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The Implementation of Child-Friendly City Programs in Special Protection Cluster at Serang-Banten Province 儿童友好城市项目在雪朗-万丹省特殊保护集群的实施
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6787
Yunita Rahmah, Kartika Chandra Kirana
This research was carried out at the Office of Women's Empowerment and Child Protection in Serang City and the Serang City Social Service. Child-Friendly City is a district/city development system that integrates government, community and business commitments and resources that are planned in a comprehensive and sustainable manner in policies, programs and activities to fulfill children's rights. The objectives of this study are: 1) To find out how the implementation of the child-friendly city program in Serang City in the special protection cluster. 2) To find out the inhibiting factors for the implementation of the child-friendly city program in Serang City in the special protection cluster. This study uses the Regulation of the State Minister for Women's Empowerment and Child Protection No. 12 of 2011 concerning Child-Friendly Regency/City Indicators. This study looks at the special protection cluster with indicators a) Percentage of children who need special protection who receive services b) Percentage of cases of children dealing with the law that are resolved with a restorative approach c) There is a disaster management mechanism that pays attention to the interests of children d) Percentage of children who are treated free from the worst forms of child labor. The type of research used in this study is qualitative with a descriptive approach. Based on interviews, documentation, and observations in the field, it can be concluded that the Implementation of the Eligible City Program in Serang City in the Special Protection Cluster has not run optimally or has been carried out properly. This can be seen from the case of children who need special protection which is still increasing every year. In addition, there are still obstacles such as lack of human resources, conditions in the field, and lack of adequate facilities.
这项研究是在雪朗市赋予妇女权力和儿童保护办公室以及雪朗市社会服务处进行的。儿童友好城市是一个地区/城市发展系统,它整合了政府、社区和企业的承诺和资源,以全面和可持续的方式在政策、方案和活动中进行规划,以实现儿童权利。本研究的目的是:1)了解雪朗市在特殊保护集群中如何实施儿童友好城市计划。2)找出特殊保护集群中雪朗市儿童友好城市项目实施的制约因素。本研究采用了2011年第12号妇女赋权和儿童保护国务部长关于儿童友好摄政/城市指标的条例。本研究通过以下指标考察了特殊保护集群:a)接受服务的需要特殊保护的儿童百分比b)以恢复性方法解决的儿童法律案件百分比c)关注儿童利益的灾害管理机制d)免受最恶劣形式童工劳动的儿童百分比。在这项研究中使用的研究类型是定性与描述性的方法。根据采访、文件和实地观察,可以得出结论,在特殊保护集群的雪朗市实施合格城市计划并没有达到最佳运行状态,也没有得到适当的实施。这可以从需要特殊保护的儿童的情况中看出,这一情况每年都在增加。此外,还存在诸如缺乏人力资源、实地条件和缺乏适当设施等障碍。
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引用次数: 0
Menilik Kedudukan dan Ideologi Kinan di Series Layangan Putus dalam Perspektif Islam
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6946
Jonathan Adi Wijaya, Peter Bruno Sarbini
This article focuses on the web series Layangan Putus that is broadcast on one of the online video channels. The author tries to see the position of the wife in the character Kinan who became the main character in the web series Layangan Putus. By raising the theme of household and the presence of a third person in the household, the web series Layangan Putus became popular in the community. Kinan, who betrayed by Aris with his manipulative demeanor, becomes a central figure who fighting for herself and her family. With regard to research’s aim, this article proposed issues: (1) Does Kinan display the figure of a wife who is filial to the husband in accordance with the Islamic perspective? (2) What is the ideology displayed from this broken Kite web series? This article uses John Fiske's semiotics methods with literature studies and interviews with people around the author who understand the problems in this article. The results showed that Kinan was a loyal wife and devoted to her husband. Kinan is very much trying for a marriage that is sakinah, mawadah, and warohmah. Despite conflicts within her family, Kinan never exposed the matter to others, including his mother. This Kite Break up web series shows the existence of feminism and patriarchal ideologies in storylines and characterization
