Pub Date : 2020-06-11DOI: 10.53840/HADIS.V10I19.82
R. Zaman, Mohd Khairul Naim Che Nordin, Khairulnazrin Nasir, M. Azid
The conduct of family psychology is an important element in the development of family institutions. The position of women in the family structure greatly influence their stability. The highlight of Khadījah's Binti Khuwaylid RA descriptions proves her privilege alongside the Messenger of Allah (PBUH). She was also considered the best woman among the Ummahāt al-Mu'minīn. Her ability to maintain the family psychological stability has been a catalyst for the sustainability of Islamic preaching to date. Therefore, this study aims to comprehensively review the description of Khadījah RA in the hadiths narrated in Ṣaḥīḥ al-Bukhārī. This paper will also analyse the model of family psychology management that Khadījah RA has practised. The application of this theory is based on the qualitative method through a textual analysis approach. The results of this study found that Khadījah RA conducted various methods in managing family psychology that is appropriate for women to apply. In conclusion, the quality portrayed by Khadījah RA deserves to be considered as the best model of Islamic family psychology management. ABSTRAK: Pengurusan psikologi kekeluargaan adalah elemen penting dalam pembangunan institusi kekeluargaan. Kedudukan wanita dalam struktur kekeluargaan amat mempengaruhi kestabilannya. Sorotan terhadap keperihalan Khadījah Binti Khuwaylid RA membuktikan keistimewaan beliau di samping Rasulullah SAW. Beliau juga dinobatkan sebagai wanita terbaik dalam kalangan Ummahāt al-Mu’minīn. Keupayaan beliau dalam memelihara kestabilan psikologi kekeluargaan berjaya menjadi pemangkin kelestarian dakwah Islam sehingga kini. Justeru, kajian ini bertujuan membincangkan keperihalan Khadījah RA berdasarkan hadis-hadis yang diriwayatkan dalam Ṣaḥīḥ al-Bukhārī. Makalah ini juga akan menganalisis model pengurusan psikologi kekeluargaan yang telah dipraktikkan oleh Khadījah RA. Kajian berbentuk aplikasi teori ini, digarap berasaskan metode kualitatif melalui pendekatan analisis teks. Hasil kajian ini mendapati keperihalan Khadījah RA adalah sarat dengan pelbagai metode pengurusan psikologi kekeluargaan yang sesuai diaplikasi oleh kaum wanita. Kesimpulannya, kualiti keperihalan Khadījah RA layak dinobatkan sebagai model terbaik pengurusan psikologi kekeluargaan secara Islam.
家庭心理的引导是家庭制度发展的重要因素。妇女在家庭结构中的地位极大地影响着家庭的稳定性。khad jah的Binti Khuwaylid RA描述的亮点证明了她与安拉使者(愿主福安之)的特权。她也被认为是Ummahāt al-Mu' minund n中最好的女人。她维持家庭心理稳定的能力一直是迄今为止伊斯兰说教可持续性的催化剂。因此，本研究旨在全面回顾Ṣaḥīḥ al-Bukhārī所叙述的圣训中对khad jah RA的描述。本文还将分析哈德贾·拉所实行的家庭心理管理模式。这一理论的应用是在定性方法的基础上，通过文本分析的方法。本研究结果发现，khad jah RA在管理家庭心理方面采取了各种适合女性应用的方法。综上所述，khad贾·拉所描绘的品质值得被认为是伊斯兰家庭心理管理的最佳典范。摘要:新疆维吾尔自治区心理学研究中心，新疆维吾尔自治区心理学研究所。keduukan wanita dalam struktur kekeluargaan amat mempengaruhi kestabilannya。Sorotan terhadap keperihalan khad jah Binti Khuwaylid RA membuktikan keistimewan beliau采样Rasulullah SAW。Beliau juga dinobatkan sebagai wanita terbaik dalam kalangan Ummahāt al-Mu ' minund n。Keupayaan beliau dalam memelihara kestabilan心理学家kekeluargaan berjaya menjadi pemangkin kelestarian dakwah Islam seingga kini。Justeru, kajian ini bertujuan membincangkan keperihalan khad jah RA berdasarkan hadis-hadis yang diriwayatkan dalam Ṣaḥīḥ al-Bukhārī。Makalah ini juga akan menganalis模型，pengurusan心理学，kekeluargaan yang telah dipraktikkan oleh khaddjjah RA。Kajian berbentuk应用kasi - teori, digarap - beraskan方法进行了质量分析。Hasil kajian ini mendapati keperihalan khadurjah RA adalah sarat dengan pelbagai方法pengurusan心理学家kekeluargaan yang sesuai diplikasi oleh kaum wanita。kespulpulannya, kualiti keperihalan khadurjah RA layak dinobatkan sebagai模型terbaik pengurusan心理学家kekeluargaan secara Islam。
{"title":"Pengurusan Psikologi Kekeluargaan: Penelitian Terhadap Keperihalan Khadījah RA dalam Ṣaḥīḥ al-Bukhārī","authors":"R. Zaman, Mohd Khairul Naim Che Nordin, Khairulnazrin Nasir, M. Azid","doi":"10.53840/HADIS.V10I19.82","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.82","url":null,"abstract":"The conduct of family psychology is an important element in the development of family institutions. The position of women in the family structure greatly influence their stability. The highlight of Khadījah's Binti Khuwaylid RA descriptions proves her privilege alongside the Messenger of Allah (PBUH). She was also considered the best woman among the Ummahāt al-Mu'minīn. Her ability to maintain the family psychological stability has been a catalyst for the sustainability of Islamic preaching to date. Therefore, this study aims to comprehensively review the description of Khadījah RA in the hadiths narrated in Ṣaḥīḥ al-Bukhārī. This paper will also analyse the model of family psychology management that Khadījah RA has practised. The application of this theory is based on the qualitative method through a textual analysis approach. The results of this study found that Khadījah RA conducted various methods in managing family psychology that is appropriate for women to apply. In conclusion, the quality portrayed by Khadījah RA deserves to be considered as the best model of Islamic family psychology management. \u0000ABSTRAK: \u0000Pengurusan psikologi kekeluargaan adalah elemen penting dalam pembangunan institusi kekeluargaan. Kedudukan wanita dalam struktur kekeluargaan amat mempengaruhi kestabilannya. Sorotan terhadap keperihalan Khadījah Binti Khuwaylid RA membuktikan keistimewaan beliau di samping Rasulullah SAW. Beliau juga dinobatkan sebagai wanita terbaik dalam kalangan Ummahāt al-Mu’minīn. Keupayaan beliau dalam memelihara kestabilan psikologi kekeluargaan berjaya menjadi pemangkin kelestarian dakwah Islam sehingga kini. Justeru, kajian ini bertujuan membincangkan keperihalan Khadījah RA berdasarkan hadis-hadis yang diriwayatkan dalam Ṣaḥīḥ al-Bukhārī. Makalah ini juga akan menganalisis model pengurusan psikologi kekeluargaan yang telah dipraktikkan oleh Khadījah RA. Kajian berbentuk aplikasi teori ini, digarap berasaskan metode kualitatif melalui pendekatan analisis teks. Hasil kajian ini mendapati keperihalan Khadījah RA adalah sarat dengan pelbagai metode pengurusan psikologi kekeluargaan yang sesuai diaplikasi oleh kaum wanita. Kesimpulannya, kualiti keperihalan Khadījah RA layak dinobatkan sebagai model terbaik pengurusan psikologi kekeluargaan secara Islam.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"27 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80221917","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-04DOI: 10.53840/HADIS.V10I19.80
Miftah Khilmi Hidayatulloh, Niki Alma Febriana Fauzi, Norsaleha Mohd. Salleh, Mohd. Khafidz Soroni, S. A. Shaharuddin
Some scholars require leaders in Islam must be from the Quraysh lineage based on the hadith “The Imams are from Quraysh”. This opinion seems utopian to be applied after the collapse of the Abbasids, especially in the southeast Asian country which was never led by descendants of the Quraysh. The researcher will study this hadith using the thematic methods of hadith. The thematic study on hadith is seen in the integrity of the understanding based on the compilation and classification of the hadith. This discussion was carried out to bring up an emic understanding in hadith science, that is the understanding of the hadith based on an explanation of other hadiths. This research concludes that the hadith is khabariyyah according to social-historical facts. This statement also confirms the prediction that future leadership will return to Quraysh. ABSTRAK Sebahagian ulama mengatakan bahawa pemimpin dalam Islam mesti berasal dari keturunan Quraisy berdasarkan hadis “Imam berasal dari orang Quraisy”. Pendapat ini nampaknya bersifat utopia setelah jatuhnya Bani Abbasiyah, terutamanya bagi negara-negara di Asia Tenggara yang tidak pernah diperintah oleh pemimpin berketurunan Quraisy. Hadis ini akan dikaji dengan menggunakan kaedah tematik. Kaedah tematik hadis tercermin dalam integriti pemahaman berdasarkan penyusunan dan klasifikasi hadis. Perbincangan ini bertujuan untuk mengetengahkan konsep emik dalam ilmu hadis, iaitu pemahaman hadis berdasarkan penjelasan dalam bentuk data dari hadis lain. Kajian ini menyimpulkan bahawa hadis ini adalah ungkapan khabariyyah yang sesuai dengan fakta sejarah-sosial. Ayat ini juga mengesahkan ramalan bahawa kepemimpinan masa depan akan kembali kepada pemimpin berketurunan Quraisy.
