Keseimbangan energy-protein memeiliki peran penting dalam memenuhi kebutuhan nutrisi ikan dan meningkatkan performa pertumbuhan ikan. Limbah kulit ari kelapa memiliki potensi sebagai sumber lemak yang dapat digunakan sebagai suplemen pakan ikan. Penelitian ini mengevaluasi pengaruh minyak kulit ari kelapa terhadap laju pertumbuhan spesifik (SGR) dan tingkat kelangsungan hidup (SR) ikan nila (Oreochromis niloticus). Empat pakan dengan tingkat sumber lemak yang berbeda yang diformulasikan dengan menambahkan minyak kulit ari kelapa pada pakan ikan komersial pada level 0%, 2%, 4%, dan 6% selama 35 hari. Laju pertumbuhan spesifik (SGR) tertinggi yang diamati pada ikan didapatkan pada ikan yang diberi minyak kelapa pada tingkat 2% dan 4% dibandingkan perlakuan yang lainnya (P 0,05). Hasil penelitian menunjukkan bahwa minyak kelapa sebanyak 2% merupakan level yang direkomendasikan sebagai suplemen pada pakan ikan nila yang ditunjukan dengan laju pertumbuhan spesifik yang baik.
{"title":"PENGARUH PENAMBAHAN EKSTRAK KULIT ARI KELAPA FERMENTASI DALAM PAKAN TERHADAP LAJU PERTUMBUHAN IKAN NILA (Oreochromis niloticus)","authors":"Eka Royani, Kiki Haetami, Achmad Rizal, Rita Rostika","doi":"10.29406/jr.v10i2.4148","DOIUrl":"https://doi.org/10.29406/jr.v10i2.4148","url":null,"abstract":"Keseimbangan energy-protein memeiliki peran penting dalam memenuhi kebutuhan nutrisi ikan dan meningkatkan performa pertumbuhan ikan. Limbah kulit ari kelapa memiliki potensi sebagai sumber lemak yang dapat digunakan sebagai suplemen pakan ikan. Penelitian ini mengevaluasi pengaruh minyak kulit ari kelapa terhadap laju pertumbuhan spesifik (SGR) dan tingkat kelangsungan hidup (SR) ikan nila (Oreochromis niloticus). Empat pakan dengan tingkat sumber lemak yang berbeda yang diformulasikan dengan menambahkan minyak kulit ari kelapa pada pakan ikan komersial pada level 0%, 2%, 4%, dan 6% selama 35 hari. Laju pertumbuhan spesifik (SGR) tertinggi yang diamati pada ikan didapatkan pada ikan yang diberi minyak kelapa pada tingkat 2% dan 4% dibandingkan perlakuan yang lainnya (P 0,05). Hasil penelitian menunjukkan bahwa minyak kelapa sebanyak 2% merupakan level yang direkomendasikan sebagai suplemen pada pakan ikan nila yang ditunjukan dengan laju pertumbuhan spesifik yang baik.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80584460","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk mengkaji pengaruh ekstrak pasak bumi terhadap proporsi jantanisasi ikan guppy dan menentukan kosentrasi ekstrak batang pasak bumi yang terbaik untuk menghasilkan ikan guppy jantan. Metode dilakukan menggunakan larva ikan guppy yang baru menetas berumur 5 hari. Pembuatan ekstrak pasak bumi dengan methode maserasi, pembuatan ekstrak dilakukan dengan merendam 500 gram serbuk ke dalam etanol (96%) sebanyak 3.2 liter diaduk dengan stirer selama 3 jam kemudian didiamkan selama 24 jam. Filtrat diuapkan dengan rotary evaporator dengan suhu 60°C sampai diperoleh ekstrak kental. Proses ekstraksi dilakukan kurang lebih sebanyak 1 kali. Metode penelitian ini menggunakan Rancangan Acak Lengkap (RAL) 5 perlakuan 3 ulangan. Perendaman pasak bumi diberikan selama 24 jam dengan dosis berbeda, pemeliharaan setelah perendaman selama ±60 hari. Hasil dari penelitian menunjukkan bahwa persentase ikan guppy jantan perlakuan berkisar antara 73,02%-96.80%, persentase ikan guppy betina berkisar antara 9,58%-24,84%, dan persentase ikan guppy interseks berkisar antara 0,00%-4,41%. Kosentrasi terbaik ekstrak batang pasak bumi adalah 80 mg/L dengan nilai tertinggi 96.80% pada perlakuan E. Kata Kunci: ekstrak pasak bumi, jantan, nisbah kelamin, perendaman.
