Pub Date : 2022-07-20DOI: 10.21111/studiquran.v7i1.7397
Fawait Syaiful Rahman
Interaction in the family becomes a major force in the cultivation of basic education for children. The family position is very strategic in terms of habituation of positive character for the child, especially the mother. The mother is the first madrasa or the education of the child. This means that children achieve a lot of learning from the mother figure, either as a figure who sets a positive example or as an educator who teaches direct knowledge. Family relations based on critical analysis of Qur’anic exegesis yield a conclusion: First, the family is the main environment forming positive or negative values. Both husbands’ responsibilities are greater in the relationship of husband and wife or parents and children. The husband must be responsible for family education in order to give birth to a family building system that is sakinah, mawadah, warahmah. In addition, Family Education Management is the cooperation of family members on their respective duties and functions regarding education in the family. If the family consists of husband and wife called husband and wife relations then family education management is built by two husbands and wives to perform educational tasks and functions with a specific purpose. If the family part increases children, which is meant by the relationship of parents and children, then the implementation of family education management is the cooperation of parents to consistently carry out the duties and functions of education to children in the family, and so on.
{"title":"Analisis Tafsir Al-Qur’an tentang Relasi dan Manajemen Pendidikan Keluarga","authors":"Fawait Syaiful Rahman","doi":"10.21111/studiquran.v7i1.7397","DOIUrl":"https://doi.org/10.21111/studiquran.v7i1.7397","url":null,"abstract":"Interaction in the family becomes a major force in the cultivation of basic education for children. The family position is very strategic in terms of habituation of positive character for the child, especially the mother. The mother is the first madrasa or the education of the child. This means that children achieve a lot of learning from the mother figure, either as a figure who sets a positive example or as an educator who teaches direct knowledge. Family relations based on critical analysis of Qur’anic exegesis yield a conclusion: First, the family is the main environment forming positive or negative values. Both husbands’ responsibilities are greater in the relationship of husband and wife or parents and children. The husband must be responsible for family education in order to give birth to a family building system that is sakinah, mawadah, warahmah. In addition, Family Education Management is the cooperation of family members on their respective duties and functions regarding education in the family. If the family consists of husband and wife called husband and wife relations then family education management is built by two husbands and wives to perform educational tasks and functions with a specific purpose. If the family part increases children, which is meant by the relationship of parents and children, then the implementation of family education management is the cooperation of parents to consistently carry out the duties and functions of education to children in the family, and so on.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-07-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80231295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-15DOI: 10.21111/studiquran.v6i2.7305
A. Akbar, Mahmud Rifaannudin, S. Nurhasanah
{"title":"Halalan Thayyiban fi Al-Qur’an ‘inda Wahbah Al-Zuhaily fi Tafsir Al-Munir","authors":"A. Akbar, Mahmud Rifaannudin, S. Nurhasanah","doi":"10.21111/studiquran.v6i2.7305","DOIUrl":"https://doi.org/10.21111/studiquran.v6i2.7305","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"98 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80975146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-29DOI: 10.21111/studiquran.v6i2.6326
A. Fanani, S. Nadhiya
Waqf is one of several Islamic economic instruments that has a purpose to enhance welfare society and to support many worships are mentioned in verses of Qur’an. Focus on waqf for welfare society, almost many people defined that welfare is always talked about money and cash even though there are many things important could define welfare properly than just about cash on other hands, the study on the impact of waqf upon welfare society based on Qur’anic interpretation is still scant. This paper would like to discuss the impact of waqf upon welfare society based on Qur’anic interpretation on both sides are donors (waqif) and receivers (mauquf ‘alaih) that mentioned on surah An-Nahl 97 and al-Quraisy 1-4 used qualitative method by documentation and Tafseer interpretation approach. Lastly, the article concludes that waqf investment used integration of Islamic commercial and social finance could enhance welfare society which is related with a meaning of welfare based on Qur’anic interpretation like perpetual charity, serenity, and social soul for the donors and problem solving Islamic brotherhood, and economic growth for receivers.
