Pub Date : 2022-06-13DOI: 10.32678/jsga.v9i01.6020
A. Supratman, M. Iman Wahyudi, Sopiullah Sopiullah
{"title":"Pengembangan Game Moral Anak Berbasis Web sebagai Upaya Pendidikan Moral Anak","authors":"A. Supratman, M. Iman Wahyudi, Sopiullah Sopiullah","doi":"10.32678/jsga.v9i01.6020","DOIUrl":"https://doi.org/10.32678/jsga.v9i01.6020","url":null,"abstract":"<jats:p />","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74373466","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.32678/jsga.v9i01.5857
A. Hidayat
This paper is a historiographical review of the historiography trends. There are not many historical works of Indonesia that have adopted children and childhood as the main theme. Children are often placed as periphery. Even if they are talked about, children is a complement to the gait of adults. In many ways, history is like the story of adults, even though children are also part of social life. For this reason, this paper aims to review theoretical and practical opportunities to present children in Indonesian historiography. The presence of children and their childhood proportionally in historiography is expected to show the complexity of society. The research method used for the preparation of this paper is a historiographical review, namely qualitative research on the history of historical writing. This paper proposes the view that placing children and their social roles as historical entities as important as the presence of adults and bringing the story of children and childhood at the center of historical events are several theoretical steps that make the presence of children in historiography a might happen. On the other hand, children can be the subject of discussion in historical themes such as education, the environment, and health, both at the colonial and post-colonial society.
{"title":"Menghadirkan Anak-Anak Dalam Historiografi Indonesia","authors":"A. Hidayat","doi":"10.32678/jsga.v9i01.5857","DOIUrl":"https://doi.org/10.32678/jsga.v9i01.5857","url":null,"abstract":"This paper is a historiographical review of the historiography trends. There are not many historical works of Indonesia that have adopted children and childhood as the main theme. Children are often placed as periphery. Even if they are talked about, children is a complement to the gait of adults. In many ways, history is like the story of adults, even though children are also part of social life. For this reason, this paper aims to review theoretical and practical opportunities to present children in Indonesian historiography. The presence of children and their childhood proportionally in historiography is expected to show the complexity of society. The research method used for the preparation of this paper is a historiographical review, namely qualitative research on the history of historical writing. This paper proposes the view that placing children and their social roles as historical entities as important as the presence of adults and bringing the story of children and childhood at the center of historical events are several theoretical steps that make the presence of children in historiography a might happen. On the other hand, children can be the subject of discussion in historical themes such as education, the environment, and health, both at the colonial and post-colonial society.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"148 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80629879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Until now, the Corona-19 Virus Pandemic is still ongoing. It's been about 6 months since the people of Indonesia have complained about the ongoing pandemic. Many problems arise due to this pandemic. The government also issued new policies, including learning which is usually done in schools, campuses, and other agencies must be done online or in the sense that all learning is done at home. This is to reduce the spread of the virus. As a result of this policy, parents of students complain about various obstacles when studying at home. The purpose of this research is to find out the dual role of mothers in taking care of the household and assisting children in learning during the pandemic. This research method is a qualitative research method. It is hoped that this research can solve the problems that are currently happening
{"title":"Peran Ganda Wanita Sebagai Ibu Rumah Tangga dan Pendamping Belajar Anak di Masa Pandemi","authors":"Berliana Berli Kurniasari, Nevi Dwi Kirana, Aulia Nuroctavia Aulia Nuroctavia, Refti Handini Refti Handini","doi":"10.32678/jsga.v9i01.5324","DOIUrl":"https://doi.org/10.32678/jsga.v9i01.5324","url":null,"abstract":"Until now, the Corona-19 Virus Pandemic is still ongoing. It's been about 6 months since the people of Indonesia have complained about the ongoing pandemic. Many problems arise due to this pandemic. The government also issued new policies, including learning which is usually done in schools, campuses, and other agencies must be done online or in the sense that all learning is done at home. This is to reduce the spread of the virus. As a result of this policy, parents of students complain about various obstacles when studying at home. The purpose of this research is to find out the dual role of mothers in taking care of the household and assisting children in learning during the pandemic. This research method is a qualitative research method. It is hoped that this research can solve the problems that are currently happening","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"51 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85712875","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.32678/jsga.v9i01.5942
