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Yinyang Jurnal Studi Islam Gender dan Anak最新文献

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Gender dalam lokalitas budaya Panginyongan (Analisis strategi aktifis perempuan di Banyumas dalam mengelola konflik rumah tangga) 潘基南文化地区性性别(分析班吉马斯的妇女活动策略)
Pub Date : 2023-06-01 DOI: 10.24090/yinyang.v18i1.7087
Fatni Erlina
This article aims to find out how the locality value of panginyongan is implemented in Banyumasan culture, through a strategy for managing household role conflicts. The women activists who are active in public spaces, consciously have a dual role, but which factors are the most significant in supporting their harmony are not necessarily understood, so there has been no effort to maintain their existence. This article is a field study that takes a sample of women activists in Banyumas. The process of extracting data is carried out by means of in-depth interviews to determine the gender perception index, then using focus group discussions (FGD) to find out how the informants internalize the Panginyongan cultural values in their lives, especially related to the division of household roles. With the point of view of the subjects studied, the research is expected to produce a thick description of the strategy for managing household role conflicts through the cultural values of panginyongan. The results showed that the equality of positions had permeated through the equivalence of language, speech, attitude and behavior, so that none of the household players felt humiliated or exalted in filling domestic or public duties. If the wife is left for outdoor activities, the husband plays a role in completing the abandoned domestic work, and vice versa.
本文旨在通过管理家庭角色冲突的策略,了解panginyongan的地方价值是如何在Banyumasan文化中实现的。活跃在公共空间的女性积极分子,自觉地扮演着双重角色,但人们并不一定了解哪些因素对她们的和谐起到了最重要的支撑作用,因此一直没有努力去维持她们的存在。这篇文章是一项实地研究,以Banyumas的女性活动家为样本。提取数据的过程是通过深度访谈确定性别感知指数,然后使用焦点小组讨论(FGD)来了解被调查者如何在他们的生活中内化Panginyongan文化价值观,特别是与家庭角色分工相关的价值观。从被研究对象的角度来看,本研究有望通过panginyongan的文化价值观对管理家庭角色冲突的策略进行深入的描述。结果表明,地位的平等已经渗透到语言、言语、态度和行为的对等中,因此家庭参与者在履行家庭或公共职责时没有感到羞辱或骄傲。如果妻子被留在户外活动,丈夫就承担起完成被遗弃的家务的角色,反之亦然。
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引用次数: 0
Habitus patriarki pemilihan calon Kepala Sekolah di SMA Negeri Sumenep Sumenep州立高中未来的校长人选
Pub Date : 2023-06-01 DOI: 10.24090/yinyang.v18i1.6713
Akbar Mawlana
The schools in Sumenep still become spaces that reproduces patriarchy. Documentation data at two high schools, SMAN 1 Kalianget and SMAN 1 Sumenep, show that for 15 years the majority of teachers selected to participate in the selection of principal candidates were male teachers. This study aims to analyze the patriarchal habitus of selecting prospective principals at SMAN 1 Sumenep and SMAN 1 Kalianget. So far, the selection of school principal candidates has been a contested space that is full of conflicts, but is often forgotten. The method used is qualitative with a Schutz phenomenological approach. Interviews, observations, and documentation became tools for data collection. Through Bourdieu's theory, the result is that the reproduction of the patriarchal teacher selection to participate in the selection of prospective principals occurs due to the defeat of female teachers' accumulated capital with male teachers. In addition, there is the politicization of religion and matrilineal relations with patriarchy being the main habitus. This condition causes female teachers to experience defeat in an arena.
