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الفروق الدلالية بين الخطابي وعائشة عبد الرحمن (دراسة مقارنة)
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.9424
Asma' Syazlina Mustapha, Nadwah Haji Daud
This article aims to examine the selection of words and pronunciations that have a very subtle difference between the words that are similar and that correspond to the meaning in the holy book Al-Quran Al-Karim and to explore the secrets of the selection of these pronunciations in terms of the study of I'jaz lughowi and I'jaz Bayani. Every word used in the Quran carries a certain meaning that cannot be fulfilled by other words and has special features from the point of view of the science of bayan and the science of meaning. With this study, we can study the Quran so that we can experience the greatness of the Quran and the pleasure of interacting with the verses of Allah. This study compares two figures of different eras who were famous in the debate on the science of balaghah, namely, Khattabi and A'isyah Abdulrahman. Khattabi and A'isyah Abdulrahman think that eloquence and language style are miracles of the Quran. Balaghah is the appropriateness of eloquent and clear words to a person's situation and condition and being able to express it with a beautiful arrangement as well as giving the influence of the soul to it. The researcher used a descriptive-analytical methodology in examining the selection of words and phrases such as those that have very subtle differences in the Quran from the side of khatabbi and A'isyah Abdul Rahman.
本文旨在研究与《古兰经·卡里姆》中意义相似的单词和发音之间的细微差别,并通过对I'jaz lughowi和I'jaz Bayani的研究来探索这些发音选择的秘密。《古兰经》中的每一个词都承载着某种意义,这是其他词语所不能完成的,从巴彦学和意义学的角度来看,都具有其特殊性。通过这个学习,我们可以学习《古兰经》,这样我们就可以体验到《古兰经》的伟大和与真主的经文互动的乐趣。本研究比较了两个不同时代在balaghah科学争论中著名的人物,即Khattabi和A’isyah Abdulrahman。哈塔比和阿伊斯耶·阿卜杜勒拉赫曼认为,《古兰经》的口才和语言风格是奇迹。Balaghah是一种雄辩和清晰的语言适合一个人的处境和条件,能够以一种美丽的安排来表达它,并赋予它灵魂的影响。研究人员使用了一种描述分析方法来检查单词和短语的选择,比如那些在《古兰经》中与哈塔比和阿伊斯耶·阿卜杜勒·拉赫曼有细微差异的单词和短语。
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引用次数: 0
Mumi Fir’aun dalam al-Qur’an: Studi QS. Yunus [10]:92 Perspektif Tafsir Al-Mishbah 《古兰经》中的木乃伊法老约拿[10]:92种观点解释了Al-Mishbah
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.9346
Raisa Zuhra Salsabila Awaluddin, Lukmanul Hakim
This study alludes to the story of the discovery of the Pharaoh's mummy as informed in the Qur'an. The discovery of Pharaoh's mummy can be investigated in modern discoveries or research, as was done by Maurice Buceille who found traces of salt in Pharaoh's mummy. Before research on Pharaoh's mummies, archaeologist Loret made the initial finding of this mummy. Elliot Smith then carried out research and discovered Pharaoh's body, which was still intact. Pharaoh indeed perished in the sea. This work poses the topic of how to interpret Quraish Shihab's view of the Qur'anic tale and how to explain it. Yunus [10]: 92, How accurate is Maurice Buceille's account of finding a mummy of a Pharaoh and converting to Islam as a result? This paper examines library research, using qualitative methods. The goal of this study is to highlight the opinions of Quraish Shihab in Al-interpretation Mishbah as an Indonesian interpreter who provides in-depth explanations of the pharaoh's mummy that were discovered after centuries. As well as explaining the inspiring story that converted to Islam after his research on the mummy of the Pharaoh named Maurice Bucaille which is also presented in Tafsir Al-Mishbah.