{"title":"The Impact of Waqf Investment Upon Welfare Society Based on Qur’anic Interpretation","authors":"A. Fanani, S. Nadhiya","doi":"10.21111/studiquran.v6i2.6326","DOIUrl":"https://doi.org/10.21111/studiquran.v6i2.6326","url":null,"abstract":"Waqf is one of several Islamic economic instruments that has a purpose to enhance welfare society and to support many worships are mentioned in verses of Qur’an. Focus on waqf for welfare society, almost many people defined that welfare is always talked about money and cash even though there are many things important could define welfare properly than just about cash on other hands, the study on the impact of waqf upon welfare society based on Qur’anic interpretation is still scant. This paper would like to discuss the impact of waqf upon welfare society based on Qur’anic interpretation on both sides are donors (waqif) and receivers (mauquf ‘alaih) that mentioned on surah An-Nahl 97 and al-Quraisy 1-4 used qualitative method by documentation and Tafseer interpretation approach. Lastly, the article concludes that waqf investment used integration of Islamic commercial and social finance could enhance welfare society which is related with a meaning of welfare based on Qur’anic interpretation like perpetual charity, serenity, and social soul for the donors and problem solving Islamic brotherhood, and economic growth for receivers.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89412300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-28DOI: 10.21111/studiquran.v6i2.5464
M. Utami, Suci Ratnawati
{"title":"Asbabun Nuzul Ayat Al-Qur’an Berkaitan Produktivitas dan Media Pembelajaran Online","authors":"M. Utami, Suci Ratnawati","doi":"10.21111/studiquran.v6i2.5464","DOIUrl":"https://doi.org/10.21111/studiquran.v6i2.5464","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"40 3","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72425238","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-28DOI: 10.21111/studiquran.v6i2.5682
Muhammad Hanif Fauzi
{"title":"Sirr Ikhtilaf al-Ifrad wa al-Jama’ Lafdz al-Sama’ wa al-Abshar wa al-Af’idah Fi al-Qur’an al-Karim","authors":"Muhammad Hanif Fauzi","doi":"10.21111/studiquran.v6i2.5682","DOIUrl":"https://doi.org/10.21111/studiquran.v6i2.5682","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"29 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76889247","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-28DOI: 10.21111/studiquran.v6i2.5651
Sismanto Sismanto, Tutik Hamidah
{"title":"Kajian Ayat-Ayat Syifa dalam Perspektif Tafsir dan Implementasinya dalam Pengobatan Ruqyah","authors":"Sismanto Sismanto, Tutik Hamidah","doi":"10.21111/studiquran.v6i2.5651","DOIUrl":"https://doi.org/10.21111/studiquran.v6i2.5651","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"71 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73398121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-27DOI: 10.21111/STUDIQURAN.V6I1.6082
Wahyudi Septrianto, Ussisa 'Alat Taqwa, Afif Zarkasyi, Mohammad Aliyan Ashadi
Nowadays, human utilize their intelligence, power, and wealth only for the satisfaction for the lust. They disobey to Allah’s commands. Moreover, they are easy to blame one another and behave badly. Accordingly, a few people in this era are destroyed morally and mentally. It is necessary for scholars' interpretation to give answers to the problems. Tafsir Lathâif Al-Isyârât one of sollution to answer this problem. Researcher employs Al-Qusyairi statements because of his Sufism. Sufism is considered crucial because Sufism is the most relevant science to purify the soul. In addition, the explanation of sufi interpretation is different from other interpreters in studying this theme. This research uses descriptive methods and analysis in explaining the interpretation of Al-Qusyairi in purifying the soul. The research shows that there are several stages to purify our hearts, and our souls. they are tawâdhu' in all behaviors and senses (avoiding pride), paying debts on time, keeping the sanctity of the mind of the soul and body from sin, forgiving anyone, staying away from the principles by doing anything in place, worship without hope, obey whatever God's destiny, remembering death and the last day, strive sincerely in work, and finally asking for proof of what written in the Qur'an. Those are assumed able to purify our souls and our hearts.
