Pub Date : 2022-01-16DOI: 10.14421/livinghadis.2021.3108
Jannah Lukman
It is believed that Monday-Thursday Sunnah fasting can improve the spiritual quality of the students who practice it. Then how is this practice that comes from the Hadith successfully practiced by the students? What is the effect on the character and spiritual building of santri? This study describes the practice of Monday Thursday fasting; teaching method of the Hadith fasting Monday Thursday; and the attention from the Islamic boarding school in reviving the Monday-Thursday fasting in Islamic boarding school environment. The study was conducted in the Maqamam Mahmuda Islamic Boarding School, Central Aceh by using qualitative methods for collecting the data. While the data obtained were analyzed by deductive and inductive methods. After being researched, the the Islamic boarding school has carried out this sunnah of fasting activity very well. This practice of fasting was carried out for the good response of the students to the Hadits of Monday-Thursday fasting Hadith that was taught. In fact, the students do it on their own consciousness. This also has affected the spirituality of the santri, namely the spirit of doing good deeds; exercise patience; educating morality and controlling desire.
{"title":"Study of Living Hadith Toward The Practice of Fasting Mondays and Thursdays at the Maqamam Mahmuda Islamic Boarding School Central Aceh","authors":"Jannah Lukman","doi":"10.14421/livinghadis.2021.3108","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.3108","url":null,"abstract":"It is believed that Monday-Thursday Sunnah fasting can improve the spiritual quality of the students who practice it. Then how is this practice that comes from the Hadith successfully practiced by the students? What is the effect on the character and spiritual building of santri? This study describes the practice of Monday Thursday fasting; teaching method of the Hadith fasting Monday Thursday; and the attention from the Islamic boarding school in reviving the Monday-Thursday fasting in Islamic boarding school environment. The study was conducted in the Maqamam Mahmuda Islamic Boarding School, Central Aceh by using qualitative methods for collecting the data. While the data obtained were analyzed by deductive and inductive methods. After being researched, the the Islamic boarding school has carried out this sunnah of fasting activity very well. This practice of fasting was carried out for the good response of the students to the Hadits of Monday-Thursday fasting Hadith that was taught. In fact, the students do it on their own consciousness. This also has affected the spirituality of the santri, namely the spirit of doing good deeds; exercise patience; educating morality and controlling desire.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43813894","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-16DOI: 10.14421/livinghadis.2021.3118
Asrul Asrul, Mahatva Yoga Adi Pradana, Achmad Dahlan
Researchers see a reality where the tradition of burying the dead in a religious system that is part of the rituals that occur in several religious groups. The itbā'ul janāzah tradition is part of the religious system built by the Muslim community. Kauman village has its own tradition of delivering corpses as a form of religious behavior. This study uses a qualitative type with a living hadith study approach. Researchers see that this tradition is received by hadiths related to the obligation of Muslims to deliver corpses for others. There are two types of hadith that are used as theological references in carrying out itbā'ul janāzah activities in the village of Kauman. First, the narration of Bukhari (1164) sourced from Abu Hurairah about the rights and obligations of every Muslim over other Muslims. Second, the narration of Muslim (1572) which is sourced from Abu Hurairah about the reward of delivering the corpse. From the results of this study, it was concluded that religious practices carried out by the Kauman community were indirectly based on the itbā'ul janāzah hadith.
