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Cartographies of Youth Resistance: Hip Hop, Punk, and Urban Autonomy in Mexico. By Maurice Rafael Magaña. Oakland, California: University of California Press, 2020. 206 pages. 青年抵抗的制图:墨西哥的嘻哈、朋克和城市自治。莫里斯·拉斐尔Magaña。加州奥克兰:加州大学出版社,2020年。206页。
Pub Date : 2021-11-17 DOI: 10.26824/lalr.288
Pilar Villanueva-Martinez
In his new book Cartographies of Youth Resistance: Hip Hop, Punk, and Urban Autonomy in Mexico, sociocultural anthropologist Maurice Rafael Magaña explores the political role of urban youth in Oaxaca City during and after the social movement formed in 2006. There was a before and after this movement for the Indigenous and migrant youth of this city, one that the author categorizes as catalyzed by the “2006 Generation” (14). This book analyzes what happens when militarization, neoliberal development and criminalization of young activists collide with a strong political movement such as the one in Oaxaca.
社会文化人类学家莫里斯·拉斐尔(Maurice Rafael)在他的新书《青年抵抗地图学:墨西哥的嘻哈、朋克和城市自治》中,探讨了2006年社会运动形成期间和之后瓦哈卡市城市青年的政治角色。在这场运动之前和之后,这个城市的土著和移民青年都经历了一场运动,作者将其归类为由“2006一代”催化的运动(14)。这本书分析了军事化、新自由主义的发展和年轻活动家的犯罪化与像瓦哈卡这样的强大政治运动发生碰撞时会发生什么。
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引用次数: 0
El reencuentro 刷子
Pub Date : 2021-11-17 DOI: 10.26824/lalr.223
Luis Carlos Sanabria
Un grupo de soldados bolivianos espera en el otrora campo de batalla en el Chaco Boreal, la llegada de su antiguo comandante de escuadra. Mientras el anciano militar agoniza, los caídos en la guerra con el Paraguay relatan la vida de su viejo comandante de escuadra, que asumió el mando sobre sus vidas siendo un adolescente, y la relación que tuvo con un pequeño soldado aymara.
一群玻利维亚士兵在查科北部曾经的战场上等待他们的前中队指挥官的到来。当这位年迈的军人奄奄一息时,在巴拉圭战争中阵亡的士兵讲述了他们的老中队指挥官的生活,他在十几岁时接管了他们的生活,以及他与一个小艾马拉士兵的关系。
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引用次数: 1
Segundo Corral, 2008
Pub Date : 2021-11-17 DOI: 10.26824/lalr.258
Sean MacGinty
A journey in the Andes between Argentina and Chile
阿根廷和智利之间的安第斯山脉之旅
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引用次数: 0
Twin Pillars of Resistance: Vodou and Haitian Kreyòl in Michel-Rolph Trouillot’s Ti difé boulé sou istoua Ayiti [Stirring the Pot of Haitian History]
Pub Date : 2021-11-17 DOI: 10.26824/lalr.218
Mariana F. Past
Michel-Rolph Trouillot’s first book, Ti difé boulé sou istoua Ayiti [Stirring the Pot of Haitian History] (1977), exposes the foundational role of Haitian Vodou and the Kreyòl language in Haiti’s Revolution (1791-1804). The unprecedented victory achieved by the enslaved people in the former French colony of Saint Domingue was a useful paradigm for subsequent Latin American independence movements, starting with Simón Bolívar’s liberation of Venezuela (1811-19). This essay analyzes selected passages from Ti difé boulé that explicitly incorporate Vodou songs, prayers, and terminology to show how Trouillot provocatively deploys oral sources of historical narrative and memory. The young activist, writing in Haitian Kreyòl from New York City during the darkest days of the Duvalier régime, powerfully contests official versions of Haitian history by emphasizing the Haitian people’s agency. Vodou and Kreyòl, born out of struggle within a repressive colonial framework, are the great coherencies underlying Haitian resistance. Ti difé boulé examines neocolonial patterns of oppression emerging during the nineteenth century and critiques revolutionary icon Toussaint Louverture, revealing how Haiti’s predatory State harnessed Vodou to continue systematically subjugating the Haitian people. Trouillot’s innovative yet understudied masterpiece offers contemporary readers “new narratives” of Haiti. As twin pillars of Haitian resistance and cultural identity, Vodou and Kreyòl remain a vital and vibrant part of the American heritage. They merit more nuanced understandings within a cultural and political context where they have increasingly come under siege, inside and outside of Haiti.