一些学者根据圣训“伊玛目来自古莱什”要求伊斯兰教的领袖必须来自古莱什血统。在阿巴斯王朝崩溃后，这种观点似乎是乌托邦式的，特别是在从未由古莱什后裔领导的东南亚国家。研究者将使用圣训的主题方法来研究这段圣训。对圣训的专题研究体现在对圣训的编纂和分类的理解的完整性上。这种讨论是为了在圣训科学中提出一种主体性的理解，即基于对其他圣训的解释来理解圣训。本研究根据社会历史事实，得出圣训是哈巴利亚的结论。这一声明也证实了未来领导权将回归古莱什的预测。[摘要]Sebahagian ulama mengatakan bahawa pemimpin dalam Islam mesti berasal dari keturunan quraisi berdasarkan hais“Imam berasal dari orang quraisi”。我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说，我是说。哈迪斯ini akan dikaji dengan menggunakan kaedah tematik。Kaedah tematik hadis tercermin dalam integriti pemahaman berdasarkan penyusunan an kllasifikasi hadis。Perbincangan ini bertujuan untuk mengetengahkan konsep emik dalam ilmu hais, iitu pemahaman hais berdasarkan penjelasan dalam bentuk data dari hais lain。Kajian ini menypulkan bahawa hadi ini adalah unkapan khabariyyah yang sesuai dengan fakta sejarah- social。Ayat ini juga mengesahkan ramalan bahawa kempimpinan masa depan akan kembali kempada kempimpin berketurunan quaisy。
{"title":"Thematic Study on Hadith “The Imams are from Quraysh” in the Primary Book","authors":"Miftah Khilmi Hidayatulloh, Niki Alma Febriana Fauzi, Norsaleha Mohd. Salleh, Mohd. Khafidz Soroni, S. A. Shaharuddin","doi":"10.53840/HADIS.V10I19.80","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.80","url":null,"abstract":"Some scholars require leaders in Islam must be from the Quraysh lineage based on the hadith “The Imams are from Quraysh”. This opinion seems utopian to be applied after the collapse of the Abbasids, especially in the southeast Asian country which was never led by descendants of the Quraysh. The researcher will study this hadith using the thematic methods of hadith. The thematic study on hadith is seen in the integrity of the understanding based on the compilation and classification of the hadith. This discussion was carried out to bring up an emic understanding in hadith science, that is the understanding of the hadith based on an explanation of other hadiths. This research concludes that the hadith is khabariyyah according to social-historical facts. This statement also confirms the prediction that future leadership will return to Quraysh. \u0000ABSTRAK \u0000Sebahagian ulama mengatakan bahawa pemimpin dalam Islam mesti berasal dari keturunan Quraisy berdasarkan hadis “Imam berasal dari orang Quraisy”. Pendapat ini nampaknya bersifat utopia setelah jatuhnya Bani Abbasiyah, terutamanya bagi negara-negara di Asia Tenggara yang tidak pernah diperintah oleh pemimpin berketurunan Quraisy. Hadis ini akan dikaji dengan menggunakan kaedah tematik. Kaedah tematik hadis tercermin dalam integriti pemahaman berdasarkan penyusunan dan klasifikasi hadis. Perbincangan ini bertujuan untuk mengetengahkan konsep emik dalam ilmu hadis, iaitu pemahaman hadis berdasarkan penjelasan dalam bentuk data dari hadis lain. Kajian ini menyimpulkan bahawa hadis ini adalah ungkapan khabariyyah yang sesuai dengan fakta sejarah-sosial. Ayat ini juga mengesahkan ramalan bahawa kepemimpinan masa depan akan kembali kepada pemimpin berketurunan Quraisy. \u0000 ","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87747964","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.53840/HADIS.V10I19.84
M. Azid, K. Ahmed, M. Nasir, R. Zaman
Isu penasaban anak tak saf taraf sering menjadi polemik dalam kalangan masyarakat di Malaysia. Permasalahan ini juga telah mewujudkan konflik antara institusi-institusi agama di Malaysia terutama institusi fatwa dalam menentukan status anak tak sah taraf tersebut. Secara umumnya, dalam menentukan status anak tak sah taraf tersebut, institusi-institusi fatwa terbahagi kepada dua kelompok, iaitu kelompok yang membolehkan anak tersebut dibinkan dengan bapa biologinya, manakala kelompok yang kedua melarang tindakan tersebut. Faktor kepada khilaf ini adalah disebabkan kefahaman mereka yang berbeza terhadap sebuah hadith Rasulullah SAW iaitu al-walad li al-firāsh wa li al-‘āhir al-ḥajar. Oleh yang demikian, kajian ini bertujuan untuk menganalisis kepelbagaian pemahaman terhadap teks hadith tersebut serta meneliti pengaruhnya terhadap fatwa anak tak sah taraf di Malaysia. Kajian ini mengaplikasikan metode kualitatif melalui kajian perpustakaan untuk mendapatkan data kajian. Hasil kajian mendapati, wujud perbezaan antara para ulama dalam mentafsirkan teks hadith tersebut iaitu: [1] Mentafsirkan berdasarkan zahir teks hadith. [2] Mentafsirkan berdasarkan maqasid daripada teks hadith. Perbezaan tafsiran ini telah mempengaruhi institusi-institusi fatwa di Malaysia dalam mengeluarkan fatwa berkaitan status penasaban anak tak sah taraf. ABSTRACT Al-walad li al-firāsh wa li al-‘āhir al-ḥajar as a hadith, is the main reference for the conviction of child lineage in Islam. This hadith is the important proposition for Islamic scholars to conclude a hukm regarding child’s lineage status. Likewise, it is also being the main foundation for the fatwa institutions in Malaysia to determine fatwa on illegitimate children. However, khilāf (difference in opinion) about illegitimate children is inevitable, and factorised by different understanding upon the hadith of Rasulullah PBUH, specifically on al-walad li al-firāsh wa li al-‘āhir al-ḥajar. Therefore, the purpose of this study is to analyse the variation of understanding to the hadith and to observe its effect to the fatwa of illegitimate children inheritance in Malaysia. This study applied qualitative method by literature review in order to get the research data. This study found two dissensions among Muslim scholars in interpreting the text of hadith, and the interpretations are based on [1] literal meaning of hadith, and [2] maqāṣid (purpose) of the hadith. These interpretations caused the difference of stand between fatwa institutions in Malaysia in issuing fatwa relating to illegitimate children’s inheritance status, either enable the children to be lineage with their biological father or vice versa.