{"title":"PROPORSI KELAMIN JANTAN IKAN GUPPY (Poecilia reticulate) DENGAN PERENDAMAN EKSTRAK BATANG PASAK BUMI (Eurycoma longifolia)","authors":"Zaura Naisya, Eko Dewantoro, T. Lestari","doi":"10.29406/jr.v10i2.4517","DOIUrl":"https://doi.org/10.29406/jr.v10i2.4517","url":null,"abstract":"Penelitian ini bertujuan untuk mengkaji pengaruh ekstrak pasak bumi terhadap proporsi jantanisasi ikan guppy dan menentukan kosentrasi ekstrak batang pasak bumi yang terbaik untuk menghasilkan ikan guppy jantan. Metode dilakukan menggunakan larva ikan guppy yang baru menetas berumur 5 hari. Pembuatan ekstrak pasak bumi dengan methode maserasi, pembuatan ekstrak dilakukan dengan merendam 500 gram serbuk ke dalam etanol (96%) sebanyak 3.2 liter diaduk dengan stirer selama 3 jam kemudian didiamkan selama 24 jam. Filtrat diuapkan dengan rotary evaporator dengan suhu 60°C sampai diperoleh ekstrak kental. Proses ekstraksi dilakukan kurang lebih sebanyak 1 kali. Metode penelitian ini menggunakan Rancangan Acak Lengkap (RAL) 5 perlakuan 3 ulangan. Perendaman pasak bumi diberikan selama 24 jam dengan dosis berbeda, pemeliharaan setelah perendaman selama ±60 hari. Hasil dari penelitian menunjukkan bahwa persentase ikan guppy jantan perlakuan berkisar antara 73,02%-96.80%, persentase ikan guppy betina berkisar antara 9,58%-24,84%, dan persentase ikan guppy interseks berkisar antara 0,00%-4,41%. Kosentrasi terbaik ekstrak batang pasak bumi adalah 80 mg/L dengan nilai tertinggi 96.80% pada perlakuan E. \u0000Kata Kunci: ekstrak pasak bumi, jantan, nisbah kelamin, perendaman.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75416402","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dimas Putra Perdana, M. Junaidi, Andre Rachmat Scabra
Budidaya laut yang semakin pesat menyebabkan permasalahan limbah budidaya yang sulit dihadapi. Budidaya rumput laut dengan sistem IMTA yang memanfaatkan limbah budidaya ikan dapat mempengaruhi pertumbuhan rumput laut menjadi lebih baik. Salah satu jenis rumput laut yang banyak dibudidayakan adalah jenis Kappaphycus alvarezii. Penyerapan unsur hara oleh rumput laut dipengaruhi oleh beberapa faktor, salah satunya yaitu jarak tanam penanaman. Pengaturan jarak tanam dalam budidaya rumput laut diharapkan dapat mengoptimalkan produksi rumput laut. Penelitian ini bertujuan untuk mengevaluasi dan menganalisa jarak tanam dan posisi budidaya yang optimal untuk mengetahui penyerapan nitrogen dan pertumbuhan pada rumput laut Kappaphycus alvarezii. Penelitian ini menggunakan metode eksperimental dengan menggunakan Rancangan Acak Kelompok (RAK) yang terdiri dari 4 Perlakuan dan masing – masing perlakuan dilakukan 4 kali ulangan sehingga diperoleh 16 unit percobaan. Perlakuan yang diberikan yaitu jarak tanam 20 cm, jarak tanam 30 cm, jarak tanam 40 cm, dan jarak tanam 50 cm yang ditempatkan mengelilingi KJA berdasarkan arah mata angin yaitu utara, timur, selatan dan barat. Hasil dari penelitian ini yaitu nilai penyerapan nitrogen paling tinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 2,88 μmol/g/day dan posisi selatan dengan nilai rata – rata 2,35 μmol/g/day. Nilai pertumbuhan bobot mutlak tertinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 135,1925 g dan posisi selatan dengan nilai rata – rata 112, 527 g. Nilai laju pertumbuhan spesifik tertinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 3,005 % dan posisi selatan dengan nilai rata – rata 2,5 %. Kesimpulan dari penelitian ini yaitu jarak tanam dan posisi budidaya yang berbeda memberikan pengaruh nyata terhadap penyerapan nitrogen, pertumbuhan bobot mutlak dan laju pertumbuhan spesifik rumput laut Kappaphycus alvarezii. Kata kunci: rumput laut, jarak tanam, posisi, nitrogen
