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Entre la inmanencia y la trascendencia del Reino de Dios: una comprensión desde la soteriología histórica 在上帝王国的内在与超越之间:从历史神秘学的理解
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.18566/cueteo.v46n106.a05
Juan Manuel Torres Serrano, José María Siciliani Barraza
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引用次数: 0
La santidad perdida. Una revisión crítica de lo sagrado 失去的神圣。对神圣的批判性回顾
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.18566/cueteo.v46n105.a04
Rafael Fernández Hart
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引用次数: 0
Influencia de algunos aspectos de la filosofía política de Aristóteles en la Prima Clementis 亚里士多德政治哲学的某些方面对克莱门提斯的影响
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.18566/CUETEO.V46N105.A05
Felipe Pardo Fariña
In this article, my purpose is to show the reception of some aspects of Aristotle’s political philosophy within Prima Clementis, a roman Christian exhortation of the second half of the first century A.D. Methodologically, I undertake an analysis of and put an interpretation on the concepts ὁμόνοια (concord) and στάσις (discord) in some passages of Nicomachean Ethics, Eudemian Ethics and Prima Clementis. I conclude that Prima Clementis uses both ὁμόνοια and στάσις in the same sense of Aristotle’s political philosophy. Such closeness makes possible to put forward the hypothesis (which I consider in another work) that the author of Prima Clementis had contact with Aristotle’s work through Quintilian, who was the developer of the roman education project that was conceived during the second half of the first century A.D.
在这篇文章中,我的目的是展示亚里士多德政治哲学的某些方面在公元一世纪下半叶的罗马基督教劝诫中得到的接受。在方法上,我对尼各马可伦理学,欧德米伦理学和Prima Clementis的一些段落中的概念进行了分析和解释,并提出了一个关于ο οια(和谐)和στ σις(不和谐)的解释。我的结论是,Prima Clementis在与亚里士多德政治哲学相同的意义上同时使用了οια和στ σις。这种密切关系使我们有可能提出一种假设(我在另一部作品中考虑过),即《Prima Clementis》的作者通过Quintilian与亚里士多德的作品有过接触,Quintilian是公元一世纪下半叶构思的罗马教育计划的开发者
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引用次数: 0
Plata Quezada, W.E. (2018). Resistir a la violencia y construir desde la fe. El caso de El Garzal, en el Magdalena Medio, Colombia. Santander: ediciones UIS. (198 PP). 普拉塔Quezada, W.E.(2018)。抵制暴力,建立信仰。哥伦比亚马格达莱纳河中部的El Garzal案例。桑坦德:ediciones UIS。PP(198)。
Q4 Arts and Humanities Pub Date : 2019-01-01 DOI: 10.18566/cueteo.v46n105.a08
Osmir Ramírez Trillos
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引用次数: 0
De Riblá a nosotros: diálogo hermenéutico-existencial con el final de la historia Deuteronomista en clave de estructuras culturales 从ribla到我们:诠释学-存在主义对话与申命记故事的结束在关键的文化结构
Q4 Arts and Humanities Pub Date : 2018-01-01 DOI: 10.18566/cueteo.v45n104.a04
J. Mesa
Esta narracion utiliza una intuicion proveniente de planteamientos que hoy se hacen foraneamente al relato biblico sobre el tejido social de historias truncadas en muchas partes del globo, que, aplicado a la lectura del final de un proceso historico narrado en la historia Deuteronomista, nos lleva a una interpretacion de la historia de los pueblos, marcada por la historia de sus instituciones. En la Biblia este declive se ve reflejado en algunos pasajes clave del final del corpus textual referido. Transversalmente se trata de un acercamiento hermeneuticoexistencial que permita el ejercicio academico. La renovacion de las instituciones desde nuevas coordenadas axiologicas termina siendo la propuesta en uno y otro planteamiento: el secular y el biblico. La propuesta consta de tres partes y una serie de conclusiones posibles, reflejando un interes permanente del autor, la posibilidad de leer desde coordenadas politicas comparadas a los textos biblicos.
narracion使用一intuicion从今天的方法变得foraneamente biblico记载社会结构故事的气球,很多地方,执行过程结束阅读历史在历史Deuteronomista,给我们带来了一个民族的历史,历史,其机构。在《圣经》中,这种衰落反映在引用的文本语料库末尾的一些关键段落中。横向地,它是一种解释学共存的方法,允许学术实践。从新的公理协调的制度更新最终是一种和另一种方法的建议:世俗和圣经。该提案由三个部分和一系列可能的结论组成,反映了作者的永久兴趣,从政治坐标阅读圣经文本的可能性。
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引用次数: 0
Hibernation Site Philopatry in Northern Pine Snakes (Pituophis melanoleucus) in New Jersey. 新泽西州北方松蛇(Pituophis melanoleucus)的冬眠地嗜食。
IF 0.8 Q4 Arts and Humanities Pub Date : 2015-06-01 DOI: 10.1670/12-265
Joanna Burger, Robert Zappalorti

Northern Pine Snakes (Pituophis melanoleucus) are one of the few snakes that spend the winter in underground hibernacula that they excavate. We report the use of hibernacula by Pine Snakes from 1986 to 2012 in the New Jersey Pine Barrens. We determined whether philopatry to a specific hibernaculum varied as a function of age, sex, and location of the hibernaculum. Three hibernacula were occupied nearly continuously for 27 yr by 1 to 27 snakes each year. With known-age snakes (N = 120), captured mainly as hatchlings and 2-yr-olds, we found that 23% were always philopatric. Philopatry was related to age of last capture, sex, and capture location. Philopatry was higher for 1) females compared with males, 2) snakes at two solitary hibernacula compared with a hibernaculum complex, and 3) snakes 6 yr old or younger, compared with older snakes. Of hatchlings found hibernating, 24% used the same hibernation site the next year, and 38% were located at year 4 or later. The number of snakes that always used the same hibernation site declined with the age of last capture. Snakes that entered hibernacula as hatchlings were found more often than those that entered as 2-yr-olds. For the seven snakes that were 14 yr or older, females were found 64- 86 % of the time, whereas males were found 15 to 50% of the time. Understanding the behavior and habitat requirements of snakes during different seasons is central to life-history analysis and for conserving viable populations.

北方松蛇(Pituophis melanoleucus)是少数几种在其挖掘的地下冬眠洞中过冬的蛇类之一。我们报告了松蛇从 1986 年到 2012 年在新泽西松树林中使用冬眠洞的情况。我们确定了松蛇对特定冬眠洞的幽居是否会因年龄、性别和冬眠洞的位置而变化。在 27 年的时间里,三个冬眠洞几乎一直被 1 到 27 条蛇占据。在已知年龄的蛇类(N = 120)中,我们发现23%的蛇类始终是亲缘关系。亲缘关系与最后一次捕获的年龄、性别和捕获地点有关。1)雌性蛇与雄性蛇相比,2)在两个单独冬眠洞穴的蛇与在一个冬眠洞穴群的蛇相比,3)6岁或更小的蛇与更大的蛇相比,它们的群居性更高。在被发现冬眠的幼蛇中,24%在第二年使用了相同的冬眠地点,38%在第四年或更晚才被发现。始终使用同一冬眠地点的蛇的数量随着最后一次捕获蛇的年龄增长而减少。幼蛇进入冬眠时被发现的次数多于两岁大的蛇。在 7 条 14 岁或 14 岁以上的蛇中,雌蛇被发现的次数占 64-86 %,而雄蛇被发现的次数占 15-50 %。了解蛇类在不同季节的行为和对栖息地的要求对于生命史分析和保护有生存能力的种群至关重要。
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引用次数: 0
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