Ina Salmah Febriani
Pollution and environmental damage are an unavoidable phenomenon nowadays. The Forum for the Environment (WALHI) noted that the earth's temperature is currently increasing by 1.1 degrees Celsius, carbon dioxide emissions are also increasing, forests are decreasing due to the large number of mining areas and oil palm plantations. According to the 2018 Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES), Indonesia continues to lose 650 thousand hectares of forest every year. The National Disaster Management Agency (BNPB) also noted that throughout 2020 there were 2925 disasters in Indonesia, including floods, landslides, cyclones, forest fires. Apart from these thousands of disasters, one important thing that is no less damaging is the awareness to reduce the use of plastic. Plastics that are still used in everyday life because of materials that are not derived from biological compounds. Plastic has properties that are difficult to degrade (non-biodegradable). Plastic is estimated to take 100 to 500 years to completely decompose. Plastic bag waste can pollute the soil, water, sea, and even the air. This paper will describe how family ecology plays an important role in environmental preservation based on the Koran.
{"title":"Upaya Pelestarian Lingkungan Melalui Penguatan Ekologi Keluarga Berbasis Al-Quran","authors":"Ina Salmah Febriani","doi":"10.32678/jsga.v9i01.5942","DOIUrl":"https://doi.org/10.32678/jsga.v9i01.5942","url":null,"abstract":"Pollution and environmental damage are an unavoidable phenomenon nowadays. The Forum for the Environment (WALHI) noted that the earth's temperature is currently increasing by 1.1 degrees Celsius, carbon dioxide emissions are also increasing, forests are decreasing due to the large number of mining areas and oil palm plantations. According to the 2018 Intergovernmental Science-Policy Platform on Biodiversity and Ecosystem Services (IPBES), Indonesia continues to lose 650 thousand hectares of forest every year. The National Disaster Management Agency (BNPB) also noted that throughout 2020 there were 2925 disasters in Indonesia, including floods, landslides, cyclones, forest fires. Apart from these thousands of disasters, one important thing that is no less damaging is the awareness to reduce the use of plastic. Plastics that are still used in everyday life because of materials that are not derived from biological compounds. Plastic has properties that are difficult to degrade (non-biodegradable). Plastic is estimated to take 100 to 500 years to completely decompose. Plastic bag waste can pollute the soil, water, sea, and even the air. This paper will describe how family ecology plays an important role in environmental preservation based on the Koran. \u0000","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87301185","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.32678/jsga.v9i01.5972
Najmudin Najmudin, Isti Nuzulul Atiah, Elif Pardiansyah
This study aims to describe the economic empowerment of disadvantaged rural women based on Islamic Philanthropy. The research method used in this research is descriptive qualitative research. The location of this research is in Kertaraharja Village, Pandeglang Regency. The population in this study were all women who were managers and members of the Women-Based Microfinance Cooperative (KKM-BP). The sample used is purposive sampling. Data collection techniques are to be carried out in the form of interviews, observation, and documentation. The analytical tool used to analyze the qualitative data in this study is QDA Miner Lite with the Miles and Huberman Model data analysis technique, which divides data analysis into three stages, namely data reduction, data supply, and conclusion drawing. The results of this study indicate that the economic empowerment of disadvantaged rural women by the Amil Zakat Harapan Dhuafa Institution (LAZ Harfa) is carried out by forming a Women-Based Microfinance Cooperative (KKM-BP), the initial capital given to KKM-BP is a grant sourced from philanthropic funds, the management of KKM-BP is carried out independently by members who are accompanied by village assistants assigned by LAZ Harfa. The establishment of the KKM-BP in the village of Kertaraharja led the women of disadvantaged villages to reach productive sources that could increase their income, fulfill their basic needs so that they were free from hunger, ignorance, and pain, and were involved in making important decisions in the development of the KKM-BP. it fits Suharto's indicators of empowerment, namely (a) fulfilling basic needs, (b) reaching productive sources that allow them to increase their income and obtain the goods and services they need, and (c) participating in development processes and decisions. -decisions that affect them.
