Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3240
ilham habibullah, Abdullah Muhammady
The word “Qarib” is an adjective in Arabic Language, Al-Quran used and declared that Allah is close to His servants, but Al-Quran also declared that Allah turned above the “arsy” which is located above the seventh heaven. In other contexts, Al-Quran declared that the Day of Judgment is close, while the revelation has passed 14 centuries but Judgment Day has not yet occurred. Therefore what is the concept of Allah closeness to His servants? And Judgment Day closeness? This research examined these concept in Al-Tafsir Al-Kabir written by Fakhruddin Al-Razi. By adopting the objective interpretation as theoretical framework. it used two approaches, Descriptive Method and Analytical Method to collect the data in analyzing them. The conclusion is Allah's closeness according to Al-Razi is not related to the place, but he interpreted it with the Knowledge of Allah, also in the context of philosophy, the Creator is the intermediary between the Essence of beings and his Being, then the Creator is closer to the essence than his own being. The closeness of Judgment Day is interpreted in three points. First, it implied the threat of Allah that the Judgment Day will come suddenly. Second, the time remaining in the world was less than what has already happened, third, the Judgment Day was easy for Allah.
{"title":"Kalimatu “Qarîb” Fî Al-Qurân ‘Inda Fakhruddin Al-Razi Fî Al-Tafsir Al-Kabir","authors":"ilham habibullah, Abdullah Muhammady","doi":"10.21111/STUDIQURAN.V4I1.3240","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V4I1.3240","url":null,"abstract":"The word “Qarib” is an adjective in Arabic Language, Al-Quran used and declared that Allah is close to His servants, but Al-Quran also declared that Allah turned above the “arsy” which is located above the seventh heaven. In other contexts, Al-Quran declared that the Day of Judgment is close, while the revelation has passed 14 centuries but Judgment Day has not yet occurred. Therefore what is the concept of Allah closeness to His servants? And Judgment Day closeness? This research examined these concept in Al-Tafsir Al-Kabir written by Fakhruddin Al-Razi. By adopting the objective interpretation as theoretical framework. it used two approaches, Descriptive Method and Analytical Method to collect the data in analyzing them. The conclusion is Allah's closeness according to Al-Razi is not related to the place, but he interpreted it with the Knowledge of Allah, also in the context of philosophy, the Creator is the intermediary between the Essence of beings and his Being, then the Creator is closer to the essence than his own being. The closeness of Judgment Day is interpreted in three points. First, it implied the threat of Allah that the Judgment Day will come suddenly. Second, the time remaining in the world was less than what has already happened, third, the Judgment Day was easy for Allah.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"26 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84106347","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3243
Jarman Arroisi
The origin of man is monotheism; acknowledging the oneness of God and serving Him. However, in its journey, was most of man forgot his monotheism and disobeyed to serve Him anymore, as a result of their misguidance and destruction. This text intended to know the concept of monotheism in al-Fatihah latter. Through the analytic pattern description, the study found several important points. First, monotheism in al-Fatihah latter was very comprehensive, because it includes monotheism of rububiyah, ulluhiyah and al-asma ’wa al-sifat. Even al-Fatihah latter does not only contain monotheism, but contained the meaning of the entire contents of the Qur'an. Second, any work that started without bismillah will be cut off and has no blessing value. Third, so that one's activities in accordance with his beliefs, a strong will is needed to make monotheism a view of his life. Worldview or one's natural views we are the principle for every human action, including scientific and technological actions. If the concept of monotheism in al-Fatihah letter with all the network of concepts contained in the Qur'an has become a view of life and underlies every activity, monotheism will guide human beings to gain salvation and happiness.