苏梅内普的学校仍然是再现父权制的场所。两所高中(sman1 Kalianget和sman1 Sumenep)的文献数据显示,15年来,大多数被选中参与校长候选人选拔的教师都是男教师。本研究旨在分析苏梅内普中学和卡连格特中学遴选未来校长的家长制习惯。迄今为止,学校校长候选人的选拔一直是一个充满矛盾的竞争空间,但却经常被遗忘。所使用的方法是定性与舒茨现象学方法。访谈、观察和记录成为数据收集的工具。通过布迪厄的理论,其结果是父权制教师选择参与未来校长选择的再生产是由于女教师的积累资本输给了男教师。此外,还有以父权制为主要习惯的宗教和母系关系的政治化。这种情况使女教师在竞技场上经历失败。
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引用次数: 1
Representasi kelompok lesbian, gay, biseksual, dan transgender (LGBT) dalam pemberitaan Detik.com 同性恋、同性恋、双性恋和变性者群体的代表
Pub Date : 2023-06-01 DOI: 10.24090/yinyang.v18i1.7196
Rofingatun Hamidah, Tyas Retno Wulan, Arizal Mutahir
The Lesbian, Gay, Bisexual, and Transgender (LGBT) group is a group that is marginalized due to issues of gender and sexuality. The LGBT community is often stigmatized as immoral and deviant, considered the source of HIV/AIDS, contrary to religion, as a disease, and not by state ideology. Society's knowledge of heteronormative gender and sexuality makes the LGBT group abnormal. The media can construct or deconstruct what people believe to be true. This study intends to explain how the representation of LGBT groups in news coverage in the mass media. In particular, the news in the online media Detik.com. Detik.com was chosen because it is one of the pioneers of internet-based mass media and always occupies Indonesia's top ten most popular websites. This research used Norman Fairclough's critical discourse analysis method, focusing on social structure, class, and social relations. Norman Fairclough presents three dimensions of analysis: text analysis, discourse practice, and sociocultural practice. The study results show Detik.com reporting on LGBT issues dominates in putting LGBT groups in a corner. The LGBT group is still represented as "deviant" and prone to discrimination.
女同性恋、男同性恋、双性恋和变性人(LGBT)群体是一个因性别和性取向问题而被边缘化的群体。同性恋、双性恋、双性恋和变性者群体经常被污名化为不道德和离经叛道,被认为是艾滋病毒/艾滋病的根源,与宗教相悖,是一种疾病,而不是国家意识形态。社会对异性恋性别和性行为的认知使LGBT群体变得异常。媒体可以建构或解构人们相信的真实。本研究旨在解释LGBT群体在大众媒体新闻报道中的代表性。尤其是在线媒体Detik.com上的新闻。之所以选择Detik.com,是因为它是基于互联网的大众媒体的先驱之一,并且一直占据印度尼西亚十大最受欢迎的网站。本研究采用Norman Fairclough的批判性话语分析方法,重点关注社会结构、阶级和社会关系。Norman Fairclough提出了三个维度的分析:文本分析、话语实践和社会文化实践。研究结果显示,Detik.com对LGBT问题的报道占主导地位,使LGBT群体陷入困境。LGBT群体仍然被认为是“离经叛道者”,容易受到歧视。
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引用次数: 0
Geliat agitasi gender dan anti pelecehan seksual: Kajian perspektif sosial profetik Kuntowijoyo 性别激动和反性骚扰心理:Kuntowijoyo教授的社会观点研究
Pub Date : 2023-06-01 DOI: 10.24090/yinyang.v18i1.6803
Perdana Putra Pangestu
Sexual harassment and violence seem taboo and have not been properly internalized in the social area of our society. The popularity of cases that seem to be constantly appearing in the eyes of the public has formed a massive collective agitation to crush the naughty sexual paradigm. The author is interested in studying how movements and counter-narratives are constructed to realize freedom and understanding related to sexual harassment. The author takes a qualitative approach through a literature review and existing phenomena. The description of the study will be obtained by optimizing the formulation of the interpretation of the topic surrounding the issue of sexual harassment. The interpretation and data elaboration were then analyzed using Kuntowijoyo's Social Prophetic theoretical line. This research concludes that various forms of agitation are exposed as exposures in building the value of humanization and liberation for all people fairly and safely.
性骚扰和暴力似乎是禁忌,在我们社会的社会领域没有得到适当的内化。似乎不断出现在大众眼中的案件的流行,已经形成了一种大规模的集体激荡,以粉碎顽皮的性范式。作者感兴趣的是研究如何构建运动和反叙事来实现与性骚扰有关的自由和理解。作者通过文献综述和现有现象采取定性分析方法。研究的描述将通过优化围绕性骚扰问题的主题解释的制定来获得。然后运用Kuntowijoyo的社会预言理论线对阐释和数据阐述进行分析。本研究的结论是,各种形式的激越被揭露为公平和安全地为所有人建立人性化和解放的价值的暴露。
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引用次数: 0
Fenomena sindrom nomophobia dan dampaknya terhadap kualitas kecerdasan majemuk pada anak usia dini 非恐症现象及其对幼儿复元智力的影响
Pub Date : 2023-06-01 DOI: 10.24090/yinyang.v18i1.8029
Novi Mulyani
This study reveals the impact of nomophobia syndrome on the quality of early childhood multiple intelligences in students at R.A. Perwanida Tamansari Karanglewas Banyumas. The research method used is descriptive qualitative by relying on data sourced from research informants through interview, observation, and documentation techniques. The main informants in this study were six students and their parents who were determined by purposive sampling. The findings of this study are (1) Nomophobia syndrome in students at RA Perwanida Tamansari Karanglewas was not found in its entirety. However, based on existing qualitative indicators, it can be classified into two types, namely students who have the potential to have nomophobia syndrome and students who have symptoms that lead to nomophobia syndrome; (2) The dominant multiple intelligences in students at R.A. Perwanida Tamansari Karanglewas there are six intelligences, namely spiritual intelligence, language intelligence, kinesthetic intelligence, musical intelligence, interpersonal intelligence and logical-mathematical intelligence. The six intelligences are seen when students carry out school activities either through routine activities, spontaneous activities, or exemplary activities; and (3) The impact of nomophobia syndrome on students at RA Perwanida Tamansari Karanglewas on three children's multiple intelligences, namely, first, students who are potentially affected by the nomophobia syndrome do not see a significant impact on their language, kinesthetic and interpersonal intelligence. Second, students who lead to mild symptoms of nomophobia syndrome seem to have an impact on language intelligence and interpersonal intelligence. As for kinesthetic intelligence, it looks pretty good.
