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Building through the flames: Polish-Jewish architects and their networks, 1937–1945 战火中的建筑波兰犹太建筑师及其网络,1937-1945 年
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.5
E. Roche
Before 1939, Jewish architects were active members of their profession, participating in domestic and international architectural networks and contributing to the built environment of Polish cities. From the mid-1930s, however, intensifying antisemitism and far-right political forces pressured architectural networks to exclude Jews from professional unions. The start of the Second World War and the German occupation in 1939 strained professional architectural networks but led to the formation of underground workshops, cooperatives, and other groups, whose connections extended from Warsaw through the camps and ghettos of occupied Poland. This article presents the history of Jewish-Polish architects from 1937 to 1945. Demonstrating how architectural networks reacted to changing conditions of war, occupation, and genocide, it emphasizes architectural networks as sites of political engagement, ranging from prewar antisemitic attacks on Jews and their removal from the Society of Polish Architects (SARP) to underground architectural networks that hid Jews and allowed them to work. Although the fate of Jewish architects depended largely on their relationships with their professional networks, they also actively decided how to utilize those networks to resist the Nazis and to ensure their survival. This research shows that interpersonal relationships and wartime networks were consequential in determining the wartime fates of Jewish architects and also shaped the profession’s post-war structure.
1939 年以前,犹太建筑师是其行业的积极成员,他们参与国内和国际建筑网络,为波兰城市的建筑环境做出了贡献。然而,从 20 世纪 30 年代中期开始,不断加剧的反犹太主义和极右翼政治势力迫使建筑网络将犹太人排除在职业联盟之外。第二次世界大战的爆发和 1939 年德国的占领使专业建筑网络陷入困境,但也导致了地下工作室、合作社和其他团体的形成,它们的联系从华沙一直延伸到波兰被占领区的集中营和贫民窟。本文介绍了 1937 年至 1945 年间犹太波兰建筑师的历史。文章展示了建筑网络如何对战争、占领和种族灭绝等不断变化的条件做出反应,强调建筑网络是政治参与的场所,从战前对犹太人的反犹太攻击和将他们从波兰建筑师协会(SARP)中除名,到隐藏犹太人并允许他们工作的地下建筑网络,不一而足。尽管犹太建筑师的命运在很大程度上取决于他们与其职业网络的关系,但他们也积极决定如何利用这些网络来抵抗纳粹并确保自己的生存。这项研究表明,人际关系和战时网络对决定犹太建筑师的战时命运至关重要,同时也塑造了该行业的战后结构。
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引用次数: 0
Восстановление женственности в городах, подвергшихся воздействию войны: женская активность, пространственнaя субверсия и лингвистическое сопротивление в литературе, созданной авторами-женщинами 在受战争影响的城市中重建女性特质:女作家创作的文学作品中的女性行动主义、空间颠覆和语言反抗
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.15
Anna Seidel
This article examines the staging and coding of femininity in literary works focused on cities during wartime, authored by women. Drawing on Judith Butler’s reading of Luce Irigaray and Henri Lefebvre’s The production of space, the analysis centers on the works of Lidiya Ginzburg (Zapiski blokadnogo čeloveka, 1984), Anna Świrszczyńska (Budowałam barykadę, 1974), Zlata Filipović (Le journal de Zlata, 1993), and Yevgenia Belorusets (Anfang des Krieges, 2022). The article argues that these texts challenge abstracting, phallogocentric systems of meaning on two distinct planes. First, they subvert abstract spatial structures forced on urban space by masculine power dynamics, accomplishing this through a perspective that emphasizes the city ‘from below’ and underscores the private, as opposed to the institutional, dimension of urban life. Second, they contest the erasure of the feminine in linguistic structures, shedding light on the oppression experienced by women during war and showcasing narrative and linguistic practices that reclaim agency. The article contends that these four texts not only represent deviations from conventional war narratives but also stage their own female authorship as an appeal against phallogocentric linguistic, spatial, and narrative structures. Consequently, they provide a means to articulate the precarity and marginalization of the feminine within both cities during war and economies of significance wherein the female is subjected to obliteration.