海洋养殖的迅速增长导致了难以处理的农业浪费问题。利用利用鱼类养殖废弃物的lmta养殖系统养殖海藻可以更好地影响海藻生长。其中一种广泛种植的海藻是阿拉沃斯海藻。海藻吸收营养的因素包括种植的距离。海草种植的距离预计将使海草的产量达到最佳状态。本研究旨在评估和分析作物距离和最佳耕作位置，了解氮的吸收和生长在阿尔瓦罗海藻上的情况。本研究采用的是一种实验方法，使用由4种治疗和4种治疗组成的组的随机设计(书架)，每一种治疗都进行4次重复，从而获得16个测试单位。采用的方法是20厘米(2英寸)的种植距离，30厘米(2英寸)的种植距离，40厘米(4英寸)的种植距离，以及50厘米(6英寸)的生长距离，这些生长距离是根据风的方向，即北、东、南和西。这项研究的结果就是吸收氮最高价值在于种植30厘米(12英寸)的成绩距离——平2,88μmol / g /日和南方的位置和价值——平2,35μmol / g /日。最高重量增长值为30厘米(15英寸)，平均增长值为135.1925 g，南位为g - 112,527 g。最高的生长速度值为30厘米，平均增长率为3.005%，南位为2.5%。这项研究的结论是，种植距离和不同栽培立场对氮的吸收、绝对重量的增长和特定生长海藻的生长速度有明显的影响。关键词:海藻，生长距离，位置，氮
{"title":"PENGARUH JARAK TANAM BERBEDA TERHADAP PENYERAPAN NITROGEN RUMPUT LAUT Kappaphycus alvarezii PADA SISTEM BUDIDAYA TERINTEGRASI","authors":"Dimas Putra Perdana, M. Junaidi, Andre Rachmat Scabra","doi":"10.29406/jr.v10i2.4362","DOIUrl":"https://doi.org/10.29406/jr.v10i2.4362","url":null,"abstract":"Budidaya laut yang semakin pesat menyebabkan permasalahan limbah budidaya yang sulit dihadapi. Budidaya rumput laut dengan sistem IMTA yang memanfaatkan limbah budidaya ikan dapat mempengaruhi pertumbuhan rumput laut menjadi lebih baik. Salah satu jenis rumput laut yang banyak dibudidayakan adalah jenis Kappaphycus alvarezii. Penyerapan unsur hara oleh rumput laut dipengaruhi oleh beberapa faktor, salah satunya yaitu jarak tanam penanaman. Pengaturan jarak tanam dalam budidaya rumput laut diharapkan dapat mengoptimalkan produksi rumput laut. Penelitian ini bertujuan untuk mengevaluasi dan menganalisa jarak tanam dan posisi budidaya yang optimal untuk mengetahui penyerapan nitrogen dan pertumbuhan pada rumput laut Kappaphycus alvarezii. Penelitian ini menggunakan metode eksperimental dengan menggunakan Rancangan Acak Kelompok (RAK) yang terdiri dari 4 Perlakuan dan masing – masing perlakuan dilakukan 4 kali ulangan sehingga diperoleh 16 unit percobaan. Perlakuan yang diberikan yaitu jarak tanam 20 cm, jarak tanam 30 cm, jarak tanam 40 cm, dan jarak tanam 50 cm yang ditempatkan mengelilingi KJA berdasarkan arah mata angin yaitu utara, timur, selatan dan barat. Hasil dari penelitian ini yaitu nilai penyerapan nitrogen paling tinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 2,88 μmol/g/day dan posisi selatan dengan nilai rata – rata 2,35 μmol/g/day. Nilai pertumbuhan bobot mutlak tertinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 135,1925 g dan posisi selatan dengan nilai rata – rata 112, 527 g. Nilai laju pertumbuhan spesifik tertinggi terdapat pada jarak tanam 30 cm dengan nilai rata – rata 3,005 % dan posisi selatan dengan nilai rata – rata 2,5 %. Kesimpulan dari penelitian ini yaitu jarak tanam dan posisi budidaya yang berbeda memberikan pengaruh nyata terhadap penyerapan nitrogen, pertumbuhan bobot mutlak dan laju pertumbuhan spesifik rumput laut Kappaphycus alvarezii. \u0000 \u0000Kata kunci: rumput laut, jarak tanam, posisi, nitrogen","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75412346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan untuk menentukan pengaruh lama waktu transportasi yang terbaik menggunakan sistem tertutup terhadap kelangsungan hidup benih ikan tengadak. Penelitian dilaksanakan di Laboratorium Basah (Wet lab) Fakultas Perikanan dan Ilmu Kelautan Universitas Muhammadiyah Pontianak yang terletak di Kecamatan Sungai Ambawang Kabupaten Kubu Raya Provinsi Kalimantan Barat. Penelitian ini menggunakan suatu rancangan percobaan berupa Rancangan Acak Lengkap (RAL) yang terdiri dari 4 perlakuan dan 3 ulangan yaitu perlakuan A (Transportasi 10 jam), B (Transportasi 12 jam), C (Transportasi 14 jam), dan D (Transportasi 16 jam). Hasil dari pengamatan menunjukan Pesentase Kelangsungan Hidup terendah terdapat pada perlakuan transportasi 16 Jam (D) dengan nilai 94,67% sedangkan persentase Kelangsungan Hidup yang tertinggi terdapat pada perlakuan transportasi 10 Jam (A) dengan nilai 99,33%. Penggunaan lama waktu transportasi benih ikan tengadak (Barbonymus Schwanenfeldii) masih dimungkinkan untuk digunakan transportasi selama 14 jam dengan tingkat kelangsungan hidup sebesar 96 % selama transportasi serta 97,19 % pasca transportasi. Kematian ikan terjadi karena adanya faktor ruang gerak ikan yang sempit sehingga dapat memberikan pengaruh tekanan pada ikan yang dapat mengakibatkan daya tahan tubuh menjadi menurun sehingga menimbulkan stres dan bahkan dapat menimbulkan kematian.