{"title":"Economic Empowerment of Underdeveloped Village Women Based on Islamic Philanthropy (Study on Members of the Women-Based Microfinance Cooperative (KKM-BP) Assisted by LAZ HARFA, Pandeglang Regency)","authors":"Najmudin Najmudin, Isti Nuzulul Atiah, Elif Pardiansyah","doi":"10.32678/jsga.v9i01.5972","DOIUrl":"https://doi.org/10.32678/jsga.v9i01.5972","url":null,"abstract":"This study aims to describe the economic empowerment of disadvantaged rural women based on Islamic Philanthropy. The research method used in this research is descriptive qualitative research. The location of this research is in Kertaraharja Village, Pandeglang Regency. The population in this study were all women who were managers and members of the Women-Based Microfinance Cooperative (KKM-BP). The sample used is purposive sampling. Data collection techniques are to be carried out in the form of interviews, observation, and documentation. The analytical tool used to analyze the qualitative data in this study is QDA Miner Lite with the Miles and Huberman Model data analysis technique, which divides data analysis into three stages, namely data reduction, data supply, and conclusion drawing. The results of this study indicate that the economic empowerment of disadvantaged rural women by the Amil Zakat Harapan Dhuafa Institution (LAZ Harfa) is carried out by forming a Women-Based Microfinance Cooperative (KKM-BP), the initial capital given to KKM-BP is a grant sourced from philanthropic funds, the management of KKM-BP is carried out independently by members who are accompanied by village assistants assigned by LAZ Harfa. The establishment of the KKM-BP in the village of Kertaraharja led the women of disadvantaged villages to reach productive sources that could increase their income, fulfill their basic needs so that they were free from hunger, ignorance, and pain, and were involved in making important decisions in the development of the KKM-BP. it fits Suharto's indicators of empowerment, namely (a) fulfilling basic needs, (b) reaching productive sources that allow them to increase their income and obtain the goods and services they need, and (c) participating in development processes and decisions. -decisions that affect them.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"54 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75725346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32678/jsga.v8i02.5502
M. Musyarofah
Keluarga adalah merupakan unit terkecil sebagai inti dari suatu sistem sosial yang ada di masyarakat. Sebagai unit terkecil, keluarga mempunyai peranan penting dalam mencapai kesejahteraan penduduk yang tentunya menjadi citacita pembangunan negara. Keluarga menjadi lingkungan sosial utama guna memperkenalkan berbagai pengetahuan dan pemahaman agama, cinta kasih, moral, sosial-budaya, dan lain sebagainya. Kekuatan pembangunan nasional, berakar pada elemen keluarga sebagai komunitas mikro dalam masyarakat. Keluarga sejahtera merupakan fondasi dasar bagi keutuhan kekuatan dan keberlanjutan pembangunan. Sebaliknya, keluarga yang rentan dan terceraiberai mendorong lemahnya fondasi kehidupan masyarakat bernegara. Pentingnya penguatan ketahanan keluarga merupakan salah satu unsur pembangunan nasional.Dalam konteks pembangunan sosial di Indonesia, pembangunan keluarga merupakan salah satu isu tematik dalam pembangunan nasional. Upaya peningkatan pembangunan nasional tidak terlepas dari pentingnya keluarga sebagai salah satu aspek penting pranata sosial yang perlu diperhatikan.. Secara yuridis, Undang-undang Nomor 10 Tahun 1992 tentang Perkembangan Kependudukan dan Pembangunan Keluarga Sejahtera menyebutkan bahwa “Ketahanan keluarga berfungsi sebagai alat untuk mengukur seberapa jauh keluarga telah melaksanakan peranan, fungsi, tugastugas, dan tanggung jawabnya dalam mewujudkan