the qualifications of da'i. The results of this study has indicated that the rhetoric of da'wah which primarily rooted from divine revelation has conceptual relevance to Aristotle's rhetoric; ethos, pathos and logos. In this regard, a da'i is not only required to have credibility with moral qualities, good intentions and goals. In addition, they are also required to have the authority and scientific competence as well as an understanding of the nature of mad'u.
伊斯兰教传教士在当前印尼的出现,标志着达瓦世界的觉醒。然而,这种现象也引起了人们对穆斯林传教士(da'i)的能力和信誉的批评。本文报告了一项关于伊斯兰传播(达瓦)和亚里士多德关于达瓦资格的修辞学的概念比较的图书馆研究。研究结果表明,以神启示为基础的达瓦修辞学与亚里士多德修辞学具有概念上的关联性;精神,感伤和标志。在这方面,一名导师不仅需要具有道德品质、良好的意图和目标。此外,他们还需要有权威和科学能力,以及对疯狂的本质的理解。
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引用次数: 5
Urgensi Filsafat Dakwah dalam Meningkatkan Kompetensi Calon Praktisi Dakwah Dakwah哲学在培养潜在的从业者能力方面的紧迫性
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.326-344
M. Bachtiar
This paper seeks to explain the urgency of the philosophy of da'wah in developing students' understanding of da’wah science related-units in the Department of Islamic Broadcast and Communication Study, Faculty of Da'wah and Communication, State Islamic University of Sunan Ampel (UINSA) Surabaya. Applying a library and field research approach, this study found that the da’wah philosophy unit has contributed to increasing students' understanding with regard to the scope and area of da'wah science. In addition, the unit of da'wah philosophy is useful for examining the process of da'wah deeply through philosophical methodologies, including critical thinking, that is useful for students those who are candidate of Islamic preachers (da’i).
本文试图解释在苏南安佩尔州立伊斯兰大学(unsa)泗水伊斯兰广播与传播学院伊斯兰广播与传播研究系中,达瓦哲学在培养学生对达瓦科学相关单元的理解方面的紧迫性。本研究运用图书馆及实地调查的方法,发现达华哲学单元有助于增进学生对达华科学的范围及领域的了解。此外,达瓦哲学单元有助于通过哲学方法深入考察达瓦的过程,包括批判性思维,这对那些伊斯兰传教士(达瓦)候选人的学生很有用。
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引用次数: 0
Dakwah Kultural KH. Imam Nawawi di Magetan 文化上的Dakwah KH。Magetan的伊玛目Nawawi
Pub Date : 2020-12-28 DOI: 10.15642/JKI.2020.10.2.306-325
Zainal Mukhlis
This article attempts to examine the role of KH Imam Nawawi in conducting a cultural da'wah within local community in Parang District, Magetan Regency, East Java. The research method used in this study was a descriptive qualitative and historical approach. The findings have revealed that cutural Islamic propagation conducted KH Imam Nawawi was able to change Javanese culture to local Islamic traditions in Parang district. Further, he has changed people’s religious faith and behavior to be more based on Islamic teachings. Additionally, kiai Imam Nawawi has emphasized and oriented the cultural da’wah to transform people attitude and behavior based on Islamic cultures and not to eliminate Javanese local culture as he considered it is a local creation that should be preserved.
本文试图探讨在东爪哇Magetan Regency的Parang地区,KH Imam Nawawi在当地社区开展文化da'wah活动中所扮演的角色。本研究使用的研究方法是描述性定性和历史的方法。调查结果显示,伊斯兰文化传播由伊玛目纳瓦维(KH Imam Nawawi)领导,他能够将爪哇文化转变为Parang地区的当地伊斯兰传统。此外,他还改变了人们的宗教信仰和行为,使之更多地基于伊斯兰教义。此外,kiai Imam Nawawi强调并引导文化da 'wah,以伊斯兰文化为基础改变人们的态度和行为,而不是消除爪哇当地文化,因为他认为这是应该保留的当地创造。
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引用次数: 0
期刊
AtTabsyir Jurnal Komunikasi Penyiaran Islam
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