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Nilai-Nilai Pendidikan Islam Dalam Tradisi Damar Pada Masyarakat Kampung Patipi Pulau Kabupaten Fak-fak 和平传统中的伊斯兰教育对太平洋岛国村民的价值
Pub Date : 2023-02-24 DOI: 10.30868/ei.v12i01.3948
M. Nawir, M. Yusuf, Suparto Iribaram, Afan Garamatan, Nining Puji Lestari
Tujuan penelitian adalah untuk menjabarkan nilai-nilai pendidikan Islam dalam tradisi Damar di Kampung Patipi Pulau Kabupaten Fak-fak. Merupakan penelitian kualitatif, dengan pendekatan fenomenologi social, melakukan observasi, wawancara dan dokumentasi, dengan menggunakan tehnik analisis model alir dari Miles dan Huberman. Hasil penelitian: Meriahnya Masjid pada malam Lailatul Qadar merupakan pembiasaan yang dilakukan masyarakat di Kampung Patipi Pulau dengan melakukan aktivitas keagamaan bersama, dengan kegembiraannya melalui berbuka puasa, pemberian sedekah, pawai obor, membaca Qur’an. Sedekah pada pengurus Masjid didasarkan kesukarelaan yang merupakan ketulusan serta pembiasan. Nilai-nilai kekerabatan yang tinggi mempengaruhi kehidupan masyarakat. Budaya dan agama menyatu menciptakan kebersamaan diantara warga, merupakan solidaritas yang dimunculkan masyarakat secara spontan dalam pelaksanaan tradisi. Rangkaian kegiatan dalam tradisi mengandung nilai pendidikan Islam seperti: Ketaqwaan, Amaliyah, Sedekah, al-ukhuwah, Khuluqiyah, al-Masuuliyyah, al-Munfiqun, serta silaturahmi. Pengurus Masjid melakukan tugas dan tanggungjawabnya dengan keikhlasan, disebabkan mengurus Masjid adalah tugas mulia yang dilakukan turun temurun atau pewarisan. Masyarakat mempertahankan tradisi yang memiliki makna (keyakinan, pengetahuan serta kebiasaan), sebagai cara mengatur, menerima, berbagai tradisi yang dianggap baik serta mendasari pemahaman bersama dan mengembangkan interaksi dan tindakan lebih lanjut.
这项研究的目的是在太平洋地区的Cape Fax Fax村传播达马尔传统中的伊斯兰教育价值观。这是一项定性研究,采用社会现象学方法,使用Miles和Huberman的流模型分析技术进行观察、采访和文献记录。研究:在Lailatul Qadar之夜庆祝清真寺是太平洋岛屿人民通过共同进行宗教活动而形成的一种习俗,通过开启和平、慈善、天堂和阅读《古兰经》来获得欢乐。最肯定的是Masjid al-Masjid al-Mahfuz(即伊斯兰一神教、伊斯兰一神论、伊斯兰一神论、伊斯兰一神论、伊斯兰一神论、伊斯兰教一神教)童年的高价值观影响着人们的生活。文化和宗教联合起来创造公民之间的平等,这是在实施传统过程中自发产生的团结。传统活动网络包含伊斯兰教的价值观,如恐惧、amalia、Sedekah、al-ukhuwah、Khuluqiyah、al-Masuuliyyah、al-Munfiqun和silahmi。清真寺经理真诚地履行职责,因为照顾清真寺是继承或继承的崇高职责。社会保持有意义的传统(信仰、知识和习俗),以此来规范和接受各种被认为是好的、基于相互理解的传统,并发展互动和进一步行动。
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引用次数: 2
Management of Headmaster Academic Supervision in Improving Teachers’ Performance At Madrasah Ibtidaiyah (MI) Dasussalam Ciamis 校长学业监督管理在提高伊比提达伊亚伊斯兰学校教师绩效中的作用
Pub Date : 2023-02-24 DOI: 10.30868/ei.v12i01.2729
Tatang Ibrahim, Kusoy Kusoy
The success of an educational institution is the management that carried out by the headmaster as the highest leader in the institution. The headmaster as the manager has the authority to carry out supervision to improve teachers’ performance. The aim of this research is to find out the academic supervision program, supervision implementation, supervision techniques, follow-up supervision results, and inhibitory factors in the implementation of academic supervision by the headmaster of MI Darussalam Ciamis. The research method used is descriptive qualitative by applying