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Priority Values of the “Genetic Code” of the Russian Statehood 俄罗斯国家“遗传密码”的优先值
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-97-112
A. B. Shatilov, Z. I. Volkhonskaya, Daria D. Osinina
Under foreign policy pressure, preserving and strengthening the unity of citizens is one of the main tasks of the modern Russian state. Speaking about the challenges facing Russia, first, we are talking about the threat of losing the national and cultural identity of citizens. Ongoing discussions regarding Russia’s self-determination in the system of world and civilizational coordinates, as well as the image of unity in the consciousness of the nation, confirm the need to comprehend the value foundations of the essence of Russian statehood, summarize historical experience and determine the civilizational chronotype. The methodological basis of the research is historical institutionalism. The analysis made it possible to distinguish five priority values of the “genetic code” of Russian statehood: self-identification within the family, the self-perception of an individual as “the owner of his land”, the definition of civil identity as a sense of community with the people and the country, respect for traditions and history, as well as the perception of Russia as a country of global projects. These elements of the “genetic code,” according to the authors, reflect the value core of Russian statehood, and also determine the coordinate system for identifying Russians.
在外交政策压力下,维护和加强公民的团结是现代俄罗斯国家的主要任务之一。谈到俄罗斯面临的挑战,首先,我们谈论的是公民失去民族和文化认同的威胁。正在进行的关于俄罗斯在世界和文明坐标体系中的自决,以及民族意识中的统一形象的讨论,证实了有必要理解俄罗斯国家本质的价值基础,总结历史经验,确定文明的时间类型。研究的方法论基础是历史制度主义。通过分析,可以区分出俄罗斯国家地位的“遗传密码”的五个优先价值:家庭内部的自我认同,个人作为“土地所有者”的自我认知,将公民认同定义为与人民和国家的共同体意识,尊重传统和历史,以及将俄罗斯视为一个具有全球项目的国家。根据作者的说法,这些“遗传密码”的要素反映了俄罗斯国家地位的价值核心,也决定了识别俄罗斯人的坐标系统。
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引用次数: 0
Ideas, Ideologies and Public Consent: Introducing the Issue 观念、意识形态和公众同意:引介问题
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-9-20
V. Gutorov, Alexander A. Shirinyants, D. Kazarinova
The concept of consent is essential for every society society, affecting almost all its spheres - from everyday life to socio-political bases. Therefore, it cannot be considered accidental that both the idea itself and the diverse directions of its interpretation, dating back to the era of early modernity, today constitute one of the most priorities, intellectually saturated segments in modern socio-political theory. It is impossible to deny the appeal of the doctrine of personal consent (and the parallel thesis that no government is legitimate unless it acts without the consent of the governed). It has had a great influence on the political institutions of many modern states and has been a major factor in the direction that political theory has taken since 1600. In the second half of the 20th century, two approaches prevailed in political theory, within the framework of which the process of formation of the consensus tradition: personal and historical ones. The most impact to the theory is made by criticism of the unilinear model of consent analysis in the works of George Klosko, analysis by R.D. Bernstein of the problem of consent in the form of critical remarks on the philosophical position of R. Rorty, the concept of socialist “consent strategy” developed in the 1980s by E. Laclau and Sh. Mouffe, the controversy of the Canadian political philosopher James Tully with neo-Marxist theorists, the philosophical interpretation of consent by Jürgen Habermas as part of his analysis of the “rationalization paradox” etc. This theoretical and methodological frame becomes a basis for the thematic volume, where the articles on the history of socio-political thought are followed by the chapter devoted to the problems of Russia between cleavages and social harmony. Russian problems are blended with an international context, and the issue ends with an attempt to understand the ideological attitudes of modern youth.
