Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308923
HeddyShri Putra
. It is argued in this paper that Indonesian society is no longer a plural society in the sense that Furnivall defined in 1950s. Using Blum’s definition of multiculturalism, the author says that Indonesian society is not yet a multicultural society either, although its national motto is “unity in diversity”. Some facts are given for this. It is proposed that to improve the process of creating a multicultural society, certain strategies need to be employed in some fields, such as: education; promotion; and social media.
{"title":"From Pluralism to Multiculturalism: Challenges in Indonesia","authors":"HeddyShri Putra","doi":"10.4108/EAI.4-11-2020.2308923","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308923","url":null,"abstract":". It is argued in this paper that Indonesian society is no longer a plural society in the sense that Furnivall defined in 1950s. Using Blum’s definition of multiculturalism, the author says that Indonesian society is not yet a multicultural society either, although its national motto is “unity in diversity”. Some facts are given for this. It is proposed that to improve the process of creating a multicultural society, certain strategies need to be employed in some fields, such as: education; promotion; and social media.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"22 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75910109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308907
Millatuz Zakiyah, Eti Setiawati, Ahmad Rohman
This study discusses the meaning of puji saji in Sura offerings at the Tirta Amerta at Candi Sumberawan Toyomarto Singosari Malang. Puji saji is a mandatory offering that is served in this ritual. This study uses an anthropological linguistic approach that utilizes semiotic theory and an emic-ethic approach. The data obtained from the caretaker of Candi Sumberawan and cultural experts in Singosari were then analyzed using the Lyons triangle of meaning. The results showed that there were fifteen puji saji that could be calcified based on the form: crops, food, beverages, fragrances, spices, and equipment. The whole meaning of the puji saji in Sura offerings is that in life, humans must be able to be in harmony with themselves, fellow humans, nature, ancestors, and remember God. In order to unify all these things, humans must tolerance, determination, a noble mind and character. The strategy for naming and eating the offerings is based on three things, namely (1) sign, an acronym of the concept or philosophical meaning to be achieved, (2) the significatum representing the concept or philosophical meaning to be achieved, and (3) the concept or philosophical meaning to be achieved in accordance with the function of the sign.
{"title":"The Meaning of Puji Saji in Sura Offerings at Selametan Sumber Banyu or Tirta Amerta Ritual at Sumberawan Toyomarto Singosari Temple, Malang","authors":"Millatuz Zakiyah, Eti Setiawati, Ahmad Rohman","doi":"10.4108/EAI.4-11-2020.2308907","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308907","url":null,"abstract":"This study discusses the meaning of puji saji in Sura offerings at the Tirta Amerta at Candi Sumberawan Toyomarto Singosari Malang. Puji saji is a mandatory offering that is served in this ritual. This study uses an anthropological linguistic approach that utilizes semiotic theory and an emic-ethic approach. The data obtained from the caretaker of Candi Sumberawan and cultural experts in Singosari were then analyzed using the Lyons triangle of meaning. The results showed that there were fifteen puji saji that could be calcified based on the form: crops, food, beverages, fragrances, spices, and equipment. The whole meaning of the puji saji in Sura offerings is that in life, humans must be able to be in harmony with themselves, fellow humans, nature, ancestors, and remember God. In order to unify all these things, humans must tolerance, determination, a noble mind and character. The strategy for naming and eating the offerings is based on three things, namely (1) sign, an acronym of the concept or philosophical meaning to be achieved, (2) the significatum representing the concept or philosophical meaning to be achieved, and (3) the concept or philosophical meaning to be achieved in accordance with the function of the sign.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88501837","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308895
Manggala Ismanto, N. Kumoro, H. Kadir, I. Martias
. The uplanders of Tengger around the Bromo Mountains and Semeru in East Java reflect the image of a traditional and isolated peasant community. This research argues that uplanders like the Tengger people are open to the outside world, especially in the economic sector where they are highly responsive to agricultural commodities, following the movement of the existing market. Accordingly, this study wants to probe how the relationship between the livelihoods of the agrarian sector and tourism in Tengger has undergone. Our studies have shown that Tengger can diversify agricultural activities into a non-farming economy, in our case is the tourism. Moreover, population growth and land-hungry monoculture farming also have contributed to ecological crisis problems. This research aims to contribute and provide a new understanding of the Tengger community in today's situation, as well as increase the socio-cultural study of highland communities in Indonesia.