人的起源是一神论;承认神的独一性并服事他。然而，在它的旅程中，大多数人忘记了他的一神论，不再服从他，因为他们的误导和毁灭。本文旨在了解法提哈一神教的概念。通过分析模式描述，本研究发现了几个重点。首先，法提哈的一神论非常全面，因为它包括rububiyah, ulluhiyah和al-asma ' wa al-sifat的一神论。甚至法提哈也不仅包含一神论，而且包含了古兰经全部内容的含义。第二，任何没有麦什密拉的工作都将被切断，没有祝福的价值。第三，为了使一个人的活动与他的信仰相一致，需要一个坚强的意志使一神论成为他的人生观。世界观或自然观是人类所有行为的原则，包括科学和技术行为。如果法提哈信中的一神教概念与《古兰经》中包含的所有概念网络一起成为一种人生观，并成为一切活动的基础，那么一神教将引导人类获得救赎和幸福。
{"title":"Tauhid dalam Surat Al-Fatihah (Studi Analisis Konsep Worldvew Islam)","authors":"Jarman Arroisi","doi":"10.21111/STUDIQURAN.V4I1.3243","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V4I1.3243","url":null,"abstract":"The origin of man is monotheism; acknowledging the oneness of God and serving Him. However, in its journey, was most of man forgot his monotheism and disobeyed to serve Him anymore, as a result of their misguidance and destruction. This text intended to know the concept of monotheism in al-Fatihah latter. Through the analytic pattern description, the study found several important points. First, monotheism in al-Fatihah latter was very comprehensive, because it includes monotheism of rububiyah, ulluhiyah and al-asma ’wa al-sifat. Even al-Fatihah latter does not only contain monotheism, but contained the meaning of the entire contents of the Qur'an. Second, any work that started without bismillah will be cut off and has no blessing value. Third, so that one's activities in accordance with his beliefs, a strong will is needed to make monotheism a view of his life. Worldview or one's natural views we are the principle for every human action, including scientific and technological actions. If the concept of monotheism in al-Fatihah letter with all the network of concepts contained in the Qur'an has become a view of life and underlies every activity, monotheism will guide human beings to gain salvation and happiness.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"136 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76395746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-25DOI: 10.21111/studiquran.v3i2.2763
Risna Baco, Ali Mahfuz Munawar
Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlife.
{"title":"Wajh Al-Munasabah fi Surah al-Isra’ al-Ayat 18-22 ‘inda Ibn ‘Asyur fi Tafsirihi At-Tahrir Wa At-Tanwir","authors":"Risna Baco, Ali Mahfuz Munawar","doi":"10.21111/studiquran.v3i2.2763","DOIUrl":"https://doi.org/10.21111/studiquran.v3i2.2763","url":null,"abstract":"Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlife.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86565533","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-25DOI: 10.21111/STUDIQURAN.V3I2.2762
Rafiidah Auliyatur rahmah, Asif Trisnani
This article examines the story on Qur'an which is one of the greatest elements in the Qur'an. It shows that a story has become an easy intermediary for delivering messages and lessons. Muhammad Ahmad Khalafullah is a contemporary Islamic intellectual Faculty of Art and Literatures, Cairo University, in 1939, offered his thoughts in his dissertation about reading Qur'anic story. It aimed to make the Qur'an reader and researchers are able to take full existence from stories in Qur'an. Through its comprehension of story style in Qur'an One of his seemingly contradictory thoughts is the existence of an element of mythology in the story of the Qur'an. The methodology in this discussion is the method of analysis of the thoughts of Muhammad Ahmad Khalafullah along with the criticisms with the foundations of the arguments and arguments of scientist Qur'an. it is understood that the story in the Qur'an Muhammad Khalafullah is an opinion that makes misunderstanding over the Qur'an itself.