kesejahteraan anggotanya”. Undang-Undang Nomor 52 Tahun 2009 tentang Perkembangan Kependudukan dan Pembangunan Keluarga, yaitu pada Pasal 1 Ayat 11. Pada ayat tersebut dituliskan ketahanan dan kesejahteraan keluarga sebagai kondisi keluarga yang memiliki keuletan dan ketangguhan serta mengandung kemampuan fisik materil guna hidup mandiri dan mengembangkan diri dan keluarganya untuk hidup harmonis dalam meningkatkan kesejahteraan dan kebahagiaan lahir dan batin. Untuk membangun keluarga yang bahagia dan sejahtera, pendidikan agama harus dijadikan pondasi atau dasar pijakan. Dengan berpijak pada agama, maka tujuan keluarga akan sangat jelas dan dapat dipertanggungjawabkan kebenarannya, tidak akan menyimpang apalagi meninggalkan kaidah-kaidah dasar atau norma yang telah digariskan oleh Tuhan Yang Maha Esa.dengan dijadikannya agama sebagai dasar pijakan dalam membangun keluarga, maka selain keluarga akan mampu melahirkan insan-insan yang agamis, dalam keluarga akan terbangun sikap saling menghormati, menghargai, tong menolong, kerjasama, saling melindungi, saling mengasihi dan selalu bersyukur.
{"title":"Pendidikan Agama Sebagai Dasar Dalam Membangun Ketahanan Keluarga","authors":"M. Musyarofah","doi":"10.32678/jsga.v8i02.5502","DOIUrl":"https://doi.org/10.32678/jsga.v8i02.5502","url":null,"abstract":"Keluarga adalah merupakan unit terkecil sebagai inti dari suatu sistem sosial yang ada di masyarakat. Sebagai unit terkecil, keluarga mempunyai peranan penting dalam mencapai kesejahteraan penduduk yang tentunya menjadi citacita pembangunan negara. Keluarga menjadi lingkungan sosial utama guna memperkenalkan berbagai pengetahuan dan pemahaman agama, cinta kasih, moral, sosial-budaya, dan lain sebagainya. Kekuatan pembangunan nasional, berakar pada elemen keluarga sebagai komunitas mikro dalam masyarakat. Keluarga sejahtera merupakan fondasi dasar bagi keutuhan kekuatan dan keberlanjutan pembangunan. Sebaliknya, keluarga yang rentan dan terceraiberai mendorong lemahnya fondasi kehidupan masyarakat bernegara. Pentingnya penguatan ketahanan keluarga merupakan salah satu unsur pembangunan nasional.Dalam konteks pembangunan sosial di Indonesia, pembangunan keluarga merupakan salah satu isu tematik dalam pembangunan nasional. Upaya peningkatan pembangunan nasional tidak terlepas dari pentingnya keluarga sebagai salah satu aspek penting pranata sosial yang perlu diperhatikan.. Secara yuridis, Undang-undang Nomor 10 Tahun 1992 tentang Perkembangan Kependudukan dan Pembangunan Keluarga Sejahtera menyebutkan bahwa “Ketahanan keluarga berfungsi sebagai alat untuk mengukur seberapa jauh keluarga telah melaksanakan peranan, fungsi, tugastugas, dan tanggung jawabnya dalam mewujudkan kesejahteraan anggotanya”. \u0000Undang-Undang Nomor 52 Tahun 2009 tentang Perkembangan Kependudukan dan Pembangunan Keluarga, yaitu pada Pasal 1 Ayat 11. Pada ayat tersebut dituliskan ketahanan dan kesejahteraan keluarga sebagai kondisi keluarga yang memiliki keuletan dan ketangguhan serta mengandung kemampuan fisik materil guna hidup mandiri dan mengembangkan diri dan keluarganya untuk hidup harmonis dalam meningkatkan kesejahteraan dan kebahagiaan lahir dan batin. Untuk membangun keluarga yang bahagia dan sejahtera, pendidikan agama harus dijadikan pondasi atau dasar pijakan. Dengan berpijak pada agama, maka tujuan keluarga akan sangat jelas dan dapat dipertanggungjawabkan kebenarannya, tidak akan menyimpang apalagi meninggalkan kaidah-kaidah dasar atau norma yang telah digariskan oleh Tuhan Yang Maha Esa.dengan dijadikannya agama sebagai dasar pijakan dalam membangun keluarga, maka selain keluarga akan mampu melahirkan insan-insan yang agamis, dalam keluarga akan terbangun sikap saling menghormati, menghargai, tong menolong, kerjasama, saling melindungi, saling mengasihi dan selalu bersyukur.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"5 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84454787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32678/jsga.v8i02.5506
