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Meluruskan Pemahaman Bid’ah Mahasiswa (Studi Kasus Pada Mata Kuliah Aswaja) 纠正异端学生的理解力
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3079
Hayyan Ahmad Ulul Albab, Muhammad Asrori, Mohammad Luthfillah
Pemahaman bid’ah menjadi sebuah perbedaan yang harus diluruskan. Perbedaan itu terkungkung pada kata-kata sesat dan tidak sejalan dengan Nabi SAW. Padahal pemahaman yang dangkal tersebut bisa diatasi dengan cara membaca secara mendalam konsep bid’ah. Penelitian ini bertujuan untuk mengidentifikasi pemahaman mahasiswa tentang bid’ah dan mengeksplorasi makna bid’ah yang sesuai dengan ahlussunnah wal jamaah an nahdliyah. Metode yang digunakan dalam penelitian ini dengan pendekatan kualitatif dengan jenis studi kasus. Teknik pengumpulan datanya dengan Observasi, dan Wawancara. Analisis penelitiannya menggunakan lima-tahap siklus analisis data kualitatif yaitu: (1) Compiling (2) Disassembling, (3) Reassembling (and Arraying), (4) Interpreting and (5) Concluding. Hasil penelitian ini mengungkapkan bahwa Pemahaman konsep bid’ah mahasiswa secara umum telah sampai pada istilah sesuatu yang baru yang tidak ada di zaman Rasulullah SAW. Istilah tersebut tentunya ditambahkan dengan pemahaman lain tentang bid’ah hasanah dan bidah dholalah. Kedua macam bid’ah telah dipahami mahasiswa sebagai sesuatu yang baru dan tidak menyalahi syariat Islam masuk pada bid’ah hasanah, sementara itu bid’ah dholalah diartikan mereka sebagai sesuatu yang baru yang menyalahi atau bertentangan dengan syariat Islam.
对异端的理解已成定理。这种区别被归为异端邪说,与先知锯不同。然而,这种肤浅的理解可以通过深入阅读异端邪说的概念来克服。本研究旨在确定学生对异端的理解,并探索与阿勒斯西纳·瓦尔·朝拜和纳德利亚相对应的异端意义。本研究采用的方法与案例研究类型的定性方法。用观察和采访来收集数据。他的研究分析使用了5个层次的定性数据分析:(1)编译(2)Disassembling,(3)重组(和重组),(4)解释和(5)结论。这项研究的结果显示,对异端邪说学生概念的普遍理解,已经产生了一种新术语,在先知的时代是找不到的。这个术语肯定是为了进一步了解异端和异端多拉这两种异端学生都认为是新成立的
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引用次数: 0
Efforts To Improve The Quality Of Madrasa Graduates Through Curriculum Management In Islamic Boarding School K.H. Ahmad Dahlan Sipirok 通过伊斯兰寄宿学校课程管理提高伊斯兰学校毕业生素质的努力
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3801
Bahdin Nur Tanjung, F. R. Dongoran, Elfrianto Elfrianto
The implementation of curriculum management is a series of resource management activities in implementing curriculum for the quality improvement. The purpose of this study was to find out how the planning, implementation, and evaluation of curriculum in improving the quality of graduates in the pesantren KH. Ahmad Dahlan Sipirok. This study uses a qualitative method. The technique of collecting data is by interview, observation, and document review. In addition, data and information are analyzed by data reduction, data exposure, and conclusion drawing. The results of the study were (1) curriculum planning was established by the madrasa leadership, MGMP, and teachers through curriculum planning meetings by making madrasa / pesantren education calendars, calculating effective working days for each subject, compiling annual programs, compiling semester programs, and implementing lesson plans as the direction of achieving academic quality and non-academic graduates, (2) the implementation of curriculum programs included learning using the curriculum of Diknas and pesantren through face-to-face learning, practice in mosques, halls, laboratories, and learning activities so that there were guidelines and targets achievement of the quality of graduates, (3) the implementation of curriculum evaluation included classroom supervision activities, learning evaluation, both formative and summative, and curriculum evaluation meetings at the end of the academic year which showed the achievement of the target of improving the quality of graduates could be seen from the fulfillment of minimum completeness criteria high and graduation of santri.