interviews, observations and documentation as data collection techniques. The subject of this study is the headmaster and teachers of MI Darussalam, there are 20 participants. The results of this study are: 1) Academic supervision program is oriented towards teachers’ guidance to improve teachers’ performance through discussions with teachers; 2) The implementation of academic supervision has several stages, the first is the initial planning, the second is the implementation of observation, and the final stage is the learning process becomes effective; 3) The techniques used by the headmaster are individual techniques, group techniques and clinical supervision; 4) The follow-up of this supervision is the provision of assistance and guidance to teachers who are still having difficulty in carrying out their duties as teachers, improving teachers’ professionalism through teachers’ meeting activities and attending training; 5) The inhibition factor in the implementation of academic supervision is the low competence of some supervisors appointed due to lack of human resources.
一个教育机构的成功在于校长作为机构的最高领导者所进行的管理。校长作为管理者有权对教师进行监督,以提高教师的绩效。本研究旨在了解达鲁萨兰姆学院校长在学术监督实施过程中的学术监督方案、监督实施、监督技巧、后续监督结果和抑制因素。使用的研究方法是描述性定性通过应用访谈,观察和文件作为数据收集技术。本研究以达鲁萨兰国大学校长和教师为研究对象,共20人。研究结果表明:1)学业督导计划以教师指导为导向,通过与教师讨论提高教师绩效;2)学术监督的实施有几个阶段,第一阶段是初步策划,第二阶段是实施观察,最后阶段是学习过程变得有效;3)校长使用的方法有个别方法、小组方法和临床监督;(4)督导的后续工作是对仍有履职困难的教师给予帮助和指导,通过教师会议活动、参加培训等方式提高教师的专业素养;5)学术监督实施的制约因素是由于人力资源不足,一些被任命的导师能力低下。
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引用次数: 1
The Influence of Parents' Religious Behavior On Motivation to Learn PAI (Islamic Religious Education) and Obedience to Worship 父母的宗教行为对学习PAI(伊斯兰宗教教育)动机和敬拜服从的影响
Pub Date : 2023-02-23 DOI: 10.30868/ei.v12i01.4794
Ulfah Sari Rezeki, Tina Sheba Cornelia, J. B. Togatorop
Students consider Islamic religious lessons unimportant and difficult, so their learning motivation is low. This type of research is quantitative research. The population in this study was class VII SMPN 38 Medan Marelan which amounted to 147 students. The sampling technique in this study used the Slovin formula. The sampling technique used was random sampling. The sample in this study amounted to 99 people. Data analysis technique using r product moment. The results showed that in the calculation of the r product moment, the value of the r count is 0.353. This means if the value of rxy 0.353 > r table 0.1646 then the first hypothesis is accepted. That is, there is an influence between the religious behaviors of parents on the motivation to learn PAI in seventh-grade students of SMPN 38 Medan Marelan. There is a positive and significant influence on parents’ religious behavior on students' obedience to worship. This can be seen from the results of the correlation calculation using r product moment, the value of r count is 0.400. Based on the r-value obtained, it is necessary to consult the product-moment correlation coefficient in the table with N = 99 both at a significant level of 5%, a value of 0.1646 is obtained, and at a significant level of 1%, a value of 0.2312 is obtained. This means if the value of rxy 0.400 > r table 0.1646 then the second hypothesis is accepted.
