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Symbolic Meaning of Lantern March and its Contribution to Social Education 灯笼游行的象征意义及其对社会教育的贡献
S. Sukamto, Basela Kristin Dhamayanti, S. Towaf, N. Ratnawati
This article disseminates the description (1) the background of the lantern parade, (2) the activity of the lantern parade, (3) the meaning contained in the lantern parade, (4) the opinion of the community, both participants of the lantern parade and the surrounding community against the event and (5) the contribution of lantern parade to social education in Junior High School/MTs. The research was conducted at Jawi Wetan Christian Church (GKJW) Ngoro congregation by using qualitative approach. This research is a symbolic interaction research. Research shows that the lantern parade is the background of the birth of Jesus or Isa Almasih. In addition, the participants are the church congregation and the surrounding community with different religion. The meanings contained in this lantern parade are: 1) the embodiment of light coming into the world; 2) the form of GKJW Ngoro congregation as witness; 3) a form of communication with the community; and 4) a form of solidarity and harmony. Public opinion as a participant or audience of the parade in the form of positive responses. Finally, the contribution of lantern parade in social education can be used as material to support KI-2, KD 3.3, KD 3.4 and theme 4 for class VIII in SMP / MTs in curriculum 2013. Keywords— latern parade, GKJW Ngoro congregation,
本文介绍了(1)彩灯游行的背景,(2)彩灯游行的活动,(3)彩灯游行所包含的意义,(4)彩灯游行参与者和周围社区对该事件的看法,(5)彩灯游行对初中/高中社会教育的贡献。本研究是在爪哇威坦基督教会(GKJW)恩戈罗会众采用定性方法进行的。本研究是一个符号交互研究。研究表明,灯笼游行的背景是耶稣或Isa Almasih的诞生。此外,参与者是教堂会众和周围不同宗教的社区。这个灯笼游行的含义是:1)光进入世界的化身;2) GKJW恩哥罗教会作为见证的形式;3)与社区沟通的一种形式;4)一种团结与和谐的形式。舆论以参与者或观众的形式对游行作出积极的反应。最后,花灯游行在社会教育中的贡献可以作为支持2013年课程中SMP / MTs八年级KI-2、KD 3.3、KD 3.4和主题4的材料。关键词:彩灯游行,GKJW Ngoro集会,
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引用次数: 1
The Importance of Changes in Civil Learning Patterns that are Texting to Contextual Patterns 从文本到上下文模式的公民学习模式变化的重要性
E. Suhartono
The development of science and technology is very influential on the development of educational technology which in turn affects the learning technology and finally the patterns of learning from traditional patterns (textual and teacher the only source of learning) to the transitional (semitextual and teacher with the media) to modern (contextual and media as learning resources). This is very influential on Civics learning patterns that tend to be traditional (textual) to contextual learning. The current condition of Civics learning is still traditional (textual) which prioritizes citizenship knowledge, and has not applied contextual patterns, as evidenced by the inability of most students to relate what they have learned and applications in life. This happens because Civics learning does not relate material to the reality of student life and is not contextual. As a result PKn fails to carry out its mission of developing citizenship competencies namely knowledge of citizenship, value and character of citizenship and citizenship skills. In realizing contextual Civics learning, traditional (textual) learning systems in schools are not in line with the Civics' expectations and mission in realizing citizenship competencies and result in Civics learning being perceived as meaningless for students. is a very urgent need. This contextual approach has the following characteristics: (1) interrelated learning, (2) direct experience oriented, (3) applicable learning, (4) cooperative and cooperation, (5) selfregulated learning, and (6) assessment authentic, then the contextual approach consists of seven components: (a) constructivism, (b) inquiry, (c) asking, (d) learning society, (e) modeling, (f), reflection, and (g) authentic assessment. This study wants to explain the changes in Civics learning patterns that are textual to contextual patterns (CTL). Keywords— textual learning, Civics, contextual approaches
