Pub Date : 2023-06-30DOI: 10.53840/hadis.v13i25.223
Siti Mursyidah MOHD ZIN
Penggunaan kamus istilah amat penting untuk memahami displin sesuatau ilmu sama ada di dalam bidang perundangan, sains dan teknologi begitu juga di dalam bidang pengajian ilmu Islam seperti tatabahasa Arab, ilmu Hadis, Fiqh dan sebagainya. Justru, kajian ini bertujuan untuk menonjolkan keistimewaan Kamus Istilah Hadis Kamus Istilah Hadis yang telah dikarang oleh Syed Abdul Majid Ghouri dan diterjemahkan ke dalam Bahasa Melayu oleh Institut Kajian Hadis dan Akidah (INHAD), KUIS. Kajian ini berbentuk analisis dokumen ke atas Kamus Istilah Hadis dan dianalisis secara deskriptif. Hasil kajian mendapati Kamus Istilah Hadis ini sangat mudah untuk digunakan, sangat membantu bagi memahami istilah-istilah hadis kerana ia di terjemahkan dengan Bahasa Melayu yang mudah dan menepati makna istilah hadis. Ia sesuai untuk dirujuk oleh para ahli akademik, pelajar dan juga orang awam bagi mendapatkan makna istilah hadis yang tepat. Kamus ini juga mempunyai 14 metode penyusunan seperti yang digariskan oleh pengarang serta empat ciri-ciri istimewa sebagaimana yang ditemui oleh kajian. .
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Pub Date : 2023-06-30DOI: 10.53840/hadis.v13i25.218
Moh. Bahrudin, I. Suliaman, Mohamad Azrien Mohamed Adnan
This article presents the findings of a systematic literature review (SLR) on the topic of hadith authentication from publications indexed by Scopus and Web of Science (WoS) from year 2000 until 2021. The selection of literature was done by searching for articles related to hadith authentication which initially collected 107 articles. This number the was reduced to 37 only after the screening process eliminating duplicate studies and those that did not pertain to the theme of this study. The research is carried out in three stages: the first is planning, the second is carrying out the analysis, and the third is reporting the findings. A systematic literature review on this issue is highly intriguing, and it is essential to do so in order to provide a comprehensive overview of the topic and to identify its deficiencies so that it may be improved by other researchers.
本文介绍了从2000年到2021年对Scopus和Web of Science (WoS)索引的出版物进行的关于圣训认证主题的系统文献综述(SLR)的发现。文献的选择是通过搜索与圣训鉴定相关的文章，初步收集了107篇文章。只有在筛选过程中消除重复研究和与本研究主题无关的研究后，这一数字才减少到37。研究分三个阶段进行:第一阶段是规划，第二阶段是进行分析，第三阶段是报告调查结果。对这个问题进行系统的文献回顾是非常有趣的，为了提供一个全面的主题概述，并确定其不足之处，以便其他研究人员加以改进，这样做是必不可少的。
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Pub Date : 2023-06-29DOI: 10.53840/hadis.v13i25.225
Farhah Zaidar MOHAMED RAMLI
Al-Athbat wa al-masanid (AWM) merupakan kumpulan karya penting yang merekodkan salasilah sanad keilmuan Islam berteraskan kitab-kitab turath dalam pelbagai bidang termasuk hadis. Pengkaryaan ini muncul hasil implementasi daripada pengaruh periwayatan salasilah sanad yang masih diaplikasikan oleh ilmuwan Islam setiap kurun sehingga kini. Dampak ketara kelansungan kegiatan ini dipertahankan adalah demi pengekalan kesinambungan sanad kepada Rasulullah SAW berwasilahkan pengarang kitab turath hadis terutamanya. Namun dalam konteks Nusantara, jaringan salasilah sanad kitab-kitab turath hadis yang terkandung dalam kumpulan karya ini amat jarang diterokai. Sedangkan ia mustahak dikenal pasti membabitkan pembuktian empirikal kelangsungan ilmu periwayatan hadis berdasarkan penglibatan ilmuwan nusantara terbabit. Justeru kajian ini bertujuan untuk menganalisis salasilah sanad kitab turath hadis yang terkandung dalam Ghayah al-Rusukh fi Mu‘jam al-Shuyukh karya al-Musnid Syeikh Muhammad Husni Ginting al-Langkati (1980-2020M). Data kajian dikumpulkan berasaskan metode analisis dokumen dan temu bual mendalam terhadap pengarang (partisipan). Analisis data dilakukan secara deskriptif. Perbincangan melibatkan profil pengarang, profil karya, analisis salasilah sanad kitab turath hadis dan faktor kelangsungan karya. Kajian merumuskan bahawa karya ini merupakan karya thabat terpenting Nusantara pada masa mutakhir. Rentetan isi kandungannya yang merekodkan sanad keilmuan berteraskan 12 buah kitab turath hadis berlatarkan pelbagai kesinambungan rantaian bersumberkan daripada 165 orang guru ijazah yang terdiri daripada timur dan barat dunia Islam. Jarang-jarang pengamal sanad nusantara mutakhir berusaha untuk memperbanyakkan guru ijazah dalam jumlah ratusan orang. Guru-guru tersebut pula merupakan tokoh al-musnid abad ini yang sukar dicari ganti. Justeru salasilah keilmuan yang bersambung menerusi para tokoh terbabit adalah memiliki harga yang tinggi dalam konteks riwayat dan sanad ilmu-ilmu agama khususnya ilmu hadis.