L. Suryani
Pada umumnya upaya kepolisian dalam menanggulangi tindak pidana aborsi yaitu berupa upaya preventif (pencegahan) dan upaya represif (penindakan hukum). Upaya pencegahan dilakukan dengan cara melakukan pemantauan bekerja sama dengan masyarakat sekitar, melakukan pemantauan di daerah kos tempat tinggal yang ditempati oleh para pelajar atau mahasiswa khususnya daerah sewa kos yang bebas dan tidak mempunyai aturan. Sedangkan upaya penindakan hukum dilakukan dengan melakukan razia langsung diberbagai tempat yang sudah menjadi incaran pihak kepolisian berdasarkan laporan yang diberikan oleh masyarakat atau para pihak yang mengetahui adanya suatu tindakan aborsi serta melakukan razia langsung ke tempat praktek pengguguran kandungan illegal. Selain itu berdasarkan data statistik yang ada, laporan yang masuk kepada pihak kepolisian sangat sedikit bahkan pertahunnya belum tentu terdapat laporan tentang tindak pidana aborsi.Hal tersebut disebabkan karena tindak pidana aborsi yang dilakukan secara ilegal sangat sulit diberantas dan dilakukan upaya hukum sesuai dengan aturan yang sudah terdapat pada Undang-Undang karena sulitnya melakukan penyelidikan serta tertutupnya informasi tentang adanya suatu tindakan aborsi ilegal.
{"title":"Faktor-Faktor Pendorong dan Praktik Aborsi di Indonesia","authors":"L. Suryani","doi":"10.32678/jsga.v8i02.5506","DOIUrl":"https://doi.org/10.32678/jsga.v8i02.5506","url":null,"abstract":"Pada umumnya upaya kepolisian dalam menanggulangi tindak pidana aborsi yaitu berupa upaya preventif (pencegahan) dan upaya represif (penindakan hukum). Upaya pencegahan dilakukan dengan cara melakukan pemantauan bekerja sama dengan masyarakat sekitar, melakukan pemantauan di daerah kos tempat tinggal yang ditempati oleh para pelajar atau mahasiswa khususnya daerah sewa kos yang bebas dan tidak mempunyai aturan. Sedangkan upaya penindakan hukum dilakukan dengan melakukan razia langsung diberbagai tempat yang sudah menjadi incaran pihak kepolisian berdasarkan laporan yang diberikan oleh masyarakat atau para pihak yang mengetahui adanya suatu tindakan aborsi serta melakukan razia langsung ke tempat praktek pengguguran kandungan illegal. Selain itu berdasarkan data statistik yang ada, laporan yang masuk kepada pihak kepolisian sangat sedikit bahkan pertahunnya belum tentu terdapat laporan tentang tindak pidana aborsi.Hal tersebut disebabkan karena tindak pidana aborsi yang dilakukan secara ilegal sangat sulit diberantas dan dilakukan upaya hukum sesuai dengan aturan yang sudah terdapat pada Undang-Undang karena sulitnya melakukan penyelidikan serta tertutupnya informasi tentang adanya suatu tindakan aborsi ilegal.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84095495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32678/jsga.v8i02.5511
Ahmad Hamdani
Keluarga sebagai unit sosial terkecil dalam masyarakat diharapkan mampu menjadi antivirus radikalisme. Adanya kemitraan keluarga dalam mencegah radikalisme merupakan upaya dalam menopang ketahanan nasional. Kemitraan di sini adalah bentuk kerjasama anatar ayah dan ibu dalam tarbiyatu al-awlad. Berangkat dari sini, penulis mencoba memberikan beberapa usulan agar pencegahan radikalisme melalui peran keluarga bisa berjalan optimal, yaitu: Pertama, kontekstualisasi peran manusia sebagai khalifah; Kedua, mendorong keluarga untuk melek media, dan; Ketiga, mempertajam pemahaman terhadap ajaran agama dan membudayakan tabayyun. Upaya-upaya tersebut bisa berjalan dengan baik jika ada dukungan dan dilakukan secara kolektif oleh pemerintah dan masyarakat. Sebab, mencuatnya radikalisme adalah masalah bangsa dimana penanganannya juga harus secara bersama.