本文聚焦于其中一个线上视讯频道播放的网路剧集《Layangan Putus》。作者试图从网络连续剧《拉扬甘·普图斯》的主人公基南身上看到妻子的地位。通过提出家庭主题和家庭中第三人的存在,网络系列《Layangan Putus》在社区中受到欢迎。被阿里斯背叛的基南,以他的操纵行为,成为了一个为自己和家人而战的核心人物。关于研究目的,本文提出了以下问题:(1)基南是否按照伊斯兰教的观点展现了一个孝顺丈夫的妻子形象?(2)这个破碎的风筝网系列展示了什么样的意识形态?本文运用John Fiske的符号学方法进行文献研究,并采访了理解本文问题的作者周围的人。结果表明,基南是一个忠诚的妻子,对丈夫忠诚。基南非常想要一个sakinah, mawadah和warohmah的婚姻。尽管她的家庭内部存在矛盾,基南从未把这件事告诉其他人,包括他的母亲。这部《风筝分手》网络剧在故事情节和人物塑造上展现了女权主义和男权意识形态的存在
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引用次数: 0
Konstruksi gender dalam problematika childfree di sosial media Twitter Twitter社交媒体上有儿童问题的性别结构
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6486
Nursyamsiah Mingkase, Inayah Rohmaniyah
Women's roles and feminine identities have historically and traditionally been built around motherhood. However, in recent years there has been a growing trend of childfree (without children) educating people about not parenting as a legitimate life choice through qualitative methods with virtual ethnographic studies. Analyzing Twitter tweets using the social construction theory of Peter L. Berger and Thomas Luckmann through a gender perspective, this paper aims to review gender construction in childfree problems where this choice is still considered taboo in the public sphere. Being Childfree allows having a positive identity oneself as an autonomous, rational, and responsible decision-maker. At the same time, rejecting that choice allows someone who cannot choose child-free (for various reasons) to have a flawless identity regarding deviations from the norm of parenthood. Although childfree is still only known in Indonesia as a whole or a broader context, childfree has been practiced by several people in a private space. However, this choice is against the culture of society where the family is considered an essential component in the life cycle; many do not feel the need or do not dare to speak up. Not only non-natural differences, gender construction that places women's nature at the biological level is also problematic. The nature of women who have a uterus is required to function correctly so that child-free decisions are considered deviant and abnormal.
历史上和传统上,妇女的角色和女性身份都是围绕母亲身份建立的。然而,近年来,通过虚拟人种学研究的定性方法,无子女(没有孩子)教育人们不要把养育子女作为一种合法的生活选择的趋势越来越多。本文运用Peter L. Berger和Thomas Luckmann的社会建构理论,从性别视角对Twitter tweets进行分析,旨在审视无子女问题中的性别建构,这一选择在公共领域仍被视为禁忌。没有孩子可以让自己成为一个自主的、理性的、负责任的决策者。与此同时,拒绝这种选择允许那些不能选择无子女的人(出于各种原因)在偏离父母规范的情况下拥有完美的身份。虽然不生孩子仍然只在印度尼西亚作为一个整体或更广泛的背景下为人所知,但有几个人在私人空间中实践了不生孩子。然而,这一选择违背了社会文化,在社会文化中,家庭被认为是生命周期的一个重要组成部分;许多人觉得没有必要或不敢说出来。不仅是非自然的差异,将女性的本性置于生物层面的性别建构也存在问题。有子宫的妇女的天性要求其正常工作,因此不生孩子的决定被认为是不正常的。
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引用次数: 4
Pengaruh Gender-Role Identity dan Gender-Role Attitudes terhadap stres akademik pada sistem pembelajaran dalam jaringan (daring) mahasiswa di Kabupaten Banggai
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6880
Siti Khadijah Kitta, Muhammad Tamar, Mansyur Radjab
This study aims to look the effect of gender-role identity and gender-role attitudes on academic stress on the online learning system of students at universities in Banggai Regency. Respondents of this study amounted to 326 respondents. The sampling technique used is simple random sampling. The data collected were analyzed using multiple linear regression to see the effect of the independent variables gender-role identity and gender-role attitudes on the dependent variable academic stress. The results of the study found that gender-role identity, the feminine category, had a significant effect on academic stress with a positive relationship direction, while gender-role attitudes had a significant effect on the direction of a negative relationship direction with academic stress. This means that the higher the feminine quality possessed by the individual, the higher the level of academic stress he has. As for attitudes toward gender roles, the more transcendent an individual's gender role attitude is, the lower the level of academic stress will be. On the other hand, the sexism of the gender role attitude of the individual, the higher the level of academic stres. The contribution of gender-role identity and gender-role attitudes simultaneously to academic stress is 6.9%.