这项研究暗指在古兰经中发现法老木乃伊的故事。法老木乃伊的发现可以在现代发现或研究中进行调查,就像莫里斯·布塞耶(Maurice Buceille)所做的那样,他在法老木乃伊中发现了盐的痕迹。在对法老木乃伊进行研究之前,考古学家洛雷特首次发现了这具木乃伊。艾略特·史密斯随后进行了研究,发现了法老的尸体,它仍然完好无损。法老确实死在海里了。这部作品提出了如何解释古莱什·希哈卜对古兰经故事的看法以及如何解释它的主题。尤努斯[10]:92,莫里斯·布塞耶(Maurice Buceille)关于发现法老木乃伊并因此皈依伊斯兰教的说法有多准确?本文采用定性方法对图书馆研究进行了考察。本研究的目的是强调Quraish Shihab在Al-interpretation Mishbah中的观点,他是一名印度尼西亚口译员,为几个世纪后发现的法老木乃伊提供了深入的解释。他还解释了一个鼓舞人心的故事,他在研究了法老莫里斯·布卡耶的木乃伊后皈依了伊斯兰教,这个故事也在塔夫西尔·米什巴发表。
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引用次数: 0
منهج الترجيح بالسنة في تفسير ابن كثير: دراسة لنماذج من الجزء الثلاثين في القرآن الكريم 许多之子解释年数权重的方法:对《可兰经》第三十节的的研究
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.9641
Maher Bin Ghazali
This research investigates Ibn Kathir’s interpretation of verses in the Juz’ 30 of the Qur’an for the purpose of revealing the method of Tarjih (Preponderance) using the Sunnah in the Ibn Kathir’s interpretation. The study tracks these verses that interpreted by Ibn Kathir and looks at his choices and Tarjih method of the interpretation. In order for the researcher to get acquainted with the method of Ibn Kathir in this matter, the study applies inductive method to examine the verses and collect related scientific studies and analytical method to analyze these verses and reveal the Tarjih methodology using the Sunnah. Thereby, it is apparent that the Tarjih method using Sunnah of Ibn Kathir counts on what was reported from the Prophet peace be upon him, the authentic Sunnah and the Hadith even if there is a weak point in the requirements that needs to be cleared or strengthened such as Shawahid (Witnesses) and Mutabaat (Follow-ups) or the meaning of Quranic context.
本研究调查了伊本·凯西尔对古兰经Juz ' 30的经文的解释,目的是揭示伊本·凯西尔在解释中使用圣训的Tarjih(优势)方法。本研究追踪了这些由伊本·凯瑟尔解释的经文,并考察了他的选择和塔吉的解释方法。为了让研究者了解伊本·凯瑟尔在这个问题上的方法,本研究采用归纳法对经文进行考察,并收集相关的科学研究和分析方法对这些经文进行分析,揭示利用圣训的塔吉方法。因此,很明显,使用伊本·卡希尔圣训的Tarjih方法依赖于先知(愿主福安之)所报道的,真实的圣训和圣训,即使在要求中存在需要清除或加强的弱点,如Shawahid(证人)和Mutabaat(后续报道)或古兰经背景的含义。
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引用次数: 0
منهج القصة القرآنية في بناء الشخصية الفتاة المسلمة قصة مريم -عليها السلام- نموذجا 《古兰经》关于塑造穆斯林女孩形象的故事——马利亚的故事——
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.8624
Syarifah Naadhiya
This study discusses the story in the Qur'an in building the character of Muslim women based on the story of Maryam ‘alaihassalam to be a role model, example, and method in their lives. This story is to reform the corrupted condition of society and to show the purpose of the Qur'an and the highest values raised for society. The researcher thought to discuss and discover the current deviation of Muslim women clarifying the features of the Qur'anic approach to the story of Maryam ‘alaihassalam and how to treat it. The researcher used inductive and descriptive analysis methods to design Qur'anic methodology to solve the problem. The researcher has achieved important results through the research, namely the strength of Maryam's ‘alaihassalam unification in her worship of Allah Subhanahu wa Ta’ala. She maintained her chastity and sought refuge in Allah Subhanahu wa Ta’ala when a strange man came to her, even though it was the angel Jibril, and was content with Allah's decree when the lord of Allah Subhanahu wa Ta’ala chose her to conceive without being touched by humans. This is one of the purposes of the Qur'an, telling the story of Maryam ‘alaihassalam in her worship and praiseworthy qualities as she emulates Muslim women in building the perfect modern women personality.
