Pub Date : 2023-03-04DOI: 10.21111/studiquran.v7i2.8552
Aprilita Hajar, Abdul Kadir Riyadi
Deviation in Qur’anic interpretation is exceedingly perilous, and one of the things that harms Muslims’ faith is the advent of Ad-Dakhil in Qur’anic interpretation. Israiliyah’s narrations, particularly those that focus on historical accounts, are a frequent source of Ad-Dakhil’s influence. The underlying truths about the people’s history in the past are rediscovered in this inquiry using a qualitative methodology or library research. Muslims may also be misled about their faith due to misconceptions about the Israiliyat account in the Qur’an. As a result, they tend to accept and believe in teachings or stories that contain Khuraad and deviations.
{"title":"Analisis Kesalah Pahaman Kisah Israiliyat dalam Penafsiran Al-Qur’an","authors":"Aprilita Hajar, Abdul Kadir Riyadi","doi":"10.21111/studiquran.v7i2.8552","DOIUrl":"https://doi.org/10.21111/studiquran.v7i2.8552","url":null,"abstract":"Deviation in Qur’anic interpretation is exceedingly perilous, and one of the things that harms Muslims’ faith is the advent of Ad-Dakhil in Qur’anic interpretation. Israiliyah’s narrations, particularly those that focus on historical accounts, are a frequent source of Ad-Dakhil’s influence. The underlying truths about the people’s history in the past are rediscovered in this inquiry using a qualitative methodology or library research. Muslims may also be misled about their faith due to misconceptions about the Israiliyat account in the Qur’an. As a result, they tend to accept and believe in teachings or stories that contain Khuraad and deviations. ","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"6 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-03-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79425962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-24DOI: 10.21111/studiquran.v7i2.8759
Nurul Khair, Alfiyah Alfiyah
In terms of discourse, it is known that hoaxes are one of the main problems in the creation of intolerance and acts of violence in the paradigm of religious people. In the Indonesian contest, it is realized that the problem of intolerance is based on an individual's lack of knowledge of beliefs outside their beliefs, thus influencing violent behavior and restrictions on religious expression in the life of religious communities. This can be proven through SETARA Institute data which states that from 2018-2020, cases of religious intolerance and violence in Indonesia have increased; to 202, 327, and 422. An increase in cases necessitates mutual suspicion and hostility which has implications for the decline in the value of unity and thus threatens the integrity of the Unitary State of the Republic of Indonesia. This paper is a review of the literature on Muhammad Husain Thabathabai's thoughts regarding the interpretation of hoax verses which are studied through his main work, entitled "Tafsīr al-Mīzān". By using an analytical descriptive approach. The results of this paper, that to overcome the spread of hoaxes, Muhammad Husain Thabathabai through "Tafsīr Mīzān" explains 4 terms of hoax in the Koran, including; ifkun, Iftirā, kidzb, and buhtān to describe the dangers of hoaxes in human life. Furthermore, Muhammad Husain Thabatahabi offers 3 ways to avoid hoaxes to build religious harmony during the Covid-19 pandemic, including; critical thinking, introspection, and staying away from assumptions or prejudice
{"title":"Penafsiran Ayat-Ayat Hoaks Perspektif Muhammad Husain Thabathabai: Solusi Kerukunan Masyarakat dalam Beragama","authors":"Nurul Khair, Alfiyah Alfiyah","doi":"10.21111/studiquran.v7i2.8759","DOIUrl":"https://doi.org/10.21111/studiquran.v7i2.8759","url":null,"abstract":"In terms of discourse, it is known that hoaxes are one of the main problems in the creation of intolerance and acts of violence in the paradigm of religious people. In the Indonesian contest, it is realized that the problem of intolerance is based on an individual's lack of knowledge of beliefs outside their beliefs, thus influencing violent behavior and restrictions on religious expression in the life of religious communities. This can be proven through SETARA Institute data which states that from 2018-2020, cases of religious intolerance and violence in Indonesia have increased; to 202, 327, and 422. An increase in cases necessitates mutual suspicion and hostility which has implications for the decline in the value of unity and thus threatens the integrity of the Unitary State of the Republic of Indonesia. This paper is a review of the literature on Muhammad Husain Thabathabai's thoughts regarding the interpretation