Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432582
Víctor Hugo Méndez Aguirre
{"title":"Gardella, Mariana y Victoria Juliá, El enigma de Cleobulina. Traducción de testimonios, acompañada de estudio preliminar, notas y apéndice, prólogo de Walter O. Kohan, Buenos Aires, Teseo, 2018, 149 págs., ISBN 978-9877231656.","authors":"Víctor Hugo Méndez Aguirre","doi":"10.19130/iifl.nt.2022.40.1.432582","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432582","url":null,"abstract":"","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47939187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432579
Roberto E. García
This is the first translation into Spanish of the first chapter of the Buddhist work Mahāvastu from the beginning of the Common Era, composed in mixed Sanskrit. “The Sūtra on the Section of Hells” (Narakaparivartanāmasūtra) offers descriptions of the eight hells, explaining the causal connections between the punishments and the behaviors that lead beings to experience them. The text stands out by presenting one of the oldest systematic arrangements of the hells within Buddhism, revealing the interest of ancient Buddhists in fashioning a meticulous and well-structured cosmography.
{"title":"El sūtra de la sección de los infiernos (Narakaparivartanāmasūtra). Traducción del primer capítulo de la obra budista Mahāvastu","authors":"Roberto E. García","doi":"10.19130/iifl.nt.2022.40.1.432579","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432579","url":null,"abstract":"This is the first translation into Spanish of the first chapter of the Buddhist work Mahāvastu from the beginning of the Common Era, composed in mixed Sanskrit. “The Sūtra on the Section of Hells” (Narakaparivartanāmasūtra) offers descriptions of the eight hells, explaining the causal connections between the punishments and the behaviors that lead beings to experience them. The text stands out by presenting one of the oldest systematic arrangements of the hells within Buddhism, revealing the interest of ancient Buddhists in fashioning a meticulous and well-structured cosmography.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41841820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432575
A. Moreno
This paper proposes a state of the matter on the scholarship about ethnic stereotypes in Ab urbe condita from the classic work by Walsh written in 1961 to nowadays. With this goal in mind, the paper is divided in five parts. The first part shows how the analyses of the subject matter became more complex as the ethnographic tradition with which Livy dealt, as well as the Roman identity and the notion itself of stereotype became an issue. In the second part, this article criticizes binary conceptions of otherness and suggests a wider gradation of it. The third part deals with some interesting observations made by Moore in 1989 that were later disregarded. In the fourth, it reviews Levene’s suggestion based on ethnic identity studies that we should look for a non-Romancentric view within Livy’s work. Finally, it studies the relevance of considering three kinds of contexts —the genre of the work, episodic and temporal frameworks— while analyzing the ethnic stereotypes in Ab urbe condita.
{"title":"Los estereotipos étnicos en Ab urbe condita: un estado de la cuestión","authors":"A. Moreno","doi":"10.19130/iifl.nt.2022.40.1.432575","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432575","url":null,"abstract":"This paper proposes a state of the matter on the scholarship about ethnic stereotypes in Ab urbe condita from the classic work by Walsh written in 1961 to nowadays. With this goal in mind, the paper is divided in five parts. The first part shows how the analyses of the subject matter became more complex as the ethnographic tradition with which Livy dealt, as well as the Roman identity and the notion itself of stereotype became an issue. In the second part, this article criticizes binary conceptions of otherness and suggests a wider gradation of it. The third part deals with some interesting observations made by Moore in 1989 that were later disregarded. In the fourth, it reviews Levene’s suggestion based on ethnic identity studies that we should look for a non-Romancentric view within Livy’s work. Finally, it studies the relevance of considering three kinds of contexts —the genre of the work, episodic and temporal frameworks— while analyzing the ethnic stereotypes in Ab urbe condita.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42849043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432580
Bulmaro Reyes Coria
{"title":"Filología y Mercurio en capilla por José Molina Ayala","authors":"Bulmaro Reyes Coria","doi":"10.19130/iifl.nt.2022.40.1.432580","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432580","url":null,"abstract":"","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41772880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432581
Silvia Aquino López
{"title":"Al profesor don Luis Gil Fernández, filólogo clásico, historiador y humanista. “Amante de los libros y de la vida...” (1927-2021)","authors":"Silvia Aquino López","doi":"10.19130/iifl.nt.2022.40.1.432581","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432581","url":null,"abstract":"","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42831279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432572
Graciela C. Zecchin de Fasano
The scene of the Muse’s Lament in the exodus of the polemic tragedy Rhesus stands out for its compositional features. In this article I analyse verses 890-982 and its thrênos, as a kind of a singular poetry in terms of its type and function, and the controversial reading of those textual models postulated as underlying, with special attention to its temporality. In this way, I attempt to show there is a compositional matrix of the funeral lament reformulated and reworked significantly new.
{"title":"La temporalidad del Treno: el lamento de la Musa en Reso (890-982)","authors":"Graciela C. Zecchin de Fasano","doi":"10.19130/iifl.nt.2022.40.1.432572","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432572","url":null,"abstract":"The scene of the Muse’s Lament in the exodus of the polemic tragedy Rhesus stands out for its compositional features. In this article I analyse verses 890-982 and its thrênos, as a kind of a singular poetry in terms of its type and function, and the controversial reading of those textual models postulated as underlying, with special attention to its temporality. In this way, I attempt to show there is a compositional matrix of the funeral lament reformulated and reworked significantly new.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47182295","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432577
Raimundo Carvalho Moura Filho
In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.