本文研究了战时由女性创作的以城市为主题的文学作品中对女性特质的描述和编码。文章借鉴了朱迪斯-巴特勒对卢斯-伊里格瑞(Luce Irigaray)和亨利-列斐伏尔(Henri Lefebvre)的《空间的生产》(The production of space)的解读,重点分析了莉迪亚-金兹堡(Lidiya Ginzburg)(《Zapiski blokadnogo čeloveka》,1984 年)、安娜-希维什琴斯卡(Anna Świrszczyńska)(《Budowałam barykadę》,1974 年)、兹拉塔-菲利波维奇(Zlata Filipović)(《Le journal de Zlata》,1993 年)和叶夫根尼娅-贝鲁鲁塞茨(Yevgenia Belorusets)(《战争的前兆》,2022 年)的作品。文章认为,这些文本在两个截然不同的层面上挑战了抽象化的、以魅影为中心的意义体系。首先,它们颠覆了由男性权力动力强加于城市空间的抽象空间结构,通过强调城市 "从下往上 "的视角和强调城市生活的私人层面而非制度层面来实现这一目标。其次,它们质疑了语言结构中对女性的抹杀,揭示了战争期间女性所经历的压迫,并展示了重新获得能动性的叙事和语言实践。文章认为,这四部作品不仅偏离了传统的战争叙事,而且以女性作者的身份呼吁人们反对以男性为中心的语言、空间和叙事结构。因此,这些文本提供了一种手段,来阐述女性在战争期间的城市和女性被抹杀的重要经济中的不稳定性和边缘化。
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引用次数: 0
Exhibiting the Great Patriotic War in Soviet capitals: Moscow, Kyiv, Minsk 在苏联首都展示伟大的卫国战争:莫斯科、基辅、明斯克
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.9
Anya Free
During World War II, Soviet museums constituted an important part of the war propaganda machine and were used by the Soviet state to mobilize its population and to create a public historical narrative about the war. Staff at Soviet museums began organizing war-related patriotic exhibitions from the very first days of the German invasion in June 1941. This article focuses on two types of war-themed exhibitions and museums that were prominent in the Soviet urban spaces during the war and immediately after: trophy exhibitions and exhibitions and museums that focused on constructing historical narratives about the war. Among the main topics of the latter exhibitions were partisan resistance, German atrocities, and the central role of the Communist Party and Stalin personally. While the creators of these war museums adhered to the ideological frameworks and museum content plans developed by Moscow’s professional ideologists, I demonstrate that local museum workers were able, to some extent, to deviate from centrally prescribed narratives and to engage their own agency and creativity, and that the extent of this deviation was largely defined by regional specifics and by individual efforts and local circumstances. The impact of regional differences in the narration of the war is especially evident in the comparison of the representation of the Holocaust in museums in Kyiv and Minsk. Finally, I demonstrate that local circumstances were a major factor in the fate of each museum after the end of the war.
第二次世界大战期间,苏联博物馆是战争宣传机器的重要组成部分,苏联国家利用博物馆动员民众,并向公众讲述战争历史。从 1941 年 6 月德国入侵的最初几天起,苏联博物馆的工作人员就开始组织与战争有关的爱国主义展览。本文重点介绍战争期间和战后不久在苏联城市空间中十分突出的两类战争主题展览和博物馆:战利品展览和侧重于构建战争历史叙事的展览和博物馆。后者展览的主要主题包括游击队抵抗、德国暴行以及共产党和斯大林个人的核心作用。虽然这些战争博物馆的创建者遵循莫斯科专业意识形态学家制定的意识形态框架和博物馆内容计划,但我证明,当地博物馆工作者能够在一定程度上偏离中央规定的叙事,并发挥自己的能动性和创造性,而这种偏离的程度在很大程度上是由地区特点、个人努力和当地情况决定的。在比较基辅和明斯克博物馆对大屠杀的表述时,地区差异对战争叙事的影响尤为明显。最后,我证明了当地环境是战争结束后影响每个博物馆命运的主要因素。
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引用次数: 0
New Local History projects in the unofficial history of the city: The case of St. Petersburg 城市非官方历史中的新地方史项目:圣彼得堡案例
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.10
Anna Troitskaya
The problem of interpreting local history is relevant to St. Petersburg, as to many other major historical cities. This article examines phenomena united by the concepts of local (spatial) myth and urban narrative, which go beyond official discourse. Alternative images of the city, based on its concealed places of interest contrast with one of the most widespread representations of St. Petersburg – its association with the heritage of imperial culture. The selection of memorable places and stories shifts from recognizable city landmarks to other objects that reveal the history and image of particular St. Petersburg sites, people’s daily lives and peripheral issues of urban life. This approach to the exploration of urban space, a phenomenon called New Local History, is presented and explained in the article as the rediscovery of the historical potential of the city. The examples given in the article also show the possible role of New Local History in encouraging residents to develop an interest in their own history, in the problems of modernity and in participating in socially significant projects. Trends in interaction with urban space and memory practices that offer alternative interpretations of the past have been identified in various socio-cultural initiatives. In the context of Russian memory politics, this approach often becomes oppositional.
