Divorce in KUA Kraksaan District is relatively high. Responding to this problem, KUA Kraksaan District carried out Marriage Guidance (Bimwin) activities. These activities are expected to prevent divorce. This study aims to describe the urgency of Marriage Guidance (Bimwin) in preventing divorce in KUA Kraksaan District. This study uses qualitative methods that describe the urgency of Marriage Guidance as an effort to prevent divorce. This research is a type of field research that focuses on cases in KUA Kraksaan District. Primary data sources were obtained through observations and interviews with couples of guidance actors and related parties in KUA Kraksaan District. This research is also supported by secondary sources from various related documents. The results showed that Marriage Guidance (Bimwin) has a positive influence on divorce prevention. Marital guidance helps couples to understand each other, solve problems in a more effective way, and helps establish better communication.
{"title":"Bimbingan Perkawinan Sebagai Upaya Mencegah Perceraian; Studi Kasus Kantor Urusan Agama (KUA) Kraksaan","authors":"Bashori Alwi, Nimatus Sholihah Matus","doi":"10.31538/adlh.v8i1.3459","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3459","url":null,"abstract":"Divorce in KUA Kraksaan District is relatively high. Responding to this problem, KUA Kraksaan District carried out Marriage Guidance (Bimwin) activities. These activities are expected to prevent divorce. This study aims to describe the urgency of Marriage Guidance (Bimwin) in preventing divorce in KUA Kraksaan District. This study uses qualitative methods that describe the urgency of Marriage Guidance as an effort to prevent divorce. This research is a type of field research that focuses on cases in KUA Kraksaan District. Primary data sources were obtained through observations and interviews with couples of guidance actors and related parties in KUA Kraksaan District. This research is also supported by secondary sources from various related documents. The results showed that Marriage Guidance (Bimwin) has a positive influence on divorce prevention. Marital guidance helps couples to understand each other, solve problems in a more effective way, and helps establish better communication.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75731291","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Early marriage is one of the family law problems in KUA Krejengan District that has received attention from various parties. Early marriage in KUA Krejengan District is considered relatively high. Responding to this problem, KUA Krejengan District carried out premarital education activities. This study aims to describe the role of premarital education implemented by KUA Kecamatan Krejengan in order to prevent early marriage. This research uses qualitative research methods with the type of field research that occurs in KUA Krejengan District. The primary data source was obtained from the KUA Krejengan District through interviews with the head of the KUA Krejengan District, Probolinggo Regency and related parties. This research is also supported by secondary sources in the form of previous research results, other written works related to the research topic. The results of this study confirm that pre-marital education in KUA Krejengan District for prospective brides is very important to be carried out. Premarital education provides awareness to adolescents about the importance of responsibilities, as well as the rights and obligations of each couple.
早婚是KUA Krejengan地区受到各方关注的家庭法律问题之一。KUA Krejengan区的早婚率相对较高。针对这一问题，Krejengan区开展了婚前教育活动。本研究旨在描述KUA Kecamatan Krejengan实施的婚前教育在预防早婚中的作用。本研究采用定性研究方法，采用KUA Krejengan地区的实地研究类型。主要数据来源是通过采访库阿库恩根区区长、调查摄政和有关各方，从库阿库恩根区获得的。本研究也得到了二手资料的支持，包括以前的研究成果，其他与研究主题相关的书面作品。本研究结果证实，KUA Krejengan区对准新娘进行婚前教育是非常重要的。婚前教育使青少年认识到责任的重要性，以及每对夫妇的权利和义务。
{"title":"Peran Pendidikan Pra Nikah Dalam Mencegah Pernikahan Dini di Kantor Urusan Agama (KUA) Kecamatan Krejengan Kabupaten Probolinggo","authors":"U. Hasanah, F. Fathullah, Irzak Yuliardy Nugroho","doi":"10.31538/adlh.v8i1.3269","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3269","url":null,"abstract":"Early marriage is one of the family law problems in KUA Krejengan District that has received attention from various parties. Early marriage in KUA Krejengan District is considered relatively high. Responding to this problem, KUA Krejengan District carried out premarital education activities. This study aims to describe the role of premarital education implemented by KUA Kecamatan Krejengan in order to prevent early marriage. This research uses qualitative research methods with the type of field research that occurs in KUA Krejengan District. The primary data source was obtained from the KUA Krejengan District through interviews with the head of the KUA Krejengan District, Probolinggo Regency and related parties. This research is also supported by secondary sources in the form of previous research results, other written works related to the research topic. The results of this study confirm that pre-marital education in KUA Krejengan District for prospective brides is very important to be carried out. Premarital education provides awareness to adolescents about the importance of responsibilities, as well as the rights and obligations of each couple.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88885976","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In West Nias Sirombu marriage custom, there is a tradition of giving pigs from Muslim families (converts) who are married to non-Muslim families (Christians) because of the traditional marriage tradition, when a family gets married it will give pigs to other family relatives. This is not in line with Islamic principles which forbid pork itself. The purpose of this research is to see how Muhammadiyah and NU leaders in Sirombu West Nias view the giving of pigs in the West Nias marriage custom. This research is field research, namely conducting interviews with Muhammadiyah and Nahdlatul Ulama figures, Sirombu Nias Barat District, and supported by literature sources. The results of this study indicate that Muhammadiyah Sirombu West Nias figures regarding giving pigs from Muslim families who marry to non-Muslim families are not justified in Islam and are unlawful. Meanwhile, the figure of Nahdlatul Ulama Sirombu, West Nias, believes that Muslim families (converts) who still carry out these customs still get relief (rukhsah) due to an understanding that is still common.