{"title":"LAMA WAKTU TRANSPORTASI MENGGUNAKAN SISTEM TERTUTUP TERHADAP KELANGSUNGAN HIDUP BENIH IKAN TENGADAK (Barbonymus schwanenfeldii)","authors":"Agung Adi Wibowo, Hastiadi Hasan, F. Farida","doi":"10.29406/jr.v10i2.4519","DOIUrl":"https://doi.org/10.29406/jr.v10i2.4519","url":null,"abstract":"Penelitian ini bertujuan untuk menentukan pengaruh lama waktu transportasi yang terbaik menggunakan sistem tertutup terhadap kelangsungan hidup benih ikan tengadak. Penelitian dilaksanakan di Laboratorium Basah (Wet lab) Fakultas Perikanan dan Ilmu Kelautan Universitas Muhammadiyah Pontianak yang terletak di Kecamatan Sungai Ambawang Kabupaten Kubu Raya Provinsi Kalimantan Barat. Penelitian ini menggunakan suatu rancangan percobaan berupa Rancangan Acak Lengkap (RAL) yang terdiri dari 4 perlakuan dan 3 ulangan yaitu perlakuan A (Transportasi 10 jam), B (Transportasi 12 jam), C (Transportasi 14 jam), dan D (Transportasi 16 jam). Hasil dari pengamatan menunjukan Pesentase Kelangsungan Hidup terendah terdapat pada perlakuan transportasi 16 Jam (D) dengan nilai 94,67% sedangkan persentase Kelangsungan Hidup yang tertinggi terdapat pada perlakuan transportasi 10 Jam (A) dengan nilai 99,33%. Penggunaan lama waktu transportasi benih ikan tengadak (Barbonymus Schwanenfeldii) masih dimungkinkan untuk digunakan transportasi selama 14 jam dengan tingkat kelangsungan hidup sebesar 96 % selama transportasi serta 97,19 % pasca transportasi. Kematian ikan terjadi karena adanya faktor ruang gerak ikan yang sempit sehingga dapat memberikan pengaruh tekanan pada ikan yang dapat mengakibatkan daya tahan tubuh menjadi menurun sehingga menimbulkan stres dan bahkan dapat menimbulkan kematian.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72939050","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Citra Puspitaningrum, Endang Sri Utami, T. Febriyanti
Pada sektor perikanan, Labuhan Maringgai merupakan salah satu daerah penghasil rajungan di Indoneisa. Alat tangkap yang digunakan untuk menangkap rajungan adalah jaring insang dasar atau bottom gillnet. Hanging ratio yang berbeda pada pengoperasian alat tangkap bottom gillnet dianggap berpengaruh terhadap hasil tangkapan. Penelitian ini bertujuan untuk mengetahui perbedaan respon hasil tangkapan rajungan (Portunus pelagicus) pada penggunaan hanging ratio yang berbeda-beda di perairan Kuala Penet Labuhan Maringgai dan mengetahui hanging ratio yang tepat untuk mengoptimalkan hasil tangkapan. Data yang digunakan dalam penelitian ini adalah data hasil tangkapan bottom gillnet (kg/setting), ukuran mata jaring sebesar 3,5 inchi dengan hanging ratio yang berbeda-beda, yaitu 0,47; 0,49; 0,54; 0,57; 0,61; 0,63 (6 hanging ratio) dengan 4 kali setting. Metode analisis data yang digunakan adalah Rancangan Acak Lengkap (RAL). Hasil dari analisis uji Anova terdapat perbedaan respon hasil tangkapan yang signifikan pada penggunaan keenam hanging ratio. Hanging ratio yang dapat mengoptimalkan hasil tangkapan adalah 0,49, dengan hasil tangkapan yang diperoleh sebesar 38,1 kg.
{"title":"ANALISIS PERBEDAAN “ HANGING RATIO” TERHADAP HASIL TANGKAPAN JARING INSANG DASAR (BOTTOM GILL NET) DI PERAIRAN KUALA PENET LABUHAN MARINGGAI LAMPUNG TIMUR","authors":"Citra Puspitaningrum, Endang Sri Utami, T. Febriyanti","doi":"10.29406/jr.v10i2.4319","DOIUrl":"https://doi.org/10.29406/jr.v10i2.4319","url":null,"abstract":"Pada sektor perikanan, Labuhan Maringgai merupakan salah satu daerah penghasil rajungan di Indoneisa. Alat tangkap yang digunakan untuk menangkap rajungan adalah jaring insang dasar atau bottom gillnet. Hanging ratio yang berbeda pada pengoperasian alat tangkap bottom gillnet dianggap berpengaruh terhadap hasil tangkapan. Penelitian ini bertujuan untuk mengetahui