{"title":"Hadis al-Walad li al-Firāsh wa li al-‘Āhir al-Ḥajar dan Pengaruhnya terhadap Fatwa Penasaban Anak Tak Sah Taraf di Malaysia","authors":"M. Azid, K. Ahmed, M. Nasir, R. Zaman","doi":"10.53840/HADIS.V10I19.84","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.84","url":null,"abstract":"Isu penasaban anak tak saf taraf sering menjadi polemik dalam kalangan masyarakat di Malaysia. Permasalahan ini juga telah mewujudkan konflik antara institusi-institusi agama di Malaysia terutama institusi fatwa dalam menentukan status anak tak sah taraf tersebut. Secara umumnya, dalam menentukan status anak tak sah taraf tersebut, institusi-institusi fatwa terbahagi kepada dua kelompok, iaitu kelompok yang membolehkan anak tersebut dibinkan dengan bapa biologinya, manakala kelompok yang kedua melarang tindakan tersebut. Faktor kepada khilaf ini adalah disebabkan kefahaman mereka yang berbeza terhadap sebuah hadith Rasulullah SAW iaitu al-walad li al-firāsh wa li al-‘āhir al-ḥajar. Oleh yang demikian, kajian ini bertujuan untuk menganalisis kepelbagaian pemahaman terhadap teks hadith tersebut serta meneliti pengaruhnya terhadap fatwa anak tak sah taraf di Malaysia. Kajian ini mengaplikasikan metode kualitatif melalui kajian perpustakaan untuk mendapatkan data kajian. Hasil kajian mendapati, wujud perbezaan antara para ulama dalam mentafsirkan teks hadith tersebut iaitu: [1] Mentafsirkan berdasarkan zahir teks hadith. [2] Mentafsirkan berdasarkan maqasid daripada teks hadith. Perbezaan tafsiran ini telah mempengaruhi institusi-institusi fatwa di Malaysia dalam mengeluarkan fatwa berkaitan status penasaban anak tak sah taraf. \u0000ABSTRACT \u0000Al-walad li al-firāsh wa li al-‘āhir al-ḥajar as a hadith, is the main reference for the conviction of child lineage in Islam. This hadith is the important proposition for Islamic scholars to conclude a hukm regarding child’s lineage status. Likewise, it is also being the main foundation for the fatwa institutions in Malaysia to determine fatwa on illegitimate children. However, khilāf (difference in opinion) about illegitimate children is inevitable, and factorised by different understanding upon the hadith of Rasulullah PBUH, specifically on al-walad li al-firāsh wa li al-‘āhir al-ḥajar. Therefore, the purpose of this study is to analyse the variation of understanding to the hadith and to observe its effect to the fatwa of illegitimate children inheritance in Malaysia. This study applied qualitative method by literature review in order to get the research data. This study found two dissensions among Muslim scholars in interpreting the text of hadith, and the interpretations are based on [1] literal meaning of hadith, and [2] maqāṣid (purpose) of the hadith. These interpretations caused the difference of stand between fatwa institutions in Malaysia in issuing fatwa relating to illegitimate children’s inheritance status, either enable the children to be lineage with their biological father or vice versa.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"67 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89592164","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.53840/HADIS.V10I19.101
Khairulnazrin Nasir, R. Zaman, M. Azid
Perawi adalah individu berperanan dalam meriwayatkan hadis atau cerita. Karakter dan kriteria perawi memberi impak yang signifikan terhadap kandungan riwayatnya. Ilmu al-Jarḥ wa al-Ta’dīl telah menggariskan bahawa krisis integriti paling serius adalah perawi itu digelar sebagai pendusta. Hal ini telah berlaku kepada sejumlah perawi utama bagi riwayat dalam kitab-kitab aliran Syiah. Justeru, makalah ini bertujuan untuk membincangkan tentang status perawi-perawi utama bagi aliran Syiah, yang dituduh sebagai pendusta oleh imam dan ulama al-Jarḥ wa al-Ta’dīl mereka sendiri. Makalah ini juga memilih Zurārah bin A’yan yang dianggap perawi paling utama dan menganalisis riwayatnya dalam kitab al-Kāfī sebagai suatu pensampelan. Metode yang diaplikasikan dalam kajian ini adalah kualitatif berasaskan metode analisis kandungan. Data yang diperoleh akan dianalisis secara konseptual dan relational. Kajian mendapati bahawa para perawi utama bagi riwayat aliran Syiah telah digelar sebagai pendusta oleh ulama sealiran mereka, termasuklah Zurārah bin A’yan. Kesimpulannya, kuantiti riwayat perawi seperti mereka yang banyak dalam kitab-kitab utama Syiah, seperti al-Kāfī, telah menghilangkan nilai autentiknya, seterusnya melenyapkan kebolehpercayaan terhadap Syiah. ABSTRACT A narrator is a person who plays a role in narrating a hadith, which is also known as a tradition, or story. The character and criteria of a narrator of hadith have a significant impact on the content of their tradition. Al-Jarḥ wa al-Ta'dīl's pointed out that the most serious integrity crisis concerning Shia narrators is that they are branded as liars, which has happened to several main narrators of the Shia books. This paper aims to discuss the status of the main Shia narrators who have been accused of lying by their own al-Jarḥ wa al-Ta’dīl priests and scholars. This paper selected Zurārah bin A’yan as the primary narrator for study, and analyses his narrations in the book of al-Kāfī as the sample. The method applied in this study is qualitative, based on the content analysis method. The obtained data obtained was then conceptually and relationally analysed. It was found that secular scholars have called the major narrators of Shia throughout the flow of history liars, including Zurārah bin A’yan. In conclusion, many historical narratives such as those found in the majority of Shiite scriptures, such as al-Kāfī, have had their authenticity questioned and doubted, thus eroding the credibility of the Shia.
