Pub Date : 2019-01-06DOI: 10.18566/CUETEO.V46N105.A03
Roberto Nentwig, Diogo Marangon Pessotto
Postmodernity is both a challenge and an opportunity for evangelization due to the overrating of individuality -a legacy of modernity- and the return of religiosity -as immanent religiosity. The magisterium of Pope Francis is a meaningful path to answer to our postmodern reality in the ways suggested by the Second Vatican Council. More precisely, the apostolic exhortation Evangelii Gaudium (EG) clearly sets out some principles that entail a new pastoral position of the Church in our time. Bearing this in mind, the purpose of the article is to present some possible pastoral changes as a result of the evangelizer and missionary motifs of EG, which aims at establishing a new pastoral activity for the Church in accordance with contemporaneity. For this purpose, the theological and pastoral ideas regarding this issue are considered and some commentators of the thought of Pope Francis are brought forward, who translate his ideas to contemporary pastoral realities. This analysis points out some pastoral changes, that is, personal and ecclesial attitudes and positions that provide new meanings to former pastoral practices, which are meaningless to the postmodern subject. Such changes are not only simple adaptations, determined by historical and social circumstances, but also the assertion of the richness of the Gospel and Christian teachings, which are meaningful to every man and woman in every place and time.
{"title":"A alegria do evangelho e a pastoral Hodierna. Alguns deslocamentos pastorais à luz da exortação apostólica Evangelii Gaudium","authors":"Roberto Nentwig, Diogo Marangon Pessotto","doi":"10.18566/CUETEO.V46N105.A03","DOIUrl":"https://doi.org/10.18566/CUETEO.V46N105.A03","url":null,"abstract":"Postmodernity is both a challenge and an opportunity for evangelization due to the overrating of individuality -a legacy of modernity- and the return of religiosity -as immanent religiosity. The magisterium of Pope Francis is a meaningful path to answer to our postmodern reality in the ways suggested by the Second Vatican Council. More precisely, the apostolic exhortation Evangelii Gaudium (EG) clearly sets out some principles that entail a new pastoral position of the Church in our time. Bearing this in mind, the purpose of the article is to present some possible pastoral changes as a result of the evangelizer and missionary motifs of EG, which aims at establishing a new pastoral activity for the Church in accordance with contemporaneity. For this purpose, the theological and pastoral ideas regarding this issue are considered and some commentators of the thought of Pope Francis are brought forward, who translate his ideas to contemporary pastoral realities. This analysis points out some pastoral changes, that is, personal and ecclesial attitudes and positions that provide new meanings to former pastoral practices, which are meaningless to the postmodern subject. Such changes are not only simple adaptations, determined by historical and social circumstances, but also the assertion of the richness of the Gospel and Christian teachings, which are meaningful to every man and woman in every place and time.","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46679784","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/CUETEO.V46N105.A06
Rafael Miranda-Rojas
In this paper, I aim to show that Skeptical Theism (ST) implies the rejection of Free Will Skepticism (FWS). This is so because ST holds the so-called evidential argument from evil against theism. This argument presupposes free will (as a hidden premise), conducting this way to a skeptical conclusion without questioning the plausibility of FWS in the first place. I argue that this kind of conflict between two skeptical scenarios removes the validity of ST and FWS: It is ad hoc to assume a skeptical scenario S1 (ST) that supports thesis T1, and implicitly rejects the consequences of another skeptical scenario S2 (FWS) that discards T1. This implies the rejection of the so-called Moral Paralysis (MP) and shows a tension between Moral Skepticism (MS), ST and FWS. Moreover, the links between skepticism, dogmatism and atheism, as a case of epistemic defeasibility, are discussed.