of hoax verses which are studied through his main work, entitled \"Tafsīr al-Mīzān\". By using an analytical descriptive approach. The results of this paper, that to overcome the spread of hoaxes, Muhammad Husain Thabathabai through \"Tafsīr Mīzān\" explains 4 terms of hoax in the Koran, including; ifkun, Iftirā, kidzb, and buhtān to describe the dangers of hoaxes in human life. Furthermore, Muhammad Husain Thabatahabi offers 3 ways to avoid hoaxes to build religious harmony during the Covid-19 pandemic, including; critical thinking, introspection, and staying away from assumptions or prejudice","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"19 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75436167","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-24DOI: 10.21111/studiquran.v7i2.8659
O. Firmansyah, Indira Kartini
Similar to the language of the Qur’an, the terminology will imply pleasure before ideological submission. This study explores several hypotheses regarding the pleasure-related aspects of the Qur’anic text, particularly in the context of the oral Qur’an. It is because achieving an aesthetic experience through the mouth is one way. Some of these issues have been addressed by the concepts of work and text (teks), as well as Roland Barthes’ aesthetics of textual pleasure (The Pleasure of the Text). The use of Barthes concepts is made to carry on semiotics’ work in the study of how to read the Qur’an and incorporate the Barthesian text theory into the same study. In comparison to the findings of this qualitative research, the Qur’an as an authoritative holy book is a work that has absolute and complete truth and completeness, which does not allow any textual changes. Muslims who reject this idea are also rejecting their faith in Almighty Allah. Since the Qur’an is so full of meaning, which is limitless and can never be fully understood, it is also a text. In light of this, the Qur’an will give its readers ample room to create new texts (read: tafsir). This is consistent with the principle, s}ah}ih likulli zaman wa makn, that the Qur’an will always be relevant to the world and its events. The Qur’an, which is mostly read by Muslims, will also make its readers happy at the same time.
类似于《古兰经》的语言，这些术语将暗示在意识形态屈服之前的愉悦。本研究探讨了关于《古兰经》文本中与快乐相关方面的几个假设，特别是在口述《古兰经》的背景下。因为通过口腔获得审美体验是一种方式。其中一些问题已经通过作品和文本的概念(teks)以及罗兰·巴特的文本愉悦美学(文本的愉悦)得到了解决。运用巴尔特的概念是为了在《古兰经》的解读研究中延续符号学的工作，并将巴尔特的文本理论融入到《古兰经》的研究中。与这种定性研究的结果相比，《古兰经》作为一部权威的圣书，是一部具有绝对和完整的真理和完整性的作品，不允许任何文本更改。拒绝这种想法的穆斯林也拒绝了他们对全能的安拉的信仰。既然《古兰经》充满了意义，它是无限的，永远不可能被完全理解，它也是一个文本。鉴于此，《古兰经》将给它的读者足够的空间来创造新的文本(读作:tafsir)。这与《古兰经》将永远与世界及其事件相关的原则(s}ah}ih likulli zaman wa makn)一致。同时，主要由穆斯林阅读的《古兰经》也将使其读者感到高兴。
{"title":"Pelisanan Al-Qur’an: Tinjauan Estetika Kenikmatan Tekstual","authors":"O. Firmansyah, Indira Kartini","doi":"10.21111/studiquran.v7i2.8659","DOIUrl":"https://doi.org/10.21111/studiquran.v7i2.8659","url":null,"abstract":"Similar to the language of the Qur’an, the terminology will imply pleasure before ideological submission. This study explores several hypotheses regarding the pleasure-related aspects of the Qur’anic text, particularly in the context of the oral Qur’an. It is because achieving an aesthetic experience through the mouth is one way. Some of these issues have been addressed by the concepts of work and text (teks), as well as Roland Barthes’ aesthetics of textual pleasure (The Pleasure of the Text). The use of Barthes concepts is made to carry on semiotics’ work in the study of how to read the Qur’an and incorporate the Barthesian text theory into the same study. In comparison to the findings of this qualitative research, the Qur’an as an authoritative holy book is a work that has absolute and complete truth and completeness, which does not allow any textual changes. Muslims who reject this idea are also rejecting their faith in Almighty Allah. Since the Qur’an is so full of meaning, which is limitless and can never be fully understood, it is also a text. In light of this, the Qur’an will give its readers ample room to create new texts (read: tafsir). This is consistent with the principle, s}ah}ih likulli zaman wa makn, that the Qur’an will always be relevant to the world and its events. The Qur’an, which is mostly read by Muslims, will also make its readers happy at the same time.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"289 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72427967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-02-19DOI: 10.21111/studiquran.v7i2.8866
Radwan Jamal Yousef Elatrash, Rochmad Rochmad