科学技术的发展对教育技术的发展产生了很大的影响,教育技术的发展反过来又影响了学习技术,最终影响了从传统模式(文本和教师作为学习的唯一来源)到过渡模式(半文本和教师与媒体)到现代模式(语境和媒体作为学习资源)的学习模式。这对公民学的学习模式有很大的影响,这些学习模式往往是从传统的(文本的)到上下文的学习。公民学学习的现状仍然是传统的(文本的),优先考虑公民知识,并没有应用上下文模式,正如大多数学生无法将他们所学的知识与生活中的应用联系起来所证明的那样。这是因为公民学的学习没有将材料与学生生活的现实联系起来,也没有上下文。因此,PKn未能履行其发展公民能力的使命,即公民的知识、公民的价值和特征以及公民技能。在实现情境性公民学学习的过程中,学校传统的(文本的)学习系统不符合公民学在实现公民能力方面的期望和使命,导致公民学学习对学生来说毫无意义。是一个非常迫切的需要。这种情境学习方法具有以下特点:(1)相互关联的学习,(2)直接经验导向的学习,(3)适用的学习,(4)合作与合作的学习,(5)自我调节的学习,(6)评估的真实性,那么情境学习方法由七个组成部分组成:(a)建构主义,(b)探究,(c)询问,(d)学习型社会,(e)建模,(f)反思,(g)真实的评估。本研究旨在解释公民学学习模式从文本模式到上下文模式(CTL)的变化。关键词:文本学习,公民学,语境教学法
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引用次数: 0
Citizen Reporter Surya’s Page as a Form of Existensialism of East Java Citizen 公民记者苏利亚的页面:东爪哇公民存在主义的一种形式
Ardi Wina Saputra, N. Meiji, D. Wijaya
At present the digitalization process is growing so rapidly. This era is an era of disruption. Disruption occurs in various parties including in the process of delivering information. Every citizen can make their own reportage and send it as happened on the Citizen Reporter Surya page. The desire to display identity through language skills and existentialism is a motive that is owned by citizen journalists. This study aims to find out the background of these citizen journalists to exist through language skills in written form in
目前,数字化进程发展非常迅速。这是一个颠覆性的时代。中断发生在各个方面,包括在传递信息的过程中。每个公民都可以制作自己的报道,并像公民记者Surya页面上发生的那样发送。通过语言技巧和存在主义表现身份的愿望是公民记者拥有的动机。本研究旨在透过书面语言技巧,找出这些公民记者存在的背景
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引用次数: 0
Preparation and determination on plan of village medium term development and work plan of village government 编制和确定村中期发展规划和村政府工作计划
Didik Sukriyono
Village development plan is a guide or model potential exploration and development ideas that focused on the participation of the village community in the overall development process. The concept of participation is in line with the value of "cooperation" which has become part of the confidence and trust of this nation for centuries. The enactment of Law No. 6 of 2014 about the village, further confirms that the preparation of the Plan of Village Medium Term Development (RPJMDesa) and Work Plan of Village Government (RKPDesa) interpreted as a public participation process from planning, implementation, and monitoring. Participatory village development planning is also interpreted as an attempt to develop a sense of ownership of development investments are implemented. Unfortunately only the implementation of the preparation and adoption of RPJMDesa and RKPDesa most are still "legally flawed and sociological defects". Preparation and adoption of RPJMDesa and RKPDesa begin the formation of the drafting team, data collection, assessment of the potential and problems, the alignment direction of policy planning regency, and RKPDesa RPJMDesa drafting, discussion of RKPDesa RPJMDesa, and determination of RPJMdesa and RKPDesa, has not been implemented as ordered by the village legislation. Keywords— Preparation, Determination, RPJMDesa,
村落发展规划是一种以村落社区参与整体发展过程为重点的指导性或示范性的潜力探索和发展思路。参与的概念与“合作”的价值观是一致的,几个世纪以来,“合作”已经成为这个国家信心和信任的一部分。关于该村的2014年第6号法律的颁布,进一步确认了《村庄中期发展计划》和《村政府工作计划》的编制被解读为从规划、实施到监督的公众参与过程。参与式村庄发展规划也被解释为一种发展投资实施的主人翁意识的尝试。不幸的是,只有RPJMDesa和RKPDesa的实施和采用仍然存在“法律缺陷和社会学缺陷”。RPJMDesa和RKPDesa的编制和采用开始了起草小组的组建、数据的收集、潜力和问题的评估、政策规划的制定方向的调整,以及RKPDesa RPJMDesa的起草、RKPDesa RPJMDesa的讨论、RPJMDesa和RKPDesa的确定,尚未按村立法的要求执行。关键词:制备,测定,RPJMDesa,
