Pub Date : 2021-07-17DOI: 10.21111/STUDIQURAN.V6I1.5674
Intan Pratiwi Mustikasari, M. Badrun
This article aims to elaborate the views Zaghlul Raghib Muhammad An-Najjar on the urgency of scientific interpretation of the Qur'an in order to preach the spread of Islam in the modern era. This becomes attractive because in the midst of the pro and contra of tafsir ilmy among the opinions of scholars and mufassir, . Al-Najjar seeks to corroborate the evidence of the urgency of scientific interpretation in his book "Tafsīr al-Âyāt al-Kauniyah Fī al-Qur'ān Al-Karīm" which provides amazing and accurate information about the nature of the universe and its phenomena in which applied science that has not reached the fact except after centuries of revelation of the Qur'an. The finding shows Zaghlul al-Najjar stated that the scientific interpretation has a great role to prove and to explain the side of scientific miracles of the Quran in the middle of modern society by not ruling out the perspective of classical interpretation tradition. Moreover. It contains modern scientific facts in discussing kauniyah verses as proof of the truth of the Qur'an as a holy book. Although, with the terms and limitations that need to be required an interpretation with a scientific approach in order to avoid unwanted mistakes.
本文旨在阐述Zaghlul Raghib Muhammad An-Najjar对科学解释《古兰经》的紧迫性的看法，以宣扬伊斯兰教在现代的传播。这变得很有吸引力，因为在学者和穆斯林的观点之间的支持和反对中，al- najjar试图在他的书“Tafsīr al-Âyāt al- kauniyah f ' al-Qur'ān al- kar”中证实科学解释的紧迫性，该书提供了关于宇宙本质及其现象的惊人和准确的信息，其中应用科学除了在古兰经启示的几个世纪之后还没有达到事实。这一发现表明，Zaghlul al-Najjar认为，在现代社会中，科学解释不排除古典解释传统的观点，在证明和解释《古兰经》科学奇迹的一面方面具有重要作用。此外。它包含了现代科学事实，讨论了考尼耶经文作为古兰经作为圣书的真理的证据。虽然，有了这些条款和限制，需要用科学的方法来解释，以避免不必要的错误。
{"title":"Urgensi Penafsiran Saintifik Al-Qur’an: Tinjauan atas Pemikiran Zaghlul Raghib Muhammad al-Najjar","authors":"Intan Pratiwi Mustikasari, M. Badrun","doi":"10.21111/STUDIQURAN.V6I1.5674","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.5674","url":null,"abstract":"This article aims to elaborate the views Zaghlul Raghib Muhammad An-Najjar on the urgency of scientific interpretation of the Qur'an in order to preach the spread of Islam in the modern era. This becomes attractive because in the midst of the pro and contra of tafsir ilmy among the opinions of scholars and mufassir, . Al-Najjar seeks to corroborate the evidence of the urgency of scientific interpretation in his book \"Tafsīr al-Âyāt al-Kauniyah Fī al-Qur'ān Al-Karīm\" which provides amazing and accurate information about the nature of the universe and its phenomena in which applied science that has not reached the fact except after centuries of revelation of the Qur'an. The finding shows Zaghlul al-Najjar stated that the scientific interpretation has a great role to prove and to explain the side of scientific miracles of the Quran in the middle of modern society by not ruling out the perspective of classical interpretation tradition. Moreover. It contains modern scientific facts in discussing kauniyah verses as proof of the truth of the Qur'an as a holy book. Although, with the terms and limitations that need to be required an interpretation with a scientific approach in order to avoid unwanted mistakes.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77523390","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-17DOI: 10.21111/STUDIQURAN.V6I1.6022
Mahmud Rifaannudin, A. Akbar, M. Badrun
{"title":"Terapi Al-Qur’an untuk Ibu Melahirkan: StudiLiving Qur’an di PMB Nina Yunita, Mlarak-Ponorogo","authors":"Mahmud Rifaannudin, A. Akbar, M. Badrun","doi":"10.21111/STUDIQURAN.V6I1.6022","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.6022","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84363593","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-17DOI: 10.21111/STUDIQURAN.V6I1.5805
A. Asrul
This study focuses on analyzing the term of gulam and its derivation in the Qur’an. This is crucial term due to there are many definition used by the Qur’an that explaining about children. The purpose of this study was to find al-Qur’an cues about the relationship between parents and children. The research method employs library research by constructing Tafsir Al-Kabīr by Fakhruddin Al-Razi as the object of study. Starting with tracing all the terms of gulām in the Qur’an as a seminal concept, conducting language studies, determining the theme of the verse, mapping out the interpretations, and reviewing the result of studies, then formulating new concepts related to the issues being raised. This study reveals five formulations of parent-child relations : philosophical relations, theological relations, social relations, economic relations, and protection relations. The five relations are to describe the ideal relationship between parents and children in addition. It also generatesessential contributions to observers and authorities regarding children, such as the religious, educational, social, economic, legal, and child protection aspects.