本研究以玛丽亚姆的故事为基础,探讨了《古兰经》中塑造穆斯林女性性格的故事,以成为她们生活中的榜样、榜样和方法。这个故事是为了改革社会的腐败状况,展示古兰经的目的和为社会提出的最高价值。研究人员想要讨论和发现当前穆斯林妇女的偏差,澄清古兰经对玛丽亚姆·阿莱哈萨兰故事的方法的特点以及如何对待它。研究者运用归纳和描述的分析方法设计古兰经方法论来解决这个问题。研究者通过研究取得了重要的成果,即玛丽亚姆的‘alaihassalam’统一在她对安拉Subhanahu wa Ta’ala的崇拜中的力量。当一个陌生人来到她身边时,她保持着自己的贞洁,并寻求安拉·苏巴那胡·瓦·塔阿拉的庇护,即使那个陌生人是天使吉布里尔;当安拉的主苏巴那胡·瓦·塔阿拉选择她怀孕而不被人类接触时,她也满足于安拉的命令。这是《古兰经》的目的之一,讲述了玛丽亚姆的崇拜和值得称赞的品质,她模仿穆斯林妇女建立了完美的现代女性人格。
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引用次数: 0
Orientasi Tafsir Sains: Analisis Ayat-Ayat tentang Air dalam al-Qur’an
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.9438
M. Sultan, Hidayatullah Ismail, A. Nur, Jl. KH Kasim, Ahmad Dahlan, No, Kp .94, Kec Melayu, Kota Sukajadi, Pekanbaru, Riau, Abdul Mustaqim, Epistemologi Tafsir Kontemporer, ed. Fuad Mustafid, Mufid Sofyan, Anwar
Allah has created everything by His power, One of His greatness is the creation of water which is needed by living things on this earth. Water is a very important element for the life of living things. Like plants need water to grow. There are many verses that talk about water in the Quran. In Arabic, water is called the word “al-maa”. This research was conducted to find out the meaning and nature of water in the Qur'an from a scientific perspective and the methods of the mufassirs in interpreting the Kauniyyah verses. This research is library research using the thematic interpretation method (thematic), namely collecting verses of the Qur’an related to water, conducting an analysis with the interpretation of tahlili, and then draw conclusions. The results obtained in this study are water in Arabic is called the word “almanac” It turns out that water is mentioned in the Qur'an 63 times in 41 surah, and has different kinds according to the type and benefits. The method used by the mufassir to interpret the Kauniyyah verses is to pay attention to linguistic rules, verse correlation, established scientific facts, and use a thematic approach.
安拉用他的力量创造了一切,他的伟大之一是创造了水,这是地球上的生物所需要的。水是生物赖以生存的重要元素。就像植物需要水来生长一样。《古兰经》中有很多经文都谈到了水。在阿拉伯语中,水被称为“al-maa”。本研究旨在从科学的角度探究《古兰经》中关于水的含义和本质,以及穆法西尔解读《考尼耶》经文的方法。本研究采用主题解释法(thematic)进行图书馆研究,即收集古兰经中与水有关的经文,用tahlili的解释进行分析,然后得出结论。研究结果表明:水在阿拉伯语中被称为“历书”一词,在古兰经的41章中有63次提到了水,并且根据水的类型和益处有不同的种类。穆法西尔解读《考尼耶诗》的方法是注意语言规则、诗歌关联、已确立的科学事实,并采用主题法。
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引用次数: 0
Konsep Keserasian Gender sebagai Resposn Wacana Kesetaraan Gender (Studi Analisis Tafsir Al-Mishbah Q.S. An-Nisa':34) 性别平等概念(对Al-Mishbah q.s - nisa的诠释分析研究:34)
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.9250
Ana Miftahul Hidayah, Abdul Kadir Riyadi
Gender equality is a Western concept that is well applied in its culture to humanize women, for the dark history experienced by women during the Middle Ages which had an impact on traumatic attitudes towards men and religious statements, and with this sensitive nature, feminist groups oppose statements that are valued gender bias, especially in the holy texts, by adhering to the concept of 'gender equality' which means equal as a whole. However, the results of applying the concept of gender equality to the Qur'an state that the statement of the Qur'an and the interpretation of previous scholars' values ​​is gender