Pub Date : 2022-12-31DOI: 10.36421/veritas.v21i2.609
Nindyo Sasongko
This research investigates the relationship between the biblical notion of kairos, eschatology, and ecclesiology amid the struggle for survival in the postpandemic life. Drawing upon Paul Tillich and Raimon Panikkar, this article sketches a postpandemic ecclesiology called “kairotic ecclesiology.” The church must understand that it exists as a community that participates in, loves, and transforms life. Because of its indissoluble relation to history and reality, a kairotic community loves and defends life. This kairotic ecclesiology is an ontological search for the church to say “Yes” to life and “No” to death. Firstly, this article sketches kairos in Tillich and Panikkar. Then, this article sketches what I call the ecclesiology of survival, an ecclesiology characterized by resilience, interrelation, and irruption. Finally, I shall draw ethical implications for postpandemic churches.
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Pub Date : 2022-12-31DOI: 10.36421/veritas.v21i2.692
Wilson Jeremiah
{"title":"Editorial Topik Khusus - Mengapa Gereja Harus (Tidak) Berubah atau Mati: Masa Depan Gereja di Era Pascapandemi","authors":"Wilson Jeremiah","doi":"10.36421/veritas.v21i2.692","DOIUrl":"https://doi.org/10.36421/veritas.v21i2.692","url":null,"abstract":" ","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46497142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-31DOI: 10.36421/veritas.v21i2.588
Erman Sepniagus Saragih
The Covid-19 pandemic has raised doubts about the sacredness of places, spaces, and materials for worship celebrations by the church. As a manifestation of God’s kingdom on earth, the church seems to reduce the space for encountering sacred and profane things with God. This article argues that even though the church is the arbitrator of the congregation with God (sacred and profane), the dynamics of the history of the Temple, the physical building is not legal-sacred worship because Christ is the final form of the Temple and believers participate in the New Jerusalem era. The conclusions are: first, the absence of an eschatological temple as part of the anti-Temple and anti-Temple polemic in various segments of Judaism and Greco-Roman, although, of course, the expectation of an eschatological temple was a reasonable expectation for early Jewish eschatology. Second, for Christians in Asia, the function of the physical Temple is not so essential in worship celebrations. However, the involvement of the container in the history of their belief is necessary. Third, John’s eschatological Temple emphasizes a new paradigm shift regarding Divine ownership in their minds, not the imagination of immortal things. Thus, the congregation as performers are not limited by symbols of worship and practicing spirituality must be able to transcend the symbols of worship from time to time.
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Pub Date : 2022-12-31DOI: 10.36421/veritas.v21i2.593
Jessica Novia Layantara
This paper proposes a model of pastoral care in the pandemic era which is inspired by the concepts of decreation and attention in Simone Weil’s thinking. Decreation and attention are two important concepts in Weil's theological thought. Decreation in Weil's thought can be interpreted as denial of oneself so that the other can be revealed. The concept of decreation is inspired by God's act of withdrawal, which He did so that all creation could exist. Decreation manifests in attention, by emptying oneself, and being ready to be fully open to the disclosure of the other. Using Weil’s two concepts, this paper proposes “decreational ministry.” In this model, the church is no longer focused on pastoral ministries that are “creating” forms of service that attract many congregations to come to church, but instead focuses on placing other people or the congregation as the center of pastoral care. Decreational ministry thus has three characteristics: (1) space-giving, (2) friendly, (3) “empty” and “silent.”
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Pub Date : 2022-12-31DOI: 10.36421/veritas.v21i2.587
Angga Avila
Covid-19 pandemic changes the way the world sees reality. Much research has shown that the pandemic also affects the way people see the life of the church, especially as it has driven many people out of the church. This paper offers a sacramental ecclesiology based on totus Christus as the ontological basis for a “proflective” church—a suggestive portrayal previously offered by Joas Adiprasetya, which encourages the church to learn and unlearn by becoming vulnerable. If the church is the body of Christ, what is the fate of those who left the church? Is it possible for the body of Christ to be broken down and separated? Seeing the church as Christ’s body that participates in the historical Eucharist through Hans Urs von Balthasar’s reflection on Mysterium Triduum, this paper thus offers an ecclesiological imagination of the church as proflective and Eucharistic to account for those who have left the church and to challenge the postpandemic church to think and live in a truly Christlike (and trinitarian) way.
