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The Twilight of Karaeng Galesong’s Resistance Against VOC 卡拉松抵抗挥发性有机化合物的曙光
Melda Amelia Rohana, J. Sayono, Indah Wahyu Puji Utami
This research aimed to reconstruct the twilight of Karaeng Galesong’s resistance against VOC using historical method namely of heuristic, verification, interpretation and historiography. Either primary or secondary sources was employed in this research. Those sources was verified, interpreted and written in a narrative description of the events, started with the departure of Karaeng Galesong from Makassar after the Treaty of Bungaya, Karaeng Galesong allied with Trunojoyo, and the twilight of Karaeng Galesong’s resistance against VOC Keywords—karaeng galesong’s, VOC
本研究旨在运用启发式、验证、阐释和史学的历史方法,重构卡拉松抵抗VOC的黄昏。本研究采用第一手资料或第二手资料。这些资料被证实、解释并写进了对事件的叙事性描述中,从《邦加亚条约》签订后卡拉扬加松离开马加锡开始,卡拉扬加松与特鲁诺乔约结盟,以及卡拉扬加松抵抗VOC的黄昏
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引用次数: 0
Madurese Fishermen’s Adaptation to Marine Environment-Based Approach in Fisheries Resources Management by Empowering the Local Wisdom of “Onjem” 通过赋予“Onjem”当地智慧,马杜罗渔民适应以海洋环境为基础的渔业资源管理方法
S. Sumarmi, S. Bachri, Ardiyanto Tanjung
Nowadays, the number of coastal areas which are rich in natural resources has declined. Such condition affects the economic status of the society in the coastal area. It is necessary for the society to be willing to explore the local wisdom in managing the natural resources. This research aimed to identify the local wisdom upheld by the Madurese fishermen in managing the fish resources and purposed to analyze the society adaptation to the sea condition when fishing. This study utilized descriptive qualitative approach through an in-depth interview with the fishermen, observation, and documentation of the local wisdom upheld by fishers in managing the fisheries resources. The results of the study showed that the Madurese fishermen uphold the local wisdom of “onjem” to manage fisheries resources. The fishermen used “onjem” to adapt to the high sea water temperature and strong waves. The fishermen utilized “onjem” to gather fish. “Onjem” is made from a rope, coconut leaf stalks, and buoys, and attach to the sea bottom using a weight. “Onjem” could lower the surrounding temperature. Thus, it attracts fish to gather around, even in a dry season or famine. Keywords—“onjem”, climate change adaptation, fishermen
如今,自然资源丰富的沿海地区的数量已经减少了。这种状况影响着沿海地区的社会经济地位。社会有必要愿意探索当地管理自然资源的智慧。本研究旨在识别马杜罗渔民在管理鱼类资源时所秉持的当地智慧,并分析捕捞时社会对海况的适应。本研究采用描述性定性方法,通过对渔民的深入访谈、观察和记录渔民在管理渔业资源方面所坚持的当地智慧。研究结果表明,马杜罗渔民坚持“onjem”的当地智慧来管理渔业资源。渔民们用“onjem”来适应高水温和大浪。渔民们用“onjem”捕鱼。“Onjem”由绳子、椰子叶茎和浮标组成,用重物固定在海底。“Onjem”可以降低周围的温度。因此,即使在旱季或饥荒时期,它也会吸引鱼类聚集。关键词:“onjem”,气候变化适应,渔民
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引用次数: 1
Capitalism in Implementation “Luhur Value” of The Java Community Mataraman on Blitar City Java社区“Luhur价值”实现中的资本主义
N. W. Rochmadi, I. Ariani
Mataraman is a term for Javanese people who have the superiority of adherence and determination to the values of Javanese life. The problem is that compliance with these values turns out to have high costs for the perpetrators, as well as for people who interact with them. On the other hand, the income and resources possessed by these community groups are increasingly limited. This condition makes a shift in values as a reference for the behavior of the people of Mataraman in interacting with others. The dynamics of the existence and implementation of the luhur values of mataraman society in daily life requires the availability of capital. On the other hand, the resources to get capital are increasingly narrowed as a result of the development of knowledge and technology in each community group. Keywords— capitalism, luhur values, mataraman