This paper aims to shed light on some of the financial and ethical purposes of Surah Al-Nisa. This Surah had a significant role in transforming the convictions of the pre-Islamic society after many of them became Muslim in not being exposed to the financial transactions of the vulnerable group in the Islamic society through economic and administrative empowerment for them. These verses also come in response to difficult circumstances faced by vulnerable women, orphans, and children and the robbery of their financial rights. This research uses the inductive method to observe the financial verses in Surah AlNisa. Then relies on the analytical approach to study and discuss these verses in their moral purposes in Surah Al-Nisa. One of the research’s most important findings is that Surah Al-Nisa contains many economic and ethical goals. The first is achieving complete support for the weak in the Muslim community. The first category of these vulnerable people is the orphans; by changing the convictions of parents and guardians and waiving arrogant social restrictions. Furthermore, these verses contain some plans and rehabilitation courses that afflict orphans and the vulnerable to show full awareness to carry out their own interests. In addition, these verses teach how to manage their affairs to obtain independence in financial transactions and not to exercise injustice against them and infringement on their Finance rights and consume it
{"title":"Al-Maqasid al-Akhlaqiyyah Lil Khitab al-Maaly Fi Surah Al-Nisa","authors":"Radwan Jamal Yousef Elatrash, Rochmad Rochmad","doi":"10.21111/studiquran.v7i2.8866","DOIUrl":"https://doi.org/10.21111/studiquran.v7i2.8866","url":null,"abstract":"This paper aims to shed light on some of the financial and ethical purposes of Surah Al-Nisa. This Surah had a significant role in transforming the convictions of the pre-Islamic society after many of them became Muslim in not being exposed to the financial transactions of the vulnerable group in the Islamic society through economic and administrative empowerment for them. These verses also come in response to difficult circumstances faced by vulnerable women, orphans, and children and the robbery of their financial rights. This research uses the inductive method to observe the financial verses in Surah AlNisa. Then relies on the analytical approach to study and discuss these verses in their moral purposes in Surah Al-Nisa. One of the research’s most important findings is that Surah Al-Nisa contains many economic and ethical goals. The first is achieving complete support for the weak in the Muslim community. The first category of these vulnerable people is the orphans; by changing the convictions of parents and guardians and waiving arrogant social restrictions. Furthermore, these verses contain some plans and rehabilitation courses that afflict orphans and the vulnerable to show full awareness to carry out their own interests. In addition, these verses teach how to manage their affairs to obtain independence in financial transactions and not to exercise injustice against them and infringement on their Finance rights and consume it","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"80 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-02-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77697056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.8000
Elit Ave Hidayatullah, Deki Ridho Adi Anggara, Mahmud Rifaannudin, Mujib Abdurrahman
In contrast to the previous centuries of the XX century, the century of young people with the spirit of coming out of stagnant thinking has indirectly stimulated the attention of scholars in studying interpretations and compiling works of interpretation with various methods, patterns and styles. Tafsir al-Azhar is one of the largest interpretations compiled by Hamka, Hajj Muhammad Karim Amrullah. This article attempts to critically examine whether there is an influence of time and place in the preparation of the Tafsir al-Azhar . For this reason, historical methods and critical analysis will be used to show the figure of Hamka and his interaction with the socio-culture of the Minang people in particular and Indonesia in general. At the same time, it is used to analyze the Tafsir al-Azhar with regard to the influence of the time and place in the work. The result is that Hamka in explaining the verses of the Qur’an sometimes takes wisdom from the customs of a society that signify the place and explain also from the period of development of political turmoil after Indonesian independence and the renewal of the thoughts of Islamic figures that signify time, furthermore,the place and time have exerted influence in compiling the Indonesian interpretation work “ Tafsir al-Azhar .”