新冠肺炎大流行改变了世界看待现实的方式。许多研究表明，新冠疫情也影响了人们看待教堂生活的方式，尤其是它迫使许多人离开教堂。本文提供了一种基于托图斯·克里斯图斯的圣礼教会学，作为“专业”教会的逻辑基础——这是Joas Adiprasetya之前提出的一种暗示性话语，鼓励教会通过变得脆弱来学习和遗忘。如果教会是基督的身体，那么那些离开教会的人的命运是什么？基督的身体有可能被分解和分离吗？通过Hans Urs von Balthasar对神秘三重奏的反思，将教堂视为参与历史圣餐的基督身体，因此，本文提供了一种教会学的想象，将教会视为牧师和圣餐，以解释那些离开教会的人，并挑战疫情后的教会以真正的基督（和三位一体）方式思考和生活。
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Artikel ini berangkat dari mencari Kitab Titus adalah surat yang ditulis Paulus kepada Titus yang dikategorikan dalam surat pastoral. Surat Titus ini pendek terdiri dari 3 pasal dan 46 ayat. aplikasipun membentangkan perilaku Kristen yang layak dan menegaskan bahwa perilaku Kristen harus didasarkan pada kebenaran Kristen. Penulis berfokus teologis tentang Paulus tentang masa kini abadi, masa yang akan datang dalam kitab Titus. Penelitian ini menggunakan metode kualitatif yang bersifat deskriptif berusaha mendeskrepsikan serial kehidupan sebelumnya, masa kini yang akan datang dengan eksegesis yaitu dengan menjelaskan atau hermeneutik teks. Artikel ini bertujuan untuk meneliti terus hidup masa kini, masa akan datang yang terkandung dalam (Tit. 1:2; 2:13; 3:7).Paulus memberikan penuntun kepada orang Kristen untuk tetap mengharapkan penggenapan dari penghargaan yang diberikan kepada Allah yang Mahabesar dan kita Yesus Kristus” (Tit. 2:13). Orang-orang tidak percaya pada dasarnya masa kini telah menjalani kehidupan di zaman baru hidup di dalam Kristus dan eskatologi atau hidup kekal masa yang akan datang.
{"title":"Teologi Paulus tentang Pengharapan Hidup Kekal dalam Surat Titus","authors":"Ayub Rusmanto, Yohanes Joko Saptono","doi":"10.47543/efata.v9i1.79","DOIUrl":"https://doi.org/10.47543/efata.v9i1.79","url":null,"abstract":"Artikel ini berangkat dari mencari Kitab Titus adalah surat yang ditulis Paulus kepada Titus yang dikategorikan dalam surat pastoral. Surat Titus ini pendek terdiri dari 3 pasal dan 46 ayat. aplikasipun membentangkan perilaku Kristen yang layak dan menegaskan bahwa perilaku Kristen harus didasarkan pada kebenaran Kristen. Penulis berfokus teologis tentang Paulus tentang masa kini abadi, masa yang akan datang dalam kitab Titus. Penelitian ini menggunakan metode kualitatif yang bersifat deskriptif berusaha mendeskrepsikan serial kehidupan sebelumnya, masa kini yang akan datang dengan eksegesis yaitu dengan menjelaskan atau hermeneutik teks. Artikel ini bertujuan untuk meneliti terus hidup masa kini, masa akan datang yang terkandung dalam (Tit. 1:2; 2:13; 3:7).Paulus memberikan penuntun kepada orang Kristen untuk tetap mengharapkan penggenapan dari penghargaan yang diberikan kepada Allah yang Mahabesar dan kita Yesus Kristus” (Tit. 2:13). Orang-orang tidak percaya pada dasarnya masa kini telah menjalani kehidupan di zaman baru hidup di dalam Kristus dan eskatologi atau hidup kekal masa yang akan datang. ","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":"15 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79120793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The purpose of this paper is to show that Jephthah's innocent daughter fell victim to her father's war. Indeed, she did not participate in the war directly but it turns out that she even became a victim after his father went to war. This event begins with Jephthah's vow that whatever comes out of his door to greet him will be offered to God. Jephthah risked his household to become victims of the post-war. To that end, the author will reinterpret Judges 11:29-40. The author first outlines the meaning of the vows, the authorship of the Book of Judges, and reinterprets Judges 11:29-40. This research aims to find that Jephthah offered his daughter as a burnt sacrifice because Jephthah had to be responsible for fulfilling his vows. Besides, there was no voice from heaven to prevent his daughter's sacrifice or offer a substitute sacrifice. Jephthah's daughter fell victim to her father's war.
