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Gardella, Mariana y Victoria Juliá, El enigma de Cleobulina. Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, prólogo de Walter O. Kohan, Buenos Aires, Teseo, 2018, 149 págs., ISBN 978-9877231656. Gardella,Mariana和Victoria Julia,Cleobulina之谜。证词的翻译,伴随着初步研究、笔记和附录,沃尔特·O的序言。科汉,布宜诺斯艾利斯,特修斯,2018年,149页。,ISBN 978-9877231656。
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432582
Víctor Hugo Méndez Aguirre
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引用次数: 0
La cleruquía ateniense en Lesbos: distribución de la tierra y explotación de los nativos 莱斯博斯岛的雅典神职人员:土地的分配和当地人的剥削
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432573
Julián Gallego
This article analyzes the establishment of the Athenian cleruchy in the island of Lesbos in 427 BC. From the available evidence and research, the existence of a plot distribution pattern based on land use conditions previously developed by the Lesbians is conjectured. The permanence of the latter as tenants of these plots was subordinated to the extraction of an annual rent by the Athenians, similar to the income obtained by those belonging to hoplite status.
本文分析了公元前427年雅典在莱斯沃斯岛建立神职人员制度的过程。根据现有的证据和研究,我们推测存在一种基于女同性恋者以前开发的土地使用条件的地块分布模式。后者作为这些土地的永久佃户,服从于雅典人每年收取的租金,类似于那些属于重步兵身份的人所获得的收入。
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引用次数: 1
El sūtra de la sección de los infiernos (Narakaparivartanāmasūtra). Traducción del primer capítulo de la obra budista Mahāvastu 地狱部分的Sútra(Narakaparivartanàmasútra)。佛教作品第一章翻译
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432579
Roberto E. García
This is the first translation into Spanish of the first chapter of the Buddhist work Mahāvastu from the beginning of the Common Era, composed in mixed Sanskrit. “The Sūtra on the Section of Hells” (Narakaparivartanāmasūtra) offers descriptions of the eight hells, explaining the causal connections between the punishments and the behaviors that lead beings to experience them. The text stands out by presenting one of the oldest systematic arrangements of the hells within Buddhism, revealing the interest of ancient Buddhists in fashioning a meticulous and well-structured cosmography.
这是共同时代开始的佛教作品《Mahāvastu》第一章的第一个西班牙语译本,用混合梵语写成。“地狱部分的Sútra”(Narakaparivartanāmasútra)对八个地狱进行了描述,解释了惩罚和导致人类体验惩罚的行为之间的因果关系。该文本突出了佛教中最古老的地狱系统安排之一,揭示了古代佛教徒对形成细致而结构良好的宇宙观的兴趣。
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引用次数: 0
Los estereotipos étnicos en Ab urbe condita: un estado de la cuestión 城市条件下的种族刻板印象:问题的现状
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432575
A. Moreno
This paper proposes a state of the matter on the scholarship about ethnic stereotypes in Ab urbe condita from the classic work by Walsh written in 1961 to nowadays. With this goal in mind, the paper is divided in five parts. The first part shows how the analyses of the subject matter became more complex as the ethnographic tradition with which Livy dealt, as well as the Roman identity and the notion itself of stereotype became an issue. In the second part, this article criticizes binary conceptions of otherness and suggests a wider gradation of it. The third part deals with some interesting observations made by Moore in 1989 that were later disregarded. In the fourth, it reviews Levene’s suggestion based on ethnic identity studies that we should look for a non-Romancentric view within Livy’s work. Finally, it studies the relevance of considering three kinds of contexts —the genre of the work, episodic and temporal frameworks— while analyzing the ethnic stereotypes in Ab urbe condita.
本文从沃尔什1961年的经典著作到现在,对《城市状况》中种族刻板印象的学术研究进行了综述。基于这一目标,本文分为五个部分。第一部分展示了对主题的分析如何变得更加复杂因为李维处理的民族志传统,以及罗马人的身份和刻板印象本身的概念成为了一个问题。在第二部分,本文对他者的二元概念进行了批判,并提出了一个更广泛的层次。第三部分讨论了摩尔在1989年所做的一些有趣的观察,这些观察后来被忽视了。第四部分回顾了Levene基于种族认同研究的建议,即我们应该在Livy的作品中寻找非浪漫中心主义的观点。最后,研究了在分析《城市条件》中的种族刻板印象时,考虑作品类型、情节框架和时间框架这三种语境的相关性。
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引用次数: 0
Filología y Mercurio en capilla por José Molina Ayala 何塞·莫利纳·阿亚拉的《教堂中的语言学和水星》
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432580
Bulmaro Reyes Coria
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引用次数: 0
Al profesor don Luis Gil Fernández, filólogo clásico, historiador y humanista. “Amante de los libros y de la vida...” (1927-2021) 致古典慈善家、历史学家和人文主义者唐·路易斯·吉尔·费尔南德斯教授。“热爱书籍和生活……”(1927-2021)
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432581
Silvia Aquino López
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引用次数: 0
La temporalidad del Treno: el lamento de la Musa en Reso (890-982) Treno的临时性:Reso中缪斯女神的哀歌(890-982)
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432572
Graciela C. Zecchin de Fasano
The scene of the Muse’s Lament in the exodus of the polemic tragedy Rhesus stands out for its compositional features. In this article I analyse verses 890-982 and its thrênos, as a kind of a singular poetry in terms of its type and function, and the controversial reading of those textual models postulated as underlying, with special attention to its temporality. In this way, I attempt to show there is a compositional matrix of the funeral lament reformulated and reworked significantly new.