{"title":"Skeptical Theism, Free Will Skepticism and Atheism: Pondering the Scope of Moral Paralysis","authors":"Rafael Miranda-Rojas","doi":"10.18566/CUETEO.V46N105.A06","DOIUrl":"https://doi.org/10.18566/CUETEO.V46N105.A06","url":null,"abstract":"In this paper, I aim to show that Skeptical Theism (ST) implies the rejection of Free Will Skepticism (FWS). This is so because ST holds the so-called evidential argument from evil against theism. This argument presupposes free will (as a hidden premise), conducting this way to a skeptical conclusion without questioning the plausibility of FWS in the first place. I argue that this kind of conflict between two skeptical scenarios removes the validity of ST and FWS: It is ad hoc to assume a skeptical scenario S1 (ST) that supports thesis T1, and implicitly rejects the consequences of another skeptical scenario S2 (FWS) that discards T1. This implies the rejection of the so-called Moral Paralysis (MP) and shows a tension between Moral Skepticism (MS), ST and FWS. Moreover, the links between skepticism, dogmatism and atheism, as a case of epistemic defeasibility, are discussed.","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a04
John Jairo Pérez Vargas, María Esmeria Cabrera Vásquez
{"title":"Desafíos pedagógicos a la formación en la etapa de noviciado de comunidades religiosas","authors":"John Jairo Pérez Vargas, María Esmeria Cabrera Vásquez","doi":"10.18566/cueteo.v46n106.a04","DOIUrl":"https://doi.org/10.18566/cueteo.v46n106.a04","url":null,"abstract":"","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499806","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a03
Francisco Varo Pineda
{"title":"Fe, razón y Teología en torno a la Historia Bíblica","authors":"Francisco Varo Pineda","doi":"10.18566/cueteo.v46n106.a03","DOIUrl":"https://doi.org/10.18566/cueteo.v46n106.a03","url":null,"abstract":"","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a09
Carlos Alberto Rosas Jiménez
{"title":"Gallagher, T.M. (2016). Discernimiento de espíritus. Guía ignaciana para la vida cotidiana. Barcelona: Herder.","authors":"Carlos Alberto Rosas Jiménez","doi":"10.18566/cueteo.v46n106.a09","DOIUrl":"https://doi.org/10.18566/cueteo.v46n106.a09","url":null,"abstract":"","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n105.a07
Galo Valverde
Simone Weil (1909-1943) fue una filosofa y mistica francesa de procedencia judia. Entre los conceptos mas importantes de su pensamiento destaca el de la encarnacion, pero principalmente el de praxis de la encarnacion, como una alternativa que tiene el ser humano para contravenir el mecanismo de la fuerza, de la gravedad y del poder de la colectividad, causantes de opresion social. Para abordar el presente trabajo se recurre principalmente a la lectura y analisis atento de sus principales escritos, como: Reflexiones sobre las causas de la libertad y de la opresion social, A la espera de Dios, La gravedad y la gracia, El conocimiento sobrenatural, etc. Al fin del trabajo se reconoce la importancia de la praxis de la encarnacion, la cual puede ser efectiva para cambiar, aunque sea en un grado infinitesimal, la vida personal y social, de tal manera que los bienes trascendentes del bien, la verdad, la belleza y la justicia se encarnen en el orden social vigente.
{"title":"La praxis de la encarnación en el pensamiento de Simone Weil","authors":"Galo Valverde","doi":"10.18566/cueteo.v46n105.a07","DOIUrl":"https://doi.org/10.18566/cueteo.v46n105.a07","url":null,"abstract":"Simone Weil (1909-1943) fue una filosofa y mistica francesa de procedencia judia. Entre los conceptos mas importantes de su pensamiento destaca el de la encarnacion, pero principalmente el de praxis de la encarnacion, como una alternativa que tiene el ser humano para contravenir el mecanismo de la fuerza, de la gravedad y del poder de la colectividad, causantes de opresion social. Para abordar el presente trabajo se recurre principalmente a la lectura y analisis atento de sus principales escritos, como: Reflexiones sobre las causas de la libertad y de la opresion social, A la espera de Dios, La gravedad y la gracia, El conocimiento sobrenatural, etc. Al fin del trabajo se reconoce la importancia de la praxis de la encarnacion, la cual puede ser efectiva para cambiar, aunque sea en un grado infinitesimal, la vida personal y social, de tal manera que los bienes trascendentes del bien, la verdad, la belleza y la justicia se encarnen en el orden social vigente.","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n105.a02