{"title":"Putri Yefta, Korban Perang Sang Ayah: Menafsir Ulang Hakim-Hakim 11:29-40","authors":"A. Samosir","doi":"10.47543/efata.v9i1.77","DOIUrl":"https://doi.org/10.47543/efata.v9i1.77","url":null,"abstract":"The purpose of this paper is to show that Jephthah's innocent daughter fell victim to her father's war. Indeed, she did not participate in the war directly but it turns out that she even became a victim after his father went to war. This event begins with Jephthah's vow that whatever comes out of his door to greet him will be offered to God. Jephthah risked his household to become victims of the post-war. To that end, the author will reinterpret Judges 11:29-40. The author first outlines the meaning of the vows, the authorship of the Book of Judges, and reinterprets Judges 11:29-40. This research aims to find that Jephthah offered his daughter as a burnt sacrifice because Jephthah had to be responsible for fulfilling his vows. Besides, there was no voice from heaven to prevent his daughter's sacrifice or offer a substitute sacrifice. Jephthah's daughter fell victim to her father's war.","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":"12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88832971","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dunia anak-anak dimasa prasekolah merupakan masa dimana anak-anak lagi pada fase senang-senang dan bermain dengan lingkungan keluarga dan lingkungan luar. Diusia prasekolah yaitu umur 3-6 tahun ini adalah masa anak-anak senang dalam bermian sambil belajar. Masa ini adalah masa anak-anak perlu untuk dikenalkan akan pendidikan yang dimulai dar pengenalan akan kebenaran dari firman Tuhan dari kegiatan sekolah minggu dan mengenalkan kepada mereka pendidikan dasar tentang kebenaran injil dari cerita Alkitab. Pentingnya penelitian ini adalah menumbuhkan kerohanian sejak dini bagi anak-anak diusia prasekolah yaitu sejak anak-anak berumur 3-6 tahun, mereka memerlukan kehidupan kerohanian yang baik dan benar melalui pemberitaan injil, mempresentasikan injil bagi anak-anak usia prasekolah. Perlunya pendidikan agama Kristen bagi anak-anak diusia dini dimana anak-anak itu perlu untuk dijangkau dan dikenalkan akan kebenaran dari firman Tuhan, kepada Kristus, dan anak sangat perlu pembinaan dari para pendidik entah itu pendidik agama Kristen, guru sekolah minggu maupun orang tua juga perlu berperan penting untuk mendidik dengan mengenalkan akan kebenaran dari cerita yang ada didalam Alkitab. Penginjilan adalah salah satu strategi yang baik untuk dilakukan supaya bisa menjangkau anak-anak dengan mempresentasikan injil dan amanat agung disekolah minggu prasekolah. Tujuan dari penulisan ini adalah mengetahui bahwa strategi dalam pembelajaran pendidikan agama Kristen sangat penting untuk para pendidik terutama bagi guru sekolah minggu untuk dapat mempresentasikan injil dan amanat agung bagi anak-anak sekolah minggu dalam pelayanan, memunculkan akan ide-ide kreatif dalam strategi pengajaran melalui sekolah minggu prasekolah.