学生们认为伊斯兰教的宗教课程不重要且困难,因此他们的学习动机很低。这种类型的研究是定量研究。本研究人群为7级SMPN 38 Medan Marelan,共147名学生。本研究的抽样技术采用斯洛文公式。采用随机抽样技术。这项研究的样本达99人。使用r积矩的数据分析技术。结果表明,在计算r积矩时,r计数的值为0.353。这意味着如果rxy 0.353 >或表0.1646的值,那么第一个假设被接受。也就是说,父母的宗教行为对SMPN 38 Medan Marelan七年级学生学习PAI的动机有影响。家长的宗教行为对学生的敬拜服从有显著的正向影响。这可以从使用r积矩进行相关计算的结果中看出,r count的值为0.400。根据得到的r值,需要参考表中N = 99的积矩相关系数,在5%显著水平下,得到0.1646,在1%显著水平下,得到0.2312。这意味着如果rxy的值为0.400 >或表0.1646,则第二个假设被接受。
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引用次数: 0
Strategi Dakwah dan Unsur-Unsur Pendidikan Agama Islam Dalam Dakwah Islamiyah Walisongo di Wilayah Pulau Jawa 达瓦战略与爪哇岛瓦利森戈伊斯兰达瓦的伊斯兰教育元素
Pub Date : 2023-02-22 DOI: 10.30868/ei.v12i01.2959
Ibdalsyah Ibdalsyah, A. R. Rosyadi
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引用次数: 0
Pemahaman Pendidikan Agama Islam dalam Membangun Lingkungan Religius Perspektif Orangtua 从家长宗教观环境建设看伊斯兰宗教教育
Pub Date : 2023-02-22 DOI: 10.30868/ei.v12i01.2962
Reni Susilowati Latip, D. Hafidhuddin, Endin Mujahidin, M. R
The religious environment was born from a family who understood the concept of Islamic Religious Education. The concept of Islamic Religious Education is formed according to human needs in life. The success of understanding Islamic Religious Education correctly will lead to the ability to manage and create a religious environment, a religious environment born from the family environment as the first place to explore abilities comfortably and safely. This study aims to determine the parents' understanding of Islamic religious education in shaping a religious environment. This research was conducted in 8 Hidayatullah Islamic Boarding Schools, carried out from January 5 to June 28, 2022. The method used was quantitative, with a sample of 223 people selected based on purposive sampling. Data retrieval is done by distributing a Google form questionnaire. The questions were developed in 7 items and validated through feed debriefing. Data were analyzed through basic percentages. The results showed that most parents understand Islamic Religious Education so as to create a religious environment. The implications of this research are expected to be a reference and consideration for parents, government and educational institutions in developing an understanding of Islamic Religious Education so as to form a family that is able to create religiosity in their lives. 
宗教环境诞生于一个理解伊斯兰宗教教育概念的家庭。伊斯兰宗教教育是根据人的生活需要而形成的。正确理解伊斯兰宗教教育的成功将导致有能力管理和创造一个宗教环境,一个从家庭环境中诞生的宗教环境,作为舒适、安全地探索能力的首要场所。本研究旨在确定父母在塑造宗教环境中对伊斯兰宗教教育的理解。这项研究于2022年1月5日至6月28日在8所Hidayatullah伊斯兰寄宿学校进行。使用的方法是定量的,根据目的性抽样选择223人作为样本。数据检索是通过分发一份谷歌表格问卷来完成的。这些问题分为7个项目,并通过反馈汇报进行验证。数据通过基本百分比进行分析。结果表明,大多数家长了解伊斯兰宗教教育是为了营造一个宗教环境。这项研究的意义有望为家长、政府和教育机构发展对伊斯兰宗教教育的理解提供参考和考虑,以组建一个能够在生活中创造宗教信仰的家庭。
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引用次数: 1
Against Modernization: The Existence of Traditional Islamic Boarding Schools in North Padang Lawas District 反对现代化:巴东拉瓦斯北部地区传统伊斯兰寄宿学校的存在
Pub Date : 2023-02-22 DOI: 10.30868/ei.v12i01.3367
R. A. Dalimunthe, H. Asari, N. Nurmawati
This research was conducted with the aim of providing a clear picture of the philosophical and sociological basis for the existence of traditional pesantren in the midst of modernization, so that it can be illustrated with strong reasons to remain with the traditional pesantren. The method chosen in this study is a qualitative method. In terms of approach, this research utilizes a field research descriptiveThe action taken by the researcher was to go to the 'field' to make observations about Against Modernization: The Existence of Traditional Islamic