与二十世纪的前几个世纪相比，这个年轻人以走出思维停滞的精神的世纪，间接地激发了学者们对口译研究的关注，并编纂了各种方法、模式和风格的口译作品。Tafsir al-Azhar是Hamka, Hajj Muhammad Karim Amrullah汇编的最大的解释之一。本文试图批判性地考察在准备塔夫西尔·爱资哈尔时是否受到时间和地点的影响。出于这个原因，将使用历史方法和批判性分析来展示哈姆卡的形象，以及他与米南人特别是印度尼西亚的社会文化的互动。同时，它还用于分析塔夫西尔·爱资哈尔在工作中的时间和地点的影响。结果是哈姆卡在解释《古兰经》的经文时，有时会从象征地点的社会习俗中汲取智慧，也会从印度尼西亚独立后政治动荡的发展时期和伊斯兰人物象征时间的思想的更新中进行解释，此外，地点和时间对编纂印度尼西亚的解释工作“Tafsir al-Azhar”产生了影响。
{"title":"Pengaruh Masa dan Tempat dalam Penyusunan Tafsir Al-Azhar","authors":"Elit Ave Hidayatullah, Deki Ridho Adi Anggara, Mahmud Rifaannudin, Mujib Abdurrahman","doi":"10.21111/studiquran.v7i1.8000","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.8000","url":null,"abstract":"In contrast to the previous centuries of the XX century, the century of young people with the spirit of coming out of stagnant thinking has indirectly stimulated the attention of scholars in studying interpretations and compiling works of interpretation with various methods, patterns and styles. Tafsir al-Azhar is one of the largest interpretations compiled by Hamka, Hajj Muhammad Karim Amrullah. This article attempts to critically examine whether there is an influence of time and place in the preparation of the Tafsir al-Azhar . For this reason, historical methods and critical analysis will be used to show the figure of Hamka and his interaction with the socio-culture of the Minang people in particular and Indonesia in general. At the same time, it is used to analyze the Tafsir al-Azhar with regard to the influence of the time and place in the work. The result is that Hamka in explaining the verses of the Qur’an sometimes takes wisdom from the customs of a society that signify the place and explain also from the period of development of political turmoil after Indonesian independence and the renewal of the thoughts of Islamic figures that signify time, furthermore,the place and time have exerted influence in compiling the Indonesian interpretation work “ Tafsir al-Azhar .”","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90532962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.6701
Saadatul Jannah
Differences in mufassir backgrounds have an impact on variations in the patterns of sufi interpretation, philosophy, kalam, language and jurisprudence. Al-Asâs Fîr Tafsîr by Ḥ awwâ is considered one of the sufism-style interpretations. The claim is based on his devotion to the sufi practice during life which is directly stated in his interpretation of an interpretation. This article aims to explore the thought of Sa’îd Ḥ awwâ regarding the theory and practice of Tazkiyat al-Nafs in al-Asâs Fî Tafsîr . This research employs qualitative methods with analysis of text interpretation related to tazkiyatun nafs . The results of this study reveals that the interpretation of the qur’anic text of Sa’îd Ḥ awwâ is based on theological tendencies and praxis of his life, this article also proves that the tazkiyah methodology in Sa’îd thought can still be applied for modern society to balance the fatigue of the soul with its various practices.
穆法希尔背景的差异影响了苏菲派解释、哲学、卡拉姆、语言和法理学模式的变化。由Ḥ aww创作的al - as s f r tafs r被认为是苏菲主义风格的诠释之一。这种说法是基于他一生中对苏菲实践的奉献，这在他对一个解释的解释中直接陈述。本文旨在探讨Sa ' d ' d Ḥ aww关于Tazkiyat al-Nafs in al- as Fî tafs r的理论和实践的思想。本研究采用定性分析的方法，对《扎扎亚屯》的相关文本解释进行分析。本文的研究结果揭示了萨德Ḥ aww对古兰经文本的解读是基于他的神学倾向和生活实践，也证明了萨德思想中的tazkiyah方法论仍然可以应用于现代社会，以平衡灵魂的疲劳与各种实践。
{"title":"Tafsir Tazkiyat al-Nafs Perspektif Sa’îd Ḥawwâ dalam al-Asâs Fî Tafsîr","authors":"Saadatul Jannah","doi":"10.21111/studiquran.v7i1.6701","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.6701","url":null,"abstract":"Differences in mufassir backgrounds have an impact on variations in the patterns of sufi interpretation, philosophy, kalam, language and jurisprudence. Al-Asâs Fîr Tafsîr by Ḥ awwâ is considered one of the sufism-style interpretations. The claim is based on his devotion to the sufi practice during life which is directly stated in his interpretation of an interpretation. This article aims to explore the thought of Sa’îd Ḥ awwâ regarding the theory and practice of Tazkiyat al-Nafs in al-Asâs Fî Tafsîr . This research employs qualitative methods with analysis of text interpretation related to tazkiyatun nafs . The results of this study reveals that the interpretation of the qur’anic text of Sa’îd Ḥ awwâ is based on theological tendencies and praxis of his life, this article also proves that the tazkiyah methodology in Sa’îd thought can still be applied for modern society to balance the fatigue of the soul with its various practices.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79313448","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.7082