{"title":"Strategi Pendidikan Kristiani dalam Mempresentasikan Injil bagi Anak Sekolah Minggu Prasekolah","authors":"Bulanda Agata, Yonatan Alex Arifianto","doi":"10.47543/efata.v9i1.99","DOIUrl":"https://doi.org/10.47543/efata.v9i1.99","url":null,"abstract":"Dunia anak-anak dimasa prasekolah merupakan masa dimana anak-anak lagi pada fase senang-senang dan bermain dengan lingkungan keluarga dan lingkungan luar. Diusia prasekolah yaitu umur 3-6 tahun ini adalah masa anak-anak senang dalam bermian sambil belajar. Masa ini adalah masa anak-anak perlu untuk dikenalkan akan pendidikan yang dimulai dar pengenalan akan kebenaran dari firman Tuhan dari kegiatan sekolah minggu dan mengenalkan kepada mereka pendidikan dasar tentang kebenaran injil dari cerita Alkitab. Pentingnya penelitian ini adalah menumbuhkan kerohanian sejak dini bagi anak-anak diusia prasekolah yaitu sejak anak-anak berumur 3-6 tahun, mereka memerlukan kehidupan kerohanian yang baik dan benar melalui pemberitaan injil, mempresentasikan injil bagi anak-anak usia prasekolah. Perlunya pendidikan agama Kristen bagi anak-anak diusia dini dimana anak-anak itu perlu untuk dijangkau dan dikenalkan akan kebenaran dari firman Tuhan, kepada Kristus, dan anak sangat perlu pembinaan dari para pendidik entah itu pendidik agama Kristen, guru sekolah minggu maupun orang tua juga perlu berperan penting untuk mendidik dengan mengenalkan akan kebenaran dari cerita yang ada didalam Alkitab. Penginjilan adalah salah satu strategi yang baik untuk dilakukan supaya bisa menjangkau anak-anak dengan mempresentasikan injil dan amanat agung disekolah minggu prasekolah. Tujuan dari penulisan ini adalah mengetahui bahwa strategi dalam pembelajaran pendidikan agama Kristen sangat penting untuk para pendidik terutama bagi guru sekolah minggu untuk dapat mempresentasikan injil dan amanat agung bagi anak-anak sekolah minggu dalam pelayanan, memunculkan akan ide-ide kreatif dalam strategi pengajaran melalui sekolah minggu prasekolah.","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":"7 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86561951","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
AbstractChristianity and the church have an important role to play in enhancing godlike missions by carrying out the commandments of God's Great Commission. The gospel as good news and the tidings of joy for the world and the multitude must then be preached, and evangelism as the commandment of the Great Commission to be worked out. The importance of the Church's role in enhancing the role of the Congregational Evangelism Mission, because the Church has now begun to lose its essence and purpose for preaching the gospel, and making disciples of each congregation in order to win many souls for God. The existence of a leadership figure in a Church or mission body also affects the role of the congregation in carrying out its mission, the need for a leader or shepherd who can foster, guide, guide, and motivate the congregation. The strategies, methods, and models described in this discussion may be able to help the role of the church in the role of its congregation's mission. AbstrakKekristenan dan gereja memiliki peran penting dalam meningkatkan misi bagi Tuhan dengan melaksanakan perintah Amanat Agung Tuhan. Injil sebagai kabar baik dan berita sukacita bagi dunia dan orang banyak maka haruslah itu diberitakan,dan penginjilan sebagai perintah Amanat Agung yang harus dikerjakan. Pentingnya peran gereja dalam meningkatkan peran Misi Penginjilan Jemaat, karena gereja sekarang ini sudah mulai kehilangan esensi dan tujuan untuk memberitakan Injil, dan memuridkan setiap jemaat agar dapat banyak memenangkan jiwa-jiwa bagi Tuhan. Adanya sosok kepemimpinan dalam sebuah Gereja atau badan misi juga mempengaruhi peran jemaat dalam menjalankan misinya, dibutuhkannya sosok pemimpin atau gembala yang dapat membina, menuntun, membimbing, dan memotivasi jemaat. Strategi, metode, dan model yang sudah dijelaskan dalam pembahasan ini kiranya dapat membantu peran gereja dalam peran misi jemaat.