本研究旨在探讨性别角色认同和性别角色态度对Banggai regent大学在线学习系统学生学业压力的影响。本次研究的调查对象共计326人。使用的抽样技术是简单的随机抽样。采用多元线性回归分析自变量性别角色认同和性别角色态度对因变量学业压力的影响。研究结果发现,性别角色认同(女性范畴)对学业压力的正向关系方向有显著影响,而性别角色态度对学业压力的负向关系方向有显著影响。这意味着一个人拥有的女性特质越高,他的学业压力就越高。性别角色态度方面,个体的性别角色态度越超越性,学业压力水平越低。另一方面,对性别角色持性别歧视态度的个体,学业压力水平越高。性别角色认同和性别角色态度同时对学业压力的贡献为6.9%。
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引用次数: 0
Peran orangtua terhadap konsumsi makanan beragam, bergizi, seimbang, dan aman untuk anak usia dini di masa pandemi Covid-19 di Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang, Banten 在西博宗(Cibojong -19)大流行期间,父母对儿童饮食的作用多种多样、营养丰富、平衡和安全
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.5116
Nurul Muriyanti, Luluk Asmawati, Laily Rosidah
This study aims to determine whether or not the influence of the role of parents on B2SA food consumption (diverse, nutritious, balanced, and safe) for early childhood during the COVID-19 pandemic. The subjects in this study were parents who have children aged 5-6 years in Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang-Banten. The method used in this research is using the Ex-post facto method with a quantitative approach. The total population of data in this study amounted to 177 consisting of 5 villages, this sampling technique used the purposive sampling technique while the sample data used in this study amounted to 25 parents who have children aged 5-6 years in Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang-Banten. The data was processed with the help of the IBM SPSS 22.0 for windows program. Based on the results of the study, it can be concluded that there is a significant influence between the role of parents on B2SA food consumption (diverse, nutritious, balanced and safe) for early childhood during the COVID-19 pandemic in Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang-Banten. This can be seen from the significant value obtained at 0.00 < 0.05, which means that Ho is rejected and H1 is accepted.
本研究旨在确定在2019冠状病毒病大流行期间,父母的角色是否对幼儿B2SA食品消费(多样化、营养、平衡和安全)产生影响。本研究的对象是在Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang-Banten有5-6岁孩子的父母。在本研究中使用的方法是使用实证方法与定量的方法。本研究的数据总数为177人,包括5个村庄,本研究的抽样技术采用目的抽样技术,本研究使用的样本数据为25名有5-6岁子女的父母,分布在Desa Cibojong、Kecamatan Padarincang、Kabupaten Serang-Banten。采用IBM SPSS 22.0 for windows程序对数据进行处理。根据研究结果,可以得出结论,在COVID-19大流行期间,父母的角色对Desa Cibojong, Kecamatan Padarincang, Kabupaten Serang-Banten的幼儿B2SA食物消费(多样化,营养,平衡和安全)存在显着影响。从0.00 < 0.05处的显著值可以看出,这意味着Ho被拒绝,H1被接受。
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引用次数: 0
Perbedaan gender dalam memilih lembaga pendidikan ditinjau dari teori pilihan rasional James S. Coleman 根据詹姆斯·S·科尔曼(James S. Coleman)合理选择理论,选择教育的性别差异
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6677
Nur Hidayatus Sa'adah
In the educational process, the environment has a major influence in the formation of student behavior. The current education process in Indonesia seems to be still dominated by gender. In general, Indonesian people still hold the view that women are a second-class group and have a lower status than men. Whereas in the world of education, all humans, both men and women, are equally entitled to education. Education, which is a male and female field of study, is in fact more valued by men than women. This situation is caused by patriarchal views, especially the view that men have a higher position and qualification than women. Gender affects the motivation to choose an educational institution. This article discusses the differences between men and women in choosing an educational institution. Most men prefer the SMK (vocational high school) level and women choose SMA (general high school) because men think that after graduating, they will work with what they have acquired during the SMK. Meanwhile, on average, more women choose to continue their studies to college.
