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Karakteristik Mushaf Kuno Ibrahim Ghozali Ponorogo
Pub Date : 2021-08-08 DOI: 10.32495/NUN.V7I1.234
Tri Febriandi Amrulloh, Muhammad Naufal Hakim, Muhammad Naufal Hakim
This article is a study of codicology which aims to representation a characteristics of the Qur’anic manuscript of Ibrahim Ghozali (MKIG). Using a descriptive analytic method, this article has two main analysis, that is the physical of script and the writing style of script. Historically, MKIG has written at 19th century in Polorejo, Ponorogo. Based on the mold of watermark and countermark, showed that the paper used by MKIG is the European paper produced in Heelsum Netherlands in 1808. On writing rasm has found an inconsistency because use of two rasm at once, that is rasm ‘utsmānī and rasm ’imlā’i. While the qirā’at used is the reading of Imām ‘Āṣim narrative H}afś. Based on the characreristics of that writing, MKIG is a mushaf that has a lot of influence from mushaf writing tradition among javaness boarding school. Other side, MKIG is assumed can represent a copy of the mushaf based only on memorization, because found a several corrupt in the form of errors in writing letters and vowels which is exist in almost every surah.
本文对古扎利(Ibrahim Ghozali, MKIG)《古兰经》手稿的典籍学特征进行了研究。本文采用描述分析的方法,从文字的形体和文字的文体两个方面进行分析。历史上,MKIG在19世纪在波诺罗戈的波洛雷霍写作。根据水印和反印的模版,说明MKIG使用的纸张是1808年荷兰Heelsum生产的欧洲纸张。在写作中,rasm发现了一个不一致的地方,因为同时使用了两个rasm,即rasm ' utsmānī和rasm ' imlha ' i。而使用的qirā ' at是Imām ' Āṣim叙事的阅读。基于这种写作的特点,MKIG是爪哇寄宿学校中深受墨客写作传统影响的墨客。另一方面,MKIG被认为是仅仅基于记忆的穆沙夫的副本,因为在书写字母和元音时发现了一些错误,这种错误几乎存在于每个苏拉中。
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引用次数: 1
Studi Tafsir Nusantara: Tafsir al-Huda, Tafsir Qur’an Basa Jawa Karya Jend. Purn. Drs. H. Bakri Syahid al-Yogjawy
Pub Date : 2021-08-08 DOI: 10.32495/NUN.V7I1.231
Neny Muthiatul Awwaliyyah
This research focuses on the commentary written by a person with the rank of colonel and involved in the military and political world. Bakri Shahid's military, academic, and ethnic backgrounds influenced his interpretation of Tafsir al-Huda. The data mining technique in this study uses a qualitative approach using library research techniques, namely by collecting data through readings and literatures that are related to the discussion. The writing method used in this research is descriptive-analytic method. The primary source in writing this article is the Tafsir of the Jawian Qur'an by Brigadier General (Purn.) Drs. H. Bakri Shahid and other literature relevant to the article, especially regarding methods and patterns in interpretation. From the results of the study, it is known that the interpretation written with the interpretation model is in the form of footnotes and uses Javanese language that is smooth and thick with Javanese culture in its interpretation.
本研究的重点是由一个具有上校军衔的人撰写的评论,并参与军事和政治世界。巴克里·沙希德的军事、学术和种族背景影响了他对塔夫西尔·胡达的解读。本研究中的数据挖掘技术采用图书馆研究技术的定性方法,即通过阅读和文献收集与讨论相关的数据。本研究使用的写作方法是描述分析法。撰写本文的主要来源是准将(Purn.)撰写的爪哇古兰经的Tafsir。Drs。H. Bakri Shahid和其他与文章相关的文献,特别是关于解释的方法和模式。从研究结果可知,用该口译模型编写的口译采用脚注形式,并使用爪哇语进行口译,语言流畅,具有浓厚的爪哇文化。
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引用次数: 1
Studi Ulumul Qur’an Karya Muhammad Mafudz Al-Tarmas Dalam Buku Fath Al-Khabir Bi Sharh Miftah Al’Tafsir 穆罕默德·马佛尔兹·塔尔马斯在法思·哈萨克比·米夫塔·阿夫瑟瑟的著作
Pub Date : 2021-08-08 DOI: 10.32495/NUN.V7I1.235
Ihwan Fahidin
This research reviews the differentiation, uniqueness, and theoretical power that is in Fath al-Khabir bi Sharh Miftah al-Tafsir. This research is a manuscript research by Sheikh Muhammad Mahfudz al-Termasi Pacitan which explain/sharh the book of miftah al-Tafsir or what is called Alfiyah Ilm Tafsir written by Nigerian scholar named Syeih Abdullah ibn Muhammad ibn Uthman ibn Salih al-Niji ri. The book is a manuscript that is still in the form of Sheikh Mahfudz Termas’s handwriting, this study uses a philology method that will describe the manuscript and analyze it using several contemporary Qur’anic study theories. This research shows the concept of a unique and systematic ulumul Qur’an offered by Kyai Mahfudz Termas.