perbedaan respon hasil tangkapan rajungan (Portunus pelagicus) pada penggunaan hanging ratio yang berbeda-beda di perairan Kuala Penet Labuhan Maringgai dan mengetahui hanging ratio yang tepat untuk mengoptimalkan hasil tangkapan. Data yang digunakan dalam penelitian ini adalah data hasil tangkapan bottom gillnet (kg/setting), ukuran mata jaring sebesar 3,5 inchi dengan hanging ratio yang berbeda-beda, yaitu 0,47; 0,49; 0,54; 0,57; 0,61; 0,63 (6 hanging ratio) dengan 4 kali setting. Metode analisis data yang digunakan adalah Rancangan Acak Lengkap (RAL). Hasil dari analisis uji Anova terdapat perbedaan respon hasil tangkapan yang signifikan pada penggunaan keenam hanging ratio. Hanging ratio yang dapat mengoptimalkan hasil tangkapan adalah 0,49, dengan hasil tangkapan yang diperoleh sebesar 38,1 kg.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-07-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84942562","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hings that should not be eroded by the times are the cultivation of good character in educating students. One of the methods applied in recent years is the development of character education. The purpose of this study was to determine the impact of character education in Pondok Pesantren Nurul Islam using a qualitative approach with the type of case study. The subjects in this study were the parties involved in the management of the Nurul Islam Islamic Boarding School (boarding leaders, managers, foundations, teachers, students, alumni, and so on as data sources), Collecting data in the field using participatory observations (observations), interviews depth and documentation. Data analysis techniques with flow models and interactive models proposed by Miles and Huberman are data collection, data reduction, data presentation and conclusions or verification
{"title":"Kontribusi Pendidikan Karakter di Pondok Pesantren Nurul Islam","authors":"Nurul Yaqin, M. Fahrurrozi","doi":"10.20414/jpk.v18i1.5111","DOIUrl":"https://doi.org/10.20414/jpk.v18i1.5111","url":null,"abstract":"Hings that should not be eroded by the times are the cultivation of good character in educating students. One of the methods applied in recent years is the development of character education. The purpose of this study was to determine the impact of character education in Pondok Pesantren Nurul Islam using a qualitative approach with the type of case study. The subjects in this study were the parties involved in the management of the Nurul Islam Islamic Boarding School (boarding leaders, managers, foundations, teachers, students, alumni, and so on as data sources), Collecting data in the field using participatory observations (observations), interviews depth and documentation. Data analysis techniques with flow models and interactive models proposed by Miles and Huberman are data collection, data reduction, data presentation and conclusions or verification","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84633797","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-07DOI: 10.52431/tafaqquh.v10i1.622
Ahmad Chafidut Tamam, M. A. Bakar
Abstract: Islamic education curriculum is an activity that includes philosophy (thoughts) various detailed student activity plans in the form of forms of educational material, suggestions for teaching and learning strategies and things that include activities aimed at achieving the desired goals with reference to values. Islamic teachings. The Islamic education curriculum must highlight religion and morals in its various purposes. The content and scope of the Islamic education curriculum is comprehensive which reflects the spirit of Islamic thought and teachings that are universal and reach all aspects of life, both intellectual, psychological, social and spiritual, having a relative balance in the environment. in its scientific content, both the Shari'a sciences, the science of reason and language and the arts, includes all the subject matter needed by students, both religious and worldly. The Islamic education curriculum must be based on religious, philosophical, social, and psychological foundations. The contents of the Islamic education curriculum are mostly in the form of religious sciences such as the knowledge of the Qur'an, Hadith, Fiqh and Sufism in addition to not forgetting the sciences of the world.