摘要基督教和教会在执行神的大使命的诫命中扮演着重要的角色。福音是好消息，是给世人和众民喜乐的消息，必须传讲，传福音是大使命的诫命。教会在加强公理传福音使命方面的角色的重要性，因为教会现在已经开始失去其传福音的本质和目的，并使每个会众成为门徒，为上帝赢得许多灵魂。教会或宣教团体中领袖人物的存在也会影响会众在执行其使命时的角色，需要一个能够培养、引导、引导和激励会众的领袖或牧羊人。本讨论中所描述的策略、方法和模式可能有助于教会在其会众的使命中所扮演的角色。【摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】【中文摘要】Injil sebagai kabar baik danberita sukacita bagi dunia danorang banyak maka haruslah itberitakan, danpenginjilan sebagai perintah Amanat Agung yang harus dikerakan。Pentingnya peran gereja dalam meningkatkan peran Misi Penginjilan Jemaat, karena gereja sekarang ini sudah mulai kehilangan esensi dan tujuan untuk memberitakan Injil, dan memuridkan setiap Jemaat agar dapat banyak memenangkan jiwa-jiwa bagi Tuhan。Adanya sosok kepemimpinan dalam sebuah Gereja atau badan misi juga mempengaruhi peran jemaat dalam menjalankan misinya, dibutuhkannya sosok pemimpin atau gembala yang dapat member, menuntun, membiming, dan memotivasi jemaat。策略，方法，丹模型yang sudah dijelaskan dalam pembahasan ini kiranya dapat membantu peran gereja dalam peran misi jemaat。
{"title":"Peran Gereja dalam Meningkatkan Peran Misi Penginjilan Jemaat","authors":"Selvira Atika Situmorang, Y. Hermanto","doi":"10.38189/jtk.v2i2.345","DOIUrl":"https://doi.org/10.38189/jtk.v2i2.345","url":null,"abstract":"AbstractChristianity and the church have an important role to play in enhancing godlike missions by carrying out the commandments of God's Great Commission. The gospel as good news and the tidings of joy for the world and the multitude must then be preached, and evangelism as the commandment of the Great Commission to be worked out. The importance of the Church's role in enhancing the role of the Congregational Evangelism Mission, because the Church has now begun to lose its essence and purpose for preaching the gospel, and making disciples of each congregation in order to win many souls for God. The existence of a leadership figure in a Church or mission body also affects the role of the congregation in carrying out its mission, the need for a leader or shepherd who can foster, guide, guide, and motivate the congregation. The strategies, methods, and models described in this discussion may be able to help the role of the church in the role of its congregation's mission. AbstrakKekristenan dan gereja memiliki peran penting dalam meningkatkan misi bagi Tuhan dengan melaksanakan perintah Amanat Agung Tuhan. Injil sebagai kabar baik dan berita sukacita bagi dunia dan orang banyak maka haruslah itu diberitakan,dan penginjilan sebagai perintah Amanat Agung yang harus dikerjakan. Pentingnya peran gereja dalam meningkatkan peran Misi Penginjilan Jemaat, karena gereja sekarang ini sudah mulai kehilangan esensi dan tujuan untuk memberitakan Injil, dan memuridkan setiap jemaat agar dapat banyak memenangkan jiwa-jiwa bagi Tuhan. Adanya sosok kepemimpinan dalam sebuah Gereja atau badan misi juga mempengaruhi peran jemaat dalam menjalankan misinya, dibutuhkannya sosok pemimpin atau gembala yang dapat membina, menuntun, membimbing, dan memotivasi jemaat. Strategi, metode, dan model yang sudah dijelaskan dalam pembahasan ini kiranya dapat membantu peran gereja dalam peran misi jemaat. ","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":"20 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75904516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-12-30DOI: 10.33991/miktab.v2i2.404