本研究回顾了Fath al-Khabir bi Sharh Miftah al-Tafsir的差异性、独特性和理论力量。这项研究是Sheikh Muhammad Mahfudz al-Termasi Pacitan的手稿研究,它解释/分享了尼日利亚学者Syeih Abdullah ibn Muhammad ibn othman ibn Salih al-Niji ri写的miftah al-Tafsir或称为Alfiyah Ilm Tafsir的书。这本书是一份仍然以Sheikh Mahfudz Termas的笔迹形式存在的手稿,本研究使用了一种语言学方法,将描述手稿并使用几种当代古兰经研究理论对其进行分析。这项研究显示了凯·马福兹·特马斯提出的独特而系统的乌鲁姆古兰经的概念。
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引用次数: 0
Lokalitas Penafsiran Kiai Abul Fadhol Senori Dalam Kitab Tafsir Al-Ayat Al-Ahkam 对Kiai Abul Fadhol Senori的地点解释在Al-Ayat Al-Ahkam
Pub Date : 2021-08-08 DOI: 10.32495/NUN.V7I1.229
M. Lytto, Syahrum Arminsa, M. Munif, Kata Kunci, Lokalitas Penafsiran, Kiai Abul, Fadhol Senori, Kitab Tafsir, A. Baidowi, M. Arifin, A. Mauliddin, Mahmud H Wafi, Ketiganya
This paper describes the locality of Kiai Abul Fadhol Senori’s interpretation in his book of commentaries entitled Al-Ayat Al-Ahkam. Kiai Abul Fadhol Senori is one of the scholars of the archipelago who was born in Tuban and has a deep religious scientific capacity, one of which is fiqh. His deep knowledge of fiqh prompted him to write a book of commentaries related to the laws of the Shari’a. Methodlogically, the writing of the book of Al-Ayat Al-Ahkam uses the tematic method (maudhu’i). Because the themes raised around the laws of the Shari’a, make this book of interpretation classified as a book with the pattern of ahkam interpretation. The systemics of writing fiqh books starting from the chapter of thahrah, prayer and so on. The data used in this study were sourced from the third copy of the commentary book and direct interviews with Mudjami’ Sulaiman, as a student and copyist of the book. In another, uniqueness of the book of interpretation of Al-Ayat Al-Ahkam is the locality of its interpretation. By using the tmatic-analytic deskriptive method, this paper find several findings regarding the locality of interpretation: first, the problem of determining the direction Qibla: second, the ability to carry outsocial activities after Friday prayers sucah as visits (tilik), takziah, gatherings. Basically, the emergence of local issues in an interpretation cannot be separated from the socio-cultural context of the community, therefore the struggle of the interpreter with the surronding community is a necessity.