解释地方历史的问题与圣彼得堡和其他许多主要历史城市一样,都与圣彼得堡有关。本文探讨了地方(空间)神话和城市叙事这两个概念所包含的现象,它们超越了官方话语的范畴。以隐藏的名胜古迹为基础的另类城市形象与圣彼得堡最普遍的表征之一--与帝国文化传统的联系--形成鲜明对比。令人难忘的地点和故事的选择从可识别的城市地标转向其他物品,这些物品揭示了圣彼得堡特定地点的历史和形象、人们的日常生活以及城市生活的边缘问题。这种探索城市空间的方法被称为 "新地方史"(New Local History),文章将其解释为重新发现城市的历史潜力。文章中列举的例子还显示了新地方史在鼓励居民对自身历史、现代性问题以及参与具有社会意义的项目产生兴趣方面可能发挥的作用。在各种社会文化活动中,人们发现了与城市空间互动的趋势以及对过去进行替代性解释的记忆实践。在俄罗斯记忆政治的背景下,这种方法往往具有反对性。
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引用次数: 0
East or West? Conflict of (hostile) narratives in Petersburg by Andrei Bely 东方还是西方?彼得堡(敌对)叙事的冲突》,安德烈-别利著
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.12
Andrzej Polak
In this article, Andrei Bely’s novel Petersburg is analyzed in terms of the clash of two hostile narratives – Eastern and Western – that have shaped Russian statehood from the rule of Tsar Peter I. The presence of solutions associated with the West, in the history of Russia, as well as in the social and political system of the Russian state, is considered to be the result of a kind of self-colonization and internal colonization. The author of the article, drawing on terminology developed in post-colonial research, highlights the tensions existing within Russian society at the beginning of the 20th century, which translate into internal divisions in the main characters of the work, in particular the senator Apollon Ableukhov and his son Nikolay. Although they both appear to belong to Western civilization and culture, they in fact pave the way for the victory of a chaos of Eastern provenance, which culminates in the Russian revolutions of the early 20th century.