本研究揭示了无恐惧症对R.A. Perwanida Tamansari Karanglewas Banyumas儿童早期多元智能质量的影响。使用的研究方法是描述性定性的,依赖于通过访谈、观察和文件技术从研究线人那里获得的数据。本研究主要调查对象为6名学生及其家长,采用有目的抽样法确定。本研究发现:(1)帕尔瓦尼达Tamansari Karanglewas学生无恐惧症症状不全。但是,根据现有的定性指标,可以将其分为两类,即有可能患有无恐惧症综合征的学生和有导致无恐惧症综合征症状的学生;(2)帕尔瓦尼达·塔曼萨里·卡朗格尔中学学生的优势多元智能有六种,即精神智能、语言智能、动觉智能、音乐智能、人际智能和逻辑数学智能。六种智能体现在学生通过日常活动、自发活动或示范活动开展学校活动时;(3)卡兰格中学学生无恐惧症对三种儿童多元智能的影响,即:第一,有无恐惧症潜在影响的学生在语言、动觉和人际智能方面没有显著影响。第二,导致无恐惧症轻微症状的学生似乎对语言智力和人际智力有影响。至于动觉智能,它看起来相当不错。
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引用次数: 0
Konsep Hijab Dalam Pemikiran Fatima Mernissi
Pub Date : 2023-04-09 DOI: 10.24090/yinyang.v6i2.8044
Ida Novianti
As a feminist, Fatima Mernissi aware og the need for the participant of Muslim women to participate in improving the situation being experienced by women. This time there was a shift role and position of Muslim women than in past centuries, especially when the Prophet was still alive. First, the friends of women who have position of honor and can participate in various activities. In fact, the Prophet also accept the idea and the idea came from women. After the Prophet's death and the years thereafter, the condition began to change. The caliph concerned the role of women in the public and tried to stop the women's steps. One of the most affective way is to adopt a female hhijab and away from public life or locked the in a Harem. This was done to protect women from a variety of change, protection of the moral decay of Western culture with hijab and close them from the outside world is an echo of the heart are closed. Hijab resurgence in the era of the 2000s to Mernissi is a symbol of men's fear of the roles in modern times.
作为一名女权主义者,Fatima Mernissi意识到穆斯林女性参与者需要参与改善女性所经历的状况。与过去几个世纪相比,这一次穆斯林妇女的角色和地位发生了转变,尤其是在先知还活着的时候。第一,有地位的女性朋友,可以参加各种活动。事实上,先知也接受这个想法,这个想法来自于女性。在先知死后和之后的几年里,情况开始发生变化。哈里发关心妇女在公众中的角色,并试图阻止妇女的脚步。最有效的方法之一是采用女性头巾,远离公共生活或将其锁在后宫。这样做是为了保护妇女不受各种变化的影响,保护西方文化中道德败坏的头巾,并将她们与外界隔绝,是内心封闭的呼应。在默尼西看来,进入21世纪以来,头巾的重新流行是男性对现代社会角色的恐惧的象征。
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引用次数: 0
Introduction to Islamic Characters through Children's Karawitan at KB Among Putro Jangkang Sleman 在Putro Jangkang Sleman的KB中通过儿童卡拉维坦介绍伊斯兰文字
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6992
Muarofakh Muarofakh
Indonesia's diverse culture is unique to each region, especially Javanese culture. Javanese society that is thick in its character becomes an ancestral heritage that must be preserved. The large number of young people who are not interested in Javanese culture, it is very important to preserve it starting with introducing karawitan in early childhood. This research uses a qualitative descriptive approach with the research subjects of KB Among Putro Jangkang Sleman students aged 3-6 years. The results of the study showed that karawitan can introduce Islamic characters to children by collaborating with various school stakeholders such as heads, teachers and parents of guardians of students. The character is introduced through a dolanan song and sung along with a gamelan instrument. The child easily understands the song and the meaning contained in the song..