{"title":"Perawi Utama Syiah yang Digelar Pendusta: Tinjauan Riwayat Zurārah Bin A’yan dalam Kitab Al-Kāfī","authors":"Khairulnazrin Nasir, R. Zaman, M. Azid","doi":"10.53840/HADIS.V10I19.101","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.101","url":null,"abstract":"Perawi adalah individu berperanan dalam meriwayatkan hadis atau cerita. Karakter dan kriteria perawi memberi impak yang signifikan terhadap kandungan riwayatnya. Ilmu al-Jarḥ wa al-Ta’dīl telah menggariskan bahawa krisis integriti paling serius adalah perawi itu digelar sebagai pendusta. Hal ini telah berlaku kepada sejumlah perawi utama bagi riwayat dalam kitab-kitab aliran Syiah. Justeru, makalah ini bertujuan untuk membincangkan tentang status perawi-perawi utama bagi aliran Syiah, yang dituduh sebagai pendusta oleh imam dan ulama al-Jarḥ wa al-Ta’dīl mereka sendiri. Makalah ini juga memilih Zurārah bin A’yan yang dianggap perawi paling utama dan menganalisis riwayatnya dalam kitab al-Kāfī sebagai suatu pensampelan. Metode yang diaplikasikan dalam kajian ini adalah kualitatif berasaskan metode analisis kandungan. Data yang diperoleh akan dianalisis secara konseptual dan relational. Kajian mendapati bahawa para perawi utama bagi riwayat aliran Syiah telah digelar sebagai pendusta oleh ulama sealiran mereka, termasuklah Zurārah bin A’yan. Kesimpulannya, kuantiti riwayat perawi seperti mereka yang banyak dalam kitab-kitab utama Syiah, seperti al-Kāfī, telah menghilangkan nilai autentiknya, seterusnya melenyapkan kebolehpercayaan terhadap Syiah. \u0000ABSTRACT \u0000A narrator is a person who plays a role in narrating a hadith, which is also known as a tradition, or story. The character and criteria of a narrator of hadith have a significant impact on the content of their tradition. Al-Jarḥ wa al-Ta'dīl's pointed out that the most serious integrity crisis concerning Shia narrators is that they are branded as liars, which has happened to several main narrators of the Shia books. This paper aims to discuss the status of the main Shia narrators who have been accused of lying by their own al-Jarḥ wa al-Ta’dīl priests and scholars. This paper selected Zurārah bin A’yan as the primary narrator for study, and analyses his narrations in the book of al-Kāfī as the sample. The method applied in this study is qualitative, based on the content analysis method. The obtained data obtained was then conceptually and relationally analysed. It was found that secular scholars have called the major narrators of Shia throughout the flow of history liars, including Zurārah bin A’yan. In conclusion, many historical narratives such as those found in the majority of Shiite scriptures, such as al-Kāfī, have had their authenticity questioned and doubted, thus eroding the credibility of the Shia.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"25 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80017556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The understanding of the Prophet's Hadith in a correct manner is indispensable to the Muslim scholars. One of the rules to ensure the proper knowledge of Hadith is to understand the Hadith by paying attention to the metaphorical meaning. Some odd Fatwas which have spread in this age has made reasonable thinkers search for the cause of these bizarre interpretations; negligence of metaphoric meaning in understanding the Hadith identified as one of the reasons. This research aims to scrutiny the adverse effects of the negligence of metaphoric meaning. The research went through analytical and critical methods. The research discovers breaching of Ijmāʿ, violation of the Maqāṣid al-Sharīʿah and the illusion of the conflict between the revealed texts are negative effects of the negligence of the metaphorical meaning in the understanding of the Hadith. الملخص إن فهم الحديث النبوي على وجه صحيح أمر لا يستغني عنه عالم من علماء المسلمين. ومن القواعد التي تضمن صحة فهم الحديث هي فهم الحديث هي الالتفات إلى المعنى المجازي. وقد انتشرت في هذا العصر الفتاوى الشاذة يبدأ العاقل المنصف بالبحث عن سبب هذا العوج التفسيري فيجد أن بعض أسباب ذلك إهمال المجاز في فهم الحديث النبوي. فهذا البحث يهدف إلى بيان الآثار السلبية من إهمال المجاز. وقد سلك البحث المنهج التحليلي والنقدي. اكتشف البحث عن الآثار السلبية من إهمال المعنى المجازي في فهم الحديث وهي مخالفة الإجماع ومخالفة المقاصد الشرعية وتوهم إيقاع التعارض بين النصوص الشرعية.
正确地理解先知的圣训对穆斯林学者来说是必不可少的。确保正确理解圣训的规则之一是通过注意其隐喻意义来理解圣训。在这个时代流传的一些奇怪的法特瓦令理性的思想家开始寻找这些奇怪解释的原因;在理解圣训时忽视隐喻意义被认为是原因之一。本研究旨在探讨忽视隐喻意义的不良影响。这项研究采用了分析和批判的方法。研究发现，对《圣训》的违背、对Maqāṣid《圣训》的违背以及对启示文本之间冲突的幻觉是对《圣训》理解中忽视隐喻意义的消极影响。الملخصإنفهمالحديثالنبويعلىوجهصحيحأمرلايستغنيعنهعالممنعلماءالمسلمين。ومنالقواعدالتيتضمنصحةفهمالحديثهيفهمالحديثهيالالتفاتإلىالمعنىالمجازي。وقدانتشرتفيهذاالعصرالفتاوىالشاذةيبدأالعاقلالمنصفبالبحثعنسببهذاالعوجالتفسيريفيجدأنبعضأسبابذلكإهمالالمجازفيفهمالحديثالنبوي。فهذاالبحثيهدفإلىبيانالآثارالسلبيةمنإهمالالمجاز。وقد سلك البحث المنهج التحليلي والنقدي。اكتشفالبحثعنالآثارالسلبيةمنإهمالالمعنىالمجازيفيفهمالحديثوهيمخالفةالإجماعومخالفةالمقاصدالشرعيةوتوهمإيقاعالتعارضبينالنصوصالشرعية。
{"title":"الآثار السلبية من إهمال المجاز في فهم الحديث النبوي الشريف","authors":"Wafika Younes, Muhamad Rozaimi Ramle, Mohd Norzi Nasir, Farhah Zaidar Mohamed Ramli, Rosni Wazir","doi":"10.53840/HADIS.V10I19.110","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.110","url":null,"abstract":"The understanding of the Prophet's Hadith in a correct manner is indispensable to the Muslim scholars. One of the rules to ensure the proper knowledge of Hadith is to understand the Hadith by paying attention to the metaphorical meaning. Some odd Fatwas which have spread in this age has made reasonable thinkers search for the cause of these bizarre interpretations; negligence of metaphoric meaning in understanding the Hadith identified as one of the reasons. This research aims to scrutiny the adverse effects of the negligence of metaphoric meaning. The research went through analytical and critical methods. The research discovers breaching of Ijmāʿ, violation of the Maqāṣid al-Sharīʿah and the illusion of the conflict between the revealed texts are negative effects of the negligence of the metaphorical meaning in the understanding of the Hadith. \u0000 \u0000الملخص \u0000إن فهم الحديث النبوي على وجه صحيح أمر لا يستغني عنه عالم من علماء المسلمين. ومن القواعد التي تضمن صحة فهم الحديث هي فهم الحديث هي الالتفات إلى المعنى المجازي. وقد انتشرت في هذا العصر الفتاوى الشاذة يبدأ العاقل المنصف بالبحث عن سبب هذا العوج التفسيري فيجد أن بعض أسباب ذلك إهمال المجاز في فهم الحديث النبوي. فهذا البحث يهدف إلى بيان الآثار السلبية من إهمال المجاز. وقد سلك البحث المنهج التحليلي والنقدي. اكتشف البحث عن الآثار السلبية من إهمال المعنى المجازي في فهم الحديث وهي مخالفة الإجماع ومخالفة المقاصد الشرعية وتوهم إيقاع التعارض بين النصوص الشرعية. \u0000 \u0000 \u0000 ","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"37 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72522776","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.53840/HADIS.V10I19.85
Faisal bin Ahmad Shah, Badaruddin Haba
NU (Nahdatul Ulama) yang ditubuhkan pada tahun 1926 adalah salah satu organisasi Islam besar di Indonesia yang berkhidmat untuk menyelesaikan permasalahan yang dihadapi oleh umat Islam khususnya warga NU melalui satu proses ijtihad jama’i yang dinamakan Bahth al-Masa’il. Keputusan Bahth al-Masa’il yang ditetapkan sebelum tahun 1992 lebih banyak merujuk kepada pandangan ulama mazhab. Kemudian pada tahun 1992 NU menetapkan perlunya merujuk kepada sumber utama hukum Islam dengan menetapkan metode manhaji, yakni mengikut manhaj ulama mazhab dalam istinbat hukum. Maka sejak tahun 1994, NU sudah banyak menggunakan hadis sebagai hujah dalam fatwanya. Oleh itu, penulis tertarik untuk menganalisis hadis-hadis yang dijadikan hujah dalam keputusan Bahth al-Masa’il tahun 1994-1999 demi mengenal pasti kekuatan hujahnya. Kajian ini menggunakan metode kualitatif dan data-data dianalisis dengan metode induktif dan deduktif. Dari empat puluh hadis yang dianalisis dalam kajian ini, didapati lapan hadis yang bermasalah. Satu hadis tidak diketahui sumbernya, satu hadis mawdu’, satu hadis daif jiddan dan lima hadis daif. ABSTRACT The NU (Nahdatul Ulama), founded in 1926, is one of the largest Islamic organizations in Indonesia that serves to resolve issues faced by Muslims especially those who are NU members through a collective ijtihad process called baḥth al-masā’il (Discussions of Religious Problems). The result of the baḥth al-masā’il that was set before 1992 refers more to the views of the schools of Islamic jurisprudence. Then in 1992, the NU decreed the need to refer to the main source of Islamic law by following the methodology of schools of thought in the istinbat of Islamic law. Since 1994, the NU has used many hadiths as an argument in its fatwa. Therefore, the authors are interested in analyzing the hadiths that were argued in the result of baḥth al-masā’il from the years 1994-1999 to identify the strength of the NU’s argument. This study applies qualitative methods and data were analysed based on the inductive and deductive methods. Out of the forty hadiths analyzed in this study, eight were found to be problematic hadiths. One hadith is unknown, one hadith is fabricated, one hadith is very weak and five hadiths are weak.