在12世纪,随着新的修道院秩序的出现,包括西多会(公元1098年)的修道院秩序,紧缩的主题成为讨论遵守圣本笃统治的最佳方式的核心,圣本笃是6世纪关于日常生活的规范性文件。关于紧缩的概念一方面可以在西多会修道院院长Aelredo de Rivelaux(公元1110-1167年)的《慈善之镜》中得到验证,另一方面也可以在圣徒传记《圣戈德里克的一生》中得到证实,其社会文化地位是来自达勒姆的修道院,也在圣公会。因此,本文试图证明,在12世纪宗教复兴的中心,在英国圣公会北部进行修道院紧缩的最佳方式方面存在着接近和疏远。
{"title":"Aelredo de Rivelaux e Goderico de Finchale: austeridade e observância monástica em pespectiva (século XII)","authors":"Raimundo Carvalho Moura Filho","doi":"10.19130/iifl.nt.2022.40.1.432577","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432577","url":null,"abstract":"In the course of the 12th century, with the emergence of new monastic orders, including that of Cistercian (1098 AD), the theme of austerity became central to the discussion on the best way of observing the Rule of Saint Benedict, a canonical document on regular life from the 6th century. Conceptions about austerity can be verified, on the one hand, in the Mirror of Charity, by the Cistercian abbot Aelredo de Rivelaux (1110-1167 AD), and, on the other, in the hagiography The Life of Saint Godric, whose socio-cultural place is the priory from Durham, also in Anglia. Thus, this article intends to prove that there were approaching and distancing concerning the best way to carry out monastic austerity in northern Anglia, at the center of religious renewal in the course of the 12th century.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41483044","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-14DOI: 10.19130/iifl.nt.2022.40.1.432576
Nicolás Russo
This article proposes a new generic label for Tacitus’ Germania as “frontier ethnography”. Our reading is supported by Germania’s textual instability, due to its topical originality and compositive innovation. Although these features place Germania in a disruptive positioning face of historiographical tradition of Monography, it is consistent with the particular rhetorical situation of the late first century AD, traversed by the mixture of genres and the inversion of center-periphery relationships, and with the rise of a new dynasty as well. These characteristics are found in the two main text features of Germania. On the one hand, Ethnography, which was traditionally relegated to the excursus, is used here as the text’s main narrative device, whereas historical discourse is relocated to the digression. On the other hand, Barbaric periphery beyond the frontier becomes the central narrative matter of the text. Therefore, these textual features allow us to state that Germania insinuates a discourse move towards the limits of Roman generic and geographical space. Hence, Tacitus’ Germania can be interpreted as a literary exercise representing a new space within its sociopolitical context: the frontier.
{"title":"Germania de Tácito: en los límites del género literario","authors":"Nicolás Russo","doi":"10.19130/iifl.nt.2022.40.1.432576","DOIUrl":"https://doi.org/10.19130/iifl.nt.2022.40.1.432576","url":null,"abstract":"This article proposes a new generic label for Tacitus’ Germania as “frontier ethnography”. Our reading is supported by Germania’s textual instability, due to its topical originality and compositive innovation. Although these features place Germania in a disruptive positioning face of historiographical tradition of Monography, it is consistent with the particular rhetorical situation of the late first century AD, traversed by the mixture of genres and the inversion of center-periphery relationships, and with the rise of a new dynasty as well. These characteristics are found in the two main text features of Germania. On the one hand, Ethnography, which was traditionally relegated to the excursus, is used here as the text’s main narrative device, whereas historical discourse is relocated to the digression. On the other hand, Barbaric periphery beyond the frontier becomes the central narrative matter of the text. Therefore, these textual features allow us to state that Germania insinuates a discourse move towards the limits of Roman generic and geographical space. Hence, Tacitus’ Germania can be interpreted as a literary exercise representing a new space within its sociopolitical context: the frontier.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2022-01-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45425202","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-29DOI: 10.19130/iifl.nt.2021.39.2.79285
Miguel Santiago Flores Colín
The status quaestionis on the Episcopal Lists of Eusebius of Caesarea has different positions. The complete Episcopal Lists offer specific information which, compared with current systematic studies, show that the historical strictness of the Father of Christian Historiography is directly related with his Theological intention and not disassociated as has been argued. The research contributes with the inclusion of the Church of Caesarea as an example of the Episcopal Lists, along with the Churches of Rome, Antioch, Jerusalem, and Alexandria.
{"title":"Las listas episcopales en Eusebio de Cesarea: entre teología e historia","authors":"Miguel Santiago Flores Colín","doi":"10.19130/iifl.nt.2021.39.2.79285","DOIUrl":"https://doi.org/10.19130/iifl.nt.2021.39.2.79285","url":null,"abstract":"The status quaestionis on the Episcopal Lists of Eusebius of Caesarea has different positions. The complete Episcopal Lists offer specific information which, compared with current systematic studies, show that the historical strictness of the Father of Christian Historiography is directly related with his Theological intention and not disassociated as has been argued. The research contributes with the inclusion of the Church of Caesarea as an example of the Episcopal Lists, along with the Churches of Rome, Antioch, Jerusalem, and Alexandria.","PeriodicalId":34516,"journal":{"name":"Nova Tellus","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-06-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42833734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}