印尼的多元文化对每个地区来说都是独一无二的,尤其是爪哇文化。浓厚的爪哇社会成为必须保存的祖传遗产。大量的年轻人对爪哇文化不感兴趣,从儿童早期介绍卡拉维坦开始,保护它是非常重要的。本研究以Putro Jangkang Sleman 3-6岁学生为研究对象,采用定性描述方法。研究结果表明,karawitan可以通过与各种学校利益相关者(如校长、老师和学生监护人的父母)合作,向孩子们介绍伊斯兰文字。这个角色是通过一首dolanan歌曲介绍的,并伴随着佳美兰乐器演唱。孩子很容易理解这首歌和其中的含义。
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引用次数: 0
Edukasi Keluarga Berwawasan Gender (Analisis Isi Akun Instagram @tuturmama.id) 性别洞察力家庭教育(Instagram账号@tuturmama.id的内容分析)
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6919
Fikriyatul Islami Mujahidah
The Indonesia's deep-rooted patriarchate culture inflicves inequality. A husband is thought to be in a higher position than his wife and therefore be free to administer matters while she is obedient. Even domestic violence perpetrated by husbands against wives is common in Indonesia. Based on this fact it is necessary to educate societies about gender-minded families that view husband and wife in equal positions. One way is by using well-interest social media as Instagram as an effort to educate people. Researchers analyzed the instagram account @tuturmama.id to know the gender-insight family education being carried out. The study uses analysis of content with a qualitative descriptive approach through the analytical step of; data reduction, data presentation, and deduction drawing. Instagram account @tuturmama.id does gender-insight family education through the five categories of content: (1) equality of husband and wife roles, (2) cooperation between husband and wife, (3) the husband's role in domestic and nurturing spheres, (4) positioning the couple as partners without hierarchy, and (5) the wife's support of the husband's role in the home. The five categories of content are based on the three gender-oriented family concepts; (1) understanding and supporting each other's roles, functions, and positions in the home, (2) positioning spouses as husbands/wives, fathers/mothers, friends, partners, and lovers, and (3) making friend partners and partners in each decision making.
印尼根深蒂固的宗主制文化造成了不平等。人们认为丈夫的地位比妻子高,因此在妻子顺从的情况下,丈夫可以自由地管理事务。在印度尼西亚,甚至丈夫对妻子的家庭暴力也很常见。基于这一事实,有必要对社会进行关于性别观念的教育,使其认识到丈夫和妻子处于平等地位。一种方法是利用像Instagram这样的社交媒体来教育人们。研究人员分析了instagram账户@tuturmama。我想了解正在开展的性别洞察家庭教育。本研究采用内容分析与定性描述的方法,通过分析步骤;数据简化、数据表示和推导图。Instagram账号@tuturmama。我通过五类内容进行性别洞察家庭教育:(1)夫妻角色平等,(2)夫妻合作,(3)丈夫在家庭和养育领域的角色,(4)将夫妻定位为没有等级的伴侣,(5)妻子支持丈夫在家庭中的角色。这五类内容是基于三种性别取向的家庭观念;(1)理解和支持彼此在家庭中的角色、功能和位置;(2)将配偶定位为丈夫/妻子、父亲/母亲、朋友、伴侣和爱人;(3)在每次决策中成为朋友伙伴和合作伙伴。
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引用次数: 0
Hukum Islam dan Nuansa Feminisme dalam Klaster Ketenagakerjaan Undang-Undang Omnibus Law
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6874
Herdifa Pratama, Johari
The problem of the existence of women in the world of employment has become a progressive issue to be discussed, both on an international scale and on a national scale in Indonesia. The rise of the feminist movement and the emergence of pioneering figures for women's emancipation also contributed to the initiation of the role of women as labors who deserve attention like male labors. This is what later became a sociological argument for Indonesia to be responsive to the issue of female labor through its legal products. Actually, this responsiveness can be seen from the issuance of Law Number 11 of 2020 which presents a new nuance in the employment cluster which was previously regulated in Law Number 13 of 2003. This study aims to elaborate on the capabilities of women as workers based on Islamic legal norms and identify the extent to which the nuances of feminism are present in the Indonesian Labor Law. The identification was carried out against Law Number 11 of 2020 which changed 31 articles, deleted 29 articles, and inserted 13 new articles from the previous Labor Law. The data in this study were collected through a literature study and then analyzed using a normative approach to Islamic law and a gender approach. The final conclusion of this research is that there is an offer of solutions in responding to issues of female labor that are developing in Indonesia.