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引用次数: 0
The Use of Pusat Penelitian Kopi dan Kokoa Indonesia to Enrich Local History for Student of 1st Senior High School Jenggawah Jember
Rendi Arif Andrian, R. Hudiyanto
For many decades, student in high school and university always use Candi (Temple), and museum as their learning sources. This material usually correlated to the Indonesian History in the periods of Majapahit and Singasari. In fact, History of Indonesia not only confined in Hindu Buddha periods. It covers long periods until today. One periods that still beyond of reach amongst History Teacher is the Periods of Cultur Stelsel (Cultivation System) and Liberal Era that stretch from 1830 to 1930. In order to expose the important of this period, this article tried show to how does teacher used Center of Chocolate and Coffee Research to describe how colonial economic policies were implemented. It also brought to us the reality that using PUSLITLOKAS has providing more clearly explanation about the impact of plantation to social economic live of the Indigenous people in Jenggawah. This research used uses qualitative research methods by involving student from Senior High School of Jember. we observes, interviews and documented all the action of student in the fields. The result from the observation shows that student feels more comfort and satisfied with their experience in studying history by direct observation. They understand how many labors were involved in the process of production from picking the ripe coffee bean, transporting and proceeds it in the factory. They also knowing that all the infrastructure, street pattern, irrigation, bridge and factory is indispensable for plantation activity. The third conclusion is, bringing them to the middle of Coffe and Cocolate plantation will teach them how important environment preservation is Keywords—local history, PUSLITLOKAS
几十年来,高中和大学的学生经常使用寺庙和博物馆作为他们的学习来源。这些材料通常与Majapahit和Singasari时期的印度尼西亚历史有关。事实上,印尼的历史并不仅仅局限于印度教的佛祖时期。它涵盖了很长一段时间,直到今天。有一个时期,历史教师仍然无法触及的是文化Stelsel(修炼制度)时期和自由时代,从1830年到1930年。为了揭示这一时期的重要性,本文试图展示教师如何使用巧克力和咖啡研究中心来描述殖民经济政策是如何实施的。它还使我们认识到,使用PUSLITLOKAS可以更清楚地解释种植园对正加瓦土著人民社会经济生活的影响。本研究采用质性研究的方法,研究对象为浙江高中部的一名学生。我们观察、采访并记录了学生在田野里的所有行为。观察结果表明,通过直接观察,学生对自己的历史学习体验感到更加舒适和满意。他们了解从采摘成熟的咖啡豆,运输到工厂的加工,在生产过程中涉及了多少劳动力。他们也知道,所有的基础设施、街道格局、灌溉、桥梁和工厂都是种植活动不可或缺的。第三个结论是,把他们带到咖啡和巧克力种植园的中间,会让他们知道环境保护是多么重要
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引用次数: 0
Learning Museum of State University of Malang 玛琅州立大学学习博物馆
Ismail Lutfi, B. Suprapta, U. Nafi'ah, A. Sapto, J. Sayono
As one of the eldest Higher Education Institution in Indonesia, State University of Malang has done many significance achievemens in the making better education process. In addition, this university also mansioned as Learning University. Accordingly, building a university museum is appropriate. This study is tends to show what kind of museum built by this university. How strong the storyline may give experience for the visitor during and after visiting this museum. This museum is labeled by learning museum rather than education museum. Keywords— university museum, storyline, learning museum
作为印尼历史最悠久的高等学府之一,玛琅州立大学在改善教育质量的过程中取得了许多有意义的成就。此外,这所大学还被命名为学习型大学。因此,建立一个大学博物馆是合适的。这项研究旨在展示这所大学建造了什么样的博物馆。在参观博物馆期间和之后,故事情节给游客带来的体验有多强烈?这个博物馆与其说是教育博物馆,不如说是学习博物馆。关键词:大学博物馆,故事情节,学习型博物馆
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引用次数: 0