{"title":"Relasi Orang Tua dan Anak; Kajian Tematik Term Quranik Gulām dalam Tafsir Al-Kabīr.","authors":"A. Asrul","doi":"10.21111/STUDIQURAN.V6I1.5805","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.5805","url":null,"abstract":"This study focuses on analyzing the term of gulam and its derivation in the Qur’an. This is crucial term due to there are many definition used by the Qur’an that explaining about children. The purpose of this study was to find al-Qur’an cues about the relationship between parents and children. The research method employs library research by constructing Tafsir Al-Kabīr by Fakhruddin Al-Razi as the object of study. Starting with tracing all the terms of gulām in the Qur’an as a seminal concept, conducting language studies, determining the theme of the verse, mapping out the interpretations, and reviewing the result of studies, then formulating new concepts related to the issues being raised. This study reveals five formulations of parent-child relations : philosophical relations, theological relations, social relations, economic relations, and protection relations. The five relations are to describe the ideal relationship between parents and children in addition. It also generatesessential contributions to observers and authorities regarding children, such as the religious, educational, social, economic, legal, and child protection aspects.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88742262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-17DOI: 10.21111/STUDIQURAN.V6I1.5481
Siti Madinatul Munawwarroh, Rochmad Rochmad
Hijrah is defined as an integral part of a Muslim's devotion to Allah SWT as well as a representation of the form of faith. This study aimed to investigate the meaning of Hijrah viewed from Muharrir al-Wajiz interpretations by Ibn 'Atiyah. Hijrah is divided into hijrah hissiyyah and maknawiyah . Ibn 'Atiyah also discussed the meaning of hijrah in the interpretation. How is the interpretation of hijrah according Ibn Atiyah's perspective? From the studies conducted, the author concludes that Ibn 'Atiyah interprets hijrah by observing at the dzahir verse which usually uses gramatical studies, and A sbabun-nuzul without looking at the meaning of the sign or the mind. Hijrah in a Makiyyah letter means moving to Habasyah, the hijrah of prophets Ibrahim and Luth and other meanings that indicate the occurrence before the Prophet's migration to Medina. While the migration in the madaniyah letter, Ibn Atiyah has similarities with other commentators who interpret hijrah as Hissiyyah , He also interpret it as hijrah maknawiyah , its mean moving to Allah and His Messenger, by obeying and leaving what was forbidden by Him, even though the hijrah has stopped after Fathu Makkah, but maknawiyah hijrah is needed for everyone.
{"title":"Siyaq Al-Hijrah ‘inda Ibn Athiyah fi sKitab al-Muharrar al-Wajiz fi al-Tafsir al-Kitab al-‘Aziz","authors":"Siti Madinatul Munawwarroh, Rochmad Rochmad","doi":"10.21111/STUDIQURAN.V6I1.5481","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V6I1.5481","url":null,"abstract":"Hijrah is defined as an integral part of a Muslim's devotion to Allah SWT as well as a representation of the form of faith. This study aimed to investigate the meaning of Hijrah viewed from Muharrir al-Wajiz interpretations by Ibn 'Atiyah. Hijrah is divided into hijrah hissiyyah and maknawiyah . Ibn 'Atiyah also discussed the meaning of hijrah in the interpretation. How is the interpretation of hijrah according Ibn Atiyah's perspective? From the studies conducted, the author concludes that Ibn 'Atiyah interprets hijrah by observing at the dzahir verse which usually uses gramatical studies, and A sbabun-nuzul without looking at the meaning of the sign or the mind. Hijrah in a Makiyyah letter means moving to Habasyah, the hijrah of prophets Ibrahim and Luth and other meanings that indicate the occurrence before the Prophet's migration to Medina. While the migration in the madaniyah letter, Ibn Atiyah has similarities with other commentators who interpret hijrah as Hissiyyah , He also interpret it as hijrah maknawiyah , its mean moving to Allah and His Messenger, by obeying and leaving what was forbidden by Him, even though the hijrah has stopped after Fathu Makkah, but maknawiyah hijrah is needed for everyone.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"R-34 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84558550","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-07-17DOI: 10.21111/studiquran.v6i1.5224
Maher Bin Ghazali
{"title":"Kaidah-Kaidah Tarjih Dalam Tafsir Ahkamul Qur’an Penerapan dalam Juz Tiga Puluh","authors":"Maher Bin Ghazali","doi":"10.21111/studiquran.v6i1.5224","DOIUrl":"https://doi.org/10.21111/studiquran.v6i1.5224","url":null,"abstract":"","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"186 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88101996","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-07-06DOI: 10.21111/studiquran.v5i1.3627
A. Aini
This research explains the characteristic model of rasm in copying Mushaf al-Qur'an Pesantren Tebuireng collection. The object of this research is Surat Yasin. This Research will try to see the use of rasm in copying based on the rules described by Imam al-Suyuti in his temple al-Itqan. This study concluded that the copying of the Mushaf al-Qur'an collection of Pondok Tebuireng used Imla'i form in hazf rules or remove letters. However, in other rules, the rule of rasm usmani part ziyadah, hamz, badl, al-Fasl wa al-Wasl, and qiraat were using the form of a rasm usmani.