Boarding Schools in North Padang Lawas Regency. The findings in this study. First, the philosophical basis for the existence of traditional pesantren in the midst of modernization is the advice of the clergy, parents and because the kyai wishes to produce cadres of scholars, the great glory of teaching knowledge, and the wish to preserve the understanding of ahlussunnah wal jama'ah. The first two sociological foundations are that the pesantren still receives assistance and enthusiasm from the community, such as assistance with dormitories, classrooms, the Koran, and sending their children to these traditional pesantren. Second, because many alumni have succeeded, such as teachers, lecturers, DPR, DPRD and DPRI. The three traditional Islamic boarding schools in North Padang Lawas Regency still receive support from both the regional and central governments such as BOS funds, classrooms, multilevel dormitories and several other things. From this, the researcher concludes that traditional Islamic boarding schools will still be able to survive as they are typical in this modern era, if the traditional Islamic boarding school clerics have the right guidelines in developing their traditional Islamic boarding schools. So that the good aim is to prove to the public its ability to produce quality generations and be able to compete can be trusted by the wider community.
这项研究的目的是提供一幅清晰的图像,说明传统帕桑特伦在现代化过程中存在的哲学和社会学基础,以便有充分的理由说明它与传统帕桑布伦保持一致。本研究中选择的方法是一种定性方法。在方法上,本研究采用了田野调查的描述。研究者的行动是前往“田野”,对《反对现代化:巴东北道传统伊斯兰寄宿学校的存在》进行观察。这项研究的发现。首先,在现代化过程中,传统比森特伦存在的哲学基础是神职人员、家长的建议,因为kyai希望培养出学者的干部,传授知识的巨大荣耀,以及希望保持对ahlussunnah wal jama'ah的理解。前两个社会学基础是,比森特伦人仍然得到社区的帮助和热情,比如宿舍、教室、古兰经的帮助,以及把他们的孩子送到这些传统的比森特伦人那里。第二,因为很多校友都成功了,比如老师、讲师、DPR、DPRD和DPRI。北巴东县的三所传统伊斯兰寄宿学校仍然得到地区和中央政府的支持,如BOS基金、教室、多层宿舍和其他一些东西。由此,研究人员得出结论,如果传统伊斯兰寄宿学校的神职人员在发展传统的伊斯兰寄宿学校时有正确的指导方针,传统的伊斯兰学校仍将能够像现代的典型学校一样生存。因此,良好的目标是向公众证明,它有能力培养出高质量的一代人,并有能力进行竞争,这可以得到更广泛的社区的信任。
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引用次数: 0
STUDENT ACTIVITIES IN ORGANIZING, LEARNING MOTIVATION AND SELF-ADJUSTMENT (CASE STUDY IN PTKIN STUDENTS) 学生活动的组织、学习动机与自我调节(以普金学生为例)
Pub Date : 2022-12-26 DOI: 10.30868/ei.v11i4.3271
Muhammad Ibrahim, Tarmidi Dadeh, Fasti Rola
This study focuses on the study of organizational activities with learning motivation moderated by self-adjustment variables. This study looked at the resulting influence between organizational activities and motivation to learn, then looked at the two variables mediated by self-adjustment. The perspective that students who are active in organizations are considered to have difficulty in maintaining their learning motivation, an analysis is carried out to see the influence that arises from this variable. The sample for this research was taken as many as 254 students from PTKIN in North Sumatra. This study uses a quantitative research approach with simple random sampling technique, respondent data is collected by filling out via google form and then the data is analyzed by mediation analysis and data analysis calculations assisted by JASP software, the validity test of the research scale is carried out by Confirmatory Factor Analysis. The prerequisite test was carried out with the results meeting the criteria, then a mediation analysis was carried out and the results of the analysis showed that self-adjustment was proven to be a mediating variable that connected organizational activity variables with learning motivation by 30.3% and there was a partial mediation effect and there were direct effects and indirect effects between these variables.