在西尼亚斯的Sirombu婚俗中，有从穆斯林家庭(皈依者)嫁给非穆斯林家庭(基督徒)的猪的传统，因为传统的婚姻传统，当一个家庭结婚时，它会把猪送给其他家庭亲戚。这与伊斯兰教禁止猪肉的原则不一致。本研究的目的是了解西尼亚斯Sirombu的Muhammadiyah和NU领导人如何看待西尼亚斯婚俗中赠送猪的习俗。本研究是实地研究，即在Sirombu Nias Barat地区与穆罕默德派和伊斯兰教士联合会的人物进行访谈，并得到文献资料的支持。这项研究的结果表明，Muhammadiyah Sirombu West Nias关于穆斯林家庭将猪嫁给非穆斯林家庭的数字在伊斯兰教中是不合理的，是非法的。与此同时，西尼亚斯的Nahdlatul Ulama Sirombu认为，仍然执行这些习俗的穆斯林家庭(皈依者)仍然得到救济(rukhsah)，因为理解仍然是普遍的。
{"title":"Pandangan Muhammadiyah dan Nahdlatul Ulama Sirombu Nias Barat Tentang Tradisi Pemberian Babi Sebagai Adat dalam Perkawinan Masyarakat Sirombu Nias Barat","authors":"Habibah Maruao, Aripin Marpaung","doi":"10.31538/adlh.v8i1.3385","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3385","url":null,"abstract":"In West Nias Sirombu marriage custom, there is a tradition of giving pigs from Muslim families (converts) who are married to non-Muslim families (Christians) because of the traditional marriage tradition, when a family gets married it will give pigs to other family relatives. This is not in line with Islamic principles which forbid pork itself. The purpose of this research is to see how Muhammadiyah and NU leaders in Sirombu West Nias view the giving of pigs in the West Nias marriage custom. This research is field research, namely conducting interviews with Muhammadiyah and Nahdlatul Ulama figures, Sirombu Nias Barat District, and supported by literature sources. The results of this study indicate that Muhammadiyah Sirombu West Nias figures regarding giving pigs from Muslim families who marry to non-Muslim families are not justified in Islam and are unlawful. Meanwhile, the figure of Nahdlatul Ulama Sirombu, West Nias, believes that Muslim families (converts) who still carry out these customs still get relief (rukhsah) due to an understanding that is still common.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74939847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Every Muslim can experience difficult and emergency conditions in various places. This condition impacts the application of Islamic law, which allows it to be inconsistent with the rules in general. The jurists agree that an emergency can be one of the bases and arguments for implementing Islamic law. However, the jurists also have different views regarding the terminological limitations of this condition. This research specifically describes the terminology of darurah according to the fuqaha of the four madhabs and the arguments for its legal basis in Islamic law. This type of research is qualitative library research that focuses on the views of the jurists regarding the terminology of darurah and the arguments for its legal basis in Islamic law in various literature by the jurists. This study found that the terminology of darurah from the perspective of classical jurists is comprehensive, not limited to the urgent need for food, but includes other forced and emergency conditions. That can also be seen in the different readings of the jurists on the problems of the branches of fiqh, when in an emergency which has the same goal, namely to protect al-kulliyat al-khamsah such as protecting the soul (nafs) and others. The argument for applying Islamic law is based on the sources of Islamic law, namely the Qur'an, hadith, ijma', and 'aqli, namely as a form of maslahah mursalah as the principles of usul and fiqh.