安德烈-别利的小说《彼得堡》从东西方两种敌对叙事的冲突角度进行了分析,这两种叙事从沙皇彼得一世统治时期起就塑造了俄罗斯的国家地位。在俄罗斯历史以及俄罗斯国家的社会和政治制度中,与西方相关的解决方案的存在被认为是一种自我殖民化和内部殖民化的结果。文章作者借鉴后殖民研究的术语,强调了 20 世纪初俄罗斯社会内部存在的紧张关系,这种紧张关系转化为作品中主要人物的内部分裂,尤其是参议员阿波伦-阿勃留克霍夫和他的儿子尼古拉。虽然他们表面上都属于西方文明和文化,但实际上他们却为来自东方的混乱的胜利铺平了道路,最终导致了 20 世纪初的俄罗斯革命。
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引用次数: 0
Miejska przestrzeń pamięci (na podstawie wybranych utworów Herkusa Kunčiusa, Ričardasa Gavelisa, Grigorija Kanowicza) 城市记忆空间(根据赫尔库斯-昆丘乌斯、里查尔达斯-加维利斯、格里戈里-卡诺维奇的部分作品改编)
Pub Date : 2024-06-11 DOI: 10.14746/strp.2024.49.1.14
Walentyna Krupowies
This article analyses literary representations of Vilnius as a Central and Eastern European city, whose space becomes the field where the memory of many national traditions can be observed. The analysis was conducted on the basis of two novels by Lithuanian writers, i.e. A Lithuanian in Vilnius by Herkus Kunčius and A Vilnius poker by Ričardas Gavelis, as well as the works of Grigory Kanovich, a Lithuanian-Jewish author writing in Russian, i.e. the novel The park of forgotten Jews and the autobiographical-memoir prose Dream about vanished Jerusalem. The conflict-generating aspect of memory is revealed in the works of Lithuanian writers. The city centre becomes a battlefield for the commemoration of one’s own tradition and a sphere of action against the tradition of the Other, consisting of concealing, marginalising, and removing. Kanovich’s works focus on the issue of Jewish memory in Vilnius after the Holocaust, when the ghetto ceased to exist. Memory becomes present when literary heroes look back at their past. They meet in the park to revive it together. The narration allows us to see how one of the oldest parks in Vilnius is transformed intoa Jewish memorial site.
本文分析了维尔纽斯作为中东欧城市的文学表述,该城市的空间成为可以观察到许多民族传统记忆的领域。分析的基础是立陶宛作家的两部小说,即赫尔库斯-昆丘乌斯(Herkus Kunčius)的《维尔纽斯的立陶宛人》(A Lithuanian in Vilnius)和里查尔达斯-加维利斯(Ričardas Gavelis)的《维尔纽斯的扑克牌》(A Vilnius poker),以及用俄语写作的立陶宛犹太作家格里戈里-卡诺维奇(Grigory Kanovich)的作品,即小说《被遗忘的犹太人公园》(The park of forgotten Jews)和自传体回忆散文《关于消失的耶路撒冷的梦》(Dream about vanished Jerusalem)。立陶宛作家的作品揭示了记忆产生冲突的一面。市中心既是纪念自身传统的战场,也是反对他者传统的行动场所,包括隐藏、边缘化和清除。大屠杀之后,维尔纽斯犹太人区不复存在,卡诺维奇的作品重点关注维尔纽斯的犹太人记忆问题。当文学英雄们回顾他们的过去时,记忆就成为了现实。他们在公园里相聚,共同重温过去。通过叙述,我们可以看到维尔纽斯最古老的公园之一是如何变成犹太人纪念地的。
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引用次数: 0
Источники надежды в меняющейся действительности (на материале романа Бориса Пастернака Доктор Живаго) 变化现实中的希望之源(根据鲍里斯-帕斯捷尔纳克的小说《日瓦戈医生》改编)
Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.4
Anna Boginskaya
The article analyzes the sources of hope in the changing reality in Boris Pasternak’s novel Doctor Zhivago. The concept of changing reality is presented through the prism of Zygmunt Bauman’s sociological reflections. In Pasternak’s novel, the high concentration of events of the first part of the 20th century, filled with social upheavals and catastrophes, such as wars and revolutions, becomes part of the protagonist’s biography. The novel reveals the protagonist’s ability to find sources of hope in a hopeless environment. This ability strengths Yuri Zhivago and helps him to live and be engaged in creative activity in hard times. Yuri Andreevich finds salvation in everyday worries, which helps him to overcome chaos in post-revolutionary Moscow. Events filled with the warmth and comfort of everyday life acquire a special status. The next source of hope and inspiration in the book is a creative activity. An inexhaustible source of motivation in the novel is also nature, which is inextricably linked with the theme of creativity. For the protagonist, life is most fully revealed in compassion, active love, admiration for the world, and hope for the triumph of beauty and goodness.