同意的概念对每个社会都是必不可少的,几乎影响到它的所有领域——从日常生活到社会政治基础。因此,这一思想本身及其解释的不同方向,可追溯到早期现代性时代,今天构成了现代社会政治理论中最优先、智力饱和的部分之一,这不能被认为是偶然的。我们不可能否认个人同意学说的吸引力(以及与之平行的论点,即除非未经被统治者同意,否则任何政府都是合法的)。它对许多现代国家的政治制度产生了巨大影响,并且是自1600年以来政治理论走向的主要因素。在20世纪下半叶,两种方法在政治理论中盛行,共识传统的形成过程就是在这两种方法的框架内进行的:个人的和历史的。对该理论影响最大的是George Klosko著作中对同意分析的线性模型的批评,R.D. Bernstein对罗蒂哲学立场的批评,E. Laclau和Sh. Mouffe在20世纪80年代提出的社会主义“同意策略”概念,加拿大政治哲学家James Tully与新马克思主义理论家的争论,哈贝马斯对同意的哲学解释,作为他对“理性化悖论”分析的一部分等等。这一理论和方法框架成为专题卷的基础,其中关于社会政治思想史的文章之后是专门讨论分裂与社会和谐之间的俄罗斯问题的章节。俄罗斯的问题与国际背景交织在一起,最后试图理解现代青年的意识形态态度。
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引用次数: 0
Xi Jinping’s “The Great Rejuvenation of the Chinese Nation - Chinese Dream” as an Ideological Basis for the National Security of China
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-189-203
Leonid G. Abdrakhimov
The turn of Russia’s foreign policy vector to the East stimulates the better understanding of political processes and phenomena in China, which have not yet been sufficiently considered in Russian academia and political elites. Unlike the lack of a clear value-ideological basis of the national security system in Russia, China has solved this problem by including a conceptual level in the system of national security, with the concept of “The Great Rejuvenation of the Chinese Nation - Chinese Dream” at its center. This concept, developed by Xi Jinping, involves renewing the ideological foundations of China, especially the Communist Party, as the backbone of the entire state. This concept, as is customary in Chinese culture, does not negate the previous ones, but only expands and complements all the previous concepts formulated by the country’s past leaders: “Great Leap Forward”, “Reforms and Openness”, etc. The purpose of the study is to reveal the concept of “The Great Rejuvenation of the Chinese Nation - Chinese Dream” as the ideological basis of China’s national security. The methods of analysis of normative documents and discourse analysis of the Chinese leader’s speeches were applied to reveal the traditional cultural values of Chinese civilization with Confucian and Legist bias are in the center of the idea of the “Great Rejuvenation of the Chinese Nation - Chinese Dream”. This concept was examined in our study through the prism of national security theory, which acquired an updated structure consisting of levels: conceptual, sectoral (spheres), institutional (forces) and resource (means). We conclude that this concept applies to all spheres of China’s national security system and is the ideological basis of this system, predetermining the paradigm of China’s development.
俄罗斯外交政策向东方的转向促进了对中国政治进程和现象的更好理解,而这在俄罗斯学术界和政治精英中尚未得到充分考虑。与俄罗斯国家安全体系缺乏明确的价值意识形态基础不同,中国通过在国家安全体系中纳入概念层面来解决这一问题,并以“中华民族伟大复兴-中国梦”概念为核心。按照中国文化的习惯,这个概念并没有否定以前的概念,而是对以前国家领导人提出的所有概念进行了扩展和补充:“大跃进”、“改革开放”等。研究的目的是揭示“中华民族伟大复兴——中国梦”的理念作为中国国家安全的思想基础。运用规范性文件分析和中国领导人讲话话语分析的方法,揭示了“中华民族伟大复兴-中国梦”思想的核心是儒家和法家偏见的中华文明传统文化价值观。在我们的研究中,这个概念是通过国家安全理论的棱镜来检验的,它获得了一个由概念、部门(领域)、机构(力量)和资源(手段)等层次组成的更新结构。我们认为,这一理念适用于中国国家安全体系的所有领域,是这一体系的思想基础,预先决定了中国的发展模式。
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引用次数: 0
Pan-Slavism of F.I. Tyutchev and F.M. Dostoevsky: Historical and Political Analysis 朱切夫和陀思妥耶夫斯基的泛斯拉夫主义:历史与政治分析
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-38-48
A. Myrikova, B. Prokudin
The ideas of Slavic unity periodically played a significant role in politics. Today, the ideas of pan-Slavism, both political and cultural, are relevant again. The objective of this study is to identify two stable trends of pan-Slavism of the 19th century, “political” and “cultural”, which are reflected in the works of classics of Russian literature: F.I. Tyutchev and F.M. Dostoevsky. The history of socio-political doctrines as an interdisciplinary field of knowledge involves the study of various sources, including fiction. The theoretical basis of this research is a political and textual approach to the study of texts developed at the Department of the History of Socio-Political Doctrines of the Faculty of Political Science of Lomonosov Moscow State University, as well as methods used in the research of political science fiction. According to the results of the study, it can be concluded that ideologically Tyutchev was close to representatives of “political” pan-Slavism. He believed that the “Germanization” and “Turkification” of the Slavic peoples jeopardized the state interests of Russia and called for actions to liberate, unite and Russify the Slavic countries (the idea of the Slavic Empire). Dostoevsky gravitated towards “cultural” pan-Slavism. He did not deny the very possibility of such a union, but believed that first it was necessary to raise the level of civic culture, for Dostoevsky the future of the “Slavic cause” was determined by the Orthodox-Messianic idea. If Russia aims to build allied relations with Slavic countries, it will have to formulate an attractive idea that could also contribute to the spiritual unification of Slavs and other peoples.