Ahmad Musyafiq, Ikhlasul Amal, Fajar Imam Nugroho
The number of orphans has increased dramatically due to the coronavirus pandemic as an ongoing global pandemic. Yet, the treatment of orphans is still far from what is expected while orphans need a party who can stand in for their socio-psychological needs. The proper treatment of orphans has a positive impact on the continuity of the orphans themselves. It is crucial to note that the verses of the Quran draw attention to the treatment of orphans. In most cases, children who were fatherless had more negative tendencies than others. In this paper, a variety of treatments for orphans are shown using thematic methods by summarizing the verses of the Quran that contain the meaning of orphans at one time. it was revealed that the word orphan occurs 9 times in the singular and 13 times in the plural. From the study of 22 terms for orphans and their derivatives, it was found that treatment of orphans can be carried out in groups or individually with the aim of improving the condition of orphans both in terms of their physical and psychological needs. The treatment of orphans is not only to satisfy consumption needs but also to impart skills so that the orphans can be productive, independent, and responsible. On the other hand, caregivers are sincere and trustworthy when treating orphans.
{"title":"Treatment Terhadap Anak Yatim dalam Al-Qur’an","authors":"Ahmad Musyafiq, Ikhlasul Amal, Fajar Imam Nugroho","doi":"10.21111/studiquran.v7i1.7082","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.7082","url":null,"abstract":"The number of orphans has increased dramatically due to the coronavirus pandemic as an ongoing global pandemic. Yet, the treatment of orphans is still far from what is expected while orphans need a party who can stand in for their socio-psychological needs. The proper treatment of orphans has a positive impact on the continuity of the orphans themselves. It is crucial to note that the verses of the Quran draw attention to the treatment of orphans. In most cases, children who were fatherless had more negative tendencies than others. In this paper, a variety of treatments for orphans are shown using thematic methods by summarizing the verses of the Quran that contain the meaning of orphans at one time. it was revealed that the word orphan occurs 9 times in the singular and 13 times in the plural. From the study of 22 terms for orphans and their derivatives, it was found that treatment of orphans can be carried out in groups or individually with the aim of improving the condition of orphans both in terms of their physical and psychological needs. The treatment of orphans is not only to satisfy consumption needs but also to impart skills so that the orphans can be productive, independent, and responsible. On the other hand, caregivers are sincere and trustworthy when treating orphans.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"60 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78130115","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.7098
A. H. Usman, Mohd Farid Ravi Abdullah, Mazlan Ibrahim, A. Azwar
Tafsir al-Azhar is a well-known work of Indonesian exegete, Hamka. This study examines one of Hamka’s magnum opus exegetical works. The emphasis is on his discussion of economic matters, particularly capitalism, usury, and corruption, particularly in the selected text. This study employs a qualitative approach, analyzing chosen documents. This study revealed that Hamka’s techniques are unique due to to Indonesia’s socio-cultural characteristics. Hamka employed the al-Ijtimā‘ī method in his writing, as do other exegetes. This method aimed to comprehend the Quran by carefully examining its terms and expanding their meanings beautifully and engagingly anguage within the context of the existing cultural system.