{"title":"Continuity and Change in the Midst of Ecological and Livelihood Transformation in Tengger East Java","authors":"Manggala Ismanto, N. Kumoro, H. Kadir, I. Martias","doi":"10.4108/EAI.4-11-2020.2308895","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308895","url":null,"abstract":". The uplanders of Tengger around the Bromo Mountains and Semeru in East Java reflect the image of a traditional and isolated peasant community. This research argues that uplanders like the Tengger people are open to the outside world, especially in the economic sector where they are highly responsive to agricultural commodities, following the movement of the existing market. Accordingly, this study wants to probe how the relationship between the livelihoods of the agrarian sector and tourism in Tengger has undergone. Our studies have shown that Tengger can diversify agricultural activities into a non-farming economy, in our case is the tourism. Moreover, population growth and land-hungry monoculture farming also have contributed to ecological crisis problems. This research aims to contribute and provide a new understanding of the Tengger community in today's situation, as well as increase the socio-cultural study of highland communities in Indonesia.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"63 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84480025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308919
Sigit Prawoto, Efrizal Efrizal
The research aimed to examine the symbolic representation in the forms of pictures and writings on the tailgates. These images and writings have been observed and interpreted semiotically, for which is a science whose main domain is the interpretation of symbols. This research found that these images have some impacts on society, considering that the existence of the trucks that have various pictures and writings passes every day on the streets. The findings show that the freedom of expression in public space is guaranteed by law, especially in the terms of freedom of expression on the road. The truck drivers express this freedom on the vehicles they drive and paying attention to several restrictions, such as not posting pictures containing pornographic and provocative elements, not installing pictures on the right and left mirrors, and not posting pictures that can block the driver's view. The pictures and writings installed on the tailgate are a form of individual expression of the driver and the vehicle owner as well, as a technique to publicize their identity. It is important to show the identity to inform the public of their characteristics, economic activities, and position in society.
{"title":"Occupation of Public Space in Socioeconomic Mobility","authors":"Sigit Prawoto, Efrizal Efrizal","doi":"10.4108/EAI.4-11-2020.2308919","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308919","url":null,"abstract":"The research aimed to examine the symbolic representation in the forms of pictures and writings on the tailgates. These images and writings have been observed and interpreted semiotically, for which is a science whose main domain is the interpretation of symbols. This research found that these images have some impacts on society, considering that the existence of the trucks that have various pictures and writings passes every day on the streets. The findings show that the freedom of expression in public space is guaranteed by law, especially in the terms of freedom of expression on the road. The truck drivers express this freedom on the vehicles they drive and paying attention to several restrictions, such as not posting pictures containing pornographic and provocative elements, not installing pictures on the right and left mirrors, and not posting pictures that can block the driver's view. The pictures and writings installed on the tailgate are a form of individual expression of the driver and the vehicle owner as well, as a technique to publicize their identity. It is important to show the identity to inform the public of their characteristics, economic activities, and position in society.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"37 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81008003","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308922
N. Nurjannah, A. Lintangsari, U. W. Rahajeng, Ucca Arawindha
. Debatable benefit of the emergent hegemonies view of disability as part of cultural diversity has increasingly discussed. This view has positively replaced the old schools (medical model, charity model and so forth) from seeing disability as impairment and oppression to seeing disability as one of cultural range (which is technically termed as cultural sub-variant or micro-cultural group). Of this premise, this paper seeks the potential of disability inclusion in higher education from cultural perspective. The objective of this research is to measure the index of inclusion in Indonesia higher education that focus on cultural dimension. Adopting index for inclusion by Tony Booth, this research invited 219 respondents consist of lecturers, staffs, students with and without disability from 12 universities in Indonesia to share their perspective in responding the disability inclusion in higher education. Descriptive statistics was applied to elicit the pattern of the data, the findings were elaborated through the multiculturalism perspectives. Issues, challenges and opportunity was expounded to address the cultural perspectives of university community in welcoming disability as part of cultural diversity.