斯拉夫民族团结的思想在政治上周期性地发挥着重要作用。今天,泛斯拉夫主义的思想,无论是政治上的还是文化上的,都是有意义的。本研究的目的是确定19世纪泛斯拉夫主义的两种稳定趋势,即“政治”和“文化”,这两种趋势反映在俄罗斯文学经典作品中:F.I.秋切夫和F.M.陀思妥耶夫斯基。社会政治学说的历史作为一个跨学科的知识领域,涉及各种来源的研究,包括小说。这项研究的理论基础是对莫斯科国立罗蒙诺索夫大学政治科学系社会政治理论历史系所开发的文本研究的政治和文本方法,以及用于政治科幻小说研究的方法。根据研究结果,可以得出结论,在思想上,丘契夫接近“政治”泛斯拉夫主义的代表人物。他认为斯拉夫民族的“日耳曼化”和“突厥化”危害了俄罗斯的国家利益,呼吁采取行动解放、统一和俄罗斯化斯拉夫国家(斯拉夫帝国的构想)。陀思妥耶夫斯基倾向于“文化”泛斯拉夫主义。他并不否认这种联合的可能性,但他认为首先有必要提高公民文化的水平,对于陀思妥耶夫斯基来说,“斯拉夫事业”的未来是由东正教的弥赛亚思想决定的。如果俄罗斯的目标是与斯拉夫国家建立同盟关系,它必须制定一个有吸引力的想法,同时也有助于斯拉夫人和其他民族的精神统一。
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引用次数: 0
‘Property of the Nation’ - Resource Nationalism to Become a Political Doctrine in Contemporary Mongolia? “民族财产”——资源民族主义成为当代蒙古的政治主义?
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-218-232
A. Mikhalev
The proposed paper is a study of resource nationalism. Resource nationalism appeared in Mongolia in the post-Socialist period. In this paper, we understand resource nationalism as a wide spectrum of strategies domestic elites employ in order to increase their control of natural resources - definition by Paul Domjan and Matt Stone. After an analysis of legal materials, mass media articles and political rhetoric, the author of this paper concludes that the sources of resource nationalism should be searched in the texts that date back to the Socialist era. Also, the sources of resource nationalism can be found in the ideas about justice of those times. The idea that natural resources belong to the people has been fixed in mass opinion, while contemporary nationalists justify this idea from the standpoint of “blood and soil”. That creates serious problems for Mongolia, a country with resource economy. The matter is that economic growth driven with foreign investments has caused a deep social stratification. In its turn, social stratification gave birth to a social demand for fair profit distribution from natural resource extraction. In the political sphere, this social demand quickly received a reaction - in the form of resource nationalism rhetoric. In the paper, we notice that resource nationalism in Mongolia has not been formed as a vivid legal or political doctrine. Today, it is a set of populist rhetoric of current interest which are used both for lobbying future political decisions in mining and for legitimizing the decisions already made.
