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Pengaruh Ibn Arabi dalam Kosmologi Hamzah Faansuri
Pub Date : 2021-08-23 DOI: 10.51353/jpb.v1i1.493
Fuad Mahbub Siraj
Salah satu perkara penting yang banyak disebut dalam al-Qur’an adalah persoalan alam semesta. Ayat al-Qur’an mengajak manusia agar memperhatikan dan memikirkan tentang penciptaan alam semesta, karena  di dalamnya terdapat tanda-tanda keberadaan dan kekuasaan Allah. prinsip kosmologi Islam ialah menetapkan keesaan Tuhan dan martabatwujud, yang secara metafisik menegaskan bahwa realitas pada dasarnya hanya satu, namun secara kosmologis, alam yang dapat dirasa dan difikirkan ini merupakan salah satu dari beragam wujud yang ada. Pemikiran Ibn Arabi tentang penciptaan alam menempatkannya dalam mainstream pemikiran Islam. Dalam pemahaman Ibn Arabi makna alam adalah segala sesuatu selain Allah (ma siwa Allah) atau segala sesuatu selain al-Haqq. Ia menggunakan istilah tajalli dalam penciptaan. Tajalli bermaknapenampakan wujud Tuhan pada berbagai bentuk, oleh karena itu Tuhan selalu hadir dalam segala sesuatu. Ajaran tentang penciptaan alam Hamzah Fansuri dapat dihubungkan dengan ajaran tentang penciptaan alam IbnArabi. Kedua ajaran ini sama-sama berpendapat bahwa alam diciptakan dari yang ada menjadi ada, bukan diciptakan dari yang tidak ada menjadi ada (creatio ex nihilo). Hamzah Fansuri menggambarkan tentang proses penciptaan alam semesta yang terus berlaku di mana alam muncul sebagai manifestasi dari zat-zat Allah yang spiritual pada awalnya kemudiandilanjutkan ke fisik. Hamzah Fansuri menyebut derajat itu dengan ta'ayyun. Pada dasarnya, Hamzah Fansuri juga membedakan antara Tuhan dan alam, meskipun Tuhan dan alam adalah sama, tetapi ia memiliki sifat yang berbeda, di mana Tuhan sendiri memiliki esensi yang berbeda dengan alam
古兰经中被广泛提及的最重要的事情之一是宇宙。古兰经要求人们关注和思考宇宙的创造,因为它包含了上帝存在和力量的迹象。伊斯兰宇宙学的原则是定义上帝的统一和尊严,从形而上来说,现实本质上是一种,但从宇宙学上来说,它是一种可以感知和思考的自然,它是现存的众多实体之一。伊本·阿拉比对自然创造的看法使他成为伊斯兰思想的主流。在伊本·阿拉比(Ibn Arabi)的理解中,自然的意义是除了上帝(ma shava god)或除al-Haqq以外的一切。他在创造中使用了tajalli这个词。Tajalli以各种形式呈现上帝,因此上帝总是存在于万物之中。Hamzah Fansuri自然创造的教义可以与IbnArabi自然创造的教义相联系。这两种教义都一致认为,宇宙是由存在创造的,而不是由不存在创造的。Hamzah Fansuri描述了宇宙创造的持续过程,大自然最初是上帝精神物质的表现,然后继续到物质。[咒语]从本质上讲,Hamzah Fansuri也区分了上帝和自然,虽然上帝和自然是一样的,但它有不同的性质,而上帝本身的本质与自然是不同的
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引用次数: 1
Peranan Badan Pemikir Dalam Wacana Turki - Kesatuan Eropah: Kajian Kes İktisadi Kalkinma Vakfi (İKV)
Pub Date : 2021-07-01 DOI: 10.22452/peradaban.vol14no1.4
Mohd Safwan Saparudin, Russli Kamarudin
Peranan Badan Bukan Kerajaan (BBK) semakin menyinar dalam wacana pembangunan dasar-dasar luar negeri dan hubungan antarabangsa. Dalam konteks perjalanan integrasi Turki ke dalam Kesatuan Eropah (EU), badan pemikir yang bebas dilihat berfungsi sebagai “enjin utama” dalam usaha-usaha menjana idea dan strategi, memacu projek-projek libaturus serta mengembangkan wacana integrasi dalam kalangan pemegang-pemegang taruh seperti elit politik, komuniti usahawan, cendekiawan, kumpulan berkepentingan termasuk rakyat awam asing. Objektif utama kajian ini adalah untuk menilai keberkesanan pelbagai pendekatan yang diterajui oleh badan pemikir Turki dalam menjayakan matlamat strategik Turki menganggotai EU. Makalah ini juga berusaha meninjau peranan badan pemikir yang terlibat secara langsung, berdasarkan kerangka taksonomi diplomasi awam. Sebagai kajian kes, peranan Yayasan Pembangunan Ekonomi - İktisadi Kalkınma Vakfı (İKV) diteliti secara kualitatif, menerusi kaedah temu bual dan dokumen analisis bersumberkan laporan penyelidikan dan makalah. Kajian ini mendapati pengaruh badan pemikir yang bebas semakin diperlukan dalam proses pembingkaian agenda, memformulasi pelaksanaan dan pemantauan dasar-dasar strategik hubungan Ankara-Brussels. Dalam arena diplomasi awam, inisiatif dialog dan libaturus yang dipacu oleh BBK berpotensi merangsang hubungan kerjasama dan kesefahaman bersama dalam mengurus polemik dan jurang sosio-politik yang semakin mendalam.