{"title":"Disability is Diversity: A Multiculturalism Perspectives on Disability Inclusion in Higher Education","authors":"N. Nurjannah, A. Lintangsari, U. W. Rahajeng, Ucca Arawindha","doi":"10.4108/EAI.4-11-2020.2308922","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308922","url":null,"abstract":". Debatable benefit of the emergent hegemonies view of disability as part of cultural diversity has increasingly discussed. This view has positively replaced the old schools (medical model, charity model and so forth) from seeing disability as impairment and oppression to seeing disability as one of cultural range (which is technically termed as cultural sub-variant or micro-cultural group). Of this premise, this paper seeks the potential of disability inclusion in higher education from cultural perspective. The objective of this research is to measure the index of inclusion in Indonesia higher education that focus on cultural dimension. Adopting index for inclusion by Tony Booth, this research invited 219 respondents consist of lecturers, staffs, students with and without disability from 12 universities in Indonesia to share their perspective in responding the disability inclusion in higher education. Descriptive statistics was applied to elicit the pattern of the data, the findings were elaborated through the multiculturalism perspectives. Issues, challenges and opportunity was expounded to address the cultural perspectives of university community in welcoming disability as part of cultural diversity.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86477428","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308921
N. Fauzi, Jamila Wijayanti, M. Abadi
. The purpose of this study was to describe Tirta Amerta Sari ritual. Tirta Amerta Sari ritual is held by the Sumberawan community as a form of gratitude as well as praying together with the local community (slametan) . This form of gratitude is carried out on the basis of the abundance of water from water sources by bringing the produce to the area (outside) of the temple which ends with a meal together. Meanwhile, the slametan is carried out with the mythological tracing ritual of Tirta Amerta Sari which was fought over by the gods and giants. The ritual is divided into three parts, namely community service, istighosah and sending prayers, and is closed with a procession of Tirta Amerta Sari . As the findings sum, it is interesting to research it in the spirit of multiculturalism while preserving the tradition.
{"title":"Tirta Amerta Sari: Syukuran and Slametan for Holy Water","authors":"N. Fauzi, Jamila Wijayanti, M. Abadi","doi":"10.4108/EAI.4-11-2020.2308921","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308921","url":null,"abstract":". The purpose of this study was to describe Tirta Amerta Sari ritual. Tirta Amerta Sari ritual is held by the Sumberawan community as a form of gratitude as well as praying together with the local community (slametan) . This form of gratitude is carried out on the basis of the abundance of water from water sources by bringing the produce to the area (outside) of the temple which ends with a meal together. Meanwhile, the slametan is carried out with the mythological tracing ritual of Tirta Amerta Sari which was fought over by the gods and giants. The ritual is divided into three parts, namely community service, istighosah and sending prayers, and is closed with a procession of Tirta Amerta Sari . As the findings sum, it is interesting to research it in the spirit of multiculturalism while preserving the tradition.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"46 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87569872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2304539
Roels Sri Puspa Dewi, Ariqa Sugiarti, P. Wardani, I. Kurniawati, Hardiman Hardiman
Bugbug Traditional Village is one of the old villages in Bali that has unique and sacred ceremonies and traditions. This tradition is one of the attractions for tourists to learn about the culture and see the beauty of this village. The preservation of the culture in Bugbug Traditional Village is inseparable from the role of the young generation embodied in a youth organization called Sekaa Teruna Teruni Dharma Bhakti. This study aims to analyze the empowerment’s form of local youth organization and its role to preserve the local culture. Data collected by in-depth interviews with Chairman of Sekaa Teruna Teruni Dharma Bhakti and participation observatory with focus group discussion. Data analyzed by interactive models such as data collection, data reduction, presentation of results, and concluding. The result of this study indicated Sekaa Teruna Teruni Dharma Bhakti has an important role to preserve the cultural traditions that exist in the Bugbug Traditional Village. It also becomes a component of the implementation of cultural customs properly. In addition, the empowerment’s form of local youth organization can be seen from their participation as opening and closing traditional ceremonies through sacred dances, playing traditional music, and participating in guiding tourists to provide information about traditional ceremonies.