文章分析了鲍里斯-帕斯捷尔纳克(Boris Pasternak)的小说《日瓦戈医生》中不断变化的现实中的希望之源。不断变化的现实这一概念是通过齐格蒙特-鲍曼(Zygmunt Bauman)的社会学思考这一棱镜提出的。在帕斯捷尔纳克的小说中,20 世纪上半叶的事件高度集中,充斥着战争和革命等社会动荡和灾难,成为主人公传记的一部分。小说揭示了主人公在无望的环境中寻找希望之源的能力。这种能力给了尤里-日瓦戈力量,帮助他在艰苦的环境中生活并从事创造性活动。尤里-安德烈耶维奇在日常烦恼中找到了救赎,这帮助他克服了革命后莫斯科的混乱局面。充满日常生活温暖和舒适的事件获得了特殊地位。书中希望和灵感的下一个源泉是创造性活动。小说中取之不尽、用之不竭的动力源泉也是大自然,它与创作主题密不可分。对主人公来说,生命最充分的体现就是同情、积极的爱、对世界的赞美以及对美善胜利的希望。
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引用次数: 0
Анималистические гротески в фольклоре и литературе славянских народов как художественный антидепрессант и релевантный элемент культурной грамотности 斯拉夫民族民间传说和文学中的动物怪诞作为一种艺术抗抑郁剂和文化素养的相关要素
Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.1
Żanna Niekraszewicz-Karotkaja
Songs with animalistic motifs are widely represented in the traditional culture of Slavic peoples. Songs with bird motifs clearly predominate, as most of them were originally connected with the archaic ritual of the bird wedding. In the course of their centuries of use, their erotic context has been reduced, and their social and didactic motifs have been strengthened. Embodied primarily in the form of grotesques (Czesław Hernas), these songs became an essential element of the cultural literacy (Eric Donald Hirsch) of the people and formed the basis of ethnopedagogy. The playful character and life-like plot collisions played a role of a peculiar psychotherapeutic means, which is confirmed by the reviews of ethnographers, as well as writers, who processed the folklore plots. In the culture of the Slavic peoples of the new time, the songs with bird motifs were most widespread, although the ritual of a bird wedding survived only among the Sorbs from Lusatia. Animalistic grotesques contributed to the socialization of a person, their awareness of themselves within various models of collective identity. This is why such poems and songs are especially relevant in the sphere of modern recreational culture, including in the field of preschool pedagogy.
在斯拉夫民族的传统文化中,以动物为主题的歌曲比比皆是。以鸟为主题的歌曲显然占多数,因为它们中的大多数最初都与古老的鸟类婚礼仪式有关。在数百年的使用过程中,这些歌曲的情色背景有所减少,而其社会和说教主题则得到了加强。这些歌曲主要以怪人(切斯瓦夫-赫纳斯)的形式出现,成为人们文化素养(埃里克-唐纳德-赫希)的重要组成部分,并构成了民族教育学的基础。俏皮的特点和栩栩如生的情节碰撞起到了特殊的心理治疗作用,这一点在民族学家和作家的评论中得到了证实,他们对民间传说情节进行了加工。在新时期的斯拉夫民族文化中,以鸟为主题的歌曲最为普遍,尽管鸟类婚礼仪式只在卢萨西亚的索布人中流传。动物怪诞有助于人的社会化,有助于他们在各种集体身份模式中认识自己。这就是为什么这些诗歌和歌曲在现代娱乐文化领域,包括学前教育领域,具有特别重要的意义。
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引用次数: 0
Студент плюс-минус Интернет, или интернет-составляющая в компетенции русиста 学生加或不加互联网,或俄语能力中的互联网部分
Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.10
Larisa Mikheeva
Scientists describe the way young people (school children and university students) think today, as a fundamentally superficial, fragmentary, illogical mosaic. This mode of thinking significantly differs from the conceptual thinking specific to previous generations. Easy access to Internet content and electronic technologies induces students to plagiarize and to resign from independent action. The paper presents fragments of essays and exam tests bearing traces of Internet content manipulation. This practice is not considered as unethical by a number of students. However difficult it may seem to efficiently counteract the habit of copying and pasting material available online, it can be channeled into appropriate approaches and methods. To accommodate these recent changes in cognitive mechanisms, the educational material, and the theoretical elements which are offered to the modern pupils and students, one should intensively focus on contextualizing fragmentary information, providing records in the modernized forms such as modules, flowcharts, algorithms, and mind maps. This approach may help students overcome the inconsistency in the reception and reproduction of the information and avoid serious mistakes in their comprehension of the presented facts. The adaptation of the teaching techniques can form in students the skills of extracting the most important facts, following cause and effect relationships, and structuring the data accordingly.