{"title":"KONSTRUKSI KURIKULUM ISLAM DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM","authors":"Ahmad Chafidut Tamam, M. A. Bakar","doi":"10.52431/tafaqquh.v10i1.622","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i1.622","url":null,"abstract":"Abstract: Islamic education curriculum is an activity that includes philosophy (thoughts) various detailed student activity plans in the form of forms of educational material, suggestions for teaching and learning strategies and things that include activities aimed at achieving the desired goals with reference to values. Islamic teachings. The Islamic education curriculum must highlight religion and morals in its various purposes. The content and scope of the Islamic education curriculum is comprehensive which reflects the spirit of Islamic thought and teachings that are universal and reach all aspects of life, both intellectual, psychological, social and spiritual, having a relative balance in the environment. in its scientific content, both the Shari'a sciences, the science of reason and language and the arts, includes all the subject matter needed by students, both religious and worldly. The Islamic education curriculum must be based on religious, philosophical, social, and psychological foundations. The contents of the Islamic education curriculum are mostly in the form of religious sciences such as the knowledge of the Qur'an, Hadith, Fiqh and Sufism in addition to not forgetting the sciences of the world. \u0000 ","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41902213","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-07DOI: 10.52431/tafaqquh.v10i1.712
Muhammad Solikhudin
This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on mas}lah}ah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on mas}lah}ah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with mas}lah}ah, then this is included in the realm of mas}lah}ah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of d}aruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from h}a>jiyat to d}aruriyat. Kata Kunci: Kebangsaan, Hormat Merah Putih dan Maslahah. Abstract: This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on maslahah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on maslahah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with maslahah, then this is included in the realm of maslahah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of daruriyat which was originally only the needs of religious people and the state. as well as being a nat
本文试图解释在红白旗仪式中民族价值观的强化：基于马拉的民族观念的重新实现。礼旗仪式的目的是为了加强对印度尼西亚共和国统一国家的爱，实现在多元文化的民族国家共同生活的共同利益。因此，有必要重新实现国籍概念，特别是在尊重以马拉为基础的国旗方面。此外，在伊斯兰教看来，国籍的概念是兼容的，不需要相互矛盾。从伊斯兰法的角度来看，关于尊重国旗的文章比赛信息的利弊，必须明智地解决这一问题，实际上，这场比赛是由BPIP为纪念圣特里日而组织的，因此正确的主题是关于伊斯兰教和国籍。尊重国旗是国家表达对印度尼西亚国家象征的尊重和对祖国的热爱的方式。关于对国旗的尊重，用马斯拉来回顾，这被包括在马斯拉穆尔萨拉赫的领域，因为在圣经或圣训中没有明确的解释，而这种做法被包括在最初只是宗教人士和国家需要的d｝aruriyat领域。作为一个次要的国家，但通过实施它，民族团结和完整将出现，这将从h｝a>jiyat转变为d｝aruriyat。Kata Kunci：Kebangsaan，Hormat Merah Putih和Maslahah。摘要：本文试图阐释在红白旗仪式中民族价值观的强化：基于马沙拉哈的民族观念的重新实现。礼旗仪式的目的是为了加强对印度尼西亚共和国统一国家的爱，实现在多元文化的民族国家共同生活的共同利益。因此，有必要重新实现民族概念，特别是在尊重以马沙拉哈为基础的国旗方面。此外，在伊斯兰教看来，国籍的概念是兼容的，不需要相互矛盾。从伊斯兰法的角度来看，关于尊重国旗的文章比赛信息的利弊，必须明智地解决这一问题，实际上，这场比赛是由BPIP为纪念圣特里日而组织的，因此正确的主题是关于伊斯兰教和国籍。尊重国旗是国家表达对印度尼西亚国家象征的尊重和对祖国的热爱的方式。关于对国旗的尊重，这是与maslahah一起审查的，然后这被包括在maslahah-mursalah的领域，因为在经文或圣训中没有明确的解释，这种做法被包括在daruriyat的领域，这最初只是宗教人士和国家的需要。作为一个次要的国家，但通过实施它，民族团结和完整将出现，这将从哈吉亚特转变为达鲁里亚特。关键词：民族、尊重红白和马沙拉。