本文考察了《古兰经》中最重要的元素之一——《古兰经》故事。这表明故事已经成为传递信息和教训的简单媒介。Muhammad Ahmad Khalafullah是当代伊斯兰知识分子，开罗大学艺术文学系，1939年，在他的论文中提出了他关于阅读古兰经故事的想法。它旨在使古兰经的读者和研究者能够从古兰经的故事中获得完整的存在。通过对《古兰经》故事风格的理解，他的一个看似矛盾的思想是《古兰经》故事中存在神话元素。本文讨论的方法论是分析穆罕默德·艾哈迈德·哈拉福拉思想的方法，以及以古兰经的论点和论点为基础的批评。据了解，《古兰经》中的故事是一种对《古兰经》本身产生误解的观点。
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Pub Date : 2019-01-25DOI: 10.21111/studiquran.v3i2.2764
Sujiat Zubaidi Saleh, Ridani Faulika Permana
This paper discusses about the problems of women in the Qur’an according to the perspective of Bediuzzaman Sa’id Nursi in his phenomenal book “Risale-i Nur”. Women in Islam have a respectable role and position. But as development of technology, the situation degenerated as the Jahiliyyah woman’s habits were cultivating. To examine the problems of women, especially in the Qur’an, the authors use thematic studies and descriptive analysis. So that it can be explained some of the problems of women discussed by Bediuzzaman Said Nursi; namely the nature of women, treatise on hijab, polygamy, inheritance rights and improvement of offspring. The nature of woman born of her love is a pioneer of compassion according to Nursi, especially from the sense of sacrifice for his children. Hijab according to Nursi is every woman’s needs based on her nature, because women according to their nature are not comfortable to show their aurat to the opposite sex who is not the mahram not as barrier but to avoid danger. Likewise Nursi looked at polygamy, he allowed with strict requirements because the purpose of marriage according to Nursi is to increase the number improve the heredity. finally it will maintain the type of human population. Based on the purpose of marriage which is not only to satisfy lust. This is the deifference between human and animals in general. So that inheritance rights can bring improvements and benefits. There is no inheritance except by marriage in accordance with the Shari’a. because the marriage string which is according to Nursi will lead to a positive tendency. As for the improvement of offspring who not only produce heredity. So it is meaningfull with help and support each other.
本文从贝迪乌扎曼·萨伊德·努尔西在其著作《Risale-i Nur》中的观点出发，探讨了《古兰经》中关于妇女的问题。在伊斯兰教中，妇女具有受人尊敬的角色和地位。但随着技术的发展，这种情况随着Jahiliyyah妇女习惯的养成而退化。为了研究妇女的问题，特别是在古兰经中，作者使用主题研究和描述性分析。这样就可以解释Bediuzzaman Said Nursi讨论的一些女性问题;即妇女的本质，对头巾，一夫多妻制，继承权和后代改良的论述。根据努尔西的说法，女人因爱而生的天性是同情心的先驱，尤其是从为孩子牺牲的意识来看。根据努尔西的说法，头巾是每个女人基于她的本性的需要，因为女人根据她们的本性不舒服地向异性展示她们的光环，而异性不是清真寺，不是屏障，而是为了避免危险。同样，努尔西也赞成一夫多妻制，他允许有严格的要求，因为根据努尔西的观点，婚姻的目的是增加数量，改善遗传。最后，它将维持人口的类型。基于婚姻的目的，这不仅仅是为了满足欲望。这就是人类和动物之间的区别。因此，继承权可以带来改善和利益。根据伊斯兰教法，只有通过婚姻才能继承遗产。因为根据努尔斯的婚姻会导致一个积极的趋势。至于后代的改良，不仅产生遗传。所以互相帮助和支持是有意义的。
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Pub Date : 2019-01-25DOI: 10.21111/studiquran.v3i2.2761
Ilham Habibullah, Abdullah Azzam
Treason is one of the big issues today that has been much discussed and especially in the national politics. Some people think that treason is only a coup attempt against a legitmate government, and even more alarming is the alleged treason against Muslims which is very contrary to the facts. One example is an action of 212 in Monas Jakarta in 2016, where some people are accused of treason against the government. From those information then the author intends to discuss and examine the concept of treason according to Wahbah Zuhaili revelation in tafsir Al-Munir. From this discussion the researcher concludes that Zuhaili interpret the meaning of treason in letter Fathir verse 10 which means bad deeds done by deceit and trickery such as imprisoning, murder expulsion, pretend obedient to God when he hate and effort for weaking muslims. And in letter Al-An’am verse 124 it means a deeds done clandestinely and gently in the arrogant deceptions and tricks of following in the footsteps of the prophet and the straight path he carries. And in letter Al-Anfal verse 30 it means trickery to inflict something hated unnoticed such as imprisoning, killing, and expelling from the homeland.