L. Gonzalez
espanolEl quehacer teologico del siglo XX ha recuperado la Escatologia. Recuperacion que no es repeticion, sino discontinuidad, lo cual permite vincularla directamente con la historia del ser humano. Uno de los despojos que ha realizado este tratado teologico es abandonar el excesivo lenguaje meta-historico, propio de la neoescolastica, que desarticula la Escatologia de la realidad. Es aqui donde la Conferencia de Medellin logra que la reflexion escatologica se piense, se proponga y se viva rescatando el gusto por las “penultimas cosas”, haciendo de la realidad misma del ser humano el lugar primado del acontecimiento de Dios, siempre en clave de Encarnacion, orientada hacia su plenitud. La Escatologia en Medellin es historica, encarnada y acontecida en el interior del mundo. Esta reflexion consta de tres momentos: Medellin como receptor de un legado teologico, Medellin y su concepcion de la Escatologia y la Escatologia como acontecer historico-salvifico. Mediante el acercamiento al texto de manera analitica y critica, se llega a una hermeneutica actualizada, mostrando con ello que Medellin abrio un camino nuevo para captar existencialmente la Escatologia, camino que es historia como Encarnacion. portuguesA tarefa teologica do seculo XX tem recuperado a Escatologia. Essa recuperacao nao e repeticao, mas sim descontinuidade, o que permite aproxima-la diretamente a historia do ser humano. Um dos espolios que esse tratado teologico tem realizado consiste em abandonar a excessiva linguagem metahistorica, propria da neoescolastica, que separa a escatologia da realidade. Eis onde a Conferencia de Medellin consegue que a reflexao escatologica se pense, proponha e viva segundo o gosto das “penultimas coisas”, por conseguinte a realidade do ser humano se torna o lugar principal do acontecimento de Deus em termos de encarnacao e para sua plenitude. A escatologia em Medellin e historica, encarnada e tem acontecido ao interior do mundo. Essa reflexao tem tres momentos: Medellin como destinatario de uma heranca teologica, Medellin e sua conceicao da escatologia e a escatologia como acontecimento historico-salvifico. A partir de uma abordagem analitica e critica do texto se chega a uma hermeneutica atualizada, e por isso que Medellin abriu um caminho novo para identificar existencialmente a escatologia, caminho que e historia como encarnacao. EnglishTheological practice during the twentieth century has recovered Eschatology. Such recovery is not repetition, but discontinuity, which makes possible to link it directly to the history of the human being. This theological work has allowed abandoning the excessive metahistorical language, typical of NeoScholasticism, which disarticulates the Eschatology of reality. It is precisely in this point that Medellin Conference makes possible for eschatological reflection to be thought of, proposed and lived. The latter is done by rescuing the taste for “next-to-last things”, making the very reality of human beings the primal
20世纪的神学工作恢复了末世论。恢复不是重复，而是不连续，这使得它可以直接与人类的历史联系起来。这篇神学论文所造成的破坏之一是放弃了过度的元历史语言，这是新经院哲学的特点，它破坏了现实的末世论。这是22:14会议在哪里做的reflexion escatologica认为,提出并住了自己“penultimas”的东西,做同样的现实人类的灵长类Encarnacion上帝,总是在关键的事件,导向的涵义。麦德林的末世论是历史的，体现和发生在世界内部。这一反思包括三个时刻:麦德林作为神学遗产的接受者，麦德林及其末世论的概念和末世论作为历史救赎事件。通过对文本的分析和批判的方法，达到了一种更新的解释学，从而表明麦德林开辟了一条新的道路来捕捉存在的末世论，这条道路是历史的化身。20世纪葡萄牙的神学任务已经恢复了末世论。这种恢复不是重复，而是不连续，这使得它可以直接接近人类的历史。这篇神学论文所做的掠夺之一，就是放弃过度的元历史语言，这是新经院哲学的特点，它将末世论与现实分离开来。在这里，麦德林会议实现了末世论的反思，根据“最微不足道的事情”的品味来思考、提议和生活，因此，人类的现实就化身和充实而言，成为上帝事件的主要场所。麦德林的末世论和历史，体现并发生在世界内部。这种反思有三个时刻:麦德林作为神学遗产的接受者，麦德林及其末世论的概念和末世论作为历史救赎事件。从对文本的分析和批判的方法，我们达到了一个更新的解释学，这就是为什么麦德林开辟了一条新的道路来识别存在的末世论，这条道路是历史的化身。= =地理= =根据美国人口普查，该镇的土地面积为。这种恢复不是重复，而是不连续，这使得它可以直接与人类的历史联系起来。= =地理= =根据美国人口普查，这个县的面积为，其中土地面积为，其中土地面积为。正是在这一点上，麦德林会议使eschatological reflection成为思想、提议和生活的可能。后一is捐by rescuing The味道for”next-to-last things“非常,making The reality of human beings The同place of God ' s形象-always in The light of Incarnation - it, and by orienting towards fulfillment。= =地理= =根据美国人口普查，该镇的土地面积为。这篇文章分为三部分:麦德林继承神学遗产，麦德林及其末世论观点，以及末世论作为历史拯救的发生。Through an analytical and critical approach to the conference, an最新hermeneutic is发达,哪些节目that 22:14 opened a new path to existentially巨猿生存方案Eschatology, a path that is history as Incarnation。