本文是对资源民族主义的研究。后社会主义时期蒙古出现了资源民族主义。在本文中,我们将资源民族主义理解为国内精英为了增加对自然资源的控制而采用的广泛战略——由保罗·多姆扬和马特·斯通定义。通过对法律资料、大众传媒文章和政治辞令的分析,本文的作者认为,资源民族主义的根源应该在社会主义时代的文本中寻找。资源民族主义的根源还在于当时的正义观念。自然资源属于人民的观念已经在大众舆论中固定下来,而当代民族主义者则从“血与土”的角度来为这种观念辩护。这给蒙古这个资源经济国家带来了严重的问题。问题是,由外国投资驱动的经济增长造成了深刻的社会分层。反过来,社会分层又催生了自然资源开采利润公平分配的社会需求。在政治领域,这一社会要求很快得到了回应——以资源民族主义言论的形式。在本文中,我们注意到蒙古的资源民族主义尚未形成一种生动的法律或政治学说。今天,它是一套当前利益的民粹主义言论,既用于游说未来的采矿政治决策,也用于使已经做出的决定合法化。
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引用次数: 0
The State and Prospects of the Relations Between Russia and Western Countries Against the Background of the Ukrainian Crisis in the Focus of Chinese Socio-Political Expertise 乌克兰危机背景下俄罗斯与西方国家关系的现状与展望——中国社会政治专家关注的焦点
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-175-188
Svetlana S. Makkaveeva, Dengxue Huang
The Russian-Ukrainian conflict is the most serious crisis in international relations since the Cold War. This is not only a turning point in Russian-Ukrainian relations, but also a deep crisis in Russian-Western relations, which marked a change in Moscow’s approach to relations with the West, and the transition from past dialogue to today’s struggle. China, as a third party in the Russian-Ukrainian conflict, took a neutral position from the very beginning, and ignored any requests from the United States and the West to somehow influence Russia. China’s position has increasingly attracted the attention of the Western media, and Beijing has begun to receive accusations from the West of supporting Russia’s special military operation in Ukraine. This paper analyzes the articles published by Chinese academic experts on the media, and analyzes the content of Chinese popular media websites, such as CCTV News The Paper, Guanchazhe for the period from April 1, 2022 to December 1, 2022. In the course of the study, the authors come to the conclusion that the Chinese media mostly cover the events in Ukraine in a neutral way, they try to balance and not criticize Moscow when it comes to Russian-Western relations. Chinese experts have different views and thoughts when talking about the Russian-Ukrainian conflict and Russian-Western relations. Some Chinese analysts talked about Russia’s victory over the West, while others believe that Russia may end up with nothing. The authors concludes that the West and Russia may fall into a new Cold War, and this Cold War may turn out to be even more brutal than the last one for three main reasons: because of the all-encompassing military confrontation, because of economic isolation, and because of breakdown of humanitarian ties.
俄乌冲突是冷战以来国际关系中最严重的危机。这不仅是俄乌关系的转折点,也是俄西关系的深刻危机,标志着莫斯科与西方关系的方式发生了变化,从过去的对话转向今天的斗争。中国作为俄乌冲突的第三方,从一开始就采取中立立场,对美国和西方国家试图以某种方式影响俄罗斯的要求置之不理。中国的立场越来越受到西方媒体的关注,西方也开始指责北京支持俄罗斯在乌克兰的特别军事行动。本文分析了中国学术专家在媒体上发表的文章,并分析了2022年4月1日至2022年12月1日期间中央电视台新闻澎湃、观察社等中国热门媒体网站的内容。在研究过程中,作者得出结论,中国媒体大多以中立的方式报道乌克兰事件,他们试图平衡而不是批评莫斯科,当涉及到俄罗斯与西方的关系。在谈到俄乌冲突和俄西关系时,中国专家有不同的看法和想法。一些中国分析人士谈到了俄罗斯对西方的胜利,而另一些人则认为俄罗斯可能最终一无所有。作者的结论是,西方和俄罗斯可能会陷入一场新的冷战,而这场冷战可能会比上一次冷战更加残酷,原因主要有三个:因为全面的军事对抗,因为经济孤立,因为人道主义关系的破裂。
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引用次数: 0
Influence of the Digital Environment on the Contemporary Worldview: Pro et Contra 数字环境对当代世界观的影响:赞成与反对
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-113-133
S. Volodenkov, S. Fedorchenko, Nikolai M. Pechenkin
Global technological transformations of key areas of life of contemporary society, the formation and active functioning of global and national digital institutions that influence current socio-political processes, and the digitalization of social relations form a demand for comprehensive scientific research on the processes of digital influence on the development and functioning of modern social systems. This article is aimed at considering the problem of the relationship between digital and worldview aspects of the functioning of modern societies. In connection with this, the research issue was to determine the degree and nature of the influence of digitalization processes, as well as directly the digital environment and institutions on the content aspects of the individual’s worldview. This research question is directly related to the study of the phenomenon of public consent in the context of the formation of digital polymentality. To answer the research question posed in the paper, the authors conducted a discourse analysis of the existing scientific literature on the relationship between digitalization and worldview in the pro et contra logic. An international expert study was also conducted, which made it possible to identify the main expert positions on the study, as well as the key risks, threats, and challenges in the field of preserving the traditional worldview and achieving public consent based on the unity of value-semantic and worldview ideas of individuals. The main conclusion of the paper is the fundamental ambiguity of the positions of scientists and experts, justified by the results of the study, in assessing the degree and nature of the influence of digitalization, the digital environment and institutions on the content parameters of the worldview of a modern person, as well as the ambiguity of the value-semantic attitudes formed and maintained in the digital environment.