{"title":"Penghujahan Hadis dalam Keputusan Baḥth al-Masā’il (Perbahasan Masalah Keagamaan) Nahdatul Ulama: Analisis terhadap Hadis-Hadis Bermasalah","authors":"Faisal bin Ahmad Shah, Badaruddin Haba","doi":"10.53840/HADIS.V10I19.85","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.85","url":null,"abstract":"NU (Nahdatul Ulama) yang ditubuhkan pada tahun 1926 adalah salah satu organisasi Islam besar di Indonesia yang berkhidmat untuk menyelesaikan permasalahan yang dihadapi oleh umat Islam khususnya warga NU melalui satu proses ijtihad jama’i yang dinamakan Bahth al-Masa’il. Keputusan Bahth al-Masa’il yang ditetapkan sebelum tahun 1992 lebih banyak merujuk kepada pandangan ulama mazhab. Kemudian pada tahun 1992 NU menetapkan perlunya merujuk kepada sumber utama hukum Islam dengan menetapkan metode manhaji, yakni mengikut manhaj ulama mazhab dalam istinbat hukum. Maka sejak tahun 1994, NU sudah banyak menggunakan hadis sebagai hujah dalam fatwanya. Oleh itu, penulis tertarik untuk menganalisis hadis-hadis yang dijadikan hujah dalam keputusan Bahth al-Masa’il tahun 1994-1999 demi mengenal pasti kekuatan hujahnya. Kajian ini menggunakan metode kualitatif dan data-data dianalisis dengan metode induktif dan deduktif. Dari empat puluh hadis yang dianalisis dalam kajian ini, didapati lapan hadis yang bermasalah. Satu hadis tidak diketahui sumbernya, satu hadis mawdu’, satu hadis daif jiddan dan lima hadis daif. \u0000ABSTRACT \u0000The NU (Nahdatul Ulama), founded in 1926, is one of the largest Islamic organizations in Indonesia that serves to resolve issues faced by Muslims especially those who are NU members through a collective ijtihad process called baḥth al-masā’il (Discussions of Religious Problems). The result of the baḥth al-masā’il that was set before 1992 refers more to the views of the schools of Islamic jurisprudence. Then in 1992, the NU decreed the need to refer to the main source of Islamic law by following the methodology of schools of thought in the istinbat of Islamic law. Since 1994, the NU has used many hadiths as an argument in its fatwa. Therefore, the authors are interested in analyzing the hadiths that were argued in the result of baḥth al-masā’il from the years 1994-1999 to identify the strength of the NU’s argument. This study applies qualitative methods and data were analysed based on the inductive and deductive methods. Out of the forty hadiths analyzed in this study, eight were found to be problematic hadiths. One hadith is unknown, one hadith is fabricated, one hadith is very weak and five hadiths are weak.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90189716","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2020-06-01DOI: 10.53840/HADIS.V10I19.79
Norhasnira Ibrahim, F. A. Shah
Malay medical manuscripts produced by the Malay intellectuals have attracted researchers from all over the world. This clearly shows that our manuscripts have great value causing them to explore and study hidden treasure of Malay traditional medical knowledge in our manuscripts. This study focusses on two selected Malay medical manuscripts which are Ṭayyib al-Iḥsān fī Ṭib al-Insān and Kiṭāb Ṭib MSS2515. Objectives of this study are to introduce the 19th century Malay medical manuscripts and to study on Malay medicine practices based on hadith described in these manuscripts. Qualitative method has been used by applying the method of subject determination, and data collection obtained from old manuscript, books and paper works related to the research title. The finding shows that Malay authors had combined the practices of Malay traditional medical and Prophetic medicine in their writing since the 19th century. ABSTRAK Manuskrip perubatan Melayu yang telah dihasilkan oleh barisan intelektual Melayu telah lama menarik perhatian para pengkaji dari seluruh dunia. Ini menunjukkan bahawa manuskrip Melayu mempunyai nilai yang sangat berharga dan telah mendorong para pengkaji dari luar negara untuk terus meneroka dan menyelidik khazanah ilmu yang tersembunyi di dalamnya. Kajian ini memfokuskan kepada dua buah manuskrip perubatan Melayu yang terpilih iaitu Ṭayyib al-Iḥsān fī Ṭib al-Insān dan Kiṭāb Ṭib MSS2515. Objektif kajian ini ialah untuk memperkenalkan manuskrip perubatan Melayu yang ditulis pada kurun ke-19M dan mengkaji tentang amalan perubatan Melayu berdasarkan hadith Rasulullah SAW yang dimuatkan dalam manuskrip perubatan tersebut. Metod kualitatif telah digunakan dalam kajian ini dan pengumpulan data telah diperolehi daripada naskhah manuskrip lama, buku-buku dan kertas kerja yang berkaitan dengan tajuk kajian. Hasil kajian mendapati bahawa pengarang manuskrip perubatan Melayu telah menggabungkan amalan perubatan Melayu dan perubatan Nabawi sejak kurun ke-19M sepertimana yang terdapat dalam penulisan manuskrip mereka.