实施课程管理是为提高课程质量而实施的一系列资源管理活动。本研究的目的是了解课程的规划、实施和评估如何提高佩森特伦KH.Ahmad Dahlan Sipirok大学毕业生的质量。本研究采用了定性方法。收集数据的技术是通过访谈、观察和文件审查。此外,还通过数据约简、数据暴露和结论得出等方法对数据和信息进行了分析。研究结果是:(1)宗教学校领导层、MGMP和教师通过课程规划会议制定课程规划,制定宗教学校/佩森特伦教育日历,计算每门科目的有效工作日,编制年度课程,编制学期课程,以及实施课程计划,将其作为提高学术质量和非学术毕业生的方向,(2)课程计划的实施包括通过面对面学习、在清真寺、大厅、实验室练习和学习活动,使用Diknas和pesantren课程进行学习,从而为实现毕业生的质量制定指导方针和目标,(3)课程评估的实施包括课堂监督活动、形成性和终结性学习评估,以及学年末的课程评估会议,表明提高毕业生质量的目标的实现情况可以从最低完整性标准高中的完成情况和santri的毕业情况中看出。
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引用次数: 0
The Spirit of Rasulullah Entrepreneurship Education For Elementary School at Sekolah Alam Bogor Sekolah Alam Bogor小学Rasulullah创业教育的精神
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.2916
Hepi Andi Bastoni, Didin Saefuddin, Adian Husaini, Abas Mansur Tamam
One of the important subjects that are taught at Sekolah Alam Bogor Elementary School is entrepreneurship. This subject is given to students from 1st grade to 6th grade. This particular lesson is considered important to build a sense of independence from an early age. The theory and practice of this lesson are taught to the students. Although generally, the curriculum requires more practice than theory. The researcher tried to record and capture the activities during the learning process on the entrepreneurship subject at Sekolah Alam Bogor Elementary School, to observe, to interview the involved parties, and to collect data, either directly from the source or indirectly. Then, the collected data was analyzed with a literature review referring to Rasulullah’s life, especially when he was actively involved in the business world before his prophetic era began. Evidently by referring to the trustworthy old books and the analysis of the latest scholars. Based on the research, it is concluded that the curriculum of entrepreneurship applied at Sekolah Alam Bogor Elementary School is very effective to cultivate an entrepreneurial spirit in the students. Also, the spirit that is cultivated is very much in line with the entrepreneurship spirit of Rasulullah. Even though it still needs some additions and improvements. 
Sekolah Alam Bogor小学教授的一门重要科目是创业。这门课是为一年级到六年级的学生开设的。这一特殊的教训被认为对从小培养独立感很重要。这节课的理论和实践都教给学生。尽管总的来说,课程需要更多的实践而不是理论。研究人员试图记录和捕捉Sekolah Alam Bogor小学在创业主题学习过程中的活动,观察、采访相关方,并直接或间接收集数据。然后,对收集到的数据进行了分析,并对拉苏鲁拉的生活进行了文献综述,尤其是在他预言时代开始之前,他积极参与商业世界的时候。显然是参考了值得信赖的旧书和最新学者的分析。研究表明,Sekolah Alam Bogor小学开设的创业课程对培养学生的创业精神非常有效。此外,所培养的精神非常符合拉苏鲁拉的创业精神。尽管它仍然需要一些添加和改进。
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引用次数: 0
Multicultural Education In The Perspective of National And Islamic Education 民族与伊斯兰教育视域下的多元文化教育
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.1220
H. Gunawan, Encep S. Jaya
This writing is backgrounded by the urgency of multicultural education implementation in Indonesia as the plural nation having the slogan of Bhineka Tunggal Ika (Unity in Diversity). The multicultural education discourse in Indonesia has been introduced since 1999 in the beginning of reformation era which has emerged the new paradigm in education from centralization to be decentralization. Various phenomena of tribes disputes, feeling and religion that happened, has strenghened the importance of multicultural education implementation at schools. This matter was aimed to educate the students with the sensitivity and care of their environement of multi-ethnic, culture, languange even the religion. So that they have capability of facing various social problems in their environment rooted from the difference. This matter can be implemented in the learning intergrally or showing up a new learning model which respect the people heterogenity. How is the concept of multicultural education in the perspective of national and Islamic education? The theme becomes the focus of this writing. It is necessary to find the correct and specific formulation on how the relevant multicultural education in the context of Indonesian society, as the society which has the high respect to the religious, morale, and eastern culture values. This condition is important so that the multicultural education resounded before in the western countries like America, Canada, and Australia do not “destroy” and “take” the Indonesian culture root. Key Words: Education, Multicultural, Plural, Globalization.