Mataraman是爪哇人的一个术语,他们对爪哇人的生活价值观有坚持和决心的优势。问题是,遵守这些价值观对犯罪者以及与他们互动的人来说代价高昂。另一方面,这些社区群体所拥有的收入和资源越来越有限。这种情况导致了价值观的转变,作为马塔拉曼人与他人交往时行为的参考。马塔拉曼社会的luhur价值观在日常生活中的存在和实施的动态需要资本的可用性。另一方面,由于每个社区群体的知识和技术的发展,获得资本的资源越来越窄。关键词:资本主义,luhur价值观,mataraman
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引用次数: 0
Kyai-Santri Relations in the Election of the Governor of East Java 2018 in Foucault And Habermas Perspective 福柯与哈贝马斯视角下2018年东爪哇省省长选举中的Kyai-Santri关系
I. Siddiq, M. Saputra
The existence of kyai in NU's dynamics of voyage since its establishment occupies the most central position. As a religious and social organization the existence of NU and kyai in the course of the Indonesian nation has been in a position that cannot be negotiable, starting from its establishment, involved in the dynamics of independence, the formation of the foundations of the state, becoming a political party, back again to be a religious and civic organization to date. The anatomy of the NU movement did not only involve the kyai but over time also involved NU scholars and other elements of the nation. Santri, for example, as one of the elements of NU, also has a big contribution in this dynamic. Between kyai and santri based on existing beliefs have a structural and superstructural relationship. In the election of the governor of East Java 2018, this relationship is at its summit. The two pairs of candidates namely Saifullah Yusuf Puti Guntur Soekarno and Khafifah Indar Parawansa Emil Dardak, both have a power base NU. Group of kyai who support both candidate pairs alike have a basis of the santri’s vote. Santri in this case in accordance with the tradition of NU will carry out statement delivered by their kyai. This paper wants to explore how the relationship that was established between kyai and santri during the election process of East Java 2018. Written by the literature study method and using Habermas and Foucault's perspective to explain the presented reality. The relations that arise between kyai and santri in the vortex of the East Java 2018 governor election as patronclient relations. Santri places ‘kyai’ as role models for all
经纬的存在在南京建校以来的航海动态中占据着最中心的位置。作为一个宗教和社会组织,NU和kyai的存在在印度尼西亚民族的进程中一直处于不可谈判的地位,从其成立开始,参与独立的动态,形成国家的基础,成为一个政党,到目前为止再次成为一个宗教和公民组织。对女校运动的剖析不仅涉及到教友,而且随着时间的推移,还涉及到女校学者和其他民族。例如,Santri,作为NU的一个元素,在这一动态中也有很大的贡献。基于现有信仰的教理和教理之间存在着一种结构和上层建筑的关系。在2018年东爪哇省省长选举中,这种关系达到了顶峰。两对候选人,即Saifullah Yusuf Puti Guntur Soekarno和Khafifah Indar Parawansa Emil Dardak,都有一个权力基础。同时支持两个候选人组合的kyai团体有santri投票的基础。桑特里在这种情况下按照NU的传统将执行声明,由他们发表声明。本文想探讨在2018年东爪哇选举过程中,kyai和santri之间的关系是如何建立的。采用文献研究法,运用哈贝马斯和福柯的视角来阐释所呈现的现实。在东爪哇2018年州长选举的漩涡中出现的kyai和santri之间的关系是赞助人关系。Santri把“kyai”作为所有人的榜样
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引用次数: 0
Reenacting the Past Trough Short Story Anthology 通过短篇小说集再现过去
Indah Wahyu Puji Utami, Yunita Nana Afika
Reenactment is an interesting topic of discussion in history as it tries to relieve the past whether as mentality act or physical act. This research aims to design a short story anthology to reenact about Indonesian national movement. In this article, we outline the conceptualization of the short story anthology, the process of designing the short story anthology, and its implementation on the history learning at 11th grade. The design of short story anthology for history learning involves several steps, namely problem analysis, designing and validating the short story anthology, and implementing and evaluating the short story anthology. The short story anthology designed for 11th grade students in Indonesia. It was validated by two experts and proved to be valid as instructional sources for history learning. The implementation of this short story anthology was able to help students to understand the Indonesian national movement and the zeitgeist surrounding the events so that they are able to empathize with historical