bias, especially in Q.S An Nisa': 34 regarding male leadership in the household, which is then responded by many Muslim leaders and even contemporary mufassir, one of them with the 'concept of gender harmony'. Therefore, this research will discuss how the application of the concept of gender equality to Q.S An Nisa': 34 and the response of Muslim leaders and commentators do they agree with 'gender equality', or are they against it? To answer this question, this research used a descriptive method. analysis related to the interpretation of Quraish Shihab who is a contemporary mufassir and critical thinker, thus in this study the results were obtained that in relations between men and women cannot be equalized as a whole as the concept of 'gender equality, because both have differences in nature which turn out to have been adjusted with their respective tasks such as discussing the concept of 'gender harmony'
性别平等是一个西方概念,在其文化中很好地应用于使女性人性化,因为中世纪女性所经历的黑暗历史对男性和宗教声明的创伤态度产生了影响,并且具有这种敏感的性质,女权主义团体反对被认为是性别偏见的声明,特别是在神圣文本中,坚持“性别平等”的概念,这意味着整体平等。然而,将性别平等的概念应用于《古兰经》的结果表明,《古兰经》的陈述和先前学者的价值观的解释是性别偏见,特别是在qs An Nisa': 34中关于男性在家庭中的领导地位,然后被许多穆斯林领导人甚至当代穆法西尔回应,其中之一是“性别和谐的概念”。因此,本研究将讨论性别平等概念如何应用于qs An Nisa': 34,以及穆斯林领导人和评论员的反应,他们是同意“性别平等”,还是反对它?为了回答这个问题,本研究采用了描述性的方法。分析与当代mufassir和批判性思想家Quraish Shihab的解释有关,因此在本研究中得到的结果是,在男性和女性之间的关系不能作为“性别平等”概念的整体平等,因为两者具有本质上的差异,结果是随着各自的任务进行调整,例如讨论“性别和谐”概念。
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引用次数: 0
Pengaruh Wirid Surah Al-Mulk Terhadap Belajar Santri Di Madrasah Aliyah Asy-Syafi’iyyah Sidoarjo (Studi Living Qur’an) 维德德·苏拉·马尔克对伊斯兰宗教学校学习的影响
Pub Date : 2023-09-04 DOI: 10.21111/studiquran.v8i1.10213
Deki Deki, Y. Amriya, Muh Makhrus Ali Ridho
 The problem in the learning process is that it is difficult to understand and memorize lessons, this is due to reduced concentration so as to slow down the comprehension and make memory decrease, to overcome this problem there is a practice carried out in Madrasah Aliyah Ash-Syafi'iyyah Sidoarjo, namely routinely reading the Qur'an surah al-Mulk before starting the learning process. Surah al-Mulk itself is believed to have content related to learning, such as seeking knowledge, forming attitudes and behaviors, and instilling skills. To know the application of Living Qur'an. Researchers want to analyze how the practice of reading surah al-Mulk in Madrasah Aliyah Ash-Syafi'iyyah Sidoarjo and what is the impact of reading surah al-Mulk in Madrasah Aliyah Ash-Syafi'iyyah Sidoarjo. This research is a field research using descriptive methods and qualitative approaches, which aims to make descriptions, drawings or paintings systematically. By taking data from school principals, teachers, and also students. The data collection techniques used are observation, interview and documentation techniques. Based on the analysis, the researcher concluded that; The activity of recitation of surah al-Mulk is practiced together and followed by all students every day before starting the lesson with the aim of expecting blessings and intercession from surah al-Mulk itself. This activity has an impact that students feel more relaxed and calm before starting learning and make them more focused, easy to understand and memorize lessons