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引用次数: 0
Ideologi Keagamaan, Partai Politik, dan Pendidikan Islam: Refleksi Pemikiran Hasan Al-Banna di Sekolah Islam Terpadu Ukhuwah Banjarmasin 宗教意识形态、政党和伊斯兰教育:哈桑·巴纳(Hasan Al-Banna)在乌胡华·巴亚尔马信联合伊斯兰学校(Ukhuwah Banjarmasin)的思想反映
Pub Date : 2021-06-29 DOI: 10.23971/njppi.v5i1.2455
Y. Ramadhani
This study aims to analyze the relationship between Hasan Al-Banna’s thoughts and the practice of Islamic education at Sekolah Islam Terpadu Ukhuwah Banjarmasin. This is a qualitative research by combining literature study and field study and conducted at that Islamic school. The data is collected through observation, interviews and literature study. The analysis reveals that the of Islamic education at Sekolah Islam Terpadu Ukhuwah Banjarmasin not only has a relationship with Hasan Al-Banna’s thoughts, but has an emotional and ideological connectedness to the Muslim Brotherhood and Partai Keadilan Sejahtera (PKS). In addition, the practice of Islamic education at the school has ideological and applicative relevance to Al-Banna’s educational thinking. His thoughts become the ideological foundation of the school and then implemented in its curriculum and educational process. Specifically, the inspiration of the school’s educational practice comes from the Tarbiyah movement of the Muslim Brotherhood. It can be concluded that Sekolah Islam Terpadu Ukhuwah Banjarmasin makes Al-Banna’s religious ideology the foundation of its education, and, furthermore, is the actualization of the Tarbiyah Movement and the media for the educational actualization of Partai Keadilan Sejahtera (PKS). Keywords: Hasan Al-Banna; Islamic Education; Integrated Islamic School
本研究旨在分析Hasan Al-Banna的思想与Sekolah Islam Terpadu Ukhuwah Banjarmasin伊斯兰教育实践之间的关系。这是一项结合文献研究和实地调查的定性研究,在该伊斯兰学校进行。通过观察法、访谈法和文献研究法收集数据。分析表明,伊斯兰教Terpadu Ukhuwah Banjarmasin的伊斯兰教育不仅与Hasan Al-Banna的思想有关,而且与穆斯林兄弟会和PKS有情感和意识形态上的联系。此外,伊斯兰教教育在学校的实践与Al-Banna的教育思想具有思想上和应用上的相关性。他的思想成为学校的思想基础,并落实到学校的课程和教育过程中。具体来说,学校教育实践的灵感来自于穆斯林兄弟会的塔比耶运动。可以得出结论,Sekolah Islam Terpadu Ukhuwah Banjarmasin将Al-Banna的宗教意识形态作为其教育的基础,进而是Tarbiyah运动的实现和Partai Keadilan Sejahtera (PKS)教育实现的媒介。关键词:哈桑·班纳;伊斯兰教育;伊斯兰综合学校
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引用次数: 2
Popularitas Moderasi Beragama: Sebuah Kajian terhadap Tren Penelusuran Warganet Indonesia 宗教适度程度:这是一项关于印尼公民追踪趋势的研究
Pub Date : 2021-06-29 DOI: 10.23971/njppi.v5i1.2419
Rahmatullah Rahmatullah
Many activities have been carried out in the discourse of religious moderation on the internet. However, the activity of netizens search for information on the topic of religious moderation on the internet itself is still not well mapped. This paper aims to discuss trends in netizen search activities for information on the topic of religious moderation on the internet. The main data is sourced from Google Trends, which is focused on the period from December 2019 - December 2020. Data collection is done through documentation techniques. The data analysis process begins with restating the data that has been collected, then describes it, and finally the data interpretation stage is carried out. The result is that information search activities on the topic of religious moderation on the internet have not yet received massive search interest and a rich diversity of topics. The trend of