在教育过程中,环境对学生行为的形成有着重要的影响。印尼目前的教育进程似乎仍以性别为主导。总的来说,印尼人仍然认为女性是二等群体,地位低于男性。而在教育领域,所有人,无论男女,都有平等的受教育权利。教育是男女共同研究的领域,事实上,男性比女性更重视教育。这种情况是由男权观念造成的,尤其是男性地位和资格高于女性的观念。性别影响选择教育机构的动机。本文讨论了男性和女性在选择教育机构方面的差异。大多数男性更喜欢SMK(职业高中)水平,而女性选择SMA(普通高中),因为男性认为毕业后,他们将利用他们在SMK期间获得的知识来工作。与此同时,平均而言,更多的女性选择继续她们的学业到大学。
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引用次数: 2
Hermeneutika adil gender menurut ulama kontemporer dalam studi al-Qur’an 根据当代学者对可兰经的研究,性别平等解释学
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6870
Muhammad Hanif, Lailatis Syarifah
This article discusses the hermeneutical approach to gender in terms of comparisons from contemporary scholars. Islam is a religion that teaches justice or gender equality. However, the dominance of patriarchal ideology in the interpretation of the Qur'an results in a misogynistic interpretation that is not gender-just. Gender construction places the dominant male in the private sector, namely the family sphere, and the public sector, namely the community and work environment. Allah SWT judges His servants in terms of piety and faith, not from gender, ethnicity, nation, even descent. Contemporary scholars are trying so that the Qur'an can be understood its implied messages correctly and comprehensively, without taking sides with one group, class, more specifically on gender differences. The interpretation of Allah's messages from the Qur'an is sought to develop to be more gender-just. If the Qur'an is understood and interpreted textually only, it will result in a misogynistic interpretation of gender inequality that cannot solve the problems that develop. The implication is that the Qur'an is impressed as an outmoded product, a foreign product, perhaps even abandoned by its loyal followers. This view of gender as seen from hermeneutics has different perspectives but both uphold gender equality. The data sources used in this article are taken from various philosophical literature studies. The result is an equal position between women and men.
本文从当代学者的比较角度探讨了性别的解释学方法。伊斯兰教是一个宣扬正义和性别平等的宗教。然而,父权意识形态在《古兰经》解释中的主导地位导致了一种不性别公正的厌女主义解释。性别建构将男性的主导地位置于私营部门,即家庭领域和公共部门,即社区和工作环境。安拉根据虔诚和信仰来评判他的仆人,而不是根据性别、种族、国家,甚至血统。当代学者正在努力使《古兰经》能够正确和全面地理解其隐含的信息,而不是偏袒某一群体、阶级,更具体地说,是基于性别差异。对《古兰经》中安拉的信息的解释试图发展得更加性别公正。如果只从文本上理解和解释《古兰经》,就会导致对性别不平等的厌女主义解释,无法解决由此产生的问题。言下之意是,《古兰经》给人的印象是一种过时的产品,一种外国产品,甚至可能被其忠实的追随者所抛弃。从解释学的角度看,这两种性别观虽然有不同的视角,但都主张性别平等。本文使用的数据来源取自各种哲学文献研究。其结果是男女地位平等。
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引用次数: 2
Pentingnya penanaman nilai agama dan moral terhadap anak usia dini 灌输宗教和道德价值观对幼儿的重要性
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6482
Nisa Karima, Salsabil Hasna Ashilah, Alifia Sekar Wana Kinasih, Putri Haura Taufiq, Latipah Hasnah
The inculcation of religious and moral values towards early childhood is important to do as an early provision. One of the basic attitudes that must be had to be a good person is to have a good religious and moral attitude in behavior. The purpose of inculcation religious and moral values of children is to form the nature, good behavior from an early age because children are the next generation. The research method used is the study of literature using journals and related books. Inculcation that can be taught to children can use various learning methods such as storytelling, habituation and so forth. Violence, behavior and actions that deviate from religion and morals are still a lot going on, this is one of them due to the lack of inculcating religion and morals. With this, the inculcation of religious and moral values is important to begin from early childhood as an early structuring for good character in the future.