{"title":"Local Youth Organization Empowerment to Develop Sustainable Cultural Tourism in Bugbug Traditional Village, Karangasem Regency, Bali","authors":"Roels Sri Puspa Dewi, Ariqa Sugiarti, P. Wardani, I. Kurniawati, Hardiman Hardiman","doi":"10.4108/EAI.4-11-2020.2304539","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2304539","url":null,"abstract":"Bugbug Traditional Village is one of the old villages in Bali that has unique and sacred ceremonies and traditions. This tradition is one of the attractions for tourists to learn about the culture and see the beauty of this village. The preservation of the culture in Bugbug Traditional Village is inseparable from the role of the young generation embodied in a youth organization called Sekaa Teruna Teruni Dharma Bhakti. This study aims to analyze the empowerment’s form of local youth organization and its role to preserve the local culture. Data collected by in-depth interviews with Chairman of Sekaa Teruna Teruni Dharma Bhakti and participation observatory with focus group discussion. Data analyzed by interactive models such as data collection, data reduction, presentation of results, and concluding. The result of this study indicated Sekaa Teruna Teruni Dharma Bhakti has an important role to preserve the cultural traditions that exist in the Bugbug Traditional Village. It also becomes a component of the implementation of cultural customs properly. In addition, the empowerment’s form of local youth organization can be seen from their participation as opening and closing traditional ceremonies through sacred dances, playing traditional music, and participating in guiding tourists to provide information about traditional ceremonies.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"2006 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86923841","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308893
S. Khotimah, I. Savitri
. The aim of this study is to uncover the causes and the strategies to resolve cross cultural conflict depicted in a film by Maghreb filmmaker Roschidy Zem's (2006) 'Mauvaise foi'. This film portrays the cross-cultural conflict between the extended family of a young couple with different cultural and religious backgrounds, Clara and Ismael. This study uses a qualitative method to describe the causes of cross-cultural conflict, namely ethnocentrism, stereotypes and misinterpretation as proposed by Pujiyanti and Zuliani [1], as well as the use of the four strategies of competition, accommodation, avoidance and collaboration proposed by Miall [2] to resolve conflicts between cultures. As result of the analysis, it is concluded that the cause of the cross-cultural conflicts in the film includes 3 elements that have been mentioned above. Following the conflicts, the disputing parties also try to make various strategies to resolve conflicts between individuals with different cultural and religious backgrounds and to create reconciliations. Competition strategy have failed to resolve the conflict, avoidance and accommodation strategy have succeeded in reducing the conflict, and collaboration strategy has succeeded in ending the cross-cultural conflicts peacefully.