searching for information on the topic of religious moderation on the internet has not yet reached high interest and is still not prevalent throughout Indonesia. This condition implies that efforts to promote the idea of religious moderation on the internet still need to be echoed again. The method used to build public attention to the topic of religious moderation cannot only be limited through the production of narratives or content about religious moderation in online media, but also needs to involve well-known figures who have high charismatics in the public sphere to build public attention. to be interested to browse and learn moderate religious knowledge on the internet. Keywords:  Religious Moderation;  Netizen ;  Internet
互联网上的宗教适度话语开展了许多活动。然而,网民在互联网上搜索宗教节制主题信息的活动本身仍未得到很好的映射。本文旨在探讨互联网上有关宗教节制主题信息的网民搜索活动的趋势。主要数据来自谷歌趋势,重点关注2019年12月至2020年12月期间。数据收集是通过文档技术完成的。数据分析过程从重述已收集的数据开始,然后对其进行描述,最后进行数据解释阶段。其结果是,在互联网上以宗教节制为主题的信息搜索活动尚未获得大量的搜索兴趣和丰富的主题多样性。在互联网上搜索有关宗教节制主题信息的趋势尚未引起人们的高度兴趣,在印度尼西亚各地仍不普遍。这种情况意味着,在互联网上推广宗教节制理念的努力仍然需要再次得到回应。建立公众对宗教节制话题关注的方法,不能仅仅局限于网络媒体中有关宗教节制的叙事或内容的制作,还需要在公共领域中有高魅力的知名人物参与,以建立公众关注。有兴趣在网上浏览和学习适度的宗教知识。关键词:宗教节制;网民;互联网
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引用次数: 2
Menemukan Moderasi Beragama dalam Kaderisasi Dakwah: Kajian pada Pemuda Persatuan Islam Jawa Barat
Pub Date : 2021-06-25 DOI: 10.23971/njppi.v5i1.2900
Aep Kusnawan, Ridwan Rustandi
This article aims to analyze the model of the religious moderation-based dakwah training concerning about the patterns, processes and strategies of regeneration in Pemuda Persatuan Islam, West Java. The research is focused on observing the cultivation of religious moderation values in the regeneration program such as recruitment, training, coaching and projecting the distribution of cadres. This study uses a constructivism paradigm and qualitative approach through case studies. The data was collected through observation, interviews, documentation and literature studies. The results showed that the patterns and processes of regeneration in Pemuda Persatuan Islam West Java are projected to create the da'wah resources with the qualities of being open-minded, critical, responsive, adaptive, collaborative and transformative. The strategy of cultivating the values of religious moderation is carried out in every stage of the regeneration of Pemuda Persatuan Islam West Java, both formal and informal, especially on the material side, methods, instructors, strategic issues, duration, and evaluation techniques. The research implication is expected to be able to present a dakwah training model based on religious moderation in da'wah organizations in West Java. Keyword:  Dakwah training ;  Religious moderation ;  Regeneration  Pemuda Persis
本文旨在分析以宗教现代性为基础的达华训练模式,探讨西爪哇佩慕达伊斯兰教再生的模式、过程和策略。研究的重点是观察宗教中庸价值观的培养在干部的招聘、培训、辅导和规划分配等再生项目中。本研究采用建构主义研究范式和定性研究方法进行个案研究。通过观察、访谈、文献和文献研究收集数据。结果表明,西爪哇Pemuda Persatuan伊斯兰的再生模式和过程预计将创造具有开放、批判性、响应性、适应性、协作性和变革性的da'wah资源。在西爪哇Pemuda Persatuan Islam复兴的每一个阶段,无论是正式的还是非正式的,都实施了培养宗教温和价值观的战略,特别是在物质方面、方法、教师、战略问题、持续时间和评估技术方面。本研究可望提供西爪哇地区达瓦组织中基于宗教节制的达瓦训练模式。关键词:达华培训;宗教节制;再生
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引用次数: 8
(Re)Interpretasi Menolong Agama Allah: Penafsiran QS. Muhammad [47]: 7 dan QS. al-Hajj [22]: 40
Pub Date : 2020-12-31 DOI: 10.23971/NJPPI.V4I2.1920
Izza Royyani, Azizah Kumalasari