{"title":"Penggunaan Kaidah Rasm Surat Yasin dalam Naskah Mushaf al-Qur’an Koleksi Pondok Pesantren Tebuireng","authors":"A. Aini","doi":"10.21111/studiquran.v5i1.3627","DOIUrl":"https://doi.org/10.21111/studiquran.v5i1.3627","url":null,"abstract":"This research explains the characteristic model of rasm in copying Mushaf al-Qur'an Pesantren Tebuireng collection. The object of this research is Surat Yasin. This Research will try to see the use of rasm in copying based on the rules described by Imam al-Suyuti in his temple al-Itqan. This study concluded that the copying of the Mushaf al-Qur'an collection of Pondok Tebuireng used Imla'i form in hazf rules or remove letters. However, in other rules, the rule of rasm usmani part ziyadah, hamz, badl, al-Fasl wa al-Wasl, and qiraat were using the form of a rasm usmani.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-07-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74274877","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3246
Ummu Salamah
The texts in the Holy Qur’an are global characteristic, to understand, it required many studies and new scientific approach in accordance with the development of human life. One of them was through the maqashid al-Qur’an . However ,there were some theologian who had different concept than other in appliying the maqashid al-Qur-an. One of them was Badi al-Zaman Sa’id al-Nursi through his creation Rasail al-Nur, when he was interpreted of surah al-Fatihah through this approach he could make different interpretation, and he had own uniqueness and characteristic. Therefore, the writer wants to analyze the concept of maqashid a;-Qur’an in the prespektive of Badi al-Zaman Said al-Nursi and the content of maqashid al-Qur’an in surah al-Fatihah in his creation Rasail al-Nur. Then, the writer used munasabat science approach for analysing the interpretation of Badi al-Zaman Sa’id Nursi about the content of maqashid al-Qur’an in surah al-Fatihah. Which that will produce of conclusion that maqashid al-Qur’an in surah al-Fatihah to be four objectives categorized as : al-Tauhid, al-Nubuwah, al-hashr, wa al-‘adâlah”. In meaning that the Holy Qur’an revealed with four main objectives such tauhidy, prophecy, day of resurrection and justice.
《古兰经》的文本具有全球特色，要理解它，需要根据人类生活的发展进行大量的研究和新的科学方法。其中之一是通过《古兰经》。然而，有一些神学家对《古兰经》的应用有着不同的看法。其中一个是巴迪·扎曼·萨义德·努尔西通过他的创作《拉西尔·努尔》，当他通过这种方式解读《法提哈章》时，他可以做出不同的解读，他有自己的独特性和特点。因此，笔者想从巴迪·扎曼·赛义德·努尔西的角度来分析《古兰经》的概念，以及他创作《拉赛勒·努尔》中《古兰经》的内容。然后，作者运用munasabat科学的方法分析了Badi al-Zaman Sa 'id Nursi对maqashid al- quuran在surah al-Fatihah中的内容的解释。这将得出结论，《古兰经》在《法蒂哈章》中有四个目标，分别是:taauhid, nubuwah, al-hashr, wa al- ad”。意思是神圣的《古兰经》启示了四个主要目标，即训诫，预言，复活日和正义。
{"title":"Maqâshid al-Qurân Perspektif Badi’uzzaman Sa’id Nursi","authors":"Ummu Salamah","doi":"10.21111/STUDIQURAN.V4I1.3246","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V4I1.3246","url":null,"abstract":"The texts in the Holy Qur’an are global characteristic, to understand, it required many studies and new scientific approach in accordance with the development of human life. One of them was through the maqashid al-Qur’an . However ,there were some theologian who had different concept than other in appliying the maqashid al-Qur-an. One of them was Badi al-Zaman Sa’id al-Nursi through his creation Rasail al-Nur, when he was interpreted of surah al-Fatihah through this approach he could make different interpretation, and he had own uniqueness and characteristic. Therefore, the writer wants to analyze the concept of maqashid a;-Qur’an in the prespektive of Badi al-Zaman Said al-Nursi and the content of maqashid al-Qur’an in surah al-Fatihah in his creation Rasail al-Nur. Then, the writer used munasabat science approach for analysing the interpretation of Badi al-Zaman Sa’id Nursi about the content of maqashid al-Qur’an in surah al-Fatihah. Which that will produce of conclusion that maqashid al-Qur’an in surah al-Fatihah to be four objectives categorized as : al-Tauhid, al-Nubuwah, al-hashr, wa al-‘adâlah”. In meaning that the Holy Qur’an revealed with four main objectives such tauhidy, prophecy, day of resurrection and justice.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86316899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3253