重演是历史上一个有趣的讨论话题,因为无论是心理行为还是身体行为,它都试图缓解过去。本研究旨在设计一部再现印尼民族运动的短篇小说集。本文概述了短篇小说集的概念、设计短篇小说集的过程,以及短篇小说集在高二历史学习中的实施。历史学习用短篇小说集的设计包括问题分析、短篇小说集的设计与验证、短篇小说集的实施与评价等几个步骤。为印尼11年级学生设计的短篇小说集。经两位专家验证,证明作为历史学习的教学资料是有效的。这个短篇小说集的实施能够帮助学生了解印尼民族运动和围绕这些事件的时代精神,使他们能够与历史产生共鸣
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引用次数: 0
Technological Development and its Impact on Community Social Behavior 技术发展及其对社区社会行为的影响
Alan Sigit Fibrianto, Ananda Dwitha Yuniar
Today technology seems to be a primary need, where its presence can no longer be underestimated. Every aspect of life and every element of society seems to depend on the use of technology. In fact, the first time humans started the day began with the use of technology, such as the sound of an alarm clock, viewing a smartphone, and so on. Technology is always around us and is involved in every activity we do, both light work and even the most difficult work. This study uses a qualitative method with a descriptive approach that seeks to see the technology in the midst of society and try to describe various technological phenomena that affect people's lives. The results show that technology has now entered every space in human activity. The presence of technology seems to be inseparable from humans as users. Society is increasingly dependent on technology. Because technology offers convenience and everything that is practical, instant, flexible, and efficient. Thus, the presence of technology indirectly also changes a person's social behavior in everyday life. Keywords—Social Behavior, Social Change, Society, Technology.
今天,技术似乎是一种主要需求,它的存在不能再被低估。生活的每一个方面和社会的每一个要素似乎都依赖于技术的使用。事实上,人类第一次开始新的一天是从使用科技开始的,比如闹钟的声音,看智能手机等等。技术总是在我们身边,涉及到我们所做的每一项活动,无论是轻松的工作,甚至是最困难的工作。本研究采用定性方法和描述性方法,旨在看到社会中的技术,并试图描述影响人们生活的各种技术现象。结果表明,技术现在已经进入了人类活动的每一个领域。技术的存在似乎与作为用户的人类是分不开的。社会越来越依赖于技术。因为科技提供了便利和一切实用、即时、灵活和高效的东西。因此,技术的存在也间接地改变了一个人在日常生活中的社会行为。关键词:社会行为,社会变革,社会,技术
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引用次数: 11
Avoiding Local Culture Deprivation in Historical Landscape by Involving Special Interest Community in Foothill Villages of East Java 东爪哇山麓村落特殊利益社区介入避免历史景观中的地方文化缺失
R. Hudiyanto, N. Hadi
By the late 2010, the cultural heritage of East Java has being promoted as a new tourist product. One of this cultural heritage is Penanggungan Ancient Complex. It is an ancient area located on Mount Penanggunan, that was built in the periods of Fourteenth century Hindu Kingdom of Majapahit. The ancient structure is not the only cultural assets founded in this Forest villages, but there are others valuable intangible culture such as Bersih Desa (Village Purification) and Meteri Sumber (watersprings rituals) traditions that being held to preserve water spring. The tradition that has roots from pre-Islamic era apparently has been abandoned since the incursion of western Capitalism and other globalized Ideology. The vanishing process has been checked by the important role of community that has special interest on preserving traditional practice and beliefs. The community not only played important role on cultural and tradition preservation but also prevented their environment from man-made and natural disaster. They want to prevent this high risk area form landslides but most of the endanger environment and cultural site belongs to Forest State Company. The community were not allowed to make any activity on those area despite many villagers using this land for farming. How did they works and what the obstacle should they cope with? How does our effort to solve their problem? Therefore, this article tried to depict the role of Special Interest Community on protecting this cultural and natural sources from deteriorated process and the important of Cultural Resources Management in maximized the role of cultural asset to the people in the Forest Village. This research has conducted by using social research method. Community were empowered by introducing them