This article departs from the reality that textualism is still found in the discourse of defending God's religion, especially in classical interpretations of the Quran. Such an interpretation becomes a polemic indeed when we read it today. Al-Tabari, for example, interprets the discourse textually that to defend Allah means al-jihad fi sabilillah and therefore He will help. This article tries to reconsider the understanding of defending the religion of Allah in the surah Al-Hajj [22]: 40 and surah Muhammad [47]: 7. It uses the ma'na cum maghza method initiated by Sahiron Syamsudin. It tries to interpret the verses by tracing the literal understanding of the texts by reviewing them both linguistically and contextually. Afterwards it looks for the significance or the main message of the verses (maghza) which can be applied in this modern era. So, it is hoped that a contextual interpretation of the two verses will be born. This research concludes that what is meant by helping the religion of Allah is about conveying the truth, purifying Islam within Muslims themselves, respecting religious pluralism, understanding today's ameaning of the enemy of Islam  and the essence of jihad, one of which is inclusive thinking. Keywords:  Reinterpretation, Ma'na cum Maghza, Helping Religion
本文偏离了在维护真主宗教的话语中,特别是在古兰经的经典解释中,仍然存在文本主义的现实。当我们今天读到它的时候,这样的解释确实成为了一种争论。例如,Al-Tabari在原文中解释道,捍卫安拉意味着圣战,因此他会帮助我们。本文试图重新思考在朝觐[22]:40和穆罕默德[47]:7中对捍卫安拉宗教的理解。它使用了由Sahiron Syamsudin首创的ma'na cum maghza方法。它试图通过从语言和语境两方面对文本进行回顾,通过对文本的字面理解来解释经文。然后,寻找可以应用于这个现代时代的经文(maghza)的意义或主要信息。因此,希望对这两句诗的语境解释能够诞生。本研究的结论是,帮助安拉的宗教意味着传达真理,净化穆斯林内部的伊斯兰教,尊重宗教多元化,理解当今伊斯兰教敌人的含义和圣战的本质,其中之一是包容性思维。关键词:重新诠释,玛娜与玛格萨,帮助宗教
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引用次数: 1
Islamic Worldview : Tinjauan Pemikiran Syech Muhammad Naquib Al-Attas dan Budaya Keilmuan Dalam Islam
Pub Date : 2020-12-31 DOI: 10.23971/NJPPI.V4I2.2165
Melinda Rahmawati, F. Aini, Yustiara Nuraini, B. M. Mahdi
The purpose of this article is to know more about the thoughts of Syech Muhammad Naquib Al-Attas about Islamic Worldview and its influence in Islamic scientific culture. The starting point for the advancement of Islamic scientific views was during the Daulay Abbasiyah era. While at the same time Europe was facing an intellectual crisis due to various restrictions imposed by the church clergy. The scientific outlook developed by Muslim scholars inspired European scholars to move forward towards the Renaissance. However, since the Rennaissance of scientific developments in the Islamic world has declined until now. The number of Muslim scholars is now beginning to be few and almost no successor. Method that used in article is qualitative explanation method with generative approach, who gave identification in detail about Islamic Worldview in the view of Syech Muhammad Naquib Al-Attas and its relation to the re-development in Islamic perspective. This article used literature study analysis by comparing and studying several literacies such as textbooks, scientific journals and others related to Syech Muhammad Naquib Al-Attas's thoughts on Islamic Worldview. The thought of Syech Muhammad Naquib Al-Attas is what ignited the awareness of Muslims to revive scientific culture in the Islamic view. The result of this article is he knew knowledge of Syech Muhammad Naquib Al-Attas's view on Islamic Worldview and its influence in Islamic scientific culture. The conclusion of this article is that Islamic Worldview as a manifestation of the scientific culture of Muslims must be developed. The truth that is believed by Muslims is the truth of the existence of God who created this universe. Belief in the existence of God as creator prevents us from doubting the essence of life. Keyword :  Islamic Worldview;  Thought;  Syech Muhammad Naquib Al-Attas