本研究主要研究自我调节变量对学习动机组织活动的调节作用。本研究考察了组织活动和学习动机之间的影响,然后考察了自我调节介导的两个变量。在组织中活跃的学生被认为在保持学习动机方面有困难,这一观点进行了分析,以了解该变量产生的影响。本研究的样本来自北苏门答腊岛PTKIN的254名学生。本研究采用简单随机抽样技术的定量研究方法,通过谷歌表格的填写收集被调查者的数据,然后通过中介分析和JASP软件辅助的数据分析计算对数据进行分析,通过验证性因子分析对研究量表进行效度检验。先进行前提检验,结果符合标准,再进行中介分析,分析结果表明,自我调整被证明是组织活动变量与学习动机之间的中介变量,关联率为30.3%,存在部分中介效应,变量之间存在直接效应和间接效应。
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引用次数: 0
The Objectives of Islamic Education In The Perspective of The Tabligh Congregation In Indonesia 从印尼的餐桌聚会看伊斯兰教育的目标
Pub Date : 2022-11-19 DOI: 10.30868/ei.v11i02.3200
Irpan Irpan
Jama'ah Tabligh is a da'wah movement that seeks to invite Muslims to return to the pure practice of Islam, with the main goal of awakening the spiritual soul in every Muslim, both personally and in social life. The Da'wah of the Jama'ah Tabligh has entered all lines, including educational institutions, therefore this article aims to explore the concept of Islamic education in the Jama'ah Tabligh group?. For this reason, the author has conducted field research with data collection techniques of participant observation, qualitative interviews, and documentation. The results of this study were found: the purpose of Islamic education in the Jama'ah Tabligh is to make a person more pious to Allah SWT, and the indicator of piety is being close to the mosque and carrying out the sunnahs of the Prophet Muhammad, and to achieve this goal one must go through the process of khuruj fii sabiilillah, and in these khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh are in line with the national education goals of the Republic of Indonesia, Pancasila and the 1945 Constitution, and the concept of Islamic education of the Jama'ah Tabligh is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia. and to achieve this goal, one must go through the khuruj fii sabiilillah process, and in the khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh are in line with the national education goals of the Republic of Indonesia, Pancasila and the 1945 Constitution, and the concept of Islamic education of the Jama'ah Tabligh Jamaat is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia. and to achieve this goal, one must go through the khuruj fii sabiilillah process, and in the khuruj activities there are several programs, namely: bayan, muzakarah, deliberation, ta'lim, and jaulah. The educational goals of the Jama'ah Tabligh is in accordance with the four indicators of religious moderation issued by the Ministry of Religion of the Republic of Indonesia.