马来知识分子撰写的马来医学手稿吸引了来自世界各地的研究者。这清楚地表明我们的手稿有很大的价值，让他们去探索和研究我们手稿中隐藏的马来传统医学知识的宝藏。本研究的重点是两个选定的马来医学手稿Ṭayyib al-Iḥsān fṬib al-Insān和Kiṭāb Ṭib MSS2515。本研究的目的是介绍19世纪马来医学手稿，并根据这些手稿中描述的圣训研究马来医学实践。采用定性方法，采用确定主题的方法，从与研究题目相关的旧手稿、书籍和论文中收集数据。这一发现表明，自19世纪以来，马来作者在他们的写作中结合了马来传统医学和先知医学的实践。【摘要】知识分子Melayu telah lama menarik perhatian para pengkaji dari seluruh dunia。我是说我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿，我的女儿。Kajian ini memfokuskan kepada dua buah manuskrip perubatan Melayu yang terpilih iitu Ṭayyib al-Iḥsān f ā Ṭib al-Insān dan Kiṭāb Ṭib MSS2515。【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】【翻译】方法:定性分析，定性分析，定性分析，定性分析，定性分析，定性分析，定性分析，定性分析，定性分析，定性分析，定性分析马来语，马来语，马来语，马来语，马来语，马来语，马来语，马来语，马来语，马来语，马来语，马来语
{"title":"Prophetic Medicine in Malay Manuscript: A Brief Study on the 19th Century Kitāb Ṭib Manuscript","authors":"Norhasnira Ibrahim, F. A. Shah","doi":"10.53840/HADIS.V10I19.79","DOIUrl":"https://doi.org/10.53840/HADIS.V10I19.79","url":null,"abstract":"Malay medical manuscripts produced by the Malay intellectuals have attracted researchers from all over the world. This clearly shows that our manuscripts have great value causing them to explore and study hidden treasure of Malay traditional medical knowledge in our manuscripts. This study focusses on two selected Malay medical manuscripts which are Ṭayyib al-Iḥsān fī Ṭib al-Insān and Kiṭāb Ṭib MSS2515. Objectives of this study are to introduce the 19th century Malay medical manuscripts and to study on Malay medicine practices based on hadith described in these manuscripts. Qualitative method has been used by applying the method of subject determination, and data collection obtained from old manuscript, books and paper works related to the research title. The finding shows that Malay authors had combined the practices of Malay traditional medical and Prophetic medicine in their writing since the 19th century. \u0000 \u0000ABSTRAK \u0000Manuskrip perubatan Melayu yang telah dihasilkan oleh barisan intelektual Melayu telah lama menarik perhatian para pengkaji dari seluruh dunia. Ini menunjukkan bahawa manuskrip Melayu mempunyai nilai yang sangat berharga dan telah mendorong para pengkaji dari luar negara untuk terus meneroka dan menyelidik khazanah ilmu yang tersembunyi di dalamnya. Kajian ini memfokuskan kepada dua buah manuskrip perubatan Melayu yang terpilih iaitu Ṭayyib al-Iḥsān fī Ṭib al-Insān dan Kiṭāb Ṭib MSS2515. Objektif kajian ini ialah untuk memperkenalkan manuskrip perubatan Melayu yang ditulis pada kurun ke-19M dan mengkaji tentang amalan perubatan Melayu berdasarkan hadith Rasulullah SAW yang dimuatkan dalam manuskrip perubatan tersebut. Metod kualitatif telah digunakan dalam kajian ini dan pengumpulan data telah diperolehi daripada naskhah manuskrip lama, buku-buku dan kertas kerja yang berkaitan dengan tajuk kajian. Hasil kajian mendapati bahawa pengarang manuskrip perubatan Melayu telah menggabungkan amalan perubatan Melayu dan perubatan Nabawi sejak kurun ke-19M sepertimana yang terdapat dalam penulisan manuskrip mereka. \u0000 ","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2020-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73162792","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sunnah and Prophetic Hadith are one of the most important and eminent sciences. Thus, they received a great consideration through recordation, explanation and clarification. For example, scholars reveal the essence of Hadith criticism, its nature, and the qualities and characteristics of the critic. In addition, they determine the methodologies that must be followed by the critic as well as the ethics of such criticism. Through examination, it becomes clear to us that the origin of such criticism has been started since the mission of prophet Muhammad, its legitimacy depends upon the Holy Quran and the Prophetic Sunnah, and that such criticism may be necessary to distinguish the authentic form the inserted. Criticism is originally found due to the emergence of different sects and the multiplicity of insertion and fabrication. Examination also shows how such criticism has been developed across ages, places, and different schools of Hadith. Moreover, this research includes the methods used by the critic, criticism forms, methodologies and theories. It discusses what is adopted and what is criticized, and shows how such science is a comprehensive one, and determines trends disproving Sunnah and different ways to face them. السنة والحديث النبوي من أهم العلوم وأشرفها ولذلك كان الاعتناء بها تدوينا وشرحا وبيانا ونقدا اعتناءا كبيرا ومن ذلك أن العلماء بينوا ماهية هذا النقد الحديثي وكيف يكون ومن الذي يقوم به من العلماء وصفاته بل وبينوا المناهج التي يتخذها الناقد والآداب التي يجب أن يتصف بها. وبالاستقراء تبين لنا نشأة النقد الحديثي وأنه نشأ منذ البعثة المحمدية ومدى مشروعيته وأن مشروعيته مستمدة من القرآن الكريم بل والسنة النبوية المطهرة وأنه ربما يجب ذلك لتنقية الدخيل وبيان الأصيل وعوامل ظهور النقد من انتشار الفرق وكثرة الوضع والكذب، وكيف تطور هذا النقد عبر العصور والأماكن والرحلات والمدارس العلمية المختلفة، وكذلك في البحث بيان للأدوات التي يستعملها الناقد في النقد وطرقه، ومناهجه ونظرياته وعرض ذلك بين القبول والرد، وكيف أن هذ العلم متكامل، وبيان ما هي الاتجاهات الطاعنه في السنة وسبل مواجهتها.
{"title":"مناهج النقد الحديثي بين القبول والرَّدّ","authors":"Noura bint Abdullah Mtaib al-Shihri","doi":"10.53840/hadis.v9i18.72","DOIUrl":"https://doi.org/10.53840/hadis.v9i18.72","url":null,"abstract":"Sunnah and Prophetic Hadith are one of the most important and eminent sciences. Thus, they received a great consideration through recordation, explanation and clarification. For example, scholars reveal the essence of Hadith criticism, its nature, and the qualities and characteristics of the critic. In addition, they determine the methodologies that must be followed by the critic as well as the ethics of such criticism. Through examination, it becomes clear to us that the origin of such criticism has been started since the mission of prophet Muhammad, its legitimacy depends upon the Holy Quran and the Prophetic Sunnah, and that such criticism may be necessary to distinguish the authentic form the inserted. Criticism is originally found due to the emergence of different sects and the multiplicity of insertion and fabrication. Examination also shows how such criticism has been developed across ages, places, and different schools of Hadith. Moreover, this research includes the methods used by the critic, criticism forms, methodologies and theories. It discusses what is adopted and what is criticized, and shows how such science is a comprehensive one, and determines trends disproving Sunnah and different ways to face them. \u0000السنة والحديث النبوي من أهم العلوم وأشرفها ولذلك كان الاعتناء بها تدوينا وشرحا وبيانا ونقدا اعتناءا كبيرا ومن ذلك أن العلماء بينوا ماهية هذا النقد الحديثي وكيف يكون ومن الذي يقوم به من العلماء وصفاته بل وبينوا المناهج التي يتخذها الناقد والآداب التي يجب أن يتصف بها. وبالاستقراء تبين لنا نشأة النقد الحديثي وأنه نشأ منذ البعثة المحمدية ومدى مشروعيته وأن مشروعيته مستمدة من القرآن الكريم بل والسنة النبوية المطهرة وأنه ربما يجب ذلك لتنقية الدخيل وبيان الأصيل وعوامل ظهور النقد من انتشار الفرق وكثرة الوضع والكذب، وكيف تطور هذا النقد عبر العصور والأماكن والرحلات والمدارس العلمية المختلفة، وكذلك في البحث بيان للأدوات التي يستعملها الناقد في النقد وطرقه، ومناهجه ونظرياته وعرض ذلك بين القبول والرد، وكيف أن هذ العلم متكامل، وبيان ما هي الاتجاهات الطاعنه في السنة وسبل مواجهتها.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"41 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84694235","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