{"title":"Dealing with Cross Cultural Conflict represented in French Migrant Cinema- a Film Study to Mauvaise Foi","authors":"S. Khotimah, I. Savitri","doi":"10.4108/EAI.4-11-2020.2308893","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308893","url":null,"abstract":". The aim of this study is to uncover the causes and the strategies to resolve cross cultural conflict depicted in a film by Maghreb filmmaker Roschidy Zem's (2006) 'Mauvaise foi'. This film portrays the cross-cultural conflict between the extended family of a young couple with different cultural and religious backgrounds, Clara and Ismael. This study uses a qualitative method to describe the causes of cross-cultural conflict, namely ethnocentrism, stereotypes and misinterpretation as proposed by Pujiyanti and Zuliani [1], as well as the use of the four strategies of competition, accommodation, avoidance and collaboration proposed by Miall [2] to resolve conflicts between cultures. As result of the analysis, it is concluded that the cause of the cross-cultural conflicts in the film includes 3 elements that have been mentioned above. Following the conflicts, the disputing parties also try to make various strategies to resolve conflicts between individuals with different cultural and religious backgrounds and to create reconciliations. Competition strategy have failed to resolve the conflict, avoidance and accommodation strategy have succeeded in reducing the conflict, and collaboration strategy has succeeded in ending the cross-cultural conflicts peacefully.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89745483","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.4-11-2020.2308905
Robert K. Rizzo
. This paper investigates the challenges that the spread of the Covid-19 crisis has posed on the everyday practice of established religions and the responses that have been formulated therein. As a privileged site for the inquiry into notions of multinaturalism, religion has long been regarded as the domain par excellence in which ontological claims are made explicit and embodied, while at the same time articulating hunches about “ultimate things”. By scanning through several ethnographic examples from different religious fields, I re-cast religious experience in the spotlight of the manner in which many communities understand and cope with a sanitary and social form of distress and how it relates to dynamics of both inclusivity and exclusivity in the wider society.
{"title":"Making Sense and Making Self through a Pandemic: Religious Responses","authors":"Robert K. Rizzo","doi":"10.4108/EAI.4-11-2020.2308905","DOIUrl":"https://doi.org/10.4108/EAI.4-11-2020.2308905","url":null,"abstract":". This paper investigates the challenges that the spread of the Covid-19 crisis has posed on the everyday practice of established religions and the responses that have been formulated therein. As a privileged site for the inquiry into notions of multinaturalism, religion has long been regarded as the domain par excellence in which ontological claims are made explicit and embodied, while at the same time articulating hunches about “ultimate things”. By scanning through several ethnographic examples from different religious fields, I re-cast religious experience in the spotlight of the manner in which many communities understand and cope with a sanitary and social form of distress and how it relates to dynamics of both inclusivity and exclusivity in the wider society.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"49 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88279188","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-01-01DOI: 10.4108/EAI.3-10-2020.2306597
F. Saputra, E. Hadi, Ilsya Hayadi
. This paper sheds light on the role of RAISA in every aspect of delivery in service industries. Like every technology, RAISA has its advantages and disadvantages compared to human employees. This paper contributes to the body of knowledge by elaborating on the nature of service work and how RAISA can substitute humans in each type of job – their operations, human resources, supply chain, marketing, finance, and facilities design. Finally, this paper also gives a contribution to how workers can and should shift their skills to achieve a win-win between humans and machines.
{"title":"Pros and Cons of Robot, Artificial Intelligence, and Service Automation (RAISA) Technologies to be Adopted and Implemented in Service Industries","authors":"F. Saputra, E. Hadi, Ilsya Hayadi","doi":"10.4108/EAI.3-10-2020.2306597","DOIUrl":"https://doi.org/10.4108/EAI.3-10-2020.2306597","url":null,"abstract":". This paper sheds light on the role of RAISA in every aspect of delivery in service industries. Like every technology, RAISA has its advantages and disadvantages compared to human employees. This paper contributes to the body of knowledge by elaborating on the nature of service work and how RAISA can substitute humans in each type of job – their operations, human resources, supply chain, marketing, finance, and facilities design. Finally, this paper also gives a contribution to how workers can and should shift their skills to achieve a win-win between humans and machines.","PeriodicalId":34059,"journal":{"name":"Volga Region Farmland","volume":"35 12 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77546709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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