{"title":"Study of Living Hadith on Social Practices in The Framework of The Itba'ul Janāzah Tradition in Kauman Village","authors":"Asrul Asrul, Mahatva Yoga Adi Pradana, Achmad Dahlan","doi":"10.14421/livinghadis.2021.3118","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.3118","url":null,"abstract":"Researchers see a reality where the tradition of burying the dead in a religious system that is part of the rituals that occur in several religious groups. The itbā'ul janāzah tradition is part of the religious system built by the Muslim community. Kauman village has its own tradition of delivering corpses as a form of religious behavior. This study uses a qualitative type with a living hadith study approach. Researchers see that this tradition is received by hadiths related to the obligation of Muslims to deliver corpses for others. There are two types of hadith that are used as theological references in carrying out itbā'ul janāzah activities in the village of Kauman. First, the narration of Bukhari (1164) sourced from Abu Hurairah about the rights and obligations of every Muslim over other Muslims. Second, the narration of Muslim (1572) which is sourced from Abu Hurairah about the reward of delivering the corpse. From the results of this study, it was concluded that religious practices carried out by the Kauman community were indirectly based on the itbā'ul janāzah hadith.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42690839","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-16DOI: 10.14421/livinghadis.2021.3099
Agung Danarta
Awal waktu subuh menjadi perbincangan yang kontroversial. Ada pernyataan dari sebuah komunitas yang menyatakan bahwa waktu shalat Subuh di Indonesia terlalu pagi. Para ulama juga berbeda dalam menentukan ketinggian matahari waktu subuh. Demikian halnya dengan Muhammadiyah. Pada Munas Tarjih tahun 2020, Muhammadiyah telah menggeser awal waktu subuh dari -20 derajat menjadi -18 derajat. Tulisan ini mengungkap berbagai argumentasi Muhammadiyah yang melatar belakangi perubahan sikap dalam menentukan awal waktu subuh serta implikasinya. Metode yang digunakan adalah kajian pustaka dan bersifat deskriptif-analitis. Analisis data dilakukan dengan tehnik analisa isi (content analysis). Berdasar penelitian diperoleh kesimpulan bahwa pergeseran pendapat fikih Muhammadiyah terhadap awal waktu subuh bukan bermula dari kajian teks al-Qur'an dan hadis, tetapi bersumber pada riset empirik yang dilakukan oleh 3 (tiga) lembaga riset astronomi yang dimiliki oleh Muhammadiyah. Hanya saja hasil riset tersebut masih berada dalam bingkai pemahaman atas teks al-Qur'an dan hadis. Hasil riset semuanya menunjukkan bahwa pada posisi matahari -20 derajat fajar shadiq belum nampak. Fajar shadiq baru nampak pada posisi matahari -18 derajat atau bahkan lebih kecil lagi. Keberanian Muhammadiyah untuk menggeser awal waktu subuh juga didukung oleh fakta bahwa ulama falaq juga berbeda pendapat dan tidak bersepaham mengenai awal waktu Subuh dalam rentang mulai 16 derajat – 20 derajat. Begitu juga dengan berbagai negara di dunia juga berbeda dalam menetapkan standar awal waktu subuh dalam rentang 17.5 derajat – 20 derajat.
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Pub Date : 2022-01-11DOI: 10.14421/livinghadis.2021.2732
Umi Sumbulah, M. Zainuddin, Dio Alif Bawazier
This article contains the moderate thoughts offered by Yusuf al-Qardhawi in understanding al-Sunnah. Sunnah is defined differently according to the scientific field emphasized. There is a definition of sunnah according to hadith experts, ushul fiqih experts and jurists. Sunnah in terms of content, there are sunnah qauliyyah, sunnah fi'liyah and taqririyah. The degree of sunnah is second only to the Qur'an. The division of the sunnah into tasyri'iyah and ghairu tasyri'iyah had its seeds in the classical period of the history of Islamic law. In the contemporary period the division of the sunnah into tasyri'iyah and ghairu tasyr'iyah got its perfect form. One of the scholars who developed the distribution of the sunnah is Yusuf al-Qardhawi. He emphasized a moderate understanding in understanding the sunnah. The trick is to divide the sunnah into sunnah tasyri'iyah and ghairu tasyri'iyah so as not to fall into an extreme understanding, as groups that claim sunnah in its various forms must be obeyed and groups that claim to separate worldly things from religions that are too extreme. This idea is an idea that is considered effective in balancing religious understanding so as not to become a group that is too extreme left or right. Especially in the midst of widespread intolerance, extremism and radicalism that is exposed to some contemporary Muslim society.