{"title":"SALASILAH SANAD KITAB TURATH HADIS DALAM AL-ATHBAT WA AL-MASANID (AWM) NUSANTARA: ANALISIS GHAYAH AL-RUSUKH FI MU‘JAM AL-SHUYUKH KARYA AL-MUSNID SYEIKH MUHAMMAD HUSNI GINTING AL-LANGKATI (1980-2020M)","authors":"Farhah Zaidar MOHAMED RAMLI","doi":"10.53840/hadis.v13i25.225","DOIUrl":"https://doi.org/10.53840/hadis.v13i25.225","url":null,"abstract":"Al-Athbat wa al-masanid (AWM) merupakan kumpulan karya penting yang merekodkan salasilah sanad keilmuan Islam berteraskan kitab-kitab turath dalam pelbagai bidang termasuk hadis. Pengkaryaan ini muncul hasil implementasi daripada pengaruh periwayatan salasilah sanad yang masih diaplikasikan oleh ilmuwan Islam setiap kurun sehingga kini. Dampak ketara kelansungan kegiatan ini dipertahankan adalah demi pengekalan kesinambungan sanad kepada Rasulullah SAW berwasilahkan pengarang kitab turath hadis terutamanya. Namun dalam konteks Nusantara, jaringan salasilah sanad kitab-kitab turath hadis yang terkandung dalam kumpulan karya ini amat jarang diterokai. Sedangkan ia mustahak dikenal pasti membabitkan pembuktian empirikal kelangsungan ilmu periwayatan hadis berdasarkan penglibatan ilmuwan nusantara terbabit. Justeru kajian ini bertujuan untuk menganalisis salasilah sanad kitab turath hadis yang terkandung dalam Ghayah al-Rusukh fi Mu‘jam al-Shuyukh karya al-Musnid Syeikh Muhammad Husni Ginting al-Langkati (1980-2020M). Data kajian dikumpulkan berasaskan metode analisis dokumen dan temu bual mendalam terhadap pengarang (partisipan). Analisis data dilakukan secara deskriptif. Perbincangan melibatkan profil pengarang, profil karya, analisis salasilah sanad kitab turath hadis dan faktor kelangsungan karya. Kajian merumuskan bahawa karya ini merupakan karya thabat terpenting Nusantara pada masa mutakhir. Rentetan isi kandungannya yang merekodkan sanad keilmuan berteraskan 12 buah kitab turath hadis berlatarkan pelbagai kesinambungan rantaian bersumberkan daripada 165 orang guru ijazah yang terdiri daripada timur dan barat dunia Islam. Jarang-jarang pengamal sanad nusantara mutakhir berusaha untuk memperbanyakkan guru ijazah dalam jumlah ratusan orang. Guru-guru tersebut pula merupakan tokoh al-musnid abad ini yang sukar dicari ganti. Justeru salasilah keilmuan yang bersambung menerusi para tokoh terbabit adalah memiliki harga yang tinggi dalam konteks riwayat dan sanad ilmu-ilmu agama khususnya ilmu hadis.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73750194","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-06-29DOI: 10.53840/hadis.v13i25.222
Nur Saadah Hamisan@Khair
Baḥr al-Mādhī boleh dianggap sebagai salah satu karya agung Melayu Islam yang ditulis oleh Syeikh al-Marbawi (1896-1989) dan telah diterbitkan pada awal abad ke-20. Hadis yang terkandung dalam kitab ini merangkumi pelbagai aspek termasuklah isu yang berkaitan dengan wanita. Kajian mengenai wanita masih relevan untuk dibincangkan sehingga kini, apatah lagi ia telah dibahaskan berkurun lamanya melalui kitab jawi sama ada secara langsung mahuun tidak langsung. Justeru, kajian ini bertujuan untuk menganalisis hadis-hadis berkaitan wanita yang terkandung di dalam Baḥr al-Mādhī serta mengkaji interpretasi penulis terhadap hadis-hadis tersebut. Kajian ini juga meneliti konsep emansipasi wanita melalui hadis Nabawi kerana sejarah telah mencatatkan bahawa kedatangan Islam membawa perubahan yang positif dalam mempertahankan hak-hak wanita. Sebagai kajian kualitatif, metod yang digunakan adalah tematik analisis dan analisis kandungan bagi mengumpul data serta menganalisis hadis berkaitan wanita. Dalam Baḥr al-Mādhī, al-Marbawi telah mensyarahkan 2783 hadis yang membincangkan pelbagai isu dan masalah, namun kajian ini hanya memfokuskan kepada 30 hadis berkaitan wanita dengan melihat smeula status dan intipati kandungan hadis berdasakan tema yang terpilih. Hasil kajian menemukan bahawa penulis memberi sumbangan dalam memperkasa dan menyokong hak-hak wanita sama ada secara halus mahupun jelas dengan menjadikan Islam, iman, dan ihsan sebagai asas pembangunan insan.