本文的目的是进一步了解穆罕默德·纳奎布·阿塔斯关于伊斯兰世界观的思想及其对伊斯兰科学文化的影响。伊斯兰科学观点发展的起点是在Daulay Abbasiyah时代。而与此同时,由于教会神职人员施加的各种限制,欧洲正面临着一场智力危机。穆斯林学者发展的科学观激励着欧洲学者向文艺复兴前进。然而,自文艺复兴以来,伊斯兰世界的科学发展一直在下降,直到现在。穆斯林学者的数量现在开始减少,几乎没有后继者。本文所采用的方法是用生成法进行定性解释的方法,对赛耶克·穆罕默德·纳基布·阿塔斯的伊斯兰世界观及其与伊斯兰视角下的再发展的关系进行了详细的辨析。本文采用文献分析法,通过比较和研究与Syech Muhammad Naquib Al-Attas的伊斯兰世界观思想有关的教科书、科学期刊和其他文献。穆罕默德·纳奎布·阿塔斯的思想点燃了穆斯林在伊斯兰观点中复兴科学文化的意识。这篇文章的结果是他了解了Syech Muhammad Naquib Al-Attas的伊斯兰世界观及其对伊斯兰科学文化的影响。本文的结论是,伊斯兰世界观作为穆斯林科学文化的一种表现形式,必须得到发展。穆斯林所相信的真理是创造宇宙的上帝存在的真理。相信上帝作为创造者的存在使我们不再怀疑生命的本质。关键词:伊斯兰世界观;思想;Syech Muhammad Naquib Al-Attas
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引用次数: 3
Insān Ilahī as The Main Concept of Mulla Sadra’s Transcendental Human Existences Insān ilah ā作为穆拉·萨德拉超然人类存在的主要概念
Pub Date : 2020-12-31 DOI: 10.23971/NJPPI.V4I2.1927
Nurul Khair, Wa Ode Zainab Zilullah Toresano
This writing is library research on Mulla Sadra’s thought concerning the concept of insān ilahī as the main concept of transcendental existence discourse in response to western humanism paradigm because it consider vanishing the immaterial domain in human self. This writing is aimed to explain about perfection, happiness, and freedom as the value and main purpose of human existence in Islamic Philosophy civilization based on Mulla Sadra master piece al-Hikmah al-Mutāliyah fī al- Asfār al-Aqliyyah al-Arba’ah. By using descriptive-philosopical method we come to conclusion that the concept of insān ilahī in Mulla Sadra viewpoint were discussed and observed through transcendental discourse. Soul in Mulla Sadra view is immaterial substance which always went through the process of perfection in human existence. Besides knowing that there is immaterial substance in human existence, the concept of Mulla Sadra insān ilahī has also fix many falsity of western philosopher in describing the value and main purpose of man based on material awareness. The result is, individual viewing perfection and potential actualization in him depends on the things which based on logic to view the object of perception based upon his physical existence in reality. The dependence of existence toward material things describes the perfection which gained by individual partially. The result of this writing is to offer a new point of view in understanding the unlimited value and purpose of human existence toward particular paradigms through the concept of Mulla Sadra insān ilahī as the main concept of transcendental existence in Islamic Philosophical Civilization.Keyword: Existence, West, Islam
本文是对穆拉·萨德拉以insān ilah ā概念作为先验存在话语的主要概念的思想的图书馆研究,以回应西方人文主义范式,因为它考虑了人类自我的非物质领域的消失。本文旨在以穆拉·萨德拉的名作《al- hikmah al-Mutāliyah f ' al- Asfār al- aqliyyah al- arba 'ah》为基础,阐释伊斯兰哲学文明中人类存在的价值和主要目的——完美、幸福和自由。运用描述哲学的方法,我们得出结论:毛拉·萨德拉观点中的insān ilah ā概念是通过先验话语来讨论和观察的。在穆拉·萨德拉看来,灵魂是一种非物质的物质,在人类的存在中总是经历着完美的过程。除了认识到人的存在是非物质的实体之外,Mulla Sadra insān ilah ā的概念还修正了西方哲学家基于物质意识来描述人的价值和主要目的的许多谬误。其结果是,个体对自身内在完美和潜在实现的观照,依赖于基于逻辑的事物对基于自身现实存在的感知对象的观照。存在对物质的依赖部分地描述了个体所获得的完美。本文的写作结果是通过伊斯兰哲学文明中作为先验存在的主要概念的Mulla Sadra insān ilah ā的概念,为理解人类存在的无限价值和目的提供了一个新的视角。关键词:存在,西方,伊斯兰