科学家将当今年轻人(中小学生和大学生)的思维方式描述为从根本上说是肤浅的、零碎的、不合逻辑的马赛克。这种思维模式与上一代人特有的概念性思维大相径庭。互联网内容和电子技术的便捷获取诱使学生抄袭和放弃独立行动。本文介绍了一些作文和考试试卷的片段,这些片段带有篡改互联网内容的痕迹。许多学生并不认为这种做法不道德。尽管有效抵制复制和粘贴网上资料的习惯似乎很难,但可以通过适当的方式方法加以引导。为了适应认知机制、教材和提供给现代学生的理论要素的最新变化,我们应集中精力将零散信息情境化,以模块、流程图、算法和思维导图等现代化形式提供记录。这种方法可以帮助学生克服接受和再现信息时的不一致性,避免在理解所呈现的事实时出现严重错误。教学技巧的调整可以培养学生提取最重要的事实、遵循因果关系和相应地构建数据结构的技能。
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引用次数: 0
Non-speech information w angielskich i rosyjskich napisach Closed Captions zawartych w serialu Эпидемия. Analiza kontrastywna Эпидемия系列中包含的英语和俄语闭路字幕中的非语音信息。对比分析
Pub Date : 2023-12-29 DOI: 10.14746/strp.2023.48.2.8
Daniel Piecewicz
The article focuses on a specific and little explored branch of audiovisual translation, namely non-speech information (Zdenek, 2015) in the Closed Captions (CC) in the Netflix production series To the lake (Russian title Эпидемия), directed by Pavel Kostomarov. The article attempts to reach a consensus in the terminological dispute between the countries of North America and Oceania (Captions) on the one hand, and the countries of Europe on the other (Subtitles). The decision to use the term “captions” and “captioning” is being justified. The method used in the research is the corpus-driven method, and the contrastive method between the intralingual captions in Russian and the interlingual captions in English. Individual types of non-speech information are compared: Speaker identifier, Language identifier, Sound effects, Paralanguage, Manner of speaking identifiers, Music and Channel identifier (Zdenek, 2015). In addition, some space is devoted to the NSI as non-verbatim. The results show a slight discrepancy in the amount of NSI used (2,020 in the English version and 2,004 in the Russian version). The greatest disproportions are noticed only at the level of individual categories. Differences were noticed, among others, in the level of the originality of data records, i.e. greater synonymy in the English version, especially in the category of Paralanguage and Sound effects. The research opens up a discussion on the condition of captions and improving accessibility in the NSI usage.
文章重点关注视听翻译中一个鲜有人涉足的特殊领域,即帕维尔-科斯托马罗夫(Pavel Kostomarov)执导的 Netflix 制作系列剧《到湖边去》(俄语片名 Эпидемия)中的闭路字幕(CC)中的非语音信息(Zdenek,2015 年)。文章试图就北美和大洋洲国家(字幕)与欧洲国家(字幕)之间的术语争议达成共识。使用 "字幕 "和 "字幕 "的决定是合理的。研究中使用的方法是语料库驱动法,以及俄语内部字幕和英语内部字幕之间的对比法。比较了非语音信息的各个类型:发言人标识符、语言标识符、音效、副语言、说话方式标识符、音乐和频道标识符(Zdenek,2015 年)。此外,还用了一些篇幅讨论作为非逐字记录的 NSI。结果显示,所使用的 NSI 数量略有差异(英文版为 2 020 个,俄文版为 2 004 个)。最大的差异仅体现在单个类别上。除其他外,在数据记录的原创性方面也存在差异,即英文版中的同义词更多,尤其是在副语言和声音效果类别中。这项研究开启了关于字幕条件和提高国家统计系统使用无障碍性的讨论。
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引用次数: 0
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