{"title":"Formulasi Makna Darurah dan Landasan Legalitasnya Sebagai Metode Penetapan Hukum Islam: Perspektif Empat Madhab","authors":"E. Astuti, A. Aspandi","doi":"10.31538/adlh.v8i1.3363","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3363","url":null,"abstract":"Every Muslim can experience difficult and emergency conditions in various places. This condition impacts the application of Islamic law, which allows it to be inconsistent with the rules in general. The jurists agree that an emergency can be one of the bases and arguments for implementing Islamic law. However, the jurists also have different views regarding the terminological limitations of this condition. This research specifically describes the terminology of darurah according to the fuqaha of the four madhabs and the arguments for its legal basis in Islamic law. This type of research is qualitative library research that focuses on the views of the jurists regarding the terminology of darurah and the arguments for its legal basis in Islamic law in various literature by the jurists. This study found that the terminology of darurah from the perspective of classical jurists is comprehensive, not limited to the urgent need for food, but includes other forced and emergency conditions. That can also be seen in the different readings of the jurists on the problems of the branches of fiqh, when in an emergency which has the same goal, namely to protect al-kulliyat al-khamsah such as protecting the soul (nafs) and others. The argument for applying Islamic law is based on the sources of Islamic law, namely the Qur'an, hadith, ijma', and 'aqli, namely as a form of maslahah mursalah as the principles of usul and fiqh.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75533084","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The realization of a lasting marriage is the dream of every human being and not a few of them consider that love is the only key to realizing the dream marriage. In this study, researchers took the perspective of a da'i figure named Syafiq bin Riza bin Hasan bin Abdul Qadir bin Salim bin Zen Basalamah who is one of the S1, S2, and S3 graduate students from the Islamic University of Madinah faculty of da'wah and usuluddin and has plunged into the world of da'wah more or less since 2014 until now starting from Java to outside Java. The purpose of this study is to provide information on the steps for marriage to be realized and last a long time perspective of Syafiq Riza Basalamah. This research method uses a type of qualitative approach through literature studies, where the source of data obtained is from books and several scientific works. The result of this study is that among the elements other than love to maintain marriage, Syafiq Riza Basalamah's perspective is prioritizing good religion and noble morals in choosing a partner when getting married, associating with the family because of Allah, namely with Islam, faith, and ihsan, trying to see the strengths of his partner, and the existence of tolerance and mutual understanding.
实现长久的婚姻是每个人的梦想，不少人认为爱情是实现梦想婚姻的唯一关键。在本研究中，研究人员以达伊族人物Syafiq bin Riza bin Hasan bin Abdul Qadir bin Salim bin Zen Basalamah为视角，他是麦地那伊斯兰大学达瓦和乌苏鲁丁学院S1、S2和S3研究生之一，从2014年开始或多或少地投入到达瓦的世界中，直到现在从Java到Java以外。本研究的目的是提供Syafiq Riza Basalamah实现婚姻的步骤和长期视角的信息。这种研究方法采用了一种定性的方法，通过文献研究，其中获得的数据来源是来自书籍和一些科学著作。本研究的结果是，除了爱之外，Syafiq Riza Basalamah的观点是在结婚时选择伴侣时优先考虑良好的宗教和高尚的道德，因为安拉而与家庭联系，即伊斯兰教，信仰和伊赫桑，试图看到他的伴侣的长处，以及宽容和相互理解的存在。
{"title":"Gagasan Syafiq Riza Basalamah Tentang Langkah-langkah dalam Membangun Pernikahan Bertahan Lama","authors":"Naela Salsabiilaa, Muhammad Yassir","doi":"10.31538/adlh.v8i1.3427","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3427","url":null,"abstract":"The realization of a lasting marriage is the dream of every human being and not a few of them consider that love is the only key to realizing the dream marriage. In this study, researchers took the perspective of a da'i figure named Syafiq bin Riza bin Hasan bin Abdul Qadir bin Salim bin Zen Basalamah who is one of the S1, S2, and S3 graduate students from the Islamic University of Madinah faculty of da'wah and usuluddin and has plunged into the world of da'wah more or less since 2014 until now starting from Java to outside Java. The purpose of this study is to provide information on the steps for marriage to be realized and last a long time perspective of Syafiq Riza Basalamah. This research method uses a type of qualitative approach through literature studies, where the source of data obtained is from books and several scientific works. The result of this study is that among the elements other than love to maintain marriage, Syafiq Riza Basalamah's perspective is prioritizing good religion and noble morals in choosing a partner when getting married, associating with the family because of Allah, namely with Islam, faith, and ihsan, trying to see the strengths of his partner, and the existence of tolerance and mutual understanding.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"44 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79267586","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Interfaith marriage is a phenomenon that has become a polemic in Indonesia to date. The implementation of interfaith marriages in Indonesia has become a discourse in various juridical, religious and human rights perspectives. This study aims to describe the practice of interfaith marriage in Indonesia from various juridical, religious and human rights perspectives. This research is a type of qualitative research that describes juridical views, religions and human rights towards the practice of interfaith marriage in Indonesia. This research is also a type of library research with the primary data source being juridical documents dealing with interfaith marriages in Indonesia, religious documents in Indonesia governing interfaith marriages in Indonesia and also human rights documents. This research is also supported by secondary data sources, other research results and other related documents. Methods of data collection carried out through documentation. The results of this study indicate that a juridical perspective covering the Marriage Law, religious law, and human rights tends to prohibit the implementation of interfaith marriages. Interfaith marriages can have implications for the validity of the marriage itself and the status of its offspring.