{"title":"Hamka’s Review of Economic Verses in Tafsir Al-Azhar Using the Ijtima‘i Methodological Approach","authors":"A. H. Usman, Mohd Farid Ravi Abdullah, Mazlan Ibrahim, A. Azwar","doi":"10.21111/studiquran.v7i1.7098","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.7098","url":null,"abstract":"Tafsir al-Azhar is a well-known work of Indonesian exegete, Hamka. This study examines one of Hamka’s magnum opus exegetical works. The emphasis is on his discussion of economic matters, particularly capitalism, usury, and corruption, particularly in the selected text. This study employs a qualitative approach, analyzing chosen documents. This study revealed that Hamka’s techniques are unique due to to Indonesia’s socio-cultural characteristics. Hamka employed the al-Ijtimā‘ī method in his writing, as do other exegetes. This method aimed to comprehend the Quran by carefully examining its terms and expanding their meanings beautifully and engagingly anguage within the context of the existing cultural system.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"03 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86283338","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.6751
Reni Nur Farida, Faridi Faridi, Romelah Romelah
This study aimed to describe the implementation of the Thematic Tahfizh learning online class and its evaluation at Bait al-Hikmah Foundation Malang. The type of this research is case study. It is located at Bait al-Hikmah Foundation, Jl. Tirtotaruno IX/28 Klandungan Landungsari Malang. The technique of the research consists of observation, interviews, and documentation with several informants, Such as education and religious administrators, teacher and TQT coordinators, and online class students. While, the data analysis utilized descriptive analysis. The results of this study can be concluded that: (1) The implementation of the Thematic Tahfidz al-Qur’an learning is based on many people who want to study religious knowledge and to learn the al-Qur’an in-depth, besides, they want to continue to exist in grounding the al-Qur’an, which can be reached by all communities, not only national but international community also. (2). Evaluation of the Thematic Tahfidz al-Qur’an learning includes 4 types, namely: evaluation of learning outcomes ( evaluation carried out after completing one theme), evaluation of grade promotion (evaluation carried out after completing several themes), evaluation of munaqasyah ( graduation stage after 3 months of learning).
本研究旨在描述专题Tahfizh在线学习课程在马朗贝特·希克玛基金会的实施情况及其评估。本研究的类型是案例研究。它位于Bait al-Hikmah Foundation, jr .。Tirtotaruno IX/28 Klandungan Landungsari Malang。这项研究的技术包括观察、访谈和对几个信息者的记录，如教育和宗教管理者、教师和TQT协调员以及在线课堂的学生。数据分析采用描述性分析。研究结果表明:(1)古兰经专题学习的实施是建立在许多人想要学习宗教知识和深入学习古兰经的基础上，并且他们想要继续在古兰经基础上存在，这是所有社区都可以达到的，不仅是国家社会，也包括国际社会。(2)专题《古兰经》学习评价包括4种类型，即:学习成果评价(完成一个主题后进行评价)、成绩提升评价(完成多个主题后进行评价)、学期评价(学习3个月后的毕业阶段)。
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Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.6620
Ridho Riyadi
The purpose of this study is to investigate the Qur’anic concept of disabled people’s rights and needs. By returning to the Qur’anic writings that explain their existence, It can be shown that these texts actually pertain to the notion of protection as in the letter Abasa: 1-2, rather than oppression and bullying. From this, it is clear that the Qur’an considers all human degrees to be equal before God, with the sole difference between a person’s degree with Allah being on the side of piety. This is a library study that employs a Descriptive-analytical technique. According to the findings According to the findings, the rights and needs of people with disabilities in the In the Qur’an; The first, acknowledging their existence; second, equal treatment of people with disabilities; The third access to services for people with disabilities; fourth, empowering people with disabilities who have the same potential and abilities as normal people; fifth, equal justice under the law; sixth, religious; and seventh, communication and information.
{"title":"Hak dan Kebutuhan Dasar Penyandang Disabilitas di dalam Al-Quran","authors":"Ridho Riyadi","doi":"10.21111/studiquran.v7i1.6620","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.6620","url":null,"abstract":"The purpose of this study is to investigate the Qur’anic concept of disabled people’s rights and needs. By returning to the Qur’anic writings that explain their existence, It can be shown that these texts actually pertain to the notion of protection as in the letter Abasa: 1-2, rather than oppression and bullying. From this, it is clear that the Qur’an considers all human degrees to be equal before God, with the sole difference between a person’s degree with Allah being on the side of piety. This is a library study that employs a Descriptive-analytical technique. According to the findings According to the findings, the rights and needs of people with disabilities in the In the Qur’an; The first, acknowledging their existence; second, equal treatment of people with disabilities; The third access to services for people with disabilities; fourth, empowering people with disabilities who have the same potential and abilities as normal people; fifth, equal justice under the law; sixth, religious; and seventh, communication and information.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"36 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81347771","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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