Social Construction of Community in Kawi Mountain (Actualization of Society and State Religion) 卡威山社区的社会建构(社会与国教的实现)
S. Sukamto
This paper disseminated result of study on sacred grave Kawi Mountain with its tradition and its unique especially on society and state argumentation in tourism industrial context. The problem rose on who did what, where, why and how he/she did it also interaction and intervention of state on society and market were crucial. To answer those questions, qualitative approach used in this study and was conducted ethnographically. Data collected through observation, interview and literary study. Data analysis conducted by arranging theme, contrast analysis and specifically mapping debate on society and state. Result of study is economy production, consumption and economy distribution in state domination: Scared grave community Kawi mountain comprises of two groups; Java and Chinese ethnics. As with the pilgrim, the community called them as bolah ireng for Javanese and bolah putih for Chinese. Politically, there is fighting between foundation and elite local of scared grave, but it is under village government authority. Its implication is that empirical reality support politic economical concept; describe briefly the process on fighting economy assets; involving parties. This reality seems to be related and eluded also occur between externalization, objectivities and internalization. It is processing in history, dialectic and simultaneous. Reality on Kawi Mountain is basically religion reality that cannot be separated from culture and politics, which the purpose is money. Therefore, whether or not religion being realized, it has been commodity. Keywords— social construction, society religion, state, tourism, scared grave
本文以传统与独特的卡威山圣地研究成果,特别是在旅游产业背景下的社会与国家论证。问题出现在谁做了什么,在哪里,为什么以及他/她如何做,国家对社会和市场的互动和干预至关重要。为了回答这些问题,本研究采用了定性方法,并进行了民族志研究。通过观察、访谈和文献研究收集数据。通过安排主题,对比分析,具体映射社会和国家的辩论进行数据分析。研究的结果是国家统治下的经济生产、消费和经济分配:吓墓社区卡威山由两个群体组成;爪哇和中国民族。和朝圣者一样,当地居民称他们为爪哇人的“bolah ireng”和中国人的“bolah putih”。政治上,基金会和当地精英之间有斗争,但这是在村政府的权力之下。其含义是经验现实支持政治经济概念;简要描述经济资产斗争过程;涉及政党。这种现实似乎是相互关联和回避的,也发生在外在化、客观化和内在化之间。它是历史的过程,辩证的过程,同时发生的过程。卡威山的现实基本上是宗教现实,与文化和政治密不可分,其目的是金钱。因此,无论宗教是否实现,它都是一种商品。关键词:社会建设,社会宗教,国家,旅游,恐怖坟墓
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引用次数: 0
A Study on Bayan Community Perception Towards Awiq-awiq Local Wisdom Based Forest Management 巴彦社区对Awiq-awiq地方智慧森林经营的认知研究
T. Mutia, S. Sumarmi, S. Bachri, Budidjanto Budidjanto
Local custom-based forest management conducted by Bayan community is one way of forest preservation. Local custom-based management is always guided by awiq awiq local wisdom. Awiq awiq is a customary law that is obligatory for Bayan people to obey. This law regulates the relationship between humans and other humans, nature, and God. A customary law regulating the relationship between humans and the nature is represented in the rules of forest management within Bayan community. This study aims to find out the perception of Bayan community towards the awiq awiq local wisdombased forest management. It is a qualitative study using in-depth interview as the method of data collection. The traditional leaders became the key informants while the supporting informants consisted of the head of Sub-District, Head on Bayan Village, and Bayan indigenous people. The data analysis was conducted in four stages, namely reduction, categorization, synthesis, and conclusion. The results show that the community has a positive perception towards awiq awiq in forest management. The community is still employing this law in their effort to maintain and conserve the forest sustainability.