{"title":"Sunnah Ghairu Tasyri'iyyah Yusuf Al-Qardhawi's Perspective and Its Relevance in Building Religious Moderation","authors":"Umi Sumbulah, M. Zainuddin, Dio Alif Bawazier","doi":"10.14421/livinghadis.2021.2732","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.2732","url":null,"abstract":"This article contains the moderate thoughts offered by Yusuf al-Qardhawi in understanding al-Sunnah. Sunnah is defined differently according to the scientific field emphasized. There is a definition of sunnah according to hadith experts, ushul fiqih experts and jurists. Sunnah in terms of content, there are sunnah qauliyyah, sunnah fi'liyah and taqririyah. The degree of sunnah is second only to the Qur'an. The division of the sunnah into tasyri'iyah and ghairu tasyri'iyah had its seeds in the classical period of the history of Islamic law. In the contemporary period the division of the sunnah into tasyri'iyah and ghairu tasyr'iyah got its perfect form. One of the scholars who developed the distribution of the sunnah is Yusuf al-Qardhawi. He emphasized a moderate understanding in understanding the sunnah. The trick is to divide the sunnah into sunnah tasyri'iyah and ghairu tasyri'iyah so as not to fall into an extreme understanding, as groups that claim sunnah in its various forms must be obeyed and groups that claim to separate worldly things from religions that are too extreme. This idea is an idea that is considered effective in balancing religious understanding so as not to become a group that is too extreme left or right. Especially in the midst of widespread intolerance, extremism and radicalism that is exposed to some contemporary Muslim society.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45606943","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-11DOI: 10.14421/livinghadis.2021.2783
Nurul Mukminah Binti Zainan Nazri
The purpose of this paper is to analyze antioxidant foods in the diet of Madinan society in 622-632 A.D. which is believed to be the time when the Prophet Muhammad dwelled in Madinah. Recently, Madinan society and other societies of the world were reported to have a depraved and unhealthy diet. This paper focuses on the Madinan diet to obtain a deeper understanding of a well-balanced diet as an exemplary dietary model for societies worldwide. This study is a qualitative study and the approach is content analysis. Data collected through the methods of content and document analysis are thematically analyzed using descriptive and analytical methods. Findings demonstrate that the variety of foods in the Madinan diet represents a complete and well-balanced diet. The implication of this study establishes that the foods in their diet contain beneficial antioxidant compounds. Thus, the dietary model of Madinan society can be recommended and served as one of the dietary models owing to its health benefits and its palatability.
{"title":"Antioxidants in the Diet of Madinan Society in 622-632 A.D.","authors":"Nurul Mukminah Binti Zainan Nazri","doi":"10.14421/livinghadis.2021.2783","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.2783","url":null,"abstract":"The purpose of this paper is to analyze antioxidant foods in the diet of Madinan society in 622-632 A.D. which is believed to be the time when the Prophet Muhammad dwelled in Madinah. Recently, Madinan society and other societies of the world were reported to have a depraved and unhealthy diet. This paper focuses on the Madinan diet to obtain a deeper understanding of a well-balanced diet as an exemplary dietary model for societies worldwide. This study is a qualitative study and the approach is content analysis. Data collected through the methods of content and document analysis are thematically analyzed using descriptive and analytical methods. Findings demonstrate that the variety of foods in the Madinan diet represents a complete and well-balanced diet. The implication of this study establishes that the foods in their diet contain beneficial antioxidant compounds. Thus, the dietary model of Madinan society can be recommended and served as one of the dietary models owing to its health benefits and its palatability.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45873923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-11DOI: 10.14421/livinghadis.2021.2941
Kholidun Kholidun, Lilik Channa
This study intends to observe moral values in the Official Trailer of the Film "The Santri". The type of this research is a qualitative descriptive study with the research subject, namely the Official Trailer of the Film "The Santri" produced by the Nahdlatul Ulama (PBNU) Board. Descriptive research is research that is obtained in the form of words, pictures from the official trailer of the film "The Santri" and not data in the form of numbers. Primary data collection procedures used using listening, taking notes, interviews, observation (field notes), and documentation. The research results that have been described, namely the Official Trailer of the film "The Santri" contain good moral values for all groups and all ages, including educational, cultural, moral values, strengthening personality, integrity, for the millennial generation in the perspective of Living Hadith. This film can be used as a reference and a means of moral education for children with the guidance of parents as well as for adolescents and can be used as a means of cultivating morals so that the positive values in the film can be digested by the children properly.