这篇文章的背景是多元文化教育在印度尼西亚作为一个多元国家实施的紧迫性,其口号是bineka Tunggal Ika(多元统一)。印尼多元文化教育话语自1999年改革之初引入,形成了从集权到分权的教育新范式。各种部落纠纷、感情、宗教等现象的发生,强化了多元文化教育在学校实施的重要性。这件事的目的是教育学生对他们的多民族、文化、语言甚至宗教环境的敏感和关心。使他们有能力面对因差异而产生的环境中的各种社会问题。这一问题可以在学习中整体实施或呈现出一种尊重人的异质性的新的学习模式。从民族教育和伊斯兰教育的角度来看,多元文化教育的概念是怎样的?主题成为这篇文章的重点。如何在印尼这个高度尊重宗教、道德和东方文化价值观的社会背景下进行相关的多元文化教育,有必要找到正确而具体的表述。这个条件是很重要的,这样一来,之前在美国、加拿大、澳大利亚等西方国家响起的多元文化教育就不会“破坏”和“夺走”印尼文化的根基。关键词:教育,多元文化,多元,全球化
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引用次数: 1
Integrasi Tasawuf Dalam Pendidikan Islam dii Pondok Pesantren Tasawuf在指挥官宫伊斯兰教育中的融合
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.2917
Nening Triana, M. Yahya, Husna Nashihin, Sugito Sugito, Zulkifli Musthan
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引用次数: 0
A Model Of Cultivating Morality In Fikih Learning Strategies Course 斐济语学习策略课程中的道德培养模式
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3999
A. Arlina, Abdul Halim Nasution, Nur A'yuni
This study aims to find a model of instilling morals carried out by lecturers in the fiqh learning strategy course. This research uses a qualitative approach with a descriptive study method, meaning that the researcher describes the actual phenomena related to the model of inculcating morals in the lecture process. Collecting research data using the method of observation, interviews and documentation studies. Data analysis using data reduction techniques, data presentation, and drawing conclusions. The data sources for this research were lecturers of the science learning strategy course (key informants) and students (supporting informants) at FITK UIN North Sumatra Medan. Test the validity of the research using data triangulation techniques. The results of this study concluded that the model of inculcating morals was carried out effectively and on target by lecturers in the fiqh learning strategy course towards students. This is characterized by two aspects, namely (1) instilling morals in students is given in learning activities, including preliminary activities, core activities, and closing activities; and (2) moral values that are instilled in students include morals towards Allah SWT, morals towards Rasulullah SAW, morals to oneself, and morals to fellow human beings.
本研究旨在寻找一种由讲师在fiqh学习策略课程中进行道德灌输的模式。本研究采用定性研究和描述性研究相结合的方法,即研究者描述课堂过程中与道德灌输模式相关的实际现象。采用观察、访谈和文献研究的方法收集研究数据。使用数据简化技术的数据分析、数据表示和得出结论。这项研究的数据来源是北苏门答腊棉兰FITK UIN科学学习策略课程的讲师(关键线人)和学生(辅助线人)。使用数据三角测量技术测试研究的有效性。本研究的结果表明,在fiqh学习策略课程中,讲师对学生进行了有效且有针对性的道德灌输模式。这主要体现在两个方面,即(1)在学习活动中进行道德灌输,包括前期活动、核心活动和收尾活动;(2)灌输给学生的道德价值观包括对真主的道德、对拉苏鲁拉的道德、自我的道德和对人类同胞的道德。
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引用次数: 0
The Role of Alumni In Curriculum Development In Early Childhood Islamic Education Program (PIAUD) UIN Sumatra Utara Medan 苏门达腊-乌塔拉-棉兰幼儿伊斯兰教育项目(PIAUD)校友在课程开发中的作用
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3492
M. Basri, Ahmad Syukri Sitorus
This study aims to analyze the role of alumni in developing the curriculum for the PIAUD FITK study program, State Islamic University of North Sumatra, Medan. This research uses a qualitative approach with a descriptive analytical study method. Obtaining research data using observation techniques, interviews and documentation studies. Analysis of research data using reduction techniques, data presentation, and drawing conclusions. Furthermore, researchers tested the validity of the research data using data triangulation techniques. The results of this study concluded that the role of PIAUD alumni in the development of the PIAUD curriculum, it was found that 1) there were several courses that were needed that could boost the knowledge and skills of PIAUD alumni including practical science courses, computers and multimedia, as well as STEAM-based learning which became learning early childhood at this time, 2) the portion of learning in class with learning in the field is not yet appropriate. 3) the qualifications of the lecturers who teach the course are not in accordance, and 4) there needs to be an additional duration in the implementation of field experience practice (PPL).
