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Eugène Delacroix et ses violons d’Ingres eugene德拉克洛瓦和他的安格尔小提琴
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.05
Edyta Kociubińska
“Eugène Delacroix and his Passions” Summary – The paper is devoted to Eugène Delacroix, the greatest French Romantic painter, who combines the “external cold” and the “inner fire”, as described by René Huyghe. An analysis of selected fragments of his Journal brings to the fore Delacroix’s literary and musical passions and their influence on the artist’s painting.
“欧格·德拉克罗瓦和他的激情”摘要-这篇论文是献给法国最伟大的浪漫主义画家欧格·德拉克罗瓦的,正如雷诺·于耶所描述的那样,他是“外在的寒冷”和“内心的火焰”的结合体。通过对他的日记片段的分析,我们可以看到德拉克洛瓦对文学和音乐的热情,以及他们对这位艺术家绘画的影响。
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引用次数: 0
Entre l’art et l’artisanat, ou en quête de l’esthétique du Grand-Guignol 在艺术和工艺之间,或者在寻找大木偶的美学
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.14
T. Kaczmarek
“Between Art and Craft – a Quest for the Esthetics of Grand-Guignol Theater” Summary – The Grand-Guignol theater is regarded as a common literary genre having nothing in common with the real art. Certainly repertoire of this “bloody scene” was a popular fraction of the boulevard theater. The procurers of a sensation competed in showing images of violence to flatter the tastes of the middle class eager for blood, human remains, gouged out eyes, scream, wheezing and other “special effects”. Nevertheless, authors associated with this movement also created a new aesthetic which was inspired by the achievements of such classics as Guy de Maupassant and Edgar Allan Poe. They were focused on the common goal: to scare the audience. However, they were rather oriented on the psychological dimension of the fear than on the bloody scenes of violence. New playwrights have found in their brilliant predecessors not only a theme of mystery and horror but also have transplanted their prosaic formal measures on the theatrical ground. The dramas were created concise in the form in which the pressure was meant to lead, according to the classical rules, through the point of culmination up to the final solution. In this article the Author presents the quests of writers who have laid down the foundations of the characteristic “theater of cruelty”.
“在艺术与工艺之间——对大吉尼奥尔戏剧美学的探索”摘要——大吉尼奥尔戏剧被认为是一种与真正的艺术毫无共同之处的普通文学流派。当然,这种“血腥场面”的保留剧目是林荫大道剧院中很受欢迎的一部分。为了迎合中产阶级对鲜血、人类遗骸、挖出的眼睛、尖叫、喘息和其他“特效”的渴望,寻求刺激的人竞相展示暴力画面。然而,与这一运动有关的作家也创造了一种新的审美,这种审美受到莫泊桑和爱伦坡等经典作家成就的启发。他们专注于一个共同的目标:吓唬观众。然而,他们更倾向于恐惧的心理层面,而不是暴力的血腥场面。新剧作家不仅在他们杰出的前辈身上发现了神秘和恐怖的主题,而且把他们平淡无奇的形式手法移植到了戏剧舞台上。戏剧的创作形式简洁明了,根据古典规则,压力意味着从高潮到最终的解决方案。在本文中,作者介绍了奠定“残酷戏剧”特征基础的作家们的探索。
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引用次数: 0
Portrait de l’artiste en jeune barbu : Le Peintre de Saltzbourg de Charles Nodier 留着胡子的年轻艺术家的肖像:萨尔茨堡画家查尔斯·诺迪尔
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.04
Marta Sukiennicka
“Portrait of the Artist as a Young Bearded Man: Charles Nodier’s Le Peintre de Saltzbourg” Summary – Charles Nodier was one of the leading advocates of the fraternity of artists in the 1830s, but his experience of life and work in artistic circles embracing writers, painters and composers was not limited to his own literary salon at the Arsenal. Already as a young man, Nodier moved in the circle of Méditateurs, a group started at the beginning of the 19th century by rebellious former students of Jacques-Louis David. This experience left its mark on Nodier’s work: his novel, Le Peintre de Saltzbourg (1803) reveals a certain affinity with the aesthetic doctrines of Maurice Quai and Méditateurs. This forgotten episode of the history of Romanticism was brought back to memory in 1832 by the republication of the novel in Œuvres de Charles Nodier, and by the contemporary critics, who compared Méditateurs to Jeunes-France, a popular artistic cenacle of the day.