There are instances where hadiths from the Prophet (PBUH) are narrated in the form of al-tafarrud which is the solitary narration of a hadith from a narrator that occurs in any tabaqah sanad. This al-tafarrud narration can be identified by the use of certain terms such as tafarrada bih fulan, gharib, la yutaba‘‘alayh and others. The scholars of hadith hold different views pertaining to the acceptance and rejection of al-tafarrud narration. Thus this work aims to analyse the scholarly views of these hadith scholars in accepting or rejecting al-tafarrud hadiths by presenting all of their arguments against the views debated. This paper is a qualitative study involving data collection through library research and data were analysed based on the inductive and deductive methods. The findings of this study showed that the al-tafarrud narrations from weak narrators are rejected by hadith scholars. The findings also revealed two views concerning al-tafarrud narations from maqbul narrators. The first view fully accepts the narrations while the second view accepts or rejects them based on certain grounds, namely the tabaqah of the narrators, his fame and prominence in the study of hadiths, his relationship with the teacher, the existence of any peculiarity in the narrators (sanad) or the textual part of the hadith (matan) and the existence of any disputes in the source that is thabit. ABSTRAK Terdapat hadith-hadith yang diriwayatkan dari Nabi SAW dalam bentuk al-tafarrud iaitu periwayatan hadith secara bersendirian dari seorang perawi yang berlaku pada mana-mana tabaqah sanad. Periwayatan hadith secara al-tafarrud ini dapat dikenalpasti melalui penggunaan istilah-istilah seperti tafarrada bih fulan, gharib, la yutaba‘ ‘alayh dan lain-lain lagi. Para sarjana hadith didapati berbeza pandangan dari segi penerimaan dan penolakan riwayat al-tafarrud. Justeru kerta kerja ini bertujuan menganalisis pandangan sarjana hadith dalam menerima atau menolak periwayatan al-tafarrud dengan mengemukakan hujah-hujah bagi setiap pandangan. Kajian yang dijalankan ini adalah berbentuk kualitatif sepenuhnya yang melibatkan pengumpulan data melalui kajian kepustakaan. Data-data dianalisis berdasarkan kaedah induktif dan deduktif. Dapatan kajian menunjukkan bahawa al-tafarrud dari perawi da‘if ditolak oleh para sarjana hadith. Manakala bagi al-tafarrud dari perawi maqbul, terdapat dua pandangan. Pandangan pertama diterima secara mutlak, manakala pandangan kedua pula tidak diterima atau ditolak secara mutlak, tetapi mengambilkira beberapa aspek antaranya seperti kedudukan tabaqah perawi, kemasyhurannya dalam periwayatan hadith dan hubungannya dengan guru, berlaku keganjilan dalam sanad atau matan dan menyelisihi sumber yang thabit.
有些情况下，先知的圣训以al-tafarrud的形式叙述，这是一个叙述者对圣训的单独叙述，出现在任何tabaqah sanad中。这种al-tafarrud叙述可以通过使用某些术语来识别，例如tafarada bih fulan, gharib, la yutaba“alayh”等。圣训学者对塔法鲁德叙述的接受和拒绝持有不同的观点。因此，本书的目的是分析这些圣训学者在接受或拒绝塔法鲁德圣训时的学术观点，提出他们反对辩论观点的所有论点。本文是一项通过图书馆调查收集数据的定性研究，并采用归纳和演绎的方法对数据进行分析。本研究结果表明，来自弱势叙述者的al-tafarrud叙述被圣训学者所拒绝。调查结果还揭示了关于al-tafarrud叙述的两种观点。第一种观点完全接受叙述，而第二种观点基于某些理由接受或拒绝它们，即叙述者的tabaqah，他在圣训研究中的名声和突出地位，他与老师的关系，叙述者(sanad)或圣训(matan)文本部分的任何特殊性的存在以及存在任何争议的来源。【摘要】Terdapat haith -hadith yang diriwayatkan dari Nabi SAW dalam bentuk al-tafarrud iitu periwayatan hadith secara bersendirian dari seorang perawi yang berlaku pada mana-mana tabaqah sanad。perwayatan hadith secara al-tafarrud ini dapat dikenalpasti melalui penggunaan istila -istilah seperti tafarada bih fulan, gharib, la yutaba ' ' alayh dan lain-lain lagi。Para sarjana hadith didapati berbeza pandangan dari segi penerimaan dan penolakan riwayat al-tafarrud。Justeru kerta kerja ini bertujuan menganalis pandangan sarjana hadith dalam menerima atau menolak perwayatan al- tafrud dengan mengemukakan hujah-hujah bagi setiap pandangan。数据来源:中国科学院，中国科学院，中国科学院。数据-数据分析是指数据分析、数据分析和数据分析。Dapatan kajian menunjukkan bahawa al-tafarrud dari perawi da 'if ditolak oleh para sarjana hadith。Manakala bagi al-tafarrud dari perawi maqbul, terdapat dua pandangan。Pandangan pertama diterima secara mutlak, manakala Pandangan kedua pula dterama atau ditolak secara mutlak, tetapi mengambilkira beberapa说antaranya seperti kedudukan tabaqah perawi, kemasyhurannya dalam periwayatan hadith dan hubungannya dengan guru, berlaku keganjilan dalam sanand atau matan dan menyelisihi sumber yang thababi。
{"title":"Periwayatan Hadith Secara Al-Tafarrud Menurut Sarjana Hadith: Antara Penerimaan Dan Penolakan","authors":"Mohd Aizul Yaakob, Roshimah Shamsudin","doi":"10.53840/hadis.v9i18.66","DOIUrl":"https://doi.org/10.53840/hadis.v9i18.66","url":null,"abstract":"There are instances where hadiths from the Prophet (PBUH) are narrated in the form of al-tafarrud which is the solitary narration of a hadith from a narrator that occurs in any tabaqah sanad. This al-tafarrud narration can be identified by the use of certain terms such as tafarrada bih fulan, gharib, la yutaba‘‘alayh and others. The scholars of hadith hold different views pertaining to the acceptance and rejection of al-tafarrud narration. Thus this work aims to analyse the scholarly views of these hadith scholars in accepting or rejecting al-tafarrud hadiths by presenting all of their arguments against the views debated. This paper is a qualitative study involving data collection through library research and data were analysed based on the inductive and deductive methods. The findings of this study showed that the al-tafarrud narrations from weak narrators are rejected by hadith scholars. The findings also revealed two views concerning al-tafarrud narations from maqbul narrators. The first view fully accepts the narrations while the second view accepts or rejects them based on certain grounds, namely the tabaqah of the narrators, his fame and prominence in the study of hadiths, his relationship with the teacher, the existence of any peculiarity in the narrators (sanad) or the textual part of the hadith (matan) and the existence of any disputes in the source that is thabit. \u0000ABSTRAK \u0000Terdapat hadith-hadith yang diriwayatkan dari Nabi SAW dalam bentuk al-tafarrud iaitu periwayatan hadith secara bersendirian dari seorang perawi yang berlaku pada mana-mana tabaqah sanad. Periwayatan hadith secara al-tafarrud ini dapat dikenalpasti melalui penggunaan