当代社会关键生活领域的全球技术变革,影响当前社会政治进程的全球和国家数字机构的形成和积极运作,以及社会关系的数字化,形成了对数字对现代社会系统发展和运作的影响过程进行全面科学研究的需求。这篇文章的目的是考虑现代社会运作的数字和世界观方面之间的关系问题。与此相关,研究问题是确定数字化进程的影响程度和性质,以及数字环境和制度对个人世界观内容方面的直接影响。这个研究问题直接关系到数字多元心理形成背景下的公众同意现象的研究。为了回答本文提出的研究问题,笔者对现有的关于数字化与世界观关系的科学文献进行了逆向逻辑的话语分析。还进行了一项国际专家研究,从而有可能确定研究的主要专家立场,以及在基于个人价值语义和世界观观念统一的基础上维护传统世界观和获得公众同意领域的主要风险、威胁和挑战。本文的主要结论是,在评估数字化、数字环境和制度对现代人世界观的内容参数的影响程度和性质时,科学家和专家的立场存在根本性的模糊性,研究结果证明了这一点,以及在数字环境中形成和维持的价值语义态度的模糊性。
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引用次数: 1
From Social Chronotope to Political Myth: Ukrainian Case 从社会时钟到政治神话:乌克兰案例
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-150-162
L. Fadeeva
The author proposes to consider ideas, values, meanings and orientations regarding the identity of Ukraine that gained independence through the concept of a social chronotope. This implies a conceptual and mental space in which temporal and spatial characteristics are combined. The researcher uses a socio-constructivist approach to identity, a discourse analysis of publications by representatives of the political and intellectual elite, and secondary sociological data. The social chronotope was formed by the Ukrainian elite based on historical myths and new geopolitical realities that made Ukraine the largest country in Europe. The most important component of the chronotope was the idea that Ukraine needs an identity that distinguishes it from Russia. If the events of 2004 determined the vector of Ukrainian identity politics as European, the Euromaidan of 2014 drew a demarcation line not only between Ukraine and Russia, but also between Kyiv as a center of political power and a symbol of political community, on the one hand, and the pro-Russian regions of the eastern Ukraine, on the other hand. Their inhabitants were denied Ukrainian citizenship, their views and values were marginalized, which destroyed the social chronotope. It is, thus, replaced with an ideological confrontation in the form of a political myth about the Europeanness of Ukraine, which is hindered by Russia and the “separatists” under its influence.
作者建议考虑通过社会计时器概念获得独立的乌克兰身份的思想,价值观,意义和取向。这意味着时间和空间特征结合在一起的概念和精神空间。研究人员使用社会建构主义方法来研究身份,对政治和知识精英代表的出版物进行话语分析,并使用二手社会学数据。乌克兰精英根据历史神话和使乌克兰成为欧洲最大国家的新地缘政治现实,形成了社会计时表。计时表最重要的组成部分是,乌克兰需要一个与俄罗斯不同的身份。如果说2004年的事件决定了乌克兰作为欧洲人的身份政治的载体,那么2014年的亲欧示威不仅在乌克兰和俄罗斯之间,而且在作为政治权力中心和政治共同体象征的基辅与乌克兰东部的亲俄地区之间划出了一条分界线。这些地区的居民被剥夺了乌克兰公民身份,他们的观点和价值观被边缘化,这破坏了社会秩序。因此,它被一种意识形态对抗所取代,其形式是一种关于乌克兰的欧洲性的政治神话,这种政治神话受到俄罗斯及其影响下的“分裂分子”的阻碍。
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引用次数: 0
“How Do We Arrange Russia”: The Problem of Social Harmony in the Discourse of Post-Soviet Identity “我们如何安排俄罗斯”:后苏联认同话语中的社会和谐问题
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-77-96
Andrey N. Iokhim, Maria A. Laguzova
The collapse of the Soviet Union, the large-scale transformation of the political and social structure in the early 1990s actualized the problem of nation-building in the new Russian state. The search for a “national idea” has contributed to the fact that over the past thirty years several dominant concepts of identity have changed in the Russian official discourse: from the denial of Soviet identity and the strategy of rapprochement with Western democracies to the construction of a great-power conservative identity of the “successor state”. The central place in the discourse of Russian identity is occupied by the problem of achieving social harmony through the elaboration of attitudes to the past, the construction of political values, the definition of symbolic boundaries of the political community. This research is devoted to the comparison of ideas about social harmony articulated within the framework of key concepts of post-Soviet identity of Russia.