Jama'ah Tabligh是一个da'wah运动,旨在邀请穆斯林回归纯粹的伊斯兰教实践,其主要目标是唤醒每个穆斯林的精神灵魂,无论是个人还是社会生活。Jama’ah Tabligh的Da’wah已经进入了包括教育机构在内的所有领域,因此本文旨在探讨Jama’h Tabligh群体中伊斯兰教育的概念?。因此,作者采用参与者观察、定性访谈和文献资料等数据收集技术进行了实地研究。这项研究的结果发现:Jama'ah Tabligh的伊斯兰教育目的是让一个人对安拉更加虔诚,而虔诚的指标是靠近清真寺和进行先知穆罕默德的圣训,要实现这一目标,必须经历khuruj fii sabilillah的过程,在这些khurujj活动中有几个项目,即:巴彦、穆扎卡拉、商议、塔利姆和贾拉。Jama'ah Tabligh的教育目标符合印度尼西亚共和国的国家教育目标、Pancasila和1945年《宪法》,Jama'ahTabligh伊斯兰教育的概念符合印度尼西亚共和国有宗教部发布的四项宗教节制指标。为了实现这一目标,必须经过胡鲁吉菲-萨比利拉过程,在胡鲁吉的活动中有几个项目,即:巴扬、穆扎卡拉、审议、塔利姆和贾拉。Jama'ah Tabligh的教育目标符合印度尼西亚共和国的国家教育目标、Pancasila和1945年《宪法》,Jama’ah Tabligh Jamaat的伊斯兰教育概念符合印度尼西亚共和国有宗教部发布的四项宗教节制指标。为了实现这一目标,必须经过胡鲁吉菲-萨比利拉过程,在胡鲁吉的活动中有几个项目,即:巴扬、穆扎卡拉、审议、塔利姆和贾拉。Jama'ah Tabligh的教育目标符合印度尼西亚共和国宗教部发布的四项宗教节制指标。
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引用次数: 0
Metode Rasulullah Dalam Mendidik Anak: Studi Hadits Sammillah Wakul Biyaminik Wa Mimma Yalik (Ucapkan Bismillah Dan Makan Menggunakan Tangan Kanan Dan Memakan Makanan Yang Ada Disekitar) 使徒教育方法:Hadits Sammillah Wakul Wakul Wa Mimma Yalik研究(用右手发音Bismillah和吃周围的食物)
Pub Date : 2022-10-31 DOI: 10.30868/ei.v11i03.3174
Budi Heryanto, Agus Sarifudin, H. Herman, Ali Maulida, A. Jabar
Beragam metode pendidikan yang dicontohkan Nabi S.A.W. dari perilaku sosial Nabi S.A.W. terlebih kepada kepada anak-anak. Penelitian ini bertujuan membahas terkait metode Nabi Muhammad S.A.W. dalam mendidikan anak study hadits Sammillah wakul biyaminik (ucapkan Bismillah dan makan dengan tangan kanan. Penelitian ini menggunakan metode penelitian kualitatif yang bersifat studi pustaka (library research) dengan menggunkan buku-buku dan literatur-literatur lainnya sebagai objek yang utama, sehingga dapat menghasilkan informasi berupa catatan dan data deskriptif yang terdapat dalam teks yang diteliti. Penenelitan ini menghasilkan bebrapa hal mendidik anak; 1. Mendidik anak dapat dilakukan dimana dan kapan saja, serta dalam kondisi apa saja; 2. Mendidik dengan pendekatan; 3. mendidik dengan memberikan bimbingan, teguran, dan arahan; 4. memberikan contoh atau keteladanan dan serta memberikan tuntunan; 5. Mendidk dengan mahabbah cinta.
先知s.a.w.的各种教育方法都以先知s.a.w.的社会行为为例,尤其是对儿童。这项研究旨在探讨先知穆罕默德·s.a.w.在教育儿童学习圣训时的方法。该研究采用一种研究图书馆的定性研究方法,将书籍和其他文献作为主要对象,从而产生研究文本中所包含的注释和描述性数据的信息。这种担忧导致了教育儿童的一些事情;1. 教育儿童可以在任何时间、任何地点、任何情况下进行;2. 通过方法进行教育;3. 通过指导、责备和指导来教育;4. 提供榜样或榜样,并提供指导;5. 德dk与爱的马哈巴。
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引用次数: 0
Manajemen Kurikulum Pendidikan Agama Islam di Madrasah Aliyah Negeri Labuhanbatu 管理Kurikulum教育Aliyah宗教学校国家Labuhanbatu的伊斯兰宗教
Pub Date : 2022-10-31 DOI: 10.30868/ei.v11i03.3063
Abdul Fattah Nasution, Meyniar Albina
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引用次数: 1
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Edukasi Islami Jurnal Pendidikan Islam
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