{"title":"Al-Makar ‘Inda Wahbah al-Zuhaily Fî al-Tafsîr al-Munîr","authors":"Ilham Habibullah, Abdullah Azzam","doi":"10.21111/studiquran.v3i2.2761","DOIUrl":"https://doi.org/10.21111/studiquran.v3i2.2761","url":null,"abstract":"Treason is one of the big issues today that has been much discussed and especially in the national politics. Some people think that treason is only a coup attempt against a legitmate government, and even more alarming is the alleged treason against Muslims which is very contrary to the facts. One example is an action of 212 in Monas Jakarta in 2016, where some people are accused of treason against the government. From those information then the author intends to discuss and examine the concept of treason according to Wahbah Zuhaili revelation in tafsir Al-Munir. From this discussion the researcher concludes that Zuhaili interpret the meaning of treason in letter Fathir verse 10 which means bad deeds done by deceit and trickery such as imprisoning, murder expulsion, pretend obedient to God when he hate and effort for weaking muslims. And in letter Al-An’am verse 124 it means a deeds done clandestinely and gently in the arrogant deceptions and tricks of following in the footsteps of the prophet and the straight path he carries. And in letter Al-Anfal verse 30 it means trickery to inflict something hated unnoticed such as imprisoning, killing, and expelling from the homeland.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89234508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-25DOI: 10.21111/STUDIQURAN.V3I2.2593
Yusuf Baihaqi
There are many dimension in the content of the Qur’an. One of those dimention is the political dimension. The existence of verses that explicitly explain how the relationship of the leaders and their people, direct interaction of prophets and the roler of the era, strengthen relationship of Islam and politics that can’t be separated. This research focus on a discussion about the political dimension in the verses of Qur’an and the real form of political dimension from the the content of in the holy Qur’an. This research is based on the theory that the holy Qur’an was revealed as a direction for human one of the example is the fugure of prophet Muhammad as an ideal figure of leader who grouded egalitasion values among the people he led. While the figureof the Pharoh (Fir’aun) is real occurience of the dictatorship of a leader. As prophet Sulayman as exemplified his firm attitude of being a leader.
{"title":"Dimensi Politik dalam Kisah Al Qur’an","authors":"Yusuf Baihaqi","doi":"10.21111/STUDIQURAN.V3I2.2593","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V3I2.2593","url":null,"abstract":"There are many dimension in the content of the Qur’an. One of those dimention is the political dimension. The existence of verses that explicitly explain how the relationship of the leaders and their people, direct interaction of prophets and the roler of the era, strengthen relationship of Islam and politics that can’t be separated. This research focus on a discussion about the political dimension in the verses of Qur’an and the real form of political dimension from the the content of in the holy Qur’an. This research is based on the theory that the holy Qur’an was revealed as a direction for human one of the example is the fugure of prophet Muhammad as an ideal figure of leader who grouded egalitasion values among the people he led. While the figureof the Pharoh (Fir’aun) is real occurience of the dictatorship of a leader. As prophet Sulayman as exemplified his firm attitude of being a leader.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78523668","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-25DOI: 10.21111/STUDIQURAN.V3I1.2330
Ahmad Suharto, Khansa Azizah
Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Ma ḥâsin at-Ta'wil with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah , place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective.
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Pub Date : 2018-08-25DOI: 10.21111/STUDIQURAN.V3I1.2332
Rochmad Rochmad, Ghulam Hilman
This study uses a semantic approach, which tries to explain the meaning of r u h in the Qur'an. Term r u h has a variety of meanings and views from various points of view. Such as from the view of sufi, it will be different from the meaning of r u h that exists in the Qur'an. Further more, in semantics has two ways in the approach of meaning, namely the basic meaning and relational meaning. The basic meaning of term r u h that exists in the Qur'an has 8 meanings, namely grace, angel, gabriel, isa, life, revelation, wind, and comfort. While the basic meaning is spirit of r u h , wind, and comfortable. When all these meanings are meant to be understood, it could be conclude that r u h is something ghoib , lively, holy and clean of all disrepute, makes man live, so that he can do a kindness.