{"title":"Perkawinan Beda Agama di Indonesia; Perspektif Yuridis, Agama-agama dan Hak Asasi Manusia","authors":"Candra Refan Daus, Ismail Marzuki","doi":"10.31538/adlh.v8i1.3328","DOIUrl":"https://doi.org/10.31538/adlh.v8i1.3328","url":null,"abstract":"Interfaith marriage is a phenomenon that has become a polemic in Indonesia to date. The implementation of interfaith marriages in Indonesia has become a discourse in various juridical, religious and human rights perspectives. This study aims to describe the practice of interfaith marriage in Indonesia from various juridical, religious and human rights perspectives. This research is a type of qualitative research that describes juridical views, religions and human rights towards the practice of interfaith marriage in Indonesia. This research is also a type of library research with the primary data source being juridical documents dealing with interfaith marriages in Indonesia, religious documents in Indonesia governing interfaith marriages in Indonesia and also human rights documents. This research is also supported by secondary data sources, other research results and other related documents. Methods of data collection carried out through documentation. The results of this study indicate that a juridical perspective covering the Marriage Law, religious law, and human rights tends to prohibit the implementation of interfaith marriages. Interfaith marriages can have implications for the validity of the marriage itself and the status of its offspring.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"292 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79400046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-04-16DOI: 10.24042/adalah.v19i2.13123
Linda Firdawaty, Ahmad Munji, Ahmad Sukandi, Nurnazli Bukhari, Ira Apriani
This research aims to analyze the philosophical reasons for Husein Muhammad's thoughts about the importance of the equal distribution of inheritance between men and women in Islamic inheritance law, as well as the method of legal reform that he uses when understanding verses about inheritance. This research is field research. Data was collected through virtual interviews. Data analysis was descriptive qualitative, with maslahah theory, and historical and sociological approaches. The research findings show that one of the reasons why verses about inheritance need to be reinterpreted, according to Husein, is because these verses fall into the category of mutashabihat verses (interpretable) so they need to be reinterpreted by looking at the current context. Another reason is that the inheritance verses that regulate section 2:1 for men and women in the Prophet's era were only intended for the context of society at that time, where women had no inheritance rights, and even women were used as objects of inheritance. Nowadays, the existence of women is growing. That way the portion of their inheritance should be reformed and adapted to current socio-cultural developments. Husein emphasized that gender bias occurs due to bias when interpreting the Qur’an, and the influence of patriarchal culture.
{"title":"Husein Muhammad’s Thoughts on Gender Equality in Islamic Inheritance Law","authors":"Linda Firdawaty, Ahmad Munji, Ahmad Sukandi, Nurnazli Bukhari, Ira Apriani","doi":"10.24042/adalah.v19i2.13123","DOIUrl":"https://doi.org/10.24042/adalah.v19i2.13123","url":null,"abstract":"This research aims to analyze the philosophical reasons for Husein Muhammad's thoughts about the importance of the equal distribution of inheritance between men and women in Islamic inheritance law, as well as the method of legal reform that he uses when understanding verses about inheritance. This research is field research. Data was collected through virtual interviews. Data analysis was descriptive qualitative, with maslahah theory, and historical and sociological approaches. The research findings show that one of the reasons why verses about inheritance need to be reinterpreted, according to Husein, is because these verses fall into the category of mutashabihat verses (interpretable) so they need to be reinterpreted by looking at the current context. Another reason is that the inheritance verses that regulate section 2:1 for men and women in the Prophet's era were only intended for the context of society at that time, where women had no inheritance rights, and even women were used as objects of inheritance. Nowadays, the existence of women is growing. That way the portion of their inheritance should be reformed and adapted to current socio-cultural developments. Husein emphasized that gender bias occurs due to bias when interpreting the Qur’an, and the influence of patriarchal culture.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-04-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72696743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.15408/adalah.v5i5.31362
N. Yunus
Pancasila sebagai dasar negara dan pedoman hidup di Indonesia mengandung seperangkat cita-cita luhur yang harus dihayati dan dihayati oleh setiap warga negara Indonesia sebagai kompas untuk mengarungi kehidupan bermasyarakat, bernegara, dan berbangsa. Tidak hanya itu, sila-sila Pancasila harus tertanam dalam tatanan masyarakat Indonesia agar Pancasila dapat menjadi simbol bangsa Indonesia dan rakyatnya. Pancasila merupakan dasar utama pembangunan karakter bangsa Indonesia karena memiliki tempat dan tujuan yang fundamental baik bagi bangsa Indonesia maupun rakyat Indonesia. Dalam perannya sebagai landasan, Pancasila berfungsi sebagai acuan, dan sekaligus tujuan dalam proses pembangunan karakter bangsa.