{"title":"Penguatan Nilai Kebangsaan dalam Upacara Hormat Bendera Merah Putih","authors":"Muhammad Solikhudin","doi":"10.52431/tafaqquh.v10i1.712","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i1.712","url":null,"abstract":"This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on mas}lah}ah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on mas}lah}ah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with mas}lah}ah, then this is included in the realm of mas}lah}ah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of d}aruriyat which was originally only the needs of religious people and the state. as well as being a nation on a secondary basis, but by implementing it, national unity and integrity will emerge, this shifts from h}a>jiyat to d}aruriyat.\u0000 \u0000Kata Kunci: Kebangsaan, Hormat Merah Putih dan Maslahah.\u0000 \u0000Abstract: This article seeks to explain the strengthening of national values in the red and white flag honoring ceremony: the re-actualization of the concept of nationality based on maslahah. The purpose of the flag salute ceremony is to strengthen love for the Unitary State of the Republic of Indonesia and realize the common benefit of living together in a pluralistic and multicultural nation-state. Therefore, it is necessary to re-actualize the concept of nationality, especially with regard to respect for the flag based on maslahah. Furthermore, the concept of nationality in the view of Islam is compatible and does not need to be contradicted. Regarding the pros and cons of information on the article competition respecting the flag in the view of Islamic law, this must be addressed wisely and actually this competition is organized by BPIP in commemoration of santri day, so the right theme is about Islam and nationality. Respect for the flag is the nation's way of showing respect for the symbol of the State of Indonesia and love for the homeland. Regarding the respect for the flag which is reviewed with maslahah, then this is included in the realm of maslahah mursalah because there is no clear explanation in the scriptures or Hadith and this practice is included in the realm of daruriyat which was originally only the needs of religious people and the state. as well as being a nat","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44165502","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-07DOI: 10.52431/tafaqquh.v10i1.846
Elva Mahmudi
This study examines the practice of prohibiting inter-ethnic marriages in Nagari Malalo. An ethnographic approach will look at how Islamic law reviews the practice of prohibiting inter-ethnic marriages that occur, and what sanctions are applied to people who violate the prohibition. This type of research is a field research, where to obtain data from the problems studied, the authors conduct observations and in-depth interviews with credible sources determined purposively. The processing of the data obtained is done in a descriptive-qualitative way. As a result, the prohibition of marriage between different ethnic groups, consists of two classifications, namely; (1) prohibition of marriage between different tribes in one Koto and. (2) prohibition of marriage between different ethnic groups between Koto. Meanwhile, Islamic law has explained in detail who is prohibited from marrying. And the prohibition of marriage between different ethnic groups is not part of this provision. However, this does not mean that the prohibition against inter-ethnic marriage is contrary to the rules of syara'. Because the customary prohibition does not cancel the existence of the marriage and the legal consequences of marriage. In fact, the customary prohibition aims to strengthen the friendship within their people so that any problems encountered in the future can become a shared responsibility. Therefore, the custom can be said to be a good custom that needs to be preserved. By syara' it can be categorized as 'Urf Sahih or customary law and can be practiced.