巴彦社区开展的因地制宜的森林管理是森林保护的一种方式。本地定制化管理始终以本地智慧为指导。Awiq Awiq是巴扬人必须遵守的习惯法。这条法则规范了人与人之间、自然与上帝之间的关系。巴彦社区的森林管理规则体现了规范人与自然关系的习惯法。本研究旨在了解巴彦社区对awwiq awwiq当地智慧森林管理的看法。这是一项定性研究,采用深度访谈作为数据收集的方法。传统首领成为主要举报人,巴彦街道长、巴彦村长和巴彦土著居民是辅助举报人。数据分析分为还原、分类、综合、结论四个阶段。结果表明,社区对森林管理中的awiq有积极的看法。社区仍在使用这项法律来维持和保护森林的可持续性。
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引用次数: 3
Youth Entrepreneurship Program (YEP): Entrepreneurship Skills Development Strategy for High School Students Through Public and Private Partnerships 青年创业计划:通过公共和私人伙伴关系为高中生提供创业技能发展战略
S. Untari, R. Mawarti
This article aims to find out: (1) the implementation of Youth Entrepreneurship Program (YEP), (2) the character value of Malang high school students which have been developed by YEP, (3) the impact of YEP for students. The method was used a qualitative approach with the type of case study. The data collection technique carried out by interview, observation and documentation. Data sources obtained from informants, events and documents. Data analysis was performed with a Triangulation. The results showed: (1) the implementation of YEP as a strategy to develop entrepreneurship skills was carried out through two approaches namely academic and non-academic, which were carried out in three stages, namely observation, training, business practices and evaluation, reporting (2). Value developed: a) independent b). tenacious, c). creative, d). innovative and e). honest. (3). The impact caused by YEP for students: (a). Growing the entrepreneurial spirit; (b) Improve the business management skills (c) increase communication
本文旨在了解:(1)青年创业计划的实施情况;(2)青年创业计划培养的玛琅高中生的性格价值;(3)青年创业计划对学生的影响。本研究采用个案研究的定性方法。通过访谈、观察和记录资料来收集数据的方法。从线人、事件和文件中获得的数据来源。数据分析采用三角剖分法。结果表明:(1)创业技能培养战略的实施通过学术和非学术两种途径进行,分为观察、培训、商业实践和评估、报告三个阶段进行。(2)价值观培养:a)独立b)坚韧c)创造性d)创新e)诚实。(3)创业对学生的影响:(a)培养创业精神;(b)提高企业管理技能(c)增加沟通
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引用次数: 0
Indigeneous Public Administration: Public Administration Viewed from Local Wisdom Perspective 本土公共行政:地方智慧视角下的公共行政
Jumiati Jumiati, B. Saputra
Global transformation is always demands a good governance system and one of the functions that must be run is public administration's system. The impact of powerful globalization streams, should be anticipated as well as possible. Public Administration with the developed values of western modernity, sometimes make us glare about the progress and forget the values of the identity of local wisdom that we have. Whereas, the Public Administration that is appropriate with local wisdom will be less than the western Public Administration's model. This paper critically discusses the concept of public administration based on local wisdom (public) models which have been publicized in various countries, including Indonesia. A review and reconstruction of ideas, concepts and theories on Government and Governance. The main issue is that it is not always the western administrative model that is able to solve the problems of public administration and has been successfully implemented in various regions in responding to the local culture. Keywords— public administration, local wisdom, indigenious
全球转型总是需要一个良好的治理体系,而公共行政体系是必须运行的功能之一。应该尽可能预见到强大的全球化流的影响。西方现代性价值观发达的公共行政,有时使我们对进步怒目而视,而忘记了我们所具有的地方智慧的价值认同。而与地方智慧相适应的公共管理模式,将会比西方的公共管理模式更少。本文以包括印度尼西亚在内的各国宣传的地方智慧(公共)模式为基础,批判性地讨论了公共行政的概念。政府与治理思想、概念和理论的回顾与重构。主要的问题是,西方的行政模式并不总是能够解决公共行政的问题,并根据当地的文化在各个地区成功地实施。关键词:公共管理、地方智慧、本土智慧
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引用次数: 3
期刊
Proceedings of the 1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018)
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