{"title":"Pancasila sebagai Pilar Kebangsaan Indonesia","authors":"N. Yunus","doi":"10.15408/adalah.v5i5.31362","DOIUrl":"https://doi.org/10.15408/adalah.v5i5.31362","url":null,"abstract":"Pancasila sebagai dasar negara dan pedoman hidup di Indonesia mengandung seperangkat cita-cita luhur yang harus dihayati dan dihayati oleh setiap warga negara Indonesia sebagai kompas untuk mengarungi kehidupan bermasyarakat, bernegara, dan berbangsa. Tidak hanya itu, sila-sila Pancasila harus tertanam dalam tatanan masyarakat Indonesia agar Pancasila dapat menjadi simbol bangsa Indonesia dan rakyatnya. Pancasila merupakan dasar utama pembangunan karakter bangsa Indonesia karena memiliki tempat dan tujuan yang fundamental baik bagi bangsa Indonesia maupun rakyat Indonesia. Dalam perannya sebagai landasan, Pancasila berfungsi sebagai acuan, dan sekaligus tujuan dalam proses pembangunan karakter bangsa.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81780474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.15408/adalah.v5i6.31364
N. Yunus
Agama merupakan pedoman hidup keseharian rakyat Indonesia. Tanpa agama maka seseorang tidak dapat hidup sebagai warga negara Indonesia, karena jiwa bangsa Indonesia adalah masyarakat religious yang percaya akan adanya Tuhan yang Maha Esa. Oleh karenanya pandangan hidup masyarakat Indonesia harus dilandasi dengan semangat beragama yang mengajarkan kebeneran dan toleransi terhadap pemeluk agama lain.
{"title":"Agama sebagai Pilar Kebangsaan Indonesia","authors":"N. Yunus","doi":"10.15408/adalah.v5i6.31364","DOIUrl":"https://doi.org/10.15408/adalah.v5i6.31364","url":null,"abstract":"Agama merupakan pedoman hidup keseharian rakyat Indonesia. Tanpa agama maka seseorang tidak dapat hidup sebagai warga negara Indonesia, karena jiwa bangsa Indonesia adalah masyarakat religious yang percaya akan adanya Tuhan yang Maha Esa. Oleh karenanya pandangan hidup masyarakat Indonesia harus dilandasi dengan semangat beragama yang mengajarkan kebeneran dan toleransi terhadap pemeluk agama lain.","PeriodicalId":31967,"journal":{"name":"Al Adalah Jurnal Hukum Islam","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85552393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-03-04DOI: 10.15408/adalah.v5i4.31361
N. Yunus
Pemerintahan Republik Indonesia saat ini menganut Undang-Undang Dasar yang tercermin dalam Undang-Undang Dasar 1945. Pada tanggal 18 Agustus 1945, PPKI mengesahkan UUD 1945 sebagai konstitusi negara. Di Indonesia, UUD RIS berlaku sejak 27 Desember 1949, dan UUDS 1950 berlaku di Indonesia sejak 17 Agustus 1950. Pemulihan UUD 1945 disahkan dengan Keputusan Presiden tanggal 5 Juli 1959. Hal itu kemudian diakui DPR pada 22 Juli 1959. Ketika negara Indonesia pertama terbentuk, salah satu tujuan utamanya adalah mewujudkan keadilan sosial yang lebih besar bagi seluruh rakyat Indonesia. Dalam rumusan ini, fokusnya bukan pada kepentingan individu, tetapi pada kepentingan seluruh rakyat Indonesia.
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