{"title":"Tinjauan Hukum Islam atas Problematika Larangan Perkawinan Beda Suku di Nagari Guguak Malalo Sumatera Barat","authors":"Elva Mahmudi","doi":"10.52431/tafaqquh.v10i1.846","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i1.846","url":null,"abstract":"This study examines the practice of prohibiting inter-ethnic marriages in Nagari Malalo. An ethnographic approach will look at how Islamic law reviews the practice of prohibiting inter-ethnic marriages that occur, and what sanctions are applied to people who violate the prohibition. This type of research is a field research, where to obtain data from the problems studied, the authors conduct observations and in-depth interviews with credible sources determined purposively. The processing of the data obtained is done in a descriptive-qualitative way. As a result, the prohibition of marriage between different ethnic groups, consists of two classifications, namely; (1) prohibition of marriage between different tribes in one Koto and. (2) prohibition of marriage between different ethnic groups between Koto. Meanwhile, Islamic law has explained in detail who is prohibited from marrying. And the prohibition of marriage between different ethnic groups is not part of this provision. However, this does not mean that the prohibition against inter-ethnic marriage is contrary to the rules of syara'. Because the customary prohibition does not cancel the existence of the marriage and the legal consequences of marriage. In fact, the customary prohibition aims to strengthen the friendship within their people so that any problems encountered in the future can become a shared responsibility. Therefore, the custom can be said to be a good custom that needs to be preserved. By syara' it can be categorized as 'Urf Sahih or customary law and can be practiced.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49208168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-07DOI: 10.52431/tafaqquh.v10i1.845
Vito Dasrianto
The certification and management of waqf land was written based on the results of research in the field, namely in Kecamatan Gunang Omeh, Limapuluh Kota, West Sumatra. Bbased on the number of waqf lands used to support the public interest and welfare of the people, so the central function of waqf land in the area. All of the waqf lands should be recorded neatly and the archives can be found at the local Religious Affairs Office as a whole, in this case all the waqf lands should have been recorded and certified for better management, while things like that have not been realized as desired so that In the future, the waqf land will be more productive than the previous one and will no longer cause problems, both in terms of the person who gave the waqf and the Nazir as the manager of the waqf land. So that the management of waqf land is in accordance with the waqf pledge and the waqf land runs according to its function.
{"title":"SERTIFIKASI DAN PENGELOLAAN TANAH WAKAF DI KECAMATAN GUNUANG OMEH KABUPATEN LIMAPULUH KOTA PROVINSI SUMATERA BARAT","authors":"Vito Dasrianto","doi":"10.52431/tafaqquh.v10i1.845","DOIUrl":"https://doi.org/10.52431/tafaqquh.v10i1.845","url":null,"abstract":"The certification and management of waqf land was written based on the results of research in the field, namely in Kecamatan Gunang Omeh, Limapuluh Kota, West Sumatra. Bbased on the number of waqf lands used to support the public interest and welfare of the people, so the central function of waqf land in the area. All of the waqf lands should be recorded neatly and the archives can be found at the local Religious Affairs Office as a whole, in this case all the waqf lands should have been recorded and certified for better management, while things like that have not been realized as desired so that In the future, the waqf land will be more productive than the previous one and will no longer cause problems, both in terms of the person who gave the waqf and the Nazir as the manager of the waqf land. So that the management of waqf land is in accordance with the waqf pledge and the waqf land runs according to its function.","PeriodicalId":31825,"journal":{"name":"Tafaqquh Jurnal Penelitian dan Kajian Keislaman","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45928951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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