查尔斯·诺迪尔是19世纪30年代艺术家兄弟会的主要倡导者之一,但他在包括作家、画家和作曲家在内的艺术界的生活和工作经历并不局限于他在阿森纳的文学沙龙。早在年轻的时候,诺迪埃就加入了msamdiaturs的圈子。msamdiaturs是19世纪初由雅克·路易斯·大卫(Jacques-Louis David)以前的叛逆学生发起的团体。这段经历在诺迪尔的作品中留下了印记:他的小说《萨尔茨堡的Peintre de Saltzbourg》(1803)显示出他与莫里斯·凯(Maurice Quai)和姆萨迪特乌斯(massadiaturs)的美学学说有一定的亲缘关系。这段被遗忘的浪漫主义历史在1832年被重新唤起人们的记忆,因为这本小说在Œuvres de Charles Nodier出版社再版,而且当时的评论家们把《m - -法兰西》(jeune - france)与当时流行的艺术奇迹相提并论。
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引用次数: 0
Un Pygmalion moderne. L’artiste aux limites de l’art dans "L’OEuvre" d’Émile Zola 现代皮格马利翁。在emile左拉的“作品”中,艺术家处于艺术的边缘
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.11
J. R. V. Rejchwald
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引用次数: 0
Mallarmé et Whistler mallarm<s:1>和惠斯勒
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.15
Z. Naliwajek
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引用次数: 0
Les femmes peintres dans les romans et les nouvelles zoliennes : artisanes ou artistes ? 小说和短篇小说中的女画家:工匠还是艺术家?
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.12
Anna Kaczmarek‐Wiśniewska
“Women Painters in Emile Zola’s Novels and Short Stories: Artisans or Artists?” Summary – Art is considered by Emile Zola as one of the crucial values, as well in his life as in his work. It appears there in many different ways: practical (collecting paintings, friendship with artists) and theoretic (critical writings on art). One of the consequences of the author’s passion for art are literary characters of male and female painters in several novels of his Rougon-Macquart series and some of his short stories. The paper focuses on a few characters of women painters, taking into consideration Zola’s opinion about female creation, its position and its value compared to the work of men. Christine Hallegrain from The Masterpiece, Clotilde Rougon from Doctor Pascal and Mrs Sourdis from an eponymic short story are used to prove that even the most gifted woman is not able to achieve the level of a male performance, as the value of the genuine art consists of the very element of male genius. This is why women painters can never be considered as artists, they are always just artisans.
左拉小说和短篇小说中的女画家:工匠还是艺术家?艺术被埃米尔·左拉认为是一个至关重要的价值观,无论是在他的生活中还是在他的工作中。它以许多不同的方式出现在那里:实用的(收藏绘画,与艺术家的友谊)和理论的(艺术评论文章)。作者对艺术的热爱的结果之一是他的几部小说和一些短篇小说中的男性和女性画家的文学角色。本文着重分析了女性画家的几个特点,并结合左拉对女性创作的看法、女性创作相对于男性作品的地位和价值。《杰作》中的克莉丝汀·哈勒格兰、《帕斯卡医生》中的克洛蒂尔德·鲁贡以及同名短篇小说中的苏迪斯夫人都被用来证明,即使是最有天赋的女性也无法达到男性表演的水平,因为真正的艺术的价值正是由男性天才的元素构成的。这就是为什么女画家永远不能被认为是艺术家,她们永远只是工匠。
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引用次数: 0
Théodore de Banville : artiste ou artisan ? theodore de Banville:艺术家还是工匠?
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.02
W. Malinowski
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引用次数: 0
Eugène Fromentin, un artiste complet ?