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引用次数: 0
Literasi dan Harmonisasi Sosial: Desain Literasi Digital Berbasis Kearifan Lokal pada Masyarakat Pedesaan 社会素养与和谐:以当地农村社区为基础的数字扫盲设计
Pub Date : 2020-12-31 DOI: 10.23971/NJPPI.V4I2.2490
A. Wibowo, B. Basri
This study aims to develop a digital literacy design based on local wisdom so that it can support social harmony in rural communities in Bangka Regency. The development of this literacy design is motivated by the high accessibility of rural communities to the use of the internet and social media, but it is not accompanied by good digital literacy skills. This study uses the Research and Development (R&D) method by adapting the Thiagarajan development cycle model which consists of four 4-D stages (define, design, develop, and disseminate). At the define stage, observations and interviews were carried out on several informants, the result was that five findings were analyzed and identified for the next stage. In the design stage, eight digital literacy components were obtained which were adapted from the Digital Literacy Across the Curriculum and adapted the Wilbur Schramm matrix format for media development, the result was that there were nine media formats that were relevant to use for local wisdom- based digital literacy. At the development stage, a small-scale test was carried out on 15 respondents, the percentage of the practicality of the media was on average 85.5%, meaning that the media was very practical to use, while in the large-scale test on 30 respondents, an average of 93.7% was obtained, the percentage of practicality the highest is in the aspects of interest and material literacy. Specifically for the development of the material aspects, there are 6 themes that are prioritized to support social harmonization in rural communities in Bangka Regency, including; 1) religious moderation, 2) tolerance, 3) prevention of hoaxes (fake news); 4) hate speech; 5) racial issues, and 6) prevention of the doctrine of religious radicalism.Keywords : Digital Literacy, Social Harmony, Local Wisdom, Rural Community
本研究旨在开发基于当地智慧的数字扫盲设计,以支持邦加摄政农村社区的社会和谐。这种扫盲设计的发展受到农村社区使用互联网和社交媒体的高度可及性的推动,但它并没有伴随着良好的数字扫盲技能。本研究采用研究与开发(R&D)方法,采用Thiagarajan开发周期模型,该模型由四个4d阶段(定义、设计、开发和传播)组成。在确定阶段,对几名举报人进行了观察和访谈,结果是分析和确定了下一阶段的五项调查结果。在设计阶段,获得了八个数字素养组件,这些组件改编自《跨课程数字素养》,并改编了威尔伯·施拉姆矩阵格式,用于媒体开发,结果是有九种媒体格式与当地基于智慧的数字素养相关。在开发阶段,对15名受访者进行了小规模测试,媒体的实用性百分比平均为85.5%,意味着媒体非常实用,而在30名受访者的大规模测试中,平均为93.7%,实用性百分比最高的是在兴趣和物质素养方面。具体到物质方面的发展,有6个主题优先支持邦加摄政农村社区的社会和谐,包括;1)宗教节制,2)宽容,3)防止恶作剧(假新闻);4)仇恨言论;5)种族问题,6)防止宗教激进主义教义。关键词:数字素养,社会和谐,地方智慧,农村社区
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引用次数: 3
Pesan Dakwah Dalam Lirik Lagu Menyambut Lebaran Karya Pendhoza 彭多萨的《雷巴兰欢迎歌》歌词中的布道信息
Pub Date : 2020-01-03 DOI: 10.23971/NJPPI.V3I2.1435
Ferdian Achsani, Siti Nur Laila