{"title":"ANALYSIS VALUE OF THE OFFICIAL TRAILER OF FILM “THE SANTRI” IN LIVING HADITH PERSPECTIVE","authors":"Kholidun Kholidun, Lilik Channa","doi":"10.14421/livinghadis.2021.2941","DOIUrl":"https://doi.org/10.14421/livinghadis.2021.2941","url":null,"abstract":"This study intends to observe moral values in the Official Trailer of the Film \"The Santri\". The type of this research is a qualitative descriptive study with the research subject, namely the Official Trailer of the Film \"The Santri\" produced by the Nahdlatul Ulama (PBNU) Board. Descriptive research is research that is obtained in the form of words, pictures from the official trailer of the film \"The Santri\" and not data in the form of numbers. Primary data collection procedures used using listening, taking notes, interviews, observation (field notes), and documentation. The research results that have been described, namely the Official Trailer of the film \"The Santri\" contain good moral values for all groups and all ages, including educational, cultural, moral values, strengthening personality, integrity, for the millennial generation in the perspective of Living Hadith. This film can be used as a reference and a means of moral education for children with the guidance of parents as well as for adolescents and can be used as a means of cultivating morals so that the positive values in the film can be digested by the children properly.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47591505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.53840/hadis.v11i22.133
Muhamad Rozaimi Ramle, Wahyu Hidayat Abdullah
Tujuan mempelajari hadis ialah untuk memahaminya dengan pemahaman yang betul. Para ulama silam menekankan kepentingan memahami teks hadis dengan betul untuk menghilangkan kekeliruan dan mengelakkan percanggahan antara hadis. Di antara kaedah memahami teks hadis yang digariskan oleh ulama hadis ialah memahami hadis berdasarkan hadis lain. Dengan kata lain, sesebuah hadis mesti difahami secara holistik dengan melihat hadis lain dalam bab yang sama. Artikel ini bertujuan untuk mengkaji kepentingan memahami hadis berdasarkan hadis lain dan disiplin menggunakan kaedah ini. Metodologi induktif dan deduktif digunakan dalam artikel ini untuk merumuskan faedah dan disiplin ketika mengaplikasikan kaedah ini. Selain itu, metodologi kritis juga digunakan untuk menilai pandangan ulama hadis jika berlaku perbezaan pandangan dalam isu tertentu. Artikel ini merumuskan terdapat 7 faedah yang terhasil apabila mempraktikkan kaedah ini antaranya ialah mengetahui objektif pensyariatan hukum dan membezakan kisah yang berbeza dalam peristiwa sirah. Artikel ini juga menggariskan tiga disiplin utama untuk mengaplikasikan kaedah ini iaitu mengetahui status hadis dalam sesebuah bab, mengharmonikan hadis sebelum melakukan tarjihan dan mengutamakan hadis yang lebih sahih jika proses pengharmonian tidak dapat dilakukan.
{"title":"Metodologi memahami hadis melalui pembacaan komprehensif terhadap keseluruhan riwayat","authors":"Muhamad Rozaimi Ramle, Wahyu Hidayat Abdullah","doi":"10.53840/hadis.v11i22.133","DOIUrl":"https://doi.org/10.53840/hadis.v11i22.133","url":null,"abstract":"Tujuan mempelajari hadis ialah untuk memahaminya dengan pemahaman yang betul. Para ulama silam menekankan kepentingan memahami teks hadis dengan betul untuk menghilangkan kekeliruan dan mengelakkan percanggahan antara hadis. Di antara kaedah memahami teks hadis yang digariskan oleh ulama hadis ialah memahami hadis berdasarkan hadis lain. Dengan kata lain, sesebuah hadis mesti difahami secara holistik dengan melihat hadis lain dalam bab yang sama. Artikel ini bertujuan untuk mengkaji kepentingan memahami hadis berdasarkan hadis lain dan disiplin menggunakan kaedah ini. Metodologi induktif dan deduktif digunakan dalam artikel ini untuk merumuskan faedah dan disiplin ketika mengaplikasikan kaedah ini. Selain itu, metodologi kritis juga digunakan untuk menilai pandangan ulama hadis jika berlaku perbezaan pandangan dalam isu tertentu. Artikel ini merumuskan terdapat 7 faedah yang terhasil apabila mempraktikkan kaedah ini antaranya ialah mengetahui objektif pensyariatan hukum dan membezakan kisah yang berbeza dalam peristiwa sirah. Artikel ini juga menggariskan tiga disiplin utama untuk mengaplikasikan kaedah ini iaitu mengetahui status hadis dalam sesebuah bab, mengharmonikan hadis sebelum melakukan tarjihan dan mengutamakan hadis yang lebih sahih jika proses pengharmonian tidak dapat dilakukan.