with new material of “cultural research management”, entrepreneur skill, special interest tourism and assistance also. By discussing our new paradigm in Forum Group Discussion, involving all stake holder including State Forest Company, this company allowed the community to develop an activity that could provide new economic opportunity for local people and preserving the environment from landslides. It can be concluded that State Forest Company and Local Government fully understanding the will of Community in their effort to preserve and using this cultural tradition and site in order to made new economic opportunity for the sake of the people of
到2010年底,东爪哇的文化遗产已被推广为一种新的旅游产品。其中一项文化遗产是槟榔屿古建筑群。它是位于Penanggunan山的一个古老地区,建于14世纪的印度教王国Majapahit时期。古老的建筑并不是这个森林村庄建立的唯一文化资产,还有其他有价值的非物质文化,如Bersih Desa(村庄净化)和Meteri Sumber(水泉仪式)传统,这些传统是为了保护泉水而举行的。自从西方资本主义和其他全球化意识形态的入侵以来,起源于前伊斯兰时代的传统显然已经被抛弃了。社区在保护传统习俗和信仰方面发挥了重要作用,这一过程得到了遏制。社区不仅在保护文化和传统方面发挥了重要作用,而且还保护了他们的环境免受人为和自然灾害的影响。他们希望防止这个高风险地区发生山体滑坡,但大多数危险环境和文化遗址属于森林国家公司。尽管许多村民使用这些土地耕种,但社区不允许在这些地区进行任何活动。它们是如何运作的,它们应该应对哪些障碍?我们的努力如何解决他们的问题?因此,本文试图描述特殊利益社区在保护这一文化和自然资源免受退化过程中的作用,以及文化资源管理在最大限度地发挥文化资产对森林村人民的作用方面的重要性。本研究采用社会研究方法进行。通过向他们介绍“文化研究管理”、企业家技能、特别兴趣旅游和援助等新材料,使社区获得了能力。通过在论坛小组讨论中讨论我们的新模式,包括国家森林公司在内的所有利益相关者都参与其中,该公司允许社区开展一项活动,既可以为当地人提供新的经济机会,又可以保护环境免受山体滑坡的影响。可以得出的结论是,国家森林公司和地方政府充分理解社区的意愿,努力保护和利用这一文化传统和地点,以便为当地人民创造新的经济机会
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引用次数: 0
Recognizing Diverse Views: Controversial Narration of Kiai Ibrahim Tunggul Wulung’s Religious Humanism in a Historical Learning 认识到不同的观点:吉艾·易卜拉欣·通古尔·武隆宗教人文主义的历史争议叙事
Reni Dikawati, S. Sariyatun, W. Warto
An epistemology is a theory of the nature of knowledge and a way of justifying knowledge claims. Humanism is a part of critical thinking which come from human changing form of dignity, role, the idea of enlighment, and the responsibility of humanity. In the javanese christianity context, Kiai Ibrahim Tunggul Wulung teaches the importance appointed human dignity. He inherits some life lesson which are summarizes in own perspective of Christiany and javanese culture on Tegalombo comunity. Tunggul Wulung combines the wisdom of javanese culture and christianity in accordance of the condition and the requirement of the humanitarian society. This work is an attemp to analyze Tunggul Wulung mission method in the context of Indonesia, it is perhaps more to make explicit the lack of a common methodology, formulate one true to at least one understanding of what “critical” means, and encourage debate, and discussion on the issue. Critical ethnography was used in this research as an approach to understand the diversity of views and epistemological dimension of students’ knowledge in historical learning. The subjects of research were the postgraduate students of History Education Department at the University of Negeri Yogyakarta with the narration of Tunggul Wulung as their learning material. The research result shows the process of recognition in which the students tried to understand the diverse perspective through interaction in the classroom. The students also tried to negotiate the new historical knowledge with psychological process. The research highlights that Tunggul Wulung’s achievment can be aprreciated by the present generation, and they will negotiated epistemology in a history classroom which different some point of views during the
认识论是一种关于知识本质的理论,也是一种为知识主张辩护的方法。人本主义是批判思维的一部分,它来自于人的尊严、角色、启蒙观念和人性责任的变化形式。在爪哇基督教的背景下,Kiai Ibrahim Tunggul Wulung教导了指定的人类尊严的重要性。他继承了一些人生的教训,这些教训是他从自己的角度总结的基督教和爪哇文化对特加隆博社区的影响。东古武隆根据当时人道主义社会的条件和要求,将爪哇文化的智慧与基督教相结合。这项工作是在印度尼西亚的背景下分析通古尔武隆使命方法的尝试,它可能更多的是明确缺乏一个共同的方法,制定一个真正的至少一个理解什么是“关键”,并鼓励辩论和讨论这个问题。本研究以批判民族志为研究对象,探讨学生在历史学习过程中所持有的不同观点和认识论维度。以日惹大学历史教育系的研究生为研究对象,以《通古乐武隆》的叙述为学习材料。研究结果显示了学生试图通过课堂互动来理解不同视角的认知过程。学生还尝试用心理过程来协商新的历史知识。研究强调,东居武隆的成就是值得当代人欣赏的,他们会在历史课堂上讨论认识论,在这个过程中,他们会有不同的观点