{"title":"La recuperación de la dimensión escatológica de la historia. Una lectura de la Conferencia de Medellín para el siglo XXI","authors":"L. Gonzalez","doi":"10.18566/cueteo.v46n105.a02","DOIUrl":"https://doi.org/10.18566/cueteo.v46n105.a02","url":null,"abstract":"espanolEl quehacer teologico del siglo XX ha recuperado la Escatologia. Recuperacion que no es repeticion, sino discontinuidad, lo cual permite vincularla directamente con la historia del ser humano. Uno de los despojos que ha realizado este tratado teologico es abandonar el excesivo lenguaje meta-historico, propio de la neoescolastica, que desarticula la Escatologia de la realidad. Es aqui donde la Conferencia de Medellin logra que la reflexion escatologica se piense, se proponga y se viva rescatando el gusto por las “penultimas cosas”, haciendo de la realidad misma del ser humano el lugar primado del acontecimiento de Dios, siempre en clave de Encarnacion, orientada hacia su plenitud. La Escatologia en Medellin es historica, encarnada y acontecida en el interior del mundo. Esta reflexion consta de tres momentos: Medellin como receptor de un legado teologico, Medellin y su concepcion de la Escatologia y la Escatologia como acontecer historico-salvifico. Mediante el acercamiento al texto de manera analitica y critica, se llega a una hermeneutica actualizada, mostrando con ello que Medellin abrio un camino nuevo para captar existencialmente la Escatologia, camino que es historia como Encarnacion. portuguesA tarefa teologica do seculo XX tem recuperado a Escatologia. Essa recuperacao nao e repeticao, mas sim descontinuidade, o que permite aproxima-la diretamente a historia do ser humano. Um dos espolios que esse tratado teologico tem realizado consiste em abandonar a excessiva linguagem metahistorica, propria da neoescolastica, que separa a escatologia da realidade. Eis onde a Conferencia de Medellin consegue que a reflexao escatologica se pense, proponha e viva segundo o gosto das “penultimas coisas”, por conseguinte a realidade do ser humano se torna o lugar principal do acontecimento de Deus em termos de encarnacao e para sua plenitude. A escatologia em Medellin e historica, encarnada e tem acontecido ao interior do mundo. Essa reflexao tem tres momentos: Medellin como destinatario de uma heranca teologica, Medellin e sua conceicao da escatologia e a escatologia como acontecimento historico-salvifico. A partir de uma abordagem analitica e critica do texto se chega a uma hermeneutica atualizada, e por isso que Medellin abriu um caminho novo para identificar existencialmente a escatologia, caminho que e historia como encarnacao. EnglishTheological practice during the twentieth century has recovered Eschatology. Such recovery is not repetition, but discontinuity, which makes possible to link it directly to the history of the human being. This theological work has allowed abandoning the excessive metahistorical language, typical of NeoScholasticism, which disarticulates the Eschatology of reality. It is precisely in this point that Medellin Conference makes possible for eschatological reflection to be thought of, proposed and lived. The latter is done by rescuing the taste for “next-to-last things”, making the very reality of human beings the primal","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a02
Vicente Haya
{"title":"La Anunciación del Ángel en arameo como constelación de sentido","authors":"Vicente Haya","doi":"10.18566/cueteo.v46n106.a02","DOIUrl":"https://doi.org/10.18566/cueteo.v46n106.a02","url":null,"abstract":"","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a08
John Edisson Urrego Romero
espanolEl presente articulo tiene como objetivo aproximarse a las practicas y creencias del creyente carismatico perteneciente a la Renovacion Carismatica Catolica desde una perspectiva sociologica. En primer lugar, se propone una revision teorica sociologica y antropologica de este sistema religioso, cuya conceptualizacion permite observar particularidades en los procesos de adaptacion de estas creencias y practicas pentecostales a la vivencia religiosa de un sector particular del catolicismo, y luego se enmarca su incidencia en los procesos de habituacion y configuracion de un estilo de vida carismatico dentro del catolicismo. La metodologia consistio en una revision documental y entrevistas a lideres carismaticos de Cali y Bogota. Se reconoce una evolucion de este sistema de creencias y practicas cuya