Dakwah merupakan salah satu kewajiban yang harus dilaksanakan bagi umat Islam di dunia. Dalam menyampaikan dakwah atau bersyiar, pendakwah harus memerhatikan materi-materi yang sesuai dengan Alquran dan Hadis. Selain itu, pendakwah atau da’i juga pelu memerhatikan penggunaan metode yang mendukung keberhasilannya dalam berdakwah. Tujuan penggunaan metode dakwah sendiri selain untuk menarik minat mad’u juga agar pesan yang disampaikan dapat lebih mudah diterima oleh mad’u. Lirik lagu sering menjadi metode ampuh bagi para penyair dalam mensyiarkan agama. Penelitian ini bertujuan untuk mendeskripsikan bentuk pesan dakwah yang terdapat pada lirik lagu Menyambut Lebaran karya Pendhoza. Penelitian ini termasuk dalam deskriptif kualitatif. Teknik pengumpulan data menggunakan teknik baca dan catat, yaitu dengan membaca dan mencatat lirik dan isi dalam lirik lagu Menyambut Lebaran. Hasil penelitian menunjukkan bahwa pesan dakwah dalam lirik lagu menyambut lebaran yaitu kewajiban menjalankan ibadah puasa di bulan Ramadan, sabar dalam menjalankan ibadah puasa, fastabikhul khairat, memperbanyak shalat tarawih dan membaca alquran, membayar zakat, menjauhi perbuatan tercela di bulan Ramadan, silaturahmi di hari raya, mengenakan baju baru di hari raya, saling meminta maaf dan memaafkan terhadap sesama manusia. Da'wah is one of the obligations that must be carried out for Muslims in the world. In delivering da'wah or singing, preachers must pay attention to materials that are in accordance with the Qur'an and Hadith. In addition, preachers or preachers also need to pay attention to the use of methods that support their success in preaching. The purpose of using the da'wah method is not only to attract madam's interest but also so that the message delivered can be more easily received by madam. Song lyrics are often a powerful method for poets to broadcast religion. This research will describe the form of missionary messages contained in the lyrics of the song Welcome Lebaran by Pendhoza. This research is included in descriptive qualitative. Data collection techniques using the technique of reading and note taking, namely by reading and recording the lyrics and contents in the song lyrics Welcoming Lebaran. The results of the study show that some of the da'wah messages in the lyrics of the song welcome lenbaran such as: the obligation to carry out fasting in Ramadan, be patient in fasting, fastabikhul khairat, increase tarawih prayers and read the Koran, pay zakat, avoid disgraceful acts in Ramadan, hospitality in the day Raya, wearing new clothes on holiday, apologizing to one another and forgiving fellow human beings, etc.Kata Kunci: Dakwah, Lirik Lagu, Pendhoza
伊斯兰教是世界上穆斯林应尽的义务之一。牧师在发表布道或布道时,必须注意与《古兰经》和《圣训》相一致的材料。此外,教士或达伊也很少留意在传道工作上运用一些促进成功的方法。使用达华方法的目的不仅是为了吸引疯狂的人,这样传达的信息就更容易被疯狂的人接受。诗歌的歌词常常是诗人推广宗教的有力方法。这项研究旨在描述彭德尔多萨的告别歌曲歌词中“达巴兰”的一种布道形式。本研究属于描述性质的描述。数据收集技术包括阅读和记录技术,即阅读和记录歌词和欢迎歌曲的内容。研究结果表明,歌词中活下去的信息欢迎开斋节即义务遵守禁食崇拜在斋月,耐心地遵守禁食崇拜fastabikhul khairat塔拉维,增加祷告和阅读可兰经,在斋月付zakat,避免不当行为,礼节性拜访在节日的节日,穿上新衣服,对人类同胞的道歉和原谅对方。这些都是世界上穆斯林的义务在移交和歌唱时,神职人员必须把他们的注意力放在与古兰经和圣训有关的材料上。此外,维修部或维修部还需要关注支持他们的成功的方法。使用达华方法的目的歌曲歌词是诗歌广播宗教的有力方法。这项研究将在彭德尔多萨的《欢迎之歌》歌词中描述传教信息的形式。这项研究包括在概述可行性中。数据收集技术使用歌曲歌词欢迎收听的技巧results of The study秀,以至于一些》达'wah messages in宋欢迎lenbaran歌词》这样的美国:抵押到嘉莉出去fasting》,成为病人在fasting fastabikhul斋月khairat塔拉维,增加祈祷和读报纸《迦特,付出代价,什么disgraceful使徒行传在斋月,好客,穿新衣on holiday in The day公路,一号apologizing到另一个人类同胞和无限的存在,等。关键词:活下去,歌词,Pendhoza
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引用次数: 1
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Nalar Jurnal Peradaban dan Pemikiran Islam
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