本研究旨在分析校友在棉兰北苏门答腊国立伊斯兰大学PIAUD FITK研究项目课程开发中的作用。本研究采用定性研究与描述性分析研究相结合的方法。使用观察技术、访谈和文献研究获得研究数据。使用简化技术分析研究数据,数据展示,并得出结论。此外,研究人员使用数据三角测量技术测试了研究数据的有效性。本研究的结果总结了PIAUD校友在PIAUD课程开发中的作用,发现1)需要几门课程来提高PIAUD校友的知识和技能,包括实用科学课程,计算机和多媒体课程,以及此时成为幼儿学习的基于steam的学习;2)课堂学习与实地学习的比例还不合适。(3)授课教师的资质不符合;(4)实地经验实践(PPL)的实施需要额外的时间。
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引用次数: 0
Reorientation Of Halal Literacy Education Development in The Curriculum of Islamic Educational Institutions: An Alternative Concept 伊斯兰教育机构课程中清真素养教育发展的再定位:一种另类概念
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3190
O. T. Kurahman, T. Priatna, T. A. Cahyanto
Law of the Republic of Indonesia Number 33 Year 2014 on Halal Product Warranty (JPH)  mandates the Government that the product circulating in Indonesia is guaranteed halal by the Halal Product Security Organizing Body (BPJPH). Public participation is required in halal product socialization and monitoring. Socialization and  education constitute an important task of education institution including madrasah. It is necessary for madrasah as a formal educational institution with Islamic characteristics to enhance its role in disseminating halal product so that students have better awareness on the importance of halal thayyiban products. The socialization and education of halal products will contribute to achieve one of the national educational goals in developing learners’ potentials so that they become the people imbued with human values who are faithful and pious to one and only God; who possess morals and noble character; who are healthy, knowledgeable, competent, creative, independent; and as citizens, are democratic and responsible. To meet the goal, madrasah must respond and play an active role in solving the problems that occur in community, one of   which is related to halal product issue. This study is intended to analyze the significance of implementing Halal Education in madrasah. This research applies literature study method. The research findings show that the issue of halal product does not have an adequate portion in Fiqh curriculum. The study of halal product in the curriculum is limited in doctrinaire perspective. The important issues on basic commodity, additives, production process, warehousing packing and halal product distribution need to be conveyed in madrasah education, considering that processed food for children in Indonesia is really complex and require a multi-disciplinary study
印度尼西亚共和国2014年第33号关于清真产品保证(JPH)的法律要求政府在印度尼西亚流通的产品由清真产品安全组织机构(BPJPH)保证为清真产品。清真产品社会化和监督需要公众参与。社会化和教育是包括伊斯兰学校在内的教育机构的一项重要任务。伊斯兰学校作为具有伊斯兰特色的正规教育机构,有必要加强其在传播清真产品方面的作用,使学生更好地认识清真塔伊班产品的重要性。清真产品的社会化和教育将有助于实现发展学习者潜能的国家教育目标之一,使他们成为对唯一的上帝忠诚和虔诚的人;有道德和高尚品格的人;健康、有知识、有能力、有创造力、独立;作为公民,我们是民主和负责任的。为了实现这一目标,伊斯兰学校必须在解决社区中出现的问题中做出回应并发挥积极作用,其中一个问题与清真产品问题有关。本研究旨在分析伊斯兰学校实施清真教育的意义。本研究采用文献研究法。研究结果表明,清真产品的问题在伊斯兰教课程中没有足够的部分。课程中对清真产品的研究局限于教条主义的观点。关于基本商品、添加剂、生产过程、仓储包装和清真产品分销的重要问题需要在伊斯兰学校教育中传达,因为印度尼西亚的儿童加工食品非常复杂,需要多学科研究
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引用次数: 0
Contribution To The Role of Madrasah Management In Improving The Quality of Education 对宗教学校管理在提高教育质量方面的作用的贡献
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.3248
I. Zulkarnain, Cipto Handoko, A. Andari, S. Lestari
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引用次数: 0
Dikotomi Kurikulum Sebagai Propaganda Politik Kolonial Terhadap Pendidikan Islam Indonesia Dikotomi Kurikulum作为反对伊斯兰教育的殖民政治宣传印度尼西亚
Pub Date : 2023-02-27 DOI: 10.30868/ei.v12i01.1890
M. Miftahuddin
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引用次数: 0
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Edukasi Islami Jurnal Pendidikan Islam
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