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.06
Maria Gubińska
Eugene Fromentin belongs to those outstanding artists who achieved successes in both painting and literature. In his epoch, he was greatly successful thanks to his paintings depicting Algerian nature and customs of that country. A talented writer, fascinated with orientalism, he travelled to Algeria and Egypt in order to search for invigorating impulses for his own imagination, to exploit them artistically and imaginatively as a vast space of sundry possibilities. From his travels to the East, Fromentin brought with him paintings being expressions of his solitary disposition and ‘supplemented’ his painting achievements in his unique way by publishing three travel diaries, A Summer in the Sahara (1857), A Year in Sahel (1859) and Notes from the Journey to Egypt (1881). In the preface to his second travel book he wrote that the objective of his ‘orientalising’ writing was not to restate the painting impressions but to express those feelings that only words can express. In our paper we want to show Fromentin as a painter, writer, traveller, art critic, a man of many talents, undeservedly forgotten, for whom painting was an impulse for creating multidimensional works.
尤金·弗罗门坦属于那些在绘画和文学上都取得成功的杰出艺术家。在他的时代,他因描绘阿尔及利亚的自然和习俗而获得了巨大的成功。他是一位才华横溢的作家,痴迷于东方主义,他前往阿尔及利亚和埃及,为自己的想象力寻找振奋人心的动力,并以艺术和想象力的方式利用它们,将其作为一个充满各种可能性的广阔空间。从他的东方旅行中,Fromentin带来了他的绘画,表达了他孤独的性格,并以他独特的方式“补充”了他的绘画成就,出版了三本旅行日记,撒哈拉沙漠的夏天(1857年),萨赫勒的一年(1859年)和埃及旅行笔记(1881年)。在他的第二本旅行书的序言中,他写道,他“东方化”写作的目的不是重申绘画印象,而是表达那些只有文字才能表达的感受。在我们的论文中,我们想展示Fromentin作为一个画家,作家,旅行家,艺术评论家,一个多才多艺的人,不应该被遗忘,对他来说,绘画是创造多维作品的冲动。
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引用次数: 0
Andrzej Rabsztyn, "L’hybridité du roman français à la première personne" (1789-1820), Katowice, Wydawnictwo Uniwersytetu Śląskiego, 2017, 242 pages
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.16
Maja Pawłowska
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引用次数: 0
« Chaque esprit est maçon » : l’Art Royal et l’idée de religion universelle dans la littérature française du XIXe siècle “每个灵魂都是泥瓦匠”:19世纪法国文学中的皇家艺术和普世宗教思想
Q4 Arts and Humanities Pub Date : 2018-02-07 DOI: 10.18778/1505-9065.13.03
Tomasz Szymański
“Each Mind is a Masonˮ: the Royal Art and the Idea of Universal Religion in 19th Century French Literature Summary – Masonic Royal Art, combining science and philosophy with spiritual research and moral improvement, radiates throughout the whole 19th century, which is the successor of both rationalist Enlightenment thought and 18th century illuminism. One of the key ideas of Freemasonry is the “Religion in which all Men agree” mentioned in Anderson’s Constitutions. The idea of a universal religion, referring to a primal revelation or taking the form of natural religion, has numerous variations in the 19th century, formed in contact with romantic literature (Madame de Staël), social utopias (Saint-Simonianism) or humanitarianism (Pierre Leroux). The aim of the article is to show the role played in this process by Freemasons and the influence they have exerted on other authors reflection on religion.
《每个心灵都是一个共济会——19世纪法国文学中的皇家艺术与普世宗教思想》综述——共济会皇家艺术将科学和哲学与精神研究和道德提升相结合,辐射整个19世纪,是理性主义启蒙思想和18世纪光明主义的继承者。共济会的关键思想之一是安德森宪法中提到的“所有人都同意的宗教”。普遍宗教的概念,指的是原始的启示或采取自然宗教的形式,在19世纪与浪漫主义文学(Madame de Staël),社会乌托邦(saint - simonanism)或人道主义(Pierre Leroux)的接触中形成了许多变化。本文的目的是展示共济会在这一过程中所发挥的作用,以及他们对其他作者的宗教反思所产生的影响。
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Acta Universitatis Lodziensis Folia Litteraria Romanica
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