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76376902","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-20DOI: 10.53840/hadis.v11i22.169
Mohamed Ahmed Mohamed Abdel-Aal El Sharabany
وسائل التواصل الإلكترونية هي ظاهرة التطبيقات التكنولوجية في عصر الثورة الصناعية الرابعة، وقد انتشرت انتشارًا واسعًا تجاوز الزمان، والمكان، والثقافات، والجنسيات، واللغات، وصار لها تأثيرات كبيرة سلبية، وآخرى إيجابية على الأفراد، والمجتمعات، والدول، في الجانب الأخلاقي، والسلوكي، والعلمي وغير ذلك من جوانب الحياة الدينية والدنيوية، وأصبح لا يمكن الاستغناء عنها بما يقتضي البحث عن الضوابط التي جاءت بها السنة النبوية؛ لتعالج سلبيات وسائل التواصل الإلكترونية، وترشد استخدامها بما يمكن من الاستفادة من إيجابياتها، وحل مشكلاتها، هدف البحث: بيان الضوابط التي جاءت بها السنة النبوية لترشيد استخدام وسائل التواصل الإلكترونية بما يمنع سلبياتها أو يقلل منها، والاستفادة من إيجابياتها. منهج البحث: اعتمدت على المنهج الوصفي التحليلي في معالجة موضوع البحث. ومن نتائج البحث: ضرورة تفعيل ونشر الضوابط الإسلامية، لترشيد استخدام وسائل التواصل الإلكترونية بما يرسخ الرقابة الشخصية، والاستفادة من إيجابياتها، و إن من أهم الضوابط لترشيد استعمال وسائل التواصل الإلكترونية: إخلاص النية لله عزوجل، والالتزام بالمرجعية الإسلامية، والمحافظة على قوانين النظام العام، وتحري الصدق، والتثبت عند النقل، وترك الإساءة للآخرين، ومنع نشر ما يدعو إلى الفاحشة والرذيلة والجريمة.
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Pub Date : 2021-12-20DOI: 10.53840/hadis.v13i25.171
Khalilullah Amin Ahmad, Muhammad Lukman Mat Sin, Ameer Ikhwan Zaini, Mohd Asri Ishak
Peranan program takmir dalam pengajian hadith di institusi masjid adalah nukleus ke arah melahirkan komuniti muslim madani dalam menghayati sunnah Rasulullah SAW. Institusi masjid merupakan platform kegiatan ibadah, kuliah agama dan pengajian tafaqquh. Syarahan kitab pengajian hadith turut didedahkan di institusi masjid seluruh negeri Perlis. Penyebaran hadith yang berautentik dan berautoriti telah menjadi kesedaran dalam kalangan masyarakat Islam di Malaysia, iaitu penyampaian hadith yang sahih dan hasan dalam kalangan guru takmir yang memiliki tauliah. Oleh demikian, kertas kerja ini akan membincangkan kitab-kitab hadith yang digunakan dalam pengajian hadith dengan meninjau lima buah masjid daerah di Perlis dan menganalisis pendapat jemaah masjid yang menghadiri kuliah pengajian yang disediakan. Kajian ini menggunakan kaedah kualitatif berbentuk temu bual, pemerhatian dan analisis dokumen. Dapatan kajian menunjukkan keberkesanan kuliah pengajian hadith di institusi masjid di Perlis berada pada tahap yang positif dari sudut pemilihan kitab-kitab hadith, sambutan jemaah terhadap kitab hadith yang diajar dan kesesuaian kitab-kitab hadith dengan tahap kemampuan jemaah masjid. Harapan melalui kajian ini dapat menyuntik minat keterlibatan
{"title":"KITAB-KITAB HADITH DALAM PENGAJIAN TAKMIR DI INSTITUSI MASJID DI PERLIS: KAJIAN TINJAUAN","authors":"Khalilullah Amin Ahmad, Muhammad Lukman Mat Sin, Ameer Ikhwan Zaini, Mohd Asri Ishak","doi":"10.53840/hadis.v13i25.171","DOIUrl":"https://doi.org/10.53840/hadis.v13i25.171","url":null,"abstract":"Peranan program takmir dalam pengajian hadith di institusi masjid adalah nukleus ke arah melahirkan komuniti muslim madani dalam menghayati sunnah Rasulullah SAW. Institusi masjid merupakan platform kegiatan ibadah, kuliah agama dan pengajian tafaqquh. Syarahan kitab pengajian hadith turut didedahkan di institusi masjid seluruh negeri Perlis. Penyebaran hadith yang berautentik