Irmaya Langi Mentodo
Hidup yang bermakna adalah sebuah kehidupan yang menjadikan Kristus dan ajarannya sebagai fondasi dalam berperilaku dan bertindak. Perilaku tersebut merupakan sikap yang meneladani sebagai bagian dari keikutsertaan dalam karya Kristus. Panggilan pengikut Kristus adalah memberitakan kerajaan Allah, menjadi saksi-saksi Kristus. Ciri-ciri dari hamba Yesus Kristus adalah memberi dirinya untuk mengabdi kepada-Nya bukan supaya ia diselamatkan melainkan karena Kristus terlebih dahulu telah menyelamatkannya. Pengikut Kristus adalah orang-orang yang rela mempersembahkan segalanya bagi Kristus yang dilandasi oleh sikap setia sebagai bagian dari etika hamba Kristus. Nilai-nilai ini merupakan nilai yang bersifat kekal, dan mengatasi segala nilai yang ada didunia. Bercermin dari pengalaman hidup para rasul-rasul yang dengan setia menjadi saksi Kristus sampai pada kematiannya yang mengerikan, memberi banyak pengaruh untuk melihat kemuliaan Allah. Penulisan ini bertujuan untuk memperlihatkan bukti kesetiaan rasul-rasul martir dalam panggilannya sebagai pengikut Kristus, yang mendedikasikan seluruh hidupnya bagi pekerjaan Kristus. Kehidupan para rasul-rasul ini merupakan suatu perjalanan hidup yang bermakna sebagai hamba Kristus.
{"title":"Hidup Yang Bermakna: Suatu Refleksi Teologi Etis Kesetiaan Terhadap Kemartiran Para Rasul","authors":"Irmaya Langi Mentodo","doi":"10.33991/miktab.v2i2.404","DOIUrl":"https://doi.org/10.33991/miktab.v2i2.404","url":null,"abstract":"Hidup yang bermakna adalah sebuah kehidupan yang menjadikan Kristus dan ajarannya sebagai fondasi dalam berperilaku dan bertindak. Perilaku tersebut merupakan sikap yang meneladani sebagai bagian dari keikutsertaan dalam karya Kristus. Panggilan pengikut Kristus adalah memberitakan kerajaan Allah, menjadi saksi-saksi Kristus. Ciri-ciri dari hamba Yesus Kristus adalah memberi dirinya untuk mengabdi kepada-Nya bukan supaya ia diselamatkan melainkan karena Kristus terlebih dahulu telah menyelamatkannya. Pengikut Kristus adalah orang-orang yang rela mempersembahkan segalanya bagi Kristus yang dilandasi oleh sikap setia sebagai bagian dari etika hamba Kristus. Nilai-nilai ini merupakan nilai yang bersifat kekal, dan mengatasi segala nilai yang ada didunia. Bercermin dari pengalaman hidup para rasul-rasul yang dengan setia menjadi saksi Kristus sampai pada kematiannya yang mengerikan, memberi banyak pengaruh untuk melihat kemuliaan Allah. Penulisan ini bertujuan untuk memperlihatkan bukti kesetiaan rasul-rasul martir dalam panggilannya sebagai pengikut Kristus, yang mendedikasikan seluruh hidupnya bagi pekerjaan Kristus. Kehidupan para rasul-rasul ini merupakan suatu perjalanan hidup yang bermakna sebagai hamba Kristus.","PeriodicalId":33647,"journal":{"name":"Veritas Jurnal Teologi dan Pelayanan","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73264887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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