本研究采用语义学的方法，试图解释古兰经中r u h的含义。从不同的角度来看，r u h有不同的含义和观点。例如从苏菲的观点来看，它将不同于存在于古兰经中的r u h的含义。此外，在语义学中有两种意义的途径，即基本意义和关系意义。《古兰经》中“神”一词的基本含义有8个，分别是恩典、天使、加百列、isa、生命、启示、风和安慰。而最基本的意思是精神舒畅、清风、舒适。当所有这些意义都被理解时，可以得出这样的结论:生命是一种高尚的、活泼的、神圣的、干净的、没有任何恶名的东西，它使人活着，所以他可以做善事。
{"title":"Taḥlîl ad-Dalâly ‘an ar-Rûḥ fi at-Tafsîr","authors":"Rochmad Rochmad, Ghulam Hilman","doi":"10.21111/STUDIQURAN.V3I1.2332","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V3I1.2332","url":null,"abstract":"This study uses a semantic approach, which tries to explain the meaning of r u h in the Qur'an. Term r u h has a variety of meanings and views from various points of view. Such as from the view of sufi, it will be different from the meaning of r u h that exists in the Qur'an. Further more, in semantics has two ways in the approach of meaning, namely the basic meaning and relational meaning. The basic meaning of term r u h that exists in the Qur'an has 8 meanings, namely grace, angel, gabriel, isa, life, revelation, wind, and comfort. While the basic meaning is spirit of r u h , wind, and comfortable. When all these meanings are meant to be understood, it could be conclude that r u h is something ghoib , lively, holy and clean of all disrepute, makes man live, so that he can do a kindness.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"157 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86328519","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-08-25DOI: 10.21111/STUDIQURAN.V3I1.2334
Sujiat Zubaidi Saleh, Intan Pratiwi Mustikasari
This article aims to describe the views of Zaghloul Raghib Muhammad an-Najjar on the meaning of treatment with honey in the Qur'an and the meaning of honey in the Qur'an. As a mufaseer and scientist, an-Najjar was able to explain the ' ilmy i'jaz al-Qur'an in the related to verses kauniyyah scientifically by presenting scientific evidence that is in line with the development and progress of science knowledge. In this study, the researchers applied the method of analysis and descriptive text-analysis to elucidate the main reference Tafseer Kauniyah which deals with the problems above. The result of this research concludes that Zaghloul an-Najjar in his tafseer confirms the meaning of syarâb in the surah an-Nahl. He mentioned the characteristics of honey bees in the verse as liquid substances with different color that came out from the body of a bee which is effective as a cure for humans.
本文旨在描述Zaghloul Raghib Muhammad an-Najjar对《古兰经》中蜂蜜治疗的意义和《古兰经》中蜂蜜的意义的看法。作为一名穆斯林和科学家，安-纳贾尔能够以符合科学知识发展和进步的科学证据，科学地解释《古兰经》中与考尼耶节有关的“ilmy i’jaz al- quuran”。在本研究中，研究者运用了分析和描述性文本分析的方法来阐明主要参考文献《塔夫瑟尔·考尼耶》中涉及的上述问题。这项研究的结果是，Zaghloul an-Najjar在他的tafseer中证实了surah an-Nahl中的syar b的含义。他在诗中提到，蜜蜂的特点是从蜜蜂体内流出的具有不同颜色的液体物质，对人类有治疗作用。
{"title":"Al-Istisyfâi bi Al-‘Asl fi Al-Qur’an ‘Inda Zaghlul Râghib Al-Najjâr","authors":"Sujiat Zubaidi Saleh, Intan Pratiwi Mustikasari","doi":"10.21111/STUDIQURAN.V3I1.2334","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V3I1.2334","url":null,"abstract":"This article aims to describe the views of Zaghloul Raghib Muhammad an-Najjar on the meaning of treatment with honey in the Qur'an and the meaning of honey in the Qur'an. As a mufaseer and scientist, an-Najjar was able to explain the ' ilmy i'jaz al-Qur'an in the related to verses kauniyyah scientifically by presenting scientific evidence that is in line with the development and progress of science knowledge. In this study, the researchers applied the method of analysis and descriptive text-analysis to elucidate the main reference Tafseer Kauniyah which deals with the problems above. The result of this research concludes that Zaghloul an-Najjar in his tafseer confirms the meaning of syarâb in the surah an-Nahl. He mentioned the characteristics of honey bees in the verse as liquid substances with different color that came out from the body of a bee which is effective as a cure for humans.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"70 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-08-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88886096","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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