论战悲剧《河鼠》中缪斯的挽歌以其独特的构图特点而引人注目。在这篇文章中,我分析了第890-982节及其thrênos,作为一种独特的诗歌,在其类型和功能方面,以及对那些假定为潜在的文本模式的争议性阅读,特别注意它的时效性。通过这种方式,我试图展示一种重新制定和重新制作的葬礼挽歌的构成矩阵。
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引用次数: 0
Aelredo de Rivelaux e Goderico de Finchale: austeridade e observância monástica em pespectiva (século XII) Rivelaux的Aelred和Finchale的Goderic:透视紧缩和修道院遵守(12世纪)
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432577
Raimundo Carvalho Moura Filho
In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.
在12世纪,随着新的修道院秩序的出现,包括西多会(公元1098年)的修道院秩序,紧缩的主题成为讨论遵守圣本笃统治的最佳方式的核心,圣本笃是6世纪关于日常生活的规范性文件。关于紧缩的概念一方面可以在西多会修道院院长Aelredo de Rivelaux(公元1110-1167年)的《慈善之镜》中得到验证,另一方面也可以在圣徒传记《圣戈德里克的一生》中得到证实,其社会文化地位是来自达勒姆的修道院,也在圣公会。因此,本文试图证明,在12世纪宗教复兴的中心,在英国圣公会北部进行修道院紧缩的最佳方式方面存在着接近和疏远。
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引用次数: 0
Germania de Tácito: en los límites del género literario 塔西托的日耳曼:文学体裁的边界
Pub Date : 2022-01-14 DOI: 10.19130/iifl.nt.2022.40.1.432576
Nicolás Russo
This article proposes a new generic label for Tacitus’ Germania as “frontier ethnography”. Our reading is supported by Germania’s textual instability, due to its topical originality and compositive innovation. Although these features place Germania in a disruptive positioning face of historiographical tradition of Monography, it is consistent with the particular rhetorical situation of the late first century AD, traversed by the mixture of genres and the inversion of center-periphery relationships, and with the rise of a new dynasty as well. These characteristics are found in the two main text features of Germania. On the one hand, Ethnography, which was traditionally relegated to the excursus, is used here as the text’s main narrative device, whereas historical discourse is relocated to the digression. On the other hand, Barbaric periphery beyond the frontier becomes the central narrative matter of the text. Therefore, these textual features allow us to state that Germania insinuates a discourse move towards the limits of Roman generic and geographical space. Hence, Tacitus’ Germania can be interpreted as a literary exercise representing a new space within its sociopolitical context: the frontier.
本文对塔西佗的《日耳曼尼亚志》提出了一个新的通用标签:“边疆民族志”。我们的阅读是由日耳曼文本的不稳定性,由于它的主题独创性和综合创新。尽管这些特征使《日耳曼尼亚》处于一种颠覆性的定位,面对着《各论》的历史编纂传统,但它与公元一世纪后期的特殊修辞情况是一致的,这种情况是由流派的混合和中心-边缘关系的倒置所贯穿的,也与一个新王朝的崛起相一致。这些特点体现在《日耳曼尼亚》的两个主要文本特征中。一方面,民族志,传统上被归为附言,在这里被用作文本的主要叙事手段,而历史话语被重新定位为离题。另一方面,边疆之外的野蛮边缘成为文本的中心叙事内容。因此,这些文本特征使我们能够陈述日耳曼尼亚暗示着一种话语走向罗马一般和地理空间的极限。因此,塔西佗的《日耳曼尼亚》可以被解释为一种文学实践,代表了其社会政治背景下的一个新空间:边疆。
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引用次数: 0
Las listas episcopales en Eusebio de Cesarea: entre teología e historia 凯撒地区Eusebio的主教名单:在神学和历史之间
Pub Date : 2021-06-29 DOI: 10.19130/iifl.nt.2021.39.2.79285
Miguel Santiago Flores Colín
The status quaestionis on the Episcopal Lists of Eusebius of Caesarea has different positions. The complete Episcopal Lists offer specific information which, compared with current systematic studies, show that the historical strictness of the Father of Christian Historiography is directly related with his Theological intention and not disassociated as has been argued. The research contributes with the inclusion of the Church of Caesarea as an example of the Episcopal Lists, along with the Churches of Rome, Antioch, Jerusalem, and Alexandria.
凯撒利亚的尤西比乌斯在圣公会名单上的地位有不同的立场。完整的圣公会名单提供了具体的信息,与目前的系统研究相比,这些信息表明基督教史学之父的历史严格性与他的神学意图直接相关,而不是像人们所说的那样脱离关系。这项研究有助于将凯撒利亚教会与罗马教会、安条克教会、耶路撒冷教会和亚历山大教会一起列入圣公会名单。
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Nova Tellus
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