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Pub Date : 2023-05-23DOI: 10.53840/hadis.v13i25.198
Mohd Aizul Yaakob
Hadith scholars have utilised a variety of approaches to determine the status al-jarh wa al-ta‘dil of a hadith narrator. One of these is by analysing the style of hadith narration he used. As a result, the occurrence of al-tafarrud narration is one of the types of hadith narration that influences the judgement of a narrator’s status of al-jarh wa al-ta‘dil. However, the impact of this part does not appear to have been discussed in contemporary hadith scholarly discussions. Even, the presence of this element is sometimes thought to have no influence on the narrator’s status or the narration itself. Therefore, this article will emphasise the impact of al-tafarrud factors in determining the credibility of hadith narrators. In order to achieve these objectives, a qualitative study was conducted to procure the data through library research. The data was then analyzed based on deductive methods. The study's results demonstrated that the frequency of the narrator's narrative, whether it be al-muwafaqah, al-mukhalafah, or al-tafarrud, is what determines the level of al-dabt of the narrator. The study also found that the rating of hadith scholars is influenced by how frequently an individual uses al-tafarrud in his or her narration. The terms commonly used for narrators who narrate hadith in al-tafarrud are such as munkar al-hadith, matruk al-hadith, la yutaba ‘alayh and la yahttaju bih idha infarada.
圣训学者使用了各种方法来确定圣训叙述者的地位。其中之一是分析他使用的圣训叙述风格。因此，塔法鲁德叙事的发生是影响《圣训》叙述者地位判断的圣训叙事类型之一。然而，这部分的影响似乎并没有在当代圣训学术讨论中讨论。甚至，这种元素的存在有时被认为对叙述者的地位或叙述本身没有影响。因此，本文将强调al-tafarrud因素在决定圣训叙述者可信度方面的影响。为了实现这些目标，通过图书馆研究进行了定性研究，以获取数据。然后根据演绎法对数据进行分析。研究结果表明，叙述者的叙事频率，无论是al-muwafaqah、al-mukhalafah还是al-tafarrud，都决定了叙述者的叙事水平。研究还发现，圣训学者的评级受到个人在其叙述中使用al-tafarrud的频率的影响。在al-tafarrud中叙述圣训的叙述者通常使用的术语有:munkar al-hadith, matruk al-hadith, la yutaba ' alayh和la yahttaju bih idha infarada。
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Pub Date : 2023-05-02DOI: 10.14421/livinghadis.2022.4277
Ilham Ramadan
This study aims to describe the tradition of Quranic Khataman in the graveyard preserved by the people of North Padang Lawas. This research uses a qualitative type with a living hadith approach. This research shows that this tradition is a public reception to the hadith relating to the remains of the pilgrims leaving the burial area as well as the reward and prayers from a righteous child to both parents. There are several hadiths that form the basis of theological references to the implementation of the Quranic khatam tradition. First, the narration of Bukhari's (1252) and (1338). Second, the narration of Muslims (3084) and (1631). There are several important questions that are the focus of research. First, what is the urgency and procedure for carrying out the Khataman Al-Qur'an tradition? Second, how the Study of Living Hadith plays a role in the tradition of khataman al-Qur'an over the grave. The results of this study found the conclusion that the tradition of quranic khatam above the graveyard is the reflection of the understanding of the hadith. and the procedures for its implementation are adapted to the guidance of local clerics and religious leaders.