米歇尔-罗道夫·特鲁洛特的第一本书《搅动海地历史的锅》(1977)揭示了海地伏都教和Kreyòl语言在海地革命(1791-1804)中的基础性作用。被奴役的人民在前法国殖民地圣多明各取得了前所未有的胜利,这为后来的拉丁美洲独立运动提供了有益的范例,这些运动始于Simón Bolívar解放委内瑞拉(1811-19)。本文分析了《蒂迪弗斯·布尔斯》中明确结合了伏都教歌曲、祈祷文和术语的精选段落,以展示特鲁洛特是如何挑衅性地运用历史叙事和记忆的口述来源的。在杜瓦利埃政权最黑暗的日子里,这位年轻的活动家在纽约市用海地语Kreyòl撰文,强调海地人民的能力派,有力地反驳了海地历史的官方版本。伏都教和Kreyòl都是在压迫性殖民框架下的斗争中诞生的,它们是海地抵抗背后的巨大一致性。蒂·迪弗斯·布尔勒考察了19世纪出现的新殖民主义压迫模式,批评了革命偶像杜桑·卢维杜尔,揭示了海地的掠夺性国家如何利用伏都教继续有系统地征服海地人民。特鲁约的这部创新但未被充分研究的杰作为当代读者提供了海地的“新叙事”。作为海地抵抗和文化认同的两大支柱,伏都教和Kreyòl仍然是美国遗产中至关重要和充满活力的一部分。在海地内外日益受到围攻的文化和政治背景下,它们值得得到更细致入微的理解。
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引用次数: 0
"Miedo" and "La esquina del mausoleo" “恐惧”和“陵墓的角落”
Pub Date : 2021-11-17 DOI: 10.26824/lalr.246
Rolando Arco
In "Miedo", the first of the two stories, a young engineer flees an imminent arrest during the Stalin purges in 1937 and assumes the identity of a stranger, which lands him in the Siberian taiga, in the unfamiliar role of a hunter. "La esquina del mausoleo" is a meditation on the visual nature of memory, exile and nostalgia "La esquina del mausoleo" is a meditation on the visual nature of memory, exile and nostalgia
在这两个故事的第一个故事《米多》中,1937年斯大林大清洗期间,一名年轻的工程师逃离了迫在眉睫的逮捕,并以陌生人的身份进入了西伯利亚针叶林,扮演了一个陌生的猎人角色。《La esquina del mausoleo》是对记忆、流放和怀旧的视觉本质的思考《La esquina del mausoleo》是对记忆、流放和怀旧的视觉本质的思考
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引用次数: 0
La necropolítica debilitante en Salón de belleza de Mario Bellatin 马里奥·贝拉廷(Mario Bellatin)在美容院的致命政治削弱
Pub Date : 2021-11-17 DOI: 10.26824/lalr.264
Felipe Hugueño
El presente trabajo es una lectura de la debilitación de los derechos humanos que viven los personajes contagiados de una desconocida enfermedad en la novela Salón de belleza de Mario Bellatin. Se estudia desde la necropolítica, lo que significa que la soberanía de los ciudadanos en la novela está fundada en la mortalidad; mientras que, ellos luchan por vivir. El estudio conecta los fines necropolíticos de las entidades en poder dentro de la obra con los métodos biopolíticos que emplean para lograrlos. Se lee la discriminación que los contagiados viven y el ostracismo que resulta de ella, y cómo reacciona el protagonista ante estas presiones. Sus acciones son (in)conscientemente ambiguas y no resuelven nada porque el rechazo social sigue perpetuándose hasta después de su muerte. Los estragos médicos y psicológicos de la enfermedad le agregan miseria a la vida ya discriminada de los contagiados, hasta el punto de incapacitarlos en la sociedad. Es decir, la enfermedad los excluye de una sociedad neoliberal que antes los explotaba hasta consumirlos. De ninguna de las dos formas resulta una alternativa sostenible para seguir viviendo.