在学习过程中的问题是,很难理解和记忆课程,这是由于注意力下降,从而减缓理解和记忆下降,为了克服这个问题,在Madrasah Aliyah ashi - syafi 'iyyah Sidoarjo中有一种做法,即在开始学习过程之前定期阅读古兰经的苏拉。《圣训》本身被认为包含与学习有关的内容,如寻求知识、形成态度和行为、灌输技能。了解《活古兰经》的应用。研究人员想要分析在阿什-西亚菲'iyyah Sidoarjo读穆尔克苏拉的做法,以及在阿什-西亚菲'iyyah Sidoarjo读穆尔克苏拉的影响是什么。本研究是采用描述性方法和定性方法进行的实地研究,目的是系统地进行描述、绘图或绘画。通过从校长、老师和学生那里获取数据。所使用的数据收集技术是观察、访谈和记录技术。基于分析,研究者得出结论:每天开始上课前,所有学生都要一起诵读圣训,目的是期待圣训本身的祝福和代祷。这种活动的影响是让学生在开始学习之前感到更加放松和平静,使他们更专注,更容易理解和记忆课程
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引用次数: 0
Relevansi Berhijab Terhadap Pembentukan Perilaku Muslimah 与穆斯林行为形成的关系
Pub Date : 2023-03-30 DOI: 10.21111/studiquran.v7i2.9670
Rifaannudin Mahmud, Anisa Salsabila Rahmah
Islam is a religion that glorifies women, by looking the importance of women’s role in life. Islam is also a universal religion so that it does not only regulate the relationship of a servant with his God but also with fellow human beings. The command to wear the hijab is not limited to the obedience of a servant, but by wearing the hijab, she protects herself and those around her from the bad things that might happen. By wearing the hijab, someone is indirectly encouraged to pay attention to and improve their behavior, because the hijab serves as their identity as a Muslim woman and is a form of obedience to Allah’s commands, so that their behavior will be noticed by others, maybe even emulated. However, there is a problem where many Muslim women who already wear the hijab do not understand the meaning, the purpose and the wisdom behind the mandatory on the hijab so that the hijab is worn only because it is requirement, or even a trend. Then those who reject the hijab use the excuse that what is more important is improving morals, not covering the aurat with the hijab. So this study aims to provide an explanation of the hijab, its meaning, its purpose and its wisdom behind its stipulations, as well as provide solutions so that Muslim women can slowly improve themselves after committing to wearing the hijab. The method used in this study is qualitative, with a descriptiveanalytical presentation. After studying the verses that make it mandatory to wear the hijab, it can be seen that the hijab has a meaning “to cover”, and aims to protect Muslim women from disturbances, and encourage Muslim women to maintain their behavior because hijab is also an Islamic identity and the obedience of a Muslim woman. So there should be no conflict between the noble character and obedience to cover the aurat.
伊斯兰教是一个赞美女性的宗教,通过关注女性在生活中的重要性。伊斯兰教也是一个普遍的宗教,因此它不仅规范了仆人与真主的关系,也规范了仆人与人类同胞的关系。戴头巾的命令并不局限于仆人的服从,而是通过戴头巾,她保护自己和周围的人免受可能发生的坏事的伤害。通过戴头巾,间接地鼓励某人注意和改善自己的行为,因为头巾是他们作为穆斯林妇女的身份,是服从安拉命令的一种形式,所以他们的行为会被别人注意到,甚至可能被模仿。然而,有一个问题是,许多已经戴头巾的穆斯林妇女不理解强制戴头巾背后的意义、目的和智慧,所以戴头巾只是因为它是一种要求,甚至是一种趋势。然后,那些拒绝戴头巾的人借口说,更重要的是提高道德水平,而不是用头巾遮住眼睛。因此,本研究旨在对头巾及其含义、目的和规定背后的智慧进行解释,并提供解决方案,使穆斯林妇女在承诺佩戴头巾后可以慢慢提高自己。本研究中使用的方法是定性的,带有描述性分析的表示。通过对强制佩戴希贾布的经文的研究,可以看出希贾布有“遮盖”的意思,目的是保护穆斯林妇女不受干扰,鼓励穆斯林妇女保持自己的行为,因为希贾布也是一种伊斯兰身份,是穆斯林妇女的服从。因此,高尚的品格和服从之间不应该有冲突,以掩盖光环。
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引用次数: 0
Melawan Cyberbullying: Membangun Kesadaran Kemanusiaan dalam Etika Bermedia Sosial Perspektif Al-Qur’an 反对网络欺凌:建立一种人类意识的社会媒体主义观点可兰经