20世纪90年代初苏联的解体,政治和社会结构的大规模转型,使新俄罗斯国家的国家建设问题成为现实。对“国家理念”的探索促成了这样一个事实,即在过去三十年中,俄罗斯官方话语中几个主要的身份概念发生了变化:从否认苏联身份和与西方民主国家和解的战略,到构建一个大国保守的“继承国”身份。俄罗斯身份话语的中心位置是通过阐述对过去的态度、政治价值的构建、政治共同体的象征性边界的定义来实现社会和谐的问题。本研究致力于在俄罗斯后苏联身份的关键概念框架内阐述的社会和谐思想的比较。
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引用次数: 0
Patriotic Organizations in the National Republics of the Siberian Federal District: Between National and Ethnic Identity 西伯利亚联邦区各民族共和国的爱国组织:民族认同与民族认同之间
Pub Date : 2023-01-01 DOI: 10.22363/2313-1438-2023-25-1-266-278
Dmitry A. Kazantsev, T. Aseeva, D. Kachusov
As a response to the special military operation, the discourse on the “colonial” nature of the Russian Federation and the prominent local identity among students in the national-territorial regions of the SFD, such as the Republics of Altai, Khakassia and Tuva, have amplified. This poses the question of the formation of a civic identity and patriotic feelings among young people as the basis for legitimizing political institutions and structures. Important mechanisms for the consolidation and mobilization of patriotic-minded youth are patriotic organizations. As a result of content analysis of the Ministry of Justice of the Russian Federation’s information portal, social network pages of patriotic organizations (n = 121) and expert polls of leaders and members of organizations (n = 85), the authors have identified several categories of patriotic activities, which are aimed at the formation of a civic identity and patriotic feelings among young people in the mentioned regions. It was found that in all the regions studied, organizations of a military-patriotic and military-historical orientation, focused on forming a national identity, predominate. The ethnic component in the activity of patriotic organizations is more present in Khakassia and Tuva, however, in general share of patriotic organizations its representation is insignificant. The processes of standardization and unification of methods of work, formats of events and governing structures of these organizations, associated with the majority of youth patriotic organizations coming under the patronage of the federal movement “Yunarmia”, on the one hand, level out local and ethnic identities, and on the other hand, contribute to the formation of a statist model of patriotism among youth.
作为对特别军事行动的反应,关于俄罗斯联邦“殖民”性质的言论和在SFD的民族领土地区,例如阿尔泰共和国、哈卡斯共和国和图瓦共和国的学生中突出的地方特性的言论已经扩大。这就提出了在青年人中形成公民身份和爱国感情作为使政治体制和结构合法化的基础的问题。爱国组织是巩固和动员爱国青年的重要机制。根据对俄罗斯联邦司法部信息门户网站、爱国组织社会网络页面(121个)和对组织领导人和成员(85个)进行的专家调查的内容分析,作者确定了几类爱国活动,其目的是在上述地区的年轻人中形成公民身份和爱国感情。调查发现,在所研究的所有地区,以形成民族认同为重点的军事爱国主义和军事历史取向的组织占主导地位。爱国组织活动中的种族成分更多地出现在哈卡斯和图瓦,但是,在爱国组织的总体份额中,其代表性微不足道。这些组织的工作方法、活动形式和管理结构的标准化和统一过程,与联邦运动“Yunarmia”赞助下的大多数青年爱国组织有关,一方面消除了地方和种族特征,另一方面有助于在青年中形成一种国家主义的爱国主义模式。
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引用次数: 0
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RUDN Journal of Political Science
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