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La agudeza en el tratado De elogio del jesuita novohispano Nicolás de Peza 新耶稣会士尼古拉斯·德·佩扎赞扬条约的敏锐性
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x56
Joaquín Rodríguez Beltrán
This paper focuses on the Latin treatise De elogio, a manuscript allegedly written by Nicolás de Peza (1712-1777), a Jesuit from New Spain. Since it has not received practically any attention, I tackle its authorship, and then I analyze its structure, its content, the author’s pedagogical intentions. As I will show, the treatise provides us with both technical and aesthetic parameters to assess the many examples of acumen in those elogia, which had huge success in 18th Century New Spain.
本文主要关注拉丁语论文《De elogio》,据称该手稿由新西班牙耶稣会士Nicolás De Peza(1712-1777)撰写。由于它实际上没有受到任何关注,我研究了它的作者身份,然后分析了它的结构、内容和作者的教学意图。正如我将要展示的那样,这篇论文为我们提供了技术和美学参数,以评估那些在18世纪新西班牙取得巨大成功的作品中的许多敏锐的例子。
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引用次数: 0
La representación de Dioniso en los fragmentos de la Licurgía de Esquilo 狄俄尼索斯在埃斯库罗斯的《licurgia》碎片中的表现
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x51
Cecilia J. Perczyk
My purpose in this paper is to analize the trilogy Lycurgeia of Aeschylus in order to provide an insight into the characterization of Dionysus in the tragic genre. The extant fragments describe his androgynous appearance and the effects of his arrival in Thracia. Other sources on the same myth will be included; particularly I will focus on Euripides’ Bacchae, because of its links with the myth of Pentheus.
本文的目的是分析埃斯库罗斯的《Lycurgeia》三部曲,以深入了解悲剧类型中酒神的性格特征。现存的片段描述了他雌雄同体的外表和他到达色雷斯后的影响。将包括同一神话的其他来源;我将特别关注欧里庇德斯的酒神,因为它与彭透斯的神话有关。
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引用次数: 1
La fuerza en la Ilíada. Las lecturas de Homero de Simone Weil y Rachel Bespaloff 伊利亚特的力量。西蒙·威尔和瑞秋·贝斯帕洛夫的荷马读物
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x58
Alicia Morales Ortiz
In the turbulent Europe of the World Wars, two French thinkers of Jewish Origin wrote both essays on the Iliad: Simone Weil (The Iliad, or the Poem of Force, 1940-1941) and Rachel Bespaloff (On the Iliad, 1943). Both writers have in common the return to the foundational texts of Western culture —Homer in the Classical tradition and the Bible and the Gospels in the Christian tradition— to rethink war and barbarism. This paper analyses the concept of ‘force’ in both authors, their similarities and differences, in order to conclude on the way in which this notion determines their interpretation of the Homeric poem.
在世界大战动荡不安的欧洲,两位犹太血统的法国思想家都写了关于《伊利亚特》的文章:西蒙娜·薇依(《伊利亚特》,或《力量之诗》,1940-1941)和蕾切尔·贝斯帕洛夫(《伊利亚特》,1943)。两位作家的共同点是回归西方文化的基础文本——古典传统的荷马和基督教传统的圣经和福音书——重新思考战争和野蛮行为。本文分析了两位作者对“力”的概念及其异同,以期总结出这一概念如何决定了他们对荷马诗歌的解读。
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引用次数: 0
Murillo Gallegos, Verónica, Las palabras del discurso: Nueva España, Hombre y Humanismo, Ciudad de México, Universidad Autónoma de Zacatecas-Bonilla Artigas Editores (Colección Novohispana, 6), 2020, 108 págs., ISBN: 978-607-8636-74-7. Murillo Gallegos, veronica, the words of the speech: new spain, man and Humanismo,墨西哥城,Universidad autonoma de Zacatecas-Bonilla Artigas Editores (Novohispana collection, 6), 2020, 108页。= =地理= =根据美国人口普查,这个县的总面积是,其中土地和(5.064平方公里)水。
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x60
María Alejandra Valdés García
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引用次数: 0
La religión de los romanos en la construcción de la religión civil de Maquiavelo 马基雅维利民间宗教建设中的罗马人宗教
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x55
Luis Felipe Jiménez Jiménez
The object of this paper is to establish the meaning and relevance of recovering the contents of pagan religion practiced by ancient Roman Republic, as the basis of the civil lifestyle conceived by Machiavelli in his idea of a mixed republic, through Discourses on Livy, one of his most mature political works. Here we can determine that Machiavelli, while searching to establish a civil religion model, found that not all Roman tradition was equally useful to him. Thus, ruminations on Roman religious tradition by authors such as Cicero or Lucretius, enable him, on the one hand, to sharpen his critical thinking regarding to the role played by religious beliefs and practices as forms of domination achieved through manipulation of fear and superstition. On the other hand, through Roman history and tradition while following Titus Livy, he finds that such critical stances are the expression of the crisis of the Republic, lead towards a dead-end, weaken legitimate authority, cause turmoil, and culminate in tyranny. Consequently, within the narrative of the Paduan historian, Machiavelli finds the model he was seeking for, an instrumentum regni that brings together all levels of society, helps to recognize authority, legitimizes hierarchies, and educates both dominated people and dominators, civitas becoming the beginning and end of all things. By following the search undertaken by Machiavelli it is possible to understand his purpose, that is to say, to refine his criticism of the period’s dominant religion: Christianity. Therefore, far from seeking a reestablishment of paganism (something that would have been absurd at the time), his goal was not to destroy or replace Christianity, but to reform and adapt it to the conditions and needs of the new concept of a mixed republic.