向幼儿灌输宗教和道德价值观是一项重要的早期规定。成为一个好人必须具备的基本态度之一是在行为上有良好的宗教和道德态度。向儿童灌输宗教和道德价值观的目的是要从小养成天性、良好的行为习惯,因为儿童是下一代。使用的研究方法是利用期刊和相关书籍进行文献研究。可以教给孩子的灌输可以使用各种学习方法,如讲故事,习惯化等。暴力、背离宗教和道德的行为和行动仍然很多,这是其中之一,因为缺乏宗教和道德的灌输。因此,宗教和道德价值观的灌输很重要,从童年早期开始,作为未来良好品格的早期结构。
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引用次数: 2
Eksistensi jam’iyyah perempuan pengasuh pesantren dan muballighah (JP3M) Pekalongan (Analisis postfeminisme Simone de Beauvoir) 寄宿女校(JP3M) pekallen (post女权分析Simone de Beauvoir)的存在
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.6203
Dian Risky, M. A. Mushodiq, Masrurotul Mahmudah, Isnaini Nur Azizah, Rizky Hidayatullah, M. B. Zaman, Nur Aeni, Info Artikel
Facts show to this day, women still become one of the men's dominant objects. The patriarchal culture that marginalizes women has finally become one of the significant human tasks, both in the domestic and public scopes. Through the author's reading of Simone de Beauvoir's theory of post-feminism, this article tries to provide a description of the results of the field research at Pesantren and Muballighah Women Community (JP3M) Pekalongan Branch. In short, Beauvoir gives women the freedom to survive with the power and domination of men or free themselves from the shackles of patriarchy. According to the author's simple research results, several findings were found that JP3M seeks to increase the role of women in various fields of life, such as education and religion (intellectual), economic independence through micro-enterprises and provision of life skills, social transformation of the society by carrying out social activities, and wanting to break away as others through empowering women who are strong and with character.
事实表明,直到今天,女人仍然是男人的支配对象之一。将女性边缘化的男权文化最终成为人类在家庭和公共领域的重要任务之一。本文试图通过对波伏娃后女性主义理论的阅读,对Pesantren and Muballighah Women Community (JP3M) Pekalongan分部的实地研究结果进行描述。简而言之,波伏娃赋予了女性在男性的权力和统治下生存的自由,或者将自己从父权制的束缚中解放出来。根据作者的简单研究结果,发现了几个发现,JP3M试图增加妇女在生活各个领域的作用,如教育和宗教(知识分子),通过微型企业和提供生活技能来实现经济独立,通过开展社会活动来实现社会转型,并希望通过赋予坚强而有个性的妇女权力来脱离他人。
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引用次数: 0
Peran ayah dalam pendidikan anak masa pandemi pada keluarga wanita karir (Perspektif gender, pendidikan dan psikologi) 父亲在职业妇女家庭的流行病儿童教育中的作用(性别、教育和心理学)
Pub Date : 2022-11-15 DOI: 10.24090/yinyang.v17i2.5468
Dian Risky Amalia, M. A. Mushodiq, Masrurotul Mahmudah, Isnaini Nur Azizah, Rizky Hidayatullah
From the point of view of economic needs, many women today prefer to be career women as well as housewives. It has become an entrenched demand, and even more so during the Covid-19 pandemic, women are required to be multitalented. Meanwhile, in some families, patriarchal culture is still an obstacle to the limited movement of women. This study uses a qualitative analysis with ethnographic methods and an empirical sociological approach that uses the sociological theory of Patirim Sorokin, which focuses on three things, namely ideational culture, sensory culture, and mixed culture. This study concludes that the ideational culture or world view of patriarchal culture has been rooted in the archipelago since ancient times, where the main role of women is at home while men are more likely to work to provide for the family. However, in sensory culture, there are many couples who help each other or create gender equality for the realization of a harmonious and dynamic family. Mixed culture exists in many husbands and wives who both work and cannot share the time, energy and thoughts to pay attention to their children.
从经济需求的角度来看,现在许多女性宁愿做职业女性也愿意做家庭主妇。这已成为一种根深蒂固的需求,在2019冠状病毒病大流行期间更是如此,要求女性具备多种才能。同时,在一些家庭中,父权文化仍然是女性有限活动的障碍。本研究采用民族志方法进行定性分析,并运用帕提林·索罗金(Patirim Sorokin)的社会学理论进行实证社会学研究,重点关注三个方面,即观念文化、感官文化和混合文化。这项研究的结论是,父权文化的观念文化或世界观自古以来就植根于群岛,在那里,女性的主要角色是在家,而男性更有可能工作来养家糊口。然而,在感官文化中,有许多夫妻相互帮助或创造性别平等,以实现和谐而充满活力的家庭。混合文化存在于许多丈夫和妻子,他们都工作,不能分享时间,精力和思想来关注他们的孩子。
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引用次数: 0
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Yinyang Jurnal Studi Islam Gender dan Anak
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