{"title":"Peran Keluarga dalam Menangkal Radikalisme","authors":"Ahmad Hamdani","doi":"10.32678/jsga.v8i02.5511","DOIUrl":"https://doi.org/10.32678/jsga.v8i02.5511","url":null,"abstract":"Keluarga sebagai unit sosial terkecil dalam masyarakat diharapkan mampu menjadi antivirus radikalisme. Adanya kemitraan keluarga dalam mencegah radikalisme merupakan upaya dalam menopang ketahanan nasional. Kemitraan di sini adalah bentuk kerjasama anatar ayah dan ibu dalam tarbiyatu al-awlad. Berangkat dari sini, penulis mencoba memberikan beberapa usulan agar pencegahan radikalisme melalui peran keluarga bisa berjalan optimal, yaitu: Pertama, kontekstualisasi peran manusia sebagai khalifah; Kedua, mendorong keluarga untuk melek media, dan; Ketiga, mempertajam pemahaman terhadap ajaran agama dan membudayakan tabayyun. Upaya-upaya tersebut bisa berjalan dengan baik jika ada dukungan dan dilakukan secara kolektif oleh pemerintah dan masyarakat. Sebab, mencuatnya radikalisme adalah masalah bangsa dimana penanganannya juga harus secara bersama.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"31 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88713953","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32678/jsga.v8i02.5509
Guntur Gusti Nugraha
Tindak Kekerasan dalam Rumah Tangga (KDRT) dalam berbagai bentuk dan kasus terjadi karena dominasi dan penggunaan kekuasaan yang be rlebihan oleh pelaku. Namun demikian, sejumlah faktor internal pada pribadi aktor-aktor pelaku dalam rumah tangga, dan faktor-faktor eksternal yang berpusat pada sistem nilai budaya lokal dan perubahan sosial yang berlangsung cepat , turut berperan sebagai penyebab dan pemicunya. Perluasan tindak KDRT di masyarakat tidak patut dibiarkan berkembang terus tanpa kendali. Berbagai usaha dan cara mesti dilakukan oleh semua pihak sebagai wujud pekedulian terhadap persoalan sosial bersama, terutama oleh mereka yang terkait lansung dengannya sebagai pelaku dan korban. Semua langkah menuju ke arah penghapusan tindak KDRT itu dapat dimulai dari usaha-usaha untuk memutus mata rantai penyebab dan pemicunya melalui penguatan jaringan sosial, pemahaman kembali nilai-nilai positif yang terdapat dalam kearifan budaya lokal (local wisdom), dan penguatan fondasi dan struktur bangunan ekonomi keluarga melalui inovasi dan kreasi baru. Mengatasi semuanya itu adalah menjadikan ajaran agama sebagai sumber nilai yang utama melalui langkah-langkah pendalaman dan pelaksanaan ajaran-ajarannya, khususnya ajaran tentang tata cara ideal hidup berkeluarga.