本文的目的是通过马基雅维利最成熟的政治著作之一《李维论》,确立恢复古罗马共和国所信奉的异教徒宗教内容的意义和相关性,作为马基雅维利在混合共和国思想中所构想的公民生活方式的基础。在这里,我们可以确定,马基雅维利在寻求建立公民宗教模式的同时,发现并非所有罗马传统对他都同样有用。因此,西塞罗或卢克莱修等作家对罗马宗教传统的反思,一方面使他能够敏锐地思考宗教信仰和实践作为通过操纵恐惧和迷信实现的统治形式所发挥的作用。另一方面,在追随提图斯·利维的过程中,通过罗马历史和传统,他发现这种批判立场是共和国危机的表现,走向了死胡同,削弱了合法权威,引发了动乱,最终导致了暴政。因此,在巴东历史学家的叙述中,马基雅维利找到了他所寻求的模式,一种将社会各阶层团结在一起的工具,有助于承认权威,使等级制度合法化,并教育被支配的人和支配者,公民成为一切的开始和结束。通过追随马基雅维利的探索,可以理解他的目的,也就是说,完善他对这一时期占主导地位的宗教——基督教的批评。因此,他的目标不是摧毁或取代基督教,而是改革和适应混合共和国新概念的条件和需求,而不是寻求重建异教(这在当时是荒谬的)。
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引用次数: 0
North, Helen, Sophrosyne. Self-Knowledge and Self-Restraint in Greek Literature, Prologue Giles Laurén, Coppell, Texas, Sophron Editor, 2019, 465 + xxiii págs., ISBN: 978-0-9991401-9-2. 北,海伦,索芙罗西妮。《希腊文学中的自我认识与自我约束》,序贾尔斯·劳萨姆,科佩尔,得克萨斯,sopron编辑,2019,465 + xxiii págs。, isbn: 978-0-9991401-9-2。
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x62
Víctor Hugo Méndez Aguirre
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引用次数: 0
Guichard, Luis Arturo, Quinientos epigramas griegos, Madrid, Cátedra (Letras Universales), 2021, 405 págs., ISBN: 978-84-376- 4324-3. 吉查德,路易斯·阿图罗,500个希腊警句,马德里,主席(环球文学),2021年,405页。,ISBN:978-84-376-4324-3。
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x63
Evelia Arteaga Conde
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引用次数: 0
La traducción de De rerum natura, de T. Lucrecio Caro: aspectos teóricos y prácticos De Rerum Natura的翻译,De T.Lucrecio Caro:理论和实践方面
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x52
Liliana Pégolo, C. Abecian, L. C. Durán, M. Pizzi, Nicolás Russo
This article brings up to discussion the idea of translation as a cognitive work which creates transitivity relations among linguistic codes. This phenomenon will be analyzed from a double perspective: the act of translating and the transmission by Lucretius of Epicureanism in Latin. So several aspects of theory of translation will be presented which have been used by the authors of this paper in their new Spanish translation of De rerum natura (2020). Moreover, it will be demonstrated how Lucretius developed meaningful semiotic chains in the Epicurean tradition and a linguistic theory in which words build a structure according to Nature’s order.
本文提出了翻译是一种认知工作的观点,它创造了语言代码之间的及物性关系。本文将从两个角度来分析这一现象:翻译行为和卢克莱修对伊壁鸠鲁主义的拉丁文传播。因此,翻译理论的几个方面将被提出,这篇论文的作者在他们新的西班牙语翻译De rerum natura(2020)中使用。此外,它将展示卢克莱修如何在伊壁鸠鲁传统和语言理论中发展有意义的符号学链,其中单词根据自然秩序构建结构。
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引用次数: 0
Luis Gil Fernández, su deceso 路易斯·吉尔·费尔南德斯,他的去世
Pub Date : 2022-06-28 DOI: 10.19130/iifl.nt.2022.40.2.0021x59
H. Bauzá
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引用次数: 0
Del Nero, Valerio, Juan Luis Vives. Scritti politico-filosofici, Canterano, Aracne Editrice, 2020, 384 págs., ISBN: 978-88-255- 3028-5. 德尔尼罗,瓦莱里奥,胡安·路易斯·维维斯。Scritti Politico-Philosoffi,Canterano,Aracne Editrice,2020年,384页。,ISBN:978-88-255-3028-5。
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432584
Enrique González González
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引用次数: 0
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Nova Tellus
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