istilah-istilah seperti tafarrada bih fulan, gharib, la yutaba‘ ‘alayh dan lain-lain lagi. Para sarjana hadith didapati berbeza pandangan dari segi penerimaan dan penolakan riwayat al-tafarrud. Justeru kerta kerja ini bertujuan menganalisis pandangan sarjana hadith dalam menerima atau menolak periwayatan al-tafarrud dengan mengemukakan hujah-hujah bagi setiap pandangan. Kajian yang dijalankan ini adalah berbentuk kualitatif sepenuhnya yang melibatkan pengumpulan data melalui kajian kepustakaan. Data-data dianalisis berdasarkan kaedah induktif dan deduktif. Dapatan kajian menunjukkan bahawa al-tafarrud dari perawi da‘if ditolak oleh para sarjana hadith. Manakala bagi al-tafarrud dari perawi maqbul, terdapat dua pandangan. Pandangan pertama diterima secara mutlak, manakala pandangan kedua pula tidak diterima atau ditolak secara mutlak, tetapi mengambilkira beberapa aspek antaranya seperti kedudukan tabaqah perawi, kemasyhurannya dalam periwayatan hadith dan hubungannya dengan guru, berlaku keganjilan dalam sanad atau matan dan menyelisihi sumber yang thabit. ","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"11 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88665647","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hadith-authoring methodology books emphasise the use of knowledge-based foundations during research projects, and research works are usually evaluated based on those methodologies. The one who reflects on the Islamic library finds many hadith collections whose authors have written their books based on the firm foundations of authorship that modern methodology books speak of today. The conclusion of these foundations through the analytical inductive approach of the collections of preceding Imams, highlighting their precedence in using them and linking them with the foundations of contemporary authorship, is a requirement that is incorporated with the highlighting of the efforts of the preceding Imams of Hadith, and supports the knowledge-based rooting in the undertaking of Hadeeth-based projects. In spite of the importance of this requirement, it is rarely addressed. The researcher found it appropriate, in this paper, to discuss the most prominent features of the knowledge-based method of classifying Hadith collections through the work of al-Hafiz Ibn al-Athir al-Jazari (606 AH) in the book of the Jami' al-Usul fi Ahadith al-Rasul, may the peace and blessings of Allah be upon him. The books Jami' al-Usul one of the largest Hadeeth collections, which comprises the sources of the books of the Sunnah, and its author, may Allah have mercy on him, has excelled in compiling it based on sound knowledge-based foundations. The researcher hopes, through its clarification and study, to provide a knowledge-based addition in the foundations of authorship of Hadith collections, and to link contemporary researchers' projects with the efforts of the preceding Imams of Hadith. يتناول هذا البحث عرضاً علمياً مُوجَزاً لأبرز سمات المنهج العلمي لتصنيف الموسوعات الحديثية من خلال صنيع الحافظ ابن الأَثير الجَزَري في كتابه "جامع الأصول في أحاديث الرسول" صلى الله عليه وسلم، الذي يعد من أكبر الموسوعات الحديثية المتقدمة التي اشتملت على أصول كتب السنة، وقد أبدع فيه مؤلفه رحمه الله، فصنفه وفق أُسس علمية محكمة. يأمل الباحث من خلال بيانها ودراستها تقديم إضافة علمية في باب أُسس التأليف للموسوعات الحديثة، ويربط مشروعات الباحثين المعاصرة بجهود أئمة المحدثين المتقدمين.
撰写圣训的方法论书籍强调在研究项目中使用基于知识的基础，研究工作通常基于这些方法进行评估。反思伊斯兰图书馆的人发现，许多圣训集的作者都是基于现代方法论书籍今天所说的作者身份的坚实基础来写书的。通过对先前伊玛目的集合的分析归纳方法得出这些基础的结论，突出他们使用这些基础的优先性，并将它们与当代作者的基础联系起来，这是一项要求，它与突出先前的圣训伊玛目的努力相结合，并支持以知识为基础的扎根于以圣训为基础的项目的开展。尽管这一要求很重要，但它很少得到处理。研究人员发现，在本文中，通过al-Hafiz Ibn al-Athir al-Jazari(西历606年)在Jami' al-Usul fi Ahadith al-Rasul的书中讨论以知识为基础的圣训分类方法的最突出特点是合适的，愿安拉的和平与祝福降临在他身上。Jami' al-Usul书籍是最大的圣训集之一，其中包括圣训书籍的来源，其作者，愿真主怜悯他，在基于健全知识基础的基础上进行了出色的编辑。研究者希望，通过它的澄清和研究，在圣训集作者的基础上提供一个以知识为基础的补充，并将当代研究者的项目与之前的圣训伊玛目的努力联系起来。يتناولهذاالبحثعرضاًعلمياًمُوجَزاًلأبرزسماتالمنهجالعلميلتصنيفالموسوعاتالحديثيةمنخلالصنيعالحافظابنالأَثيرالجَزَريفيكتابه”جامعالأصولفيأحاديثالرسول”صلىاللهعليهوسلم،الذييعدمنأكبرالموسوعاتالحديثيةالمتقدمةالتياشتملتعلىأصولكتبالسنة،وقدأبدعفيهمؤلفهرحمهالله،فصنفهوفقأُسسعلميةمحكمة。يأملالباحثمنخلالبيانهاودراستهاتقديمإضافةعلميةفيبابأُسسالتأليفللموسوعاتالحديثة،ويربطمشروعاتالباحثينالمعاصرةبجهودأئمةالمحدثينالمتقدمين。
{"title":"سِمات المنهج العلمي لتصنيف الموسوعات الحديثية من خلال كتاب \"جامع الأصول في أحاديث الرسول\" للحافظ ابن الأثير","authors":"A. Hafiz","doi":"10.53840/hadis.v9i18.77","DOIUrl":"https://doi.org/10.53840/hadis.v9i18.77","url":null,"abstract":"Hadith-authoring methodology books emphasise the use of knowledge-based foundations during research projects, and research works are usually evaluated based on those methodologies. The one who reflects on the Islamic library finds many hadith collections whose authors have written their books based on the firm foundations of authorship that modern methodology books speak of today. The conclusion of these foundations through the analytical inductive approach of the collections of preceding Imams, highlighting their precedence in using them and linking them with the foundations of contemporary authorship, is a requirement that is incorporated with the highlighting of the efforts of the preceding Imams of Hadith, and supports the knowledge-based rooting in the undertaking of Hadeeth-based projects. In spite of the importance of this requirement, it is rarely addressed. The researcher found it appropriate, in this paper, to discuss the most prominent features of the knowledge-based method of classifying Hadith collections through the work of al-Hafiz Ibn al-Athir al-Jazari (606 AH) in the book of the Jami' al-Usul fi Ahadith al-Rasul, may the peace and blessings of Allah be upon him. The books Jami' al-Usul one of the largest Hadeeth collections, which comprises the sources of the books of the Sunnah, and its author, may Allah have mercy on him, has excelled in compiling it based on sound knowledge-based foundations. The researcher hopes, through its clarification and study, to provide a knowledge-based addition in the foundations of authorship of Hadith collections, and to link contemporary researchers' projects with the efforts of the preceding Imams of Hadith. \u0000يتناول هذا البحث عرضاً علمياً مُوجَزاً لأبرز سمات المنهج العلمي لتصنيف الموسوعات الحديثية من خلال صنيع الحافظ ابن الأَثير الجَزَري في كتابه \"جامع الأصول في أحاديث الرسول\" صلى الله عليه وسلم، الذي يعد من أكبر الموسوعات الحديثية المتقدمة التي اشتملت على أصول كتب السنة، وقد أبدع فيه مؤلفه رحمه الله، فصنفه وفق أُسس علمية محكمة. يأمل الباحث من خلال بيانها ودراستها تقديم إضافة علمية في باب أُسس التأليف للموسوعات الحديثة، ويربط مشروعات الباحثين المعاصرة بجهود أئمة المحدثين المتقدمين.","PeriodicalId":32729,"journal":{"name":"Jurnal Living Hadis","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-12-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86647922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：