如今，人类利用他们的智慧，权力和财富只是为了满足欲望。他们不服从真主的命令。此外，他们很容易互相指责，行为不端。因此，这个时代的一些人在道德上和精神上都被摧毁了。学者们的解释有必要对这些问题给出答案。Tafsir lathif al - isy是回答这个问题的解决方案之一。研究者使用Al-Qusyairi的陈述，因为他是苏菲派。苏菲主义被认为是至关重要的，因为苏菲主义是净化灵魂最相关的科学。此外，苏菲派的解释在研究这一主题方面与其他诠释者有所不同。本研究采用描述性和分析性的方法来解释Al-Qusyairi在净化灵魂中的诠释。研究表明，净化我们的心灵和灵魂有几个阶段。他们在所有的行为和感觉上都是taw(避免骄傲)，按时偿还债务，保持灵魂和身体心灵的圣洁，远离罪恶，宽恕任何人，做任何事都远离原则，没有希望的崇拜，服从任何真主的命运，记住死亡和末日，真诚地努力工作，最后要求古兰经所写的证明。这些被认为能够净化我们的灵魂和心灵。
{"title":"Tazkiyatun Nafs bi al-Thariqah al-Shufiah: Mu’assasan ‘ala Ra’yi Al-Qusyairî fi Tafsîrihi Lathâif Al-Isyârât","authors":"Wahyudi Septrianto, Ussisa 'Alat Taqwa, Afif Zarkasyi, Mohammad Aliyan Ashadi","doi":"10.21111/STUDIQURAN.V6I1.6082","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.6082","url":null,"abstract":"Nowadays, human utilize their intelligence, power, and wealth only for the satisfaction for the lust. They disobey to Allah’s commands. Moreover, they are easy to blame one another and behave badly. Accordingly, a few people in this era are destroyed morally and mentally. It is necessary for scholars' interpretation to give answers to the problems. Tafsir Lathâif Al-Isyârât one of sollution to answer this problem. Researcher employs Al-Qusyairi statements because of his Sufism. Sufism is considered crucial because Sufism is the most relevant science to purify the soul. In addition, the explanation of sufi interpretation is different from other interpreters in studying this theme. This research uses descriptive methods and analysis in explaining the interpretation of Al-Qusyairi in purifying the soul. The research shows that there are several stages to purify our hearts, and our souls. they are tawâdhu' in all behaviors and senses (avoiding pride), paying debts on time, keeping the sanctity of the mind of the soul and body from sin, forgiving anyone, staying away from the principles by doing anything in place, worship without hope, obey whatever God's destiny, remembering death and the last day, strive sincerely in work, and finally asking for proof of what written in the Qur'an. Those are assumed able to purify our souls and our hearts.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87242786","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-27DOI: 10.21111/STUDIQURAN.V6I1.5570
Fitri Rahmawati
Era of globalization is defined as the era of ‘diplomacy’. The era in which Muslims are required to be moderate (wasathiyah). Muslims as moderate people must be able to integrate two different dimensions; dimensions of 'theocentric' (hablun min Allah) and 'anthropocentris' (hablun min an-nas). These demands are not require of the times, but the demands of the Qur'an which must be realized. The meaning of wasathiyah should not be taken from the understanding of extremists who tend to prioritize uncompromising toughness (ifrâth), or the understanding of liberalists who often interpret religious teachings very loosely, freely, even almost leaving the line of religious truth (tafrith). The meaning of Islam as a religion wasathiyah must be appropriated from the explanation of the ulama . This is not to trigger 'missunderstanding' and intolerance that damage the appearance of Islam itself. Understanding the correct meaning of wasathiyah is able to form a conscious attitude in moderate Islam in the correctness ( ummatan wasathan ), realizing world peace, without violence on behalf of group, race, ideology and even religion.
全球化时代被定义为“外交”时代。要求穆斯林保持温和(wasathiyah)的时代。穆斯林作为温和派必须能够整合两个不同的维度;“以神为中心”(hablun min Allah)和“以人类为中心”(hablun min an-nas)的维度。这些要求不是时代的要求，而是必须实现的《古兰经》的要求。wasathiyah的意义不应该从极端主义者的理解中获得，他们倾向于优先考虑不妥协的强硬(ifr)，也不应该从自由主义者的理解中获得，他们经常非常松散，自由地解释宗教教义，甚至几乎离开了宗教真理的界限(tafrith)。伊斯兰教作为一种宗教的意义wasathiyah必须从乌拉玛的解释中获得。这不是为了引发“误解”和不宽容，从而破坏伊斯兰教本身的表象。理解wasathiyah的正确含义，能够在正确(ummatan wasathan)的温和伊斯兰中形成自觉的态度，实现世界和平，不代表群体、种族、意识形态甚至宗教的暴力。
{"title":"Konsep Dakwah Moderat: Tinjauan Ummatan Wasathan dalam Al-Qur’an Surat Al-Baqarah:143","authors":"Fitri Rahmawati","doi":"10.21111/STUDIQURAN.V6I1.5570","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.5570","url":null,"abstract":"Era of globalization is defined as the era of ‘diplomacy’. The era in which Muslims are required to be moderate (wasathiyah). Muslims as moderate people must be able to integrate two different dimensions; dimensions of 'theocentric' (hablun min Allah) and 'anthropocentris' (hablun min an-nas). These demands are not require of the times, but the demands of the Qur'an which must be realized. The meaning of wasathiyah should not be taken from the understanding of extremists who tend to prioritize uncompromising toughness (ifrâth), or the understanding of liberalists who often interpret religious teachings very loosely, freely, even almost leaving the line of religious truth (tafrith). The meaning of Islam as a religion wasathiyah must be appropriated from the explanation of the ulama . This is not to trigger 'missunderstanding' and intolerance that damage the appearance of Islam itself. Understanding the correct meaning of wasathiyah is able to form a conscious attitude in moderate Islam in the correctness ( ummatan wasathan ), realizing world peace, without violence on behalf of group, race, ideology and even religion.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"118 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80291744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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