proximidad teorica evidencia una progresiva configuracion de estilo de vida propio del creyente carismatico catolico dentro de la institucionalidad eclesiastica en dos sentidos. Primero, un estilo habituado en comunidades de creyentes diferenciadas por su especializacion carismatica dentro de la Iglesia Catolica cuya evolucion condujo a constituirse en organizaciones religiosas dentro de la institucion; segundo, una progresiva incorporacion de practicas y creencias carismaticas en la liturgia catolica de las parroquias en Colombia EnglishThe article examines, from a sociological perspective, the practices and beliefs of the charismatic believer belonging to Catholic Charismatic Renewal. First, a sociological and anthropological theorical review of this religious system is undertaken, which makes it possible to appreciate the peculiarities of the adaptation processes of these pentecostal beliefs and practices within a specific segment of Catholicism and to frame its impact on the processes of habituation and establishment of charismatic lifestyle within Catholicism. Methodologically, it is based on documentary research, interviews with charismatic leaders and believers, and participant observation in charismatic communities located in Cali, Bogota and Boyaca. Thus, an evolution of this system of beliefs and practices is recognized, which reveals a progressive establishment of a lifestyle of the charismatic believer within the ecclesiastic institution in, at least, two ways: first, a familiar style in communities that are different because of their charismatic specialization within Catholic Church and whose evolution led to the establishment of religions organizations within the institution; second, a progressive inclusion of charismatic beliefs and practices within catholic liturgy in Colombian parishes. portuguesEsse artigo tem por objetivo a abordagem das praticas e crencas do fiel carismatico pertencente a renovacao carismatica catolica desde uma perspectiva sociologica. Em primeiro lugar, propoe-se uma revisao teorica sociologica e antropologica desse sistema religioso cuja conceituacao permite observar particularidades nos processos de adapta
这篇文章的目的是从社会学的角度来接近属于天主教魅力复兴的魅力信徒的实践和信仰。首先,提议订正teorica sociologica和antropologica宗教这一制度,允许其conceptualizacion特点adaptacion流程观察这些五旬节宗教的信仰和实践部门特别是天主教,然后框架的进程中的发病率habituacion内生活和配置一个carismatico天主教。该方法包括文献回顾和对卡利和波哥大魅力领袖的采访。本研究的目的是探讨天主教魅力信徒的生活方式在教会制度中的演变，并探讨天主教魅力信徒的生活方式在教会制度中的演变。首先，一种习惯于信徒团体的风格，这些团体在天主教会内因其魅力专门化而有所不同，其演变导致在机构内形成宗教组织;第二，在哥伦比亚教区的天主教礼拜仪式中灵恩实践和信仰的逐步融合英语文章从社会学的角度考察了灵恩信徒属于天主教灵恩复兴的实践和信仰。First, sociological and人类学theorical review of this宗教提出它可能开展的system is to appreciate the peculiarities这些五旬的适应过程的计划署和做法的具体发言者名单内of Catholicism and to frame its impact on the过程habituation和establishment of charismatic方式within Catholicism。在方法论上，它是基于文献研究、对魅力领袖和信徒的访谈以及对卡利、波哥大和博亚卡魅力社区的参与者观察。因此,an evolution of this system of计划署和做法是承认,which reveals a progressive establishment of a方式of the charismatic believer within the ecclesiastic in加图研究所(cato至少两个途径:第一,家庭截然不同style in社区that are由于charismatic specialization within天主教教会和谁的evolution led to the establishment of宗教组织within the监控;第二，在哥伦比亚教区逐步将有魅力的信仰和实践纳入天主教礼拜仪式。本文旨在从社会学的角度探讨属于天主教魅力复兴的魅力信徒的实践和信仰。嗯首先地方,propoe-se uma revisao teorica sociologica antropologica统治者宗教体系床架conceituacao便于观察特点我们processos adaptacao dessas crencas和praticas pentecostais宗教的um航空业do天主教以一阵子对网路的我们processos habituacao发病率在生活和um configuracao carismatico do天主教。研究方法包括文献综述、对魅力领袖和忠诚领袖的访谈，以及对卡利、波哥大和博亚卡魅力社区的参与者观察。Reconhece-se uma evolucao统治者crencas系统和praticas床架abordagem empirica证据uma progressiva configuracao生活方式忠实自己do carismatico catolico里面给institucionalidade eclesiastica嗯两方面:首先,um风格frequente nas社区fieis caraterizados他especializacao carismatica内igreja个天主教徒,床架evolucao ocasionou tr constituicao instituicao和服宗教organizacoes内。第二，在哥伦比亚教区的天主教礼拜仪式中，灵恩的实践和信仰逐渐融合。
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Pub Date : 2019-01-01DOI: 10.18566/cueteo.v46n106.a06
José Tomás Alvarado Marambio
{"title":"Eucaristía, presencia real y viajes en el tiempo","authors":"José Tomás Alvarado Marambio","doi":"10.18566/cueteo.v46n106.a06","DOIUrl":"https://doi.org/10.18566/cueteo.v46n106.a06","url":null,"abstract":"","PeriodicalId":32990,"journal":{"name":"Cuestiones Teologicas","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67499922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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