妇女在就业领域的存在问题已成为印度尼西亚在国际和全国范围内讨论的一个进步问题。女权运动的兴起和女性解放先锋人物的出现,也促使女性开始扮演与男性劳动者一样值得关注的劳动者的角色。这就是后来印度尼西亚通过其合法产品来回应女性劳动问题的社会学论点。实际上,这种响应可以从2020年第11号法律的发布中看出,该法律对就业集群提出了新的细微差别,而之前的就业集群是在2003年第13号法律中规定的。本研究旨在根据伊斯兰法律规范阐述妇女作为工人的能力,并确定印度尼西亚劳动法中存在女权主义的细微差别的程度。此次鉴定是根据2020年第11号法律进行的,该法律修改了31项条款,删除了29项条款,新增了13项条款。本研究中的数据是通过文献研究收集的,然后使用伊斯兰法律的规范方法和性别方法进行分析。本研究的最后结论是,在应对印度尼西亚正在发展的女性劳动问题方面提供了解决方案。
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引用次数: 0
Pergeseran Peran Perempuan dalam Aksi Terorisme di Indonesia 印度尼西亚妇女在恐怖主义行为中的角色转变
Pub Date : 2023-02-23 DOI: 10.32678/jsga.v9i02.6940
Dhestina Religia Mujahid
Currently, terrorist activities are no longer solely committed by men in Indonesia. Over the last five years, there has been a two-and-a-half-fold surge in female terrorism in Indonesia. Many of the terrorists used children in suicide bombs. This article review the changing role and involvement of women and children in terrorist acts in Indonesia. The study employed a qualitative method with a case study approach. Atlas.ti software version 8 was used to analyse the data. The findings indicated an upsurge in the engagement of women and children in terrorist acts. Female terrorists are motivated by emotions and personal issues. The radicalisation of female terrorists is impacted more by social media, particularly securely encrypted Telegrams. Women have brainwashed their children to participate in terrorist acts actively. Women also contribute to strengthening the notion of terror believed by their spouses. The findings indicate that several factors contribute to the active participation of female terrorists in Indonesia, including the search for self-identity, gender egalitarianism, inspiration from previous female terrorists, social isolation among non-Muslim migrant worker communities, and emotional narratives constructed by unscrupulous radicalism propagandists. This discovery is crucial for the rehabilitation of female terrorists. The rehabilitation programme for female terrorists is predicted to be more effective by establishing tailored programmes based on women's characteristics. Thus, women's active participation in terrorist acts might be decreased, and ultimately, few children of the nation's successors are exposed to terrorism through their mothers. Furthermore, no longer do male terrorists receive ideological support from their wives or mothers.
目前,在印度尼西亚,恐怖主义活动不再完全由男子进行。在过去的五年里,印尼的女性恐怖分子数量激增了2.5倍。许多恐怖分子利用儿童制造自杀式炸弹。本文回顾了印度尼西亚妇女和儿童在恐怖主义行为中的作用和参与的变化。本研究采用个案研究的定性方法。阿特拉斯。采用Ti软件8版对数据进行分析。调查结果表明,妇女和儿童参与恐怖主义行为的人数激增。女性恐怖分子的动机是情感和个人问题。女性恐怖分子的激进化更多地受到社交媒体的影响,尤其是安全加密的电报。妇女对她们的孩子进行洗脑,使他们积极参与恐怖活动。女性还助长了她们的配偶所相信的恐怖观念。调查结果表明,有几个因素促成了印度尼西亚女性恐怖分子的积极参与,包括寻求自我认同、性别平等主义、来自以往女性恐怖分子的启发、非穆斯林移徙工人社区的社会孤立以及肆无忌惮的激进主义宣传人员编造的情绪化叙述。这一发现对于女性恐怖分子的康复至关重要。根据妇女的特点制订有针对性的方案,预计女性恐怖分子的康复方案将更加有效。因此,妇女积极参与恐怖主义行为可能会减少,最终,很少有国家继承人的孩子通过母亲接触到恐怖主义。此外,男性恐怖分子不再从他们的妻子或母亲那里得到思想上的支持。
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引用次数: 0
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Yinyang Jurnal Studi Islam Gender dan Anak
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