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Pub Date : 2023-04-28DOI: 10.14421/livinghadis.2022.4087
Amalia Rabiatul Adwiah
Differences of opinion among the scholars, one of which is Muhammad Al-Ghazali in his control of Sunday hadiths and statements related to Sunday hadiths, should not be relied upon in matters of faith because they are not qat'iyyah al thubut, which raises many doubts, so their validity needs to be studied. This study discusses the blasphemy of ahad hadith from Al-Ghazali's perspective. This research is included in the category of qualitative research that utilizes literature study techniques. Document data comes from library documents, both primary and secondary. This study is expected to be able to provide answers regarding the blasphemy of Sunday hadith against Islamic teachings from the perspective of Muhammad Al-Ghazali. The results of this study show that Al-Ghazali expressed his rejection of the blasphemy of ahad hadith in matters of faith. First, the ahad hadith, even though the sanad is valid, is unable to convey faith and truth but is in the form of assumptions or conjectures. Second, when it comes to the principle of faith, of course everything must be based on strong evidence, not speculation
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Pub Date : 2023-04-28DOI: 10.14421/livinghadis.2022.4391
Ananda Prayogi Ma’had Aly, H. Asy’ari
Islamic religious traditions in Indonesia carried out by a group of muslim communities ideally have legitimacy from valid legal sources. Interestingly, most of them do not fully understand this source but they believe in its benefits, as is the tradition of reciting Surah al-Waqi'ah which is carried out routinely at Pesantren Tebuireng which is believed to bring property based on a hadith. Using a descriptive quantitative approach, this research examines the level of understanding and trust of the students towards the activities carried out and the hadith behind based on the theory of living hadith studies. In addition, the test employs Bloom's taxonomy theory as an approach to evaluate activities based on a questionnaire. The goal, this research can provide a clear statistical description of the related problems. As a result, the students on average already have strong beliefs in terms of their affective and psychomotor aspects. However, in the cognitive aspect, it still needs to be improved so that later the tradition and the legal sources behind them can be properly integrated
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Pub Date : 2023-04-13DOI: 10.14421/livinghadis.2022.3795
Nur Edi Prabha Susila Yahya
The book of tafsir and hadith contains many lessons and wisdoms, one of them is to provide solutions to every human problem, especially today's problems such as sexual violence. This article will try to criticize how and what sexual violence is seen from the book of tafsir and hadith. This article is a qualitative research, with a critical perspective. The primary data source used is the book of tafsir, namely ibnu katsir, by examining QS.Yusuf verse 23 and examining the hadiths that talk about sexual violence in the Book of Hadith. Secondary data sources are writings in journal articles, books and the web. This article applies the fragmentation of the story in QS.Yusus verse 23 to find forms of sexual violence in the book of tafsir and hadith. At the end of this research, it is found that there is a form of sexual abuse within the framework of sexual violence obtained from examining QS. yusuf verse 23 and hadith about the prohibition of sexual violence. The theoretical implication of this article is the redefinition of the form of sexual violence in the books of interpretation and hadith.