Pub Date : 2023-03-30 DOI: 10.21111/studiquran.v7i2.9013
Abdul Basid, W. Rahmah
Social media is an inseparable part of today’s global society. It becomes a very effective instrument in shaping a dynamic society. The convenience it offers makes people more responsible for complete information. There, people find many things and learn in many ways as well. Its presence facilitates all forms of social interaction in the virtual world. However, on the one hand, this convenience turned out to be an anomaly, including the rampant phenomenon of cyberbullying, which is like a form of virtual world crime, even if only in verbal form, such as bullying, body shaming, toxic people, cancel culture, hate-speech, and fake-news. In the Qur’an, this phenomenon’s characteristics have existed and been discussed. However, in responding to this phenomenon, few still present religion (the Qur’an) as a solution perspective. By applying qualitativedescriptive methods and thematic approaches, this study tries to present relevant verses with asbab al-nuzul, which will later be able to find solutions to the cyberbullying phenomenon so that awareness and ethics in social media can be created. In the end, this study concludes that to build human awareness of social media ethics so that cyberbullying does not occur, the Qur’an states the importance of tabayun and qaulan sadida
社交媒体是当今全球社会不可分割的一部分。它成为塑造一个充满活力的社会的一个非常有效的工具。它提供的便利使人们对完整的信息更负责。在那里,人们可以找到很多东西,也可以用很多方式学习。它的存在促进了虚拟世界中各种形式的社交互动。然而,一方面,这种便利被证明是一种反常现象,包括猖獗的网络欺凌现象,它就像一种虚拟世界的犯罪,即使只是口头形式,如欺凌,身体羞辱,有毒的人,取消文化,仇恨言论,假新闻。在《古兰经》中,这种现象的特点已经存在并被讨论过。然而,在回应这一现象时,很少有人仍然把宗教(古兰经)作为解决方案的观点。本研究试图运用定性描述的方法和专题研究的方法,以asbab al-nuzul呈现相关的诗句,从而能够找到解决网络欺凌现象的方法,从而在社交媒体中建立意识和道德。最后,本研究得出结论,为了建立人类的社交媒体道德意识,以防止网络欺凌的发生,古兰经中指出了tabayun和qulan sadidda的重要性
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引用次数: 1
STUDY QUR'AN: The Quarantine Program for Memorizing the Qur'an Effectively at Madrasatul Qur'an Islamic Pesantren Mambaul Falah Tambilung Tambak Bawean Gresik
Pub Date : 2023-03-11 DOI: 10.21111/studiquran.v7i2.8603
Ahmad Halid
This article explains the quarantine program for quickly memorizing the Qur’an. Because students are motivated to memorize quickly, this quarantine program is exciting. This study examines how the Qur’an Memorizing Quarantine Program at Madrasatul Qur’an Islamic boarding school Mambaul Falah Tambilung Tambak Bawean Gresik can help students memorize the Qur’an in a relatively short period. Using qualitative, descriptive data sources such as observation and interviews, Miles and Huberman analysis, and source triangulation to ensure data validity. The findings of this study indicate that the Koran memorization quarantine program is highly effective because students are solely focused on memorizing the Koran and are constantly guided by ustadz with core and companion or supporting programs. 
这篇文章解释了快速记忆古兰经的隔离程序。因为学生们被激励去快速记忆,这个隔离项目是令人兴奋的。本研究考察了马德拉萨古兰经伊斯兰寄宿学校Mambaul Falah Tambilung Tambak baiew Gresik的古兰经记忆隔离项目如何帮助学生在相对较短的时间内记忆古兰经。使用定性的,描述性的数据源,如观察和访谈,迈尔斯和休伯曼分析,以及来源三角测量,以确保数据的有效性。这项研究的结果表明,可兰经背诵隔离计划是非常有效的,因为学生们只专注于背诵可兰经,并不断受到ustadz的核心和同伴或支持计划的指导。
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引用次数: 0
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