{"title":"Konsep Sosiologis Kekerasan Dalam Rumah Tangga serta Praktiknya dalam Kehidupan Masyarakat Indonesia","authors":"Guntur Gusti Nugraha","doi":"10.32678/jsga.v8i02.5509","DOIUrl":"https://doi.org/10.32678/jsga.v8i02.5509","url":null,"abstract":"Tindak Kekerasan dalam Rumah Tangga (KDRT) dalam berbagai bentuk dan kasus terjadi karena dominasi dan penggunaan kekuasaan yang be rlebihan oleh pelaku. Namun demikian, sejumlah faktor internal pada pribadi aktor-aktor pelaku dalam rumah tangga, dan faktor-faktor eksternal yang berpusat pada sistem nilai budaya lokal dan perubahan sosial yang berlangsung cepat , turut berperan sebagai penyebab dan pemicunya. \u0000Perluasan tindak KDRT di masyarakat tidak patut dibiarkan berkembang terus tanpa kendali. Berbagai usaha dan cara mesti dilakukan oleh semua pihak sebagai wujud pekedulian terhadap persoalan sosial bersama, terutama oleh mereka yang terkait lansung dengannya sebagai pelaku dan korban. Semua langkah menuju ke arah penghapusan tindak KDRT itu dapat dimulai dari usaha-usaha untuk memutus mata rantai penyebab dan pemicunya melalui penguatan jaringan sosial, pemahaman kembali nilai-nilai positif yang terdapat dalam kearifan budaya lokal (local wisdom), dan penguatan fondasi dan struktur bangunan ekonomi keluarga melalui inovasi dan kreasi baru. Mengatasi semuanya itu adalah menjadikan ajaran agama sebagai sumber nilai yang utama melalui langkah-langkah pendalaman dan pelaksanaan ajaran-ajarannya, khususnya ajaran tentang tata cara ideal hidup berkeluarga.","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89029198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.32678/jsga.v8i02.5505
Laksmi Puspitasari, Ferry Dwi Cahyadi
Banten merupakan salah satu provinsi di Indonesia yang memiliki kekayaan sejarah budaya maritim. Kekayaan budaya maritim Banten yang terus memudar perlu dikuatkan kembali untuk menuju Indonesia sebagai poros maritim dunia, salah satunya melalui pendidikan anak usia dini. Banten memiliki wilayah pesisir yang luas mulai dari pesisir utara yang menghadap Laut Jawa, pesisir barat yang menghadap Selat Sunda, dan pesisir selatan yang menghadap Samudera Hindia. Penelitian ini bertujuan untuk mendeskripsikan potensi sumberdaya kelautan dan perikanan di Banten yang dapat menjadi tema pembelajaran untuk mengenalkan literasi kelautan pada anak usia dini
{"title":"Pengenalan Literasi Kelautan Melalui Potensi Sumberdaya Kelautan dan Perikanan bagi Anak Usia Dini di Banten","authors":"Laksmi Puspitasari, Ferry Dwi Cahyadi","doi":"10.32678/jsga.v8i02.5505","DOIUrl":"https://doi.org/10.32678/jsga.v8i02.5505","url":null,"abstract":"Banten merupakan salah satu provinsi di Indonesia yang memiliki kekayaan sejarah budaya maritim. Kekayaan budaya maritim Banten yang terus memudar perlu dikuatkan kembali untuk menuju Indonesia sebagai poros maritim dunia, salah satunya melalui pendidikan anak usia dini. Banten memiliki wilayah pesisir yang luas mulai dari pesisir utara yang menghadap Laut Jawa, pesisir barat yang menghadap Selat Sunda, dan pesisir selatan yang menghadap Samudera Hindia. Penelitian ini bertujuan untuk mendeskripsikan potensi sumberdaya kelautan dan perikanan di Banten yang dapat menjadi tema pembelajaran untuk mengenalkan literasi kelautan pada anak usia dini","PeriodicalId":33408,"journal":{"name":"Yinyang Jurnal Studi Islam Gender dan Anak","volume":"66 1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77769358","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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