{"title":"Studies on Sexual Violence in the Book of Tafsir and Hadith","authors":"Nur Edi Prabha Susila Yahya","doi":"10.14421/livinghadis.2022.3795","DOIUrl":"https://doi.org/10.14421/livinghadis.2022.3795","url":null,"abstract":"The book of tafsir and hadith contains many lessons and wisdoms, one of them is to provide solutions to every human problem, especially today's problems such as sexual violence. This article will try to criticize how and what sexual violence is seen from the book of tafsir and hadith. This article is a qualitative research, with a critical perspective. The primary data source used is the book of tafsir, namely ibnu katsir, by examining QS.Yusuf verse 23 and examining the hadiths that talk about sexual violence in the Book of Hadith. Secondary data sources are writings in journal articles, books and the web. This article applies the fragmentation of the story in QS.Yusus verse 23 to find forms of sexual violence in the book of tafsir and hadith. At the end of this research, it is found that there is a form of sexual abuse within the framework of sexual violence obtained from examining QS. yusuf verse 23 and hadith about the prohibition of sexual violence. The theoretical implication of this article is the redefinition of the form of sexual violence in the books of interpretation and hadith.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-04-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47480325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-31DOI: 10.14421/livinghadis.2022.4295
Muhammad Mansur, Indal Abror, Mahatva Yoga Adi Pradana, Muhammad Yusup, Lahfiz Safutra, Muhammad Rizky Romdonny, Hanan Asrowi
Abstract This article discusses the importance of religious moderation in relation to the many cases of religious intolerance in Indonesia. In general, religious intolerance is caused by an excessive or exclusive attitude in religion. The concept of religious moderation in Indonesia refers to the Wasathiyyah Islamic Values (NISWA). These values include; Tasamuh (tolerance), Tawassuth (taking the middle way), Tawazun (balanced), I'tidal (straight and firm), Aulawiyyah (putting first or priority), Musawah (egalitarian), Shura (deliberation), Qudwatiyyah (pioneering), Muwathanah (nationalism), Ishlah (constructive), Ibtikar (innovative, creative), tathawwur (dynamic), and tahadlur (public civility). Washatiyyah Islamic values are implications of the teachings of "Rahmatan lil'alamin". For the implementation of washatiyyah Islamic values in the concept of religious moderation, it is important to collaborate with religious sociologists. This is because the perspective of the sociology of religion can help to provide an understanding of religious phenomena, especially the sociology of religion at this time has confirmed the vision of openness and broad-mindedness vision. Religious moderation (Islam washatiyyah) is the key to realizing a ssociety that is not extreme in religion and able to respect, understand, tolerate each other to create a peaceful and harmonious life among religious communities in Indonesia.The method used in this research is library research with a qualitative approach and perspective. sociology of religion. Keywords: Religious Moderation, Al Quran and Hadith Value, Conflict Resolution
{"title":"INTERNALIZATION OF THE VALUES OF THE QUR'AN AND HADITH IN UNDERSTANDING RELIGIOUS MODERATION IN INDONESIA","authors":"Muhammad Mansur, Indal Abror, Mahatva Yoga Adi Pradana, Muhammad Yusup, Lahfiz Safutra, Muhammad Rizky Romdonny, Hanan Asrowi","doi":"10.14421/livinghadis.2022.4295","DOIUrl":"https://doi.org/10.14421/livinghadis.2022.4295","url":null,"abstract":"Abstract\u0000This article discusses the importance of religious moderation in relation to the many cases of religious intolerance in Indonesia. In general, religious intolerance is caused by an excessive or exclusive attitude in religion. The concept of religious moderation in Indonesia refers to the Wasathiyyah Islamic Values (NISWA). These values include; Tasamuh (tolerance), Tawassuth (taking the middle way), Tawazun (balanced), I'tidal (straight and firm), Aulawiyyah (putting first or priority), Musawah (egalitarian), Shura (deliberation), Qudwatiyyah (pioneering), Muwathanah (nationalism), Ishlah (constructive), Ibtikar (innovative, creative), tathawwur (dynamic), and tahadlur (public civility). Washatiyyah Islamic values are implications of the teachings of \"Rahmatan lil'alamin\". For the implementation of washatiyyah Islamic values in the concept of religious moderation, it is important to collaborate with religious sociologists. This is because the perspective of the sociology of religion can help to provide an understanding of religious phenomena, especially the sociology of religion at this time has confirmed the vision of openness and broad-mindedness vision. Religious moderation (Islam washatiyyah) is the key to realizing a ssociety that is not extreme in religion and able to respect, understand, tolerate each other to create a peaceful and harmonious life among religious communities in Indonesia.The method used in this research is library research with a qualitative approach and perspective. sociology of religion.\u0000 \u0000Keywords: Religious Moderation, Al Quran and Hadith Value, Conflict Resolution","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43690535","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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