Mahmud Rifaannudin, Syamsul Hadi Untung
“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
{"title":"Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha)","authors":"Mahmud Rifaannudin, Syamsul Hadi Untung","doi":"10.21111/STUDIQURAN.V4I1.3253","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V4I1.3253","url":null,"abstract":"“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"71 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86349080","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3244
Ahmad Danis
Al-Khilafah was often viewed as an authoritarian system of leadership, moreover, it was often seen to force the people to follow the decision of leaders. This was because many people did not understand the true meaning of the “Khilafah”. Furthermore, the theologian difference argument about the term of “khilafah”. This article intended to present the interpretated of “khilafah” term according to Theologian. It was according to Muhammad Rasyid Ridha in al-Mannar’s interpretation which had a different view on “khilafah” term, which was viewed by interpretation of The Qur’an based on social conditions. After being reviewed and described using descriptive analytical methods, it found that some important points about the “khilahah” according to Rashid Ridha. The “khilafah” is a system that concern to aspects of Islamic law aimed to human beneficial such prephet, it was also called “khilafah” who maintained peace. It was also to creatthe benefit for the world and hereafter.
{"title":"Al-Khilâfah Menurut Rasyid Ridha (Studi Tafsir Al-Manar)","authors":"Ahmad Danis","doi":"10.21111/STUDIQURAN.V4I1.3244","DOIUrl":"https://doi.org/10.21111/STUDIQURAN.V4I1.3244","url":null,"abstract":"Al-Khilafah was often viewed as an authoritarian system of leadership, moreover, it was often seen to force the people to follow the decision of leaders. This was because many people did not understand the true meaning of the “Khilafah”. Furthermore, the theologian difference argument about the term of “khilafah”. This article intended to present the interpretated of “khilafah” term according to Theologian. It was according to Muhammad Rasyid Ridha in al-Mannar’s interpretation which had a different view on “khilafah” term, which was viewed by interpretation of The Qur’an based on social conditions. After being reviewed and described using descriptive analytical methods, it found that some important points about the “khilahah” according to Rashid Ridha. The “khilafah” is a system that concern to aspects of Islamic law aimed to human beneficial such prephet, it was also called “khilafah” who maintained peace. It was also to creatthe benefit for the world and hereafter.","PeriodicalId":32420,"journal":{"name":"Studia Quranika Jurnal Studi Quran","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87519723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-08-17DOI: 10.21111/STUDIQURAN.V4I1.3242
Ahmad Suharto, Urwatul Wutsqo
One of the unique stories in the al-Qur’an is the story of Adam as. Because in this story many things are mentioned disappear news that cannot be directly accepted by reason, Muhamad Abduh is one of the rationalist exegetical figures, he has a different thought of what is implied in the story of Adam, he saw that the story of Adam in Surat al-Baqarah verses 30-39 explained the flow of human life and human potential as a leader of this world. According to him, there were other creatures before Adam who lived on earth and Adam was not the first human. He also mentioned that the story of Adam as a symbolic story, it makes the story of Adam in the Koran not real. Based on that problems, the purpose of this study is to know the interpretation and opinion of Muhamad Abduh regarding human potential in Surat al-Baqoroh verses 30-39, this research used two methods. The first is descriptive method where the researcher will explain the explanation of the interpretation of Muhamad Abduh in Surat al-Baqoroh verses 30-39. The second is the analytical method where the researcher presented a little criticism about the interpretation of Muhamad Abduh then draws conclusions about Muhamad Abduh's interpretation of human potential in surat al -Baqarah verses 30-39.
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