这篇文章是对Mario Bellatin的小说salon de belleza中受一种未知疾病感染的人物所经历的人权削弱的解读。从死亡政治的角度来研究,这意味着小说中公民的主权是建立在死亡的基础上的;与此同时,他们挣扎着生存。这项研究将作品中掌权实体的死亡政治目的与他们实现这些目的所采用的生物政治方法联系起来。这本书讲述了那些被感染的人所经历的歧视和由此产生的排斥,以及主人公对这些压力的反应。他们的行为是故意模棱两可的,并没有解决任何问题,因为社会排斥一直持续到他们死后。医生和心理疾病的破坏他痛苦生活受到歧视的感染,在社会上至incapacitarlos点。换句话说,疾病将他们排除在以前剥削他们的新自由主义社会之外。任何两种方式是保持住在一个可持续的替代。
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引用次数: 0
No hace ruido la nieve cuando cae (un ensayo sobre lo que no vemos) 雪落下时不会发出声音(一篇关于我们看不到的东西的文章)
Pub Date : 2021-11-17 DOI: 10.26824/lalr.213
Mariel Martínez Alvarez
a creative work about pandemic times, migration, gender and marginality
这是一部关于大流行时期、移徙、性别和边缘化的创造性作品
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引用次数: 0
Latin American Culture and the Limits of the Human. Editado por Lucy Bollington y Paul Merchant. Gainesville: University of Florida Press, 2020. 324 páginas. = =地理= =根据美国人口普查,这个县的总面积是,其中土地和(3.064平方公里)水。露西·波林顿和保罗·麦钱特编辑。= =地理= =根据美国人口普查,该县的总面积为,其中土地和(0.984平方公里)水。324页。
Pub Date : 2021-11-17 DOI: 10.26824/lalr.232
Arturo Ruiz Mautino
La reseña comenta la colección "Latin American Culture and the Limits of the Human", editada por Lucy Bollington y Paul Merchant. Se valora su contribución al campo de los estudios críticos del posthumanismo en América Latina y se detallan sus contenidos.
这篇评论评论了露西·波林顿(Lucy Bollington)和保罗·麦chant编辑的《拉丁美洲文化与人类的极限》(Latin American Culture and the Limits of the Human)一书。本文分析了拉丁美洲后人文主义批判研究的现状,并对其内容进行了详细阐述。
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引用次数: 0
Una licencia de conducir 你的驾照
Pub Date : 2021-11-17 DOI: 10.26824/lalr.222
Esteban Alejandro Escalona
Carlos no habla inglés y esto le trae una serie de consecuencias junto a las costumbres familiares de las cuales no quiere desapegarse a pesar del daño que le provocan
卡洛斯不会说英语,这给他带来了一系列的后果,以及他不想脱离的家庭习俗,尽管他们给他造成了伤害
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引用次数: 0
Angels of Allegory and Experience: Laura Restrepo's "Dulce compañía" and Gabriel García Márquez's "Un señor muy viejo con unas alas enormes" 《谎言与经验的天使》:劳拉·雷斯特雷波的《甜蜜的公司》和加布里埃尔·garcia marquez的《长着巨大翅膀的老人》
Pub Date : 2021-11-17 DOI: 10.26824/lalr.277
Erin Skye Mackie
Establishing an intertextual relation between Restrepo’s novel and García Márquez’s story, this paper examines how Restrepo’s paired commitment to socio-political relevance and to broad legibility shapes her novel’s engagement with the legacy of magic realism and with discursive, especially novelistic, conventions more generally. A comparative analysis of thematic and formal features highlights how this commitment molds Dulce compañía’s recapitulation of the theme of the angel of flesh and blood within an updated, urban context and in a commercially successful novel with an international readership. Focusing on narrative and figurative, especially allegorical, discourses, I consider that while the angel allegory in “Un señor muy viejo” is used to excavate literary-rhetorical issues of representation (as argued by Carlos Rincón), in Dulce compañía it is oriented towards the preservative revelation of popular forms of belief that emerge from the lived experience of violence and abandonment.
建立雷斯特雷波小说和García Márquez故事之间的互文关系,本文研究了雷斯特雷波对社会政治相关性和广泛易读性的双重承诺如何塑造了她的小说与魔法现实主义遗产的联系,以及更普遍的话语,特别是小说,惯例。对主题和形式特征的比较分析突出了这种承诺如何塑造了杜尔塞compañía在更新的城市背景下对有血有肉的天使主题的再现,并在一部商业上成功的小说中获得了国际读者。专注于叙事和比喻,尤其是寓言,话语,我认为,虽然天使寓言在“我señor我的viejo”是用来挖掘文学修辞问题的表现(如卡洛斯认为Rincón),在杜尔塞compañía它是面向保存的启示流行的信仰形式,从暴力和遗弃的生活经验中出现。
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Latin American Literary Review
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