本文描述了Kiai Abul Fadhol Senori在他的注释书Al-Ayat Al-Ahkam中的解释的位置。Kiai Abul Fadhol Senori是该群岛的学者之一,他出生于图班,具有深厚的宗教科学能力,其中之一是伊斯兰教。他对伊斯兰教法的深入了解促使他写了一本关于伊斯兰教法的评注书。从方法上讲,《阿卡姆经》的写作使用了数学方法(maudhu’i)。因为围绕着沙里亚律法提出的主题,使得这本解读书被归类为阿卡姆解读模式的书。写古兰经的系统从塔赫拉,祈祷等章节开始。本研究中使用的数据来自评论书的第三本,以及对Mudjami ' Sulaiman的直接采访,Mudjami ' Sulaiman是该书的学生和抄写员。另一方面,Al-Ayat Al-Ahkam解释书的独特性在于其解释的地方性。运用语义分析的描述方法,本文发现了几个关于解释的局部性的发现:第一,确定Qibla方向的问题;第二,星期五祈祷后开展社会活动的能力,如访问(tilk), takziah,聚会。基本上,口译中出现的地方问题不能脱离社区的社会文化背景,因此口译员与周围社区的斗争是必要的。
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引用次数: 0
CHARACTERISTICS OF THE QUR'ᾹNIC MANUSCRIPT OF SYEIKH SURAU TANJUANG 苏鲁坦强斯耶克手稿Ᾱ的特征
Pub Date : 2021-06-28 DOI: 10.32505/at-tibyan.v6i1.2703
Mhd. Idris, Inda Marlina
This study aims to determine the characteristics of the Qur'ānic manuscripts of Syeikh Surau Tanjuang and it’s differences from the Qur'ān rasm usmaniy. This research is a library research with a philological and codicological approach. The primary source of this research is the Qur'ānic manuscripts of Syeikh Surau Tanjuang and the secondary sources used are books that are directly related to the discussion. The results of this study indicate that three manuscripts of the Qur'ān were found as relics of Syeikh Surau Tanjuang. The manuscripts were collected by Hayatun Nufus and Datuak Trans as the Tanjuang tribe. The characteristics of the Qur'ānic manuscripts of Syeikh Surau Tanjuang generally do not have a cover and are written in naskhi script. The condition is quite apprehensive because it is no longer intact, many pages are missing, the paper is torn, even eaten by termites, and the paper has started to turn yellow. The comparison of the Qur'ān Syeikh Surau Tanjuang manuscripts with the Qur'ān rasm utsmani can be seen from several aspects, including the aspect of rasm, punctuation (syakl), tajwid sign, waqaf sign which in general has clear differences. Besides that, there were also some errors in writing.
本研究旨在确定赛义克·苏罗·坦强的《古兰经》ānic手抄本的特征及其与《古兰经》ān手抄本的区别。本研究采用文献学和法典学方法对图书馆进行研究。这项研究的主要来源是《古兰经》ānic Syeikh Surau Tanjuang手稿,使用的次要来源是与讨论直接相关的书籍。这项研究的结果表明,古兰经ān的三份手稿被发现为Syeikh Surau Tanjuang的遗物。这些手稿由Hayatun Nufus和Datuak Trans作为Tanjuang部落收集。《古兰经》ānic的特点是谢赫·苏罗·坦庄的手稿一般没有封面,用纳斯克文书写。情况相当令人担忧,因为它已经不完整了,很多页都不见了,纸被撕破了,甚至被白蚁吃掉了,纸已经开始变黄了。古兰经ān Syeikh Surau Tanjuang手抄本与古兰经ān rasm utsmani手抄本的比较可以从几个方面来看,包括rasm、标点符号(syakl)、tajwid符号、waqaf符号等方面总体上有明显的差异。除此之外,还有一些书写上的错误。
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引用次数: 1
THE DEVELOPMENT OF THE LITERACY OF QUR’ᾹNIC INTERPRETATIONS IN SUDAN: CRITICAL STUDY OF THE AL-TAFSĪR AL-TAUḤĪDĪ 苏丹古兰经Ᾱnic解释的读写能力发展:al-tafsĪr al-tauḤĪdĪ的批判性研究
Pub Date : 2021-06-28 DOI: 10.32505/at-tibyan.v6i1.1909
Mohseni Hasan
This article aims to critically explain the method of al-Tafsīr al-Tauḥīdī by Ḥasan al-Turābī and its position amongst other thematic commentary theories. This study is a descriptive qualitative study by employing content analysis theory. The results indicate the trend of al-Tafsīr al-Tauḥīdī in two meanings. The first is as a commentary paradigm which leans on the unity of man and the universe in the message of the God’s revelation. The second is as the form of thematic commentary of al-Waḥdah al-Mauḍū‘iyyah model. Therefore, this commentary is more appropriately categorized into al-Tafsīr al-Muṣhafī bi al-Waḥdah al-Mauḍū’iyyah. It has three systematic explanation in each surah including Khulāṣah Hady al-Sūrah, Tartīl al-Ma’āni, and Umūm al-ma’āni. Al-Turābī's ability to unite various related elements in his commentary is not only between verses or surahs but also between human life and all its activities with the universe in a bond of al-Qur'an guidance which is core to monotheism. This is the advantage it has and is a new method in commentary literacy in Sudan. In fact, the method of al-Tafsīr al-Tauḥīdī generally becomes a framework for the whole civilization project of al-Turābī. However, there are some critics towards his commentary regarding rationality and rejection of several authentic hadiths which seem to leave riwāyah in the commentary of the Qur’an.