dan berautoriti telah menjadi kesedaran dalam kalangan masyarakat Islam di Malaysia, iaitu penyampaian hadith yang sahih dan hasan dalam kalangan guru takmir yang memiliki tauliah. Oleh demikian, kertas kerja ini akan membincangkan kitab-kitab hadith yang digunakan dalam pengajian hadith dengan meninjau lima buah masjid daerah di Perlis dan menganalisis pendapat jemaah masjid yang menghadiri kuliah pengajian yang disediakan. Kajian ini menggunakan kaedah kualitatif berbentuk temu bual, pemerhatian dan analisis dokumen. Dapatan kajian menunjukkan keberkesanan kuliah pengajian hadith di institusi masjid di Perlis berada pada tahap yang positif dari sudut pemilihan kitab-kitab hadith, sambutan jemaah terhadap kitab hadith yang diajar dan kesesuaian kitab-kitab hadith dengan tahap kemampuan jemaah masjid. Harapan melalui kajian ini dapat menyuntik minat keterlibatan","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80143723","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-19DOI: 10.53840/hadis.v11i22.167
Rahim Kamarul Zaman, Khairulnazrin Nasir, Abdul Azib Hussain, Muhammad Adam Abd. Azid
Kelestarian kesejahteraan psikologi masyarakat merupakan wacana penting pasca pandemik Covid-19. Impak pandemik ini menyebabkan indeks kesejahteraan psikologi Malaysia berada pada tahap sederhana dengan skor keseluruhan 7.2. Sehubungan dengan itu, inisiatif bagi mengawal kelestarian kesejahteraan psikologi giat diusahakan pelbagai pihak. Kualiti emosi, kepuasan hidup, kefungsian psikologi dan keupayaan berinteraksi dengan persekitaran merupakan sebahagian indikator utama tahap kesejahteraan psikologi. Justeru, kajian ini mengemukakan analisis perspektif hadis terhadap praktik al-tafakkur generasi salaf dalam memelihara kelestarian kesejahteraan psikologi. Kajian berbentuk aplikasi teori ini, digarap berasaskan metode kualitatif dengan menggunakan pendekatan analisis kandungan. Hasil kajian mendapati praktik al-tafakkur oleh generasi salaf seperti Ibn ‘Abbās, Abū Dardā’, Sufyān al-Thawrī dan Abū Sulaymān al-Dārānī RA mengandungi teladan terbaik dalam memelihara kesejahteraan psikologi. Kesimpulannya, adunan kombinasi praktik al-tafakkur generasi salaf sesuai digunakan sebagai mekanisme komplementari kawalan kesejahteraan psikologi masyarakat.
{"title":"Kesejahteraan psikologi berdasarkan praktik al-tafakkur generasi salaf: analisis perspektif hadis","authors":"Rahim Kamarul Zaman, Khairulnazrin Nasir, Abdul Azib Hussain, Muhammad Adam Abd. Azid","doi":"10.53840/hadis.v11i22.167","DOIUrl":"https://doi.org/10.53840/hadis.v11i22.167","url":null,"abstract":"Kelestarian kesejahteraan psikologi masyarakat merupakan wacana penting pasca pandemik Covid-19. Impak pandemik ini menyebabkan indeks kesejahteraan psikologi Malaysia berada pada tahap sederhana dengan skor keseluruhan 7.2. Sehubungan dengan itu, inisiatif bagi mengawal kelestarian kesejahteraan psikologi giat diusahakan pelbagai pihak. Kualiti emosi, kepuasan hidup, kefungsian psikologi dan keupayaan berinteraksi dengan persekitaran merupakan sebahagian indikator utama tahap kesejahteraan psikologi. Justeru, kajian ini mengemukakan analisis perspektif hadis terhadap praktik al-tafakkur generasi salaf dalam memelihara kelestarian kesejahteraan psikologi. Kajian berbentuk aplikasi teori ini, digarap berasaskan metode kualitatif dengan menggunakan pendekatan analisis kandungan. Hasil kajian mendapati praktik al-tafakkur oleh generasi salaf seperti Ibn ‘Abbās, Abū Dardā’, Sufyān al-Thawrī dan Abū Sulaymān al-Dārānī RA mengandungi teladan terbaik dalam memelihara kesejahteraan psikologi. Kesimpulannya, adunan kombinasi praktik al-tafakkur generasi salaf sesuai digunakan sebagai mekanisme komplementari kawalan kesejahteraan psikologi masyarakat. ","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"13 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81789065","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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