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引用次数: 0
Resilience of Society Pandansari Village, Ngantang District After the Eruption of Mount Kelud 2014 克鲁德火山喷发后南塘区潘多萨里村的社会复原力2014
I. Ruja
An eruption of Mount Kelud in 2014 was one of the disasters that affected large changes in society particularly in Pandansari Village, Ngantang District, Malang Region. In fact, the impact of the eruption affected the stable conditions of social structure, economy, and culture into vulnerable ones. One of the real impact was the geographical changes which also affected The sectors of the economy, the destruction of homes and bridges, closed farmland by lava and death of Sambong River flow. This study was aimed at looking at the efforts of adaptation and disaster recovery (resilience) of the society of Pandansari after the eruption of Mount Kelud 2014. This study used a qualitative research method with a case study approach. The results of this study explained the various efforts of resilience undertaken by the society of Pandansari Village such as changing the livelihood from being farmers into
2014年的克鲁德火山爆发是影响社会巨大变化的灾难之一,特别是在玛琅地区的南唐区潘达萨里村。事实上,火山爆发的影响使社会结构、经济和文化的稳定状况变得脆弱。真正的影响之一是地理变化,这也影响到经济部门,房屋和桥梁的破坏,熔岩关闭的农田和三峰河流的死亡。本研究旨在研究2014年克卢德火山爆发后Pandansari社会的适应和灾难恢复(复原力)。本研究采用个案研究的定性研究方法。本研究的结果解释了Pandansari村社会为恢复力所做的各种努力,如将生计从农民转变为农民
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引用次数: 0
The Role of Forest Farmers Group Through Payment for Environmental Services Scheme in Preserving Water Resources in Cidanau Watersheds at Banten, Indonesia 林农团体通过支付环境服务计划在保护印度尼西亚万丹市Cidanau流域水资源方面的作用
N. Sunaedi, S. P. Hadi, A. Bambang
In an effort to preserve the environment, a lot has been done, both by the government and the community, one of which is through the payment for environmental services scheme. Payments for environmental services (PES) are a relatively new program in efforts to preserve natural resources that have been applied in several countries, including in Indonesia. One of the PES Program in Indonesia is in Cidanau watershed of Banten Province which emphasizes more on the preservation of the water resources services of the Cidanau River which is a source of raw water for the people in Cilegon. This program involves several stakeholders, including users of environmental services, farming communities, NGOs, and local governments. The success of this program is determined by the synergy of all these stakeholders. Farmer communities in the upstream watershed are land owners and have a role as environmental preserver. This research was conducted in 2017 by taking the case of the Forest Farmers Group in Tamanjaya Village, Ciomas sub-district, Serang Regency, Banten Province. The research method was a qualitative method with the informant as the head of the Forest Farmers Group Karyamuda 2. The data were analyzed descriptively. The results showed that forest farmer groups played an important role in the success of the PES program in the Cidanau watershed. Positive things found include (1) the Cidanau river flow is relatively constant, (2) land cover with higher crops is increasing, and (3) the farmers welfare are
为了保护环境,政府和社会都做了很多工作,其中之一就是通过环境服务付费计划。环境服务付费(PES)是一个相对较新的项目,旨在保护自然资源,已在包括印度尼西亚在内的几个国家实施。印度尼西亚的PES项目之一是在万丹省的西达瑙流域,该项目更加强调保护西达瑙河的水资源服务,西达瑙河是西莱贡人民的原水来源。该项目涉及多个利益相关者,包括环境服务的使用者、农业社区、非政府组织和地方政府。该计划的成功取决于所有利益相关者的协同作用。上游流域的农民社区是土地所有者,具有环境保护者的作用。这项研究是在2017年以万丹省Serang Regency Ciomas街道Tamanjaya村的森林农民小组为例进行的。研究方法为定性方法,调查对象为林农团体Karyamuda 2组长。对数据进行描述性分析。结果表明,林农团体对该项目在西达瑙流域的成功发挥了重要作用。发现的积极因素包括(1)西达瑙河流量相对稳定,(2)种植高等作物的土地覆盖面积增加,(3)农民福利增加
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引用次数: 1
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Proceedings of the 1st International Conference on Social Knowledge Sciences and Education (ICSKSE 2018)
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