本文旨在通过Ḥasan al-Turābī批判性地解释al- tafs . r al-Tauḥīdī的方法及其在其他主题评论理论中的地位。本研究采用内容分析理论进行描述性定性研究。结果表明al- tafs - r al-Tauḥīdī在两种意义上的趋势。第一种是作为一种注释范式,它依赖于上帝启示信息中人与宇宙的统一性。二是作为主题评论形式的al-Waḥdah al-Mauḍū’iyyah模式。因此,这篇评注更适合归类为al- tafs . r al-Muṣhafī bi al-Waḥdah al-Mauḍū ' iyyah。每一章都有三个系统的解释,包括Khulāṣah Hady al-Sūrah, tart l al-Ma ' āni和Umūm al-Ma ' āni。Al-Turābī在他的注释中,将各种相关元素统一起来的能力不仅体现在经文或章节之间,而且体现在人类生活及其与宇宙的所有活动之间,这是古兰经指导的纽带,这是一神教的核心。这是它所具有的优势,是苏丹解说词素养的一种新方法。事实上,al- tafs - r al-Tauḥīdī的方法通常成为al-Turābī整个文明项目的框架。然而,有一些评论家对他的评论关于合理性和拒绝几个真实的圣训,似乎在古兰经的评论中留下riwāyah。
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引用次数: 0
THE CONCEPT OF TABAYYŪN IN THE QUR’ĀN: EFFORTS TO ADDRESS THE SPREAD OF INFORMATION ON SOCIAL MEDIA 《Ān》中tabayyŪn的概念:努力解决社交媒体上信息的传播
Pub Date : 2021-06-25 DOI: 10.32505/at-tibyan.v6i1.2372
Riza Purnama
This research discusses the discourse of the concept of tabayyūn contained in the Qur'ān as an effort to address the dissemination of information on social media. This research is included in qualitative study models as well as using thematic interpretation views using descriptive-analytical methods that will be contextualized with today's phenomenon. This research comes down to the findings, namely that discursus tabayyun in the Qur’ān is one way to verify the dissemination of information to find a valid source of information. Contextualization of the understanding of the concept of tabayyūn, requires scholars who are experts in their fields to speak to clarify information that is considered troubling to society with the support of the power of the ruler in a country. This brings up the efforts of tabayyūn concept on social media by collaborating with various models of information literacy in accordance with existing conditions, in order to create harmonious communication in the middle of people's lives.
本研究讨论了古兰经ān中包含的tabayyūn概念的话语,以解决社交媒体上信息传播的问题。本研究包括在定性研究模型中,以及使用主题解释观点,使用描述性分析方法,将与今天的现象相结合。本研究得出结论,即论述《古兰经》中的tabayyun ān是验证信息传播的一种方式,可以找到一个有效的信息来源。对tabayyūn概念的语境化理解,需要在各自领域的专家学者在国家统治者权力的支持下发言,澄清被认为对社会造成困扰的信息。这就引出了tabayyūn概念在社交媒体上的努力,根据现有的条件,与各种信息素养模式合作,以创造人们生活中的和谐交流。
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引用次数: 1
AL-QUR’ĀN MESSAGE ABOUT ETHOS OF WORK IN THE PANDEMIC TIME COVID-19 Al-qur的Ān关于COVID-19大流行时期工作精神的信息
Pub Date : 2021-06-25 DOI: 10.32505/at-tibyan.v6i1.2420
E. Damayanti, Firdaus, Abdul Ghany, Ekawati Hamzah
Al-Qur’ān is the holy book as a guide for people in any condition. This including the COVID-19 pandemic that has spread across the world. This article aims to outline the message in the Qur'ān about work ethic during the Covid-19 pandemic. This article is a literature review study with the Maudhui method of the Qur'ān verses related to work ethic. It was using content analysis. The study showed that even though the pandemic is taking place, Muslims are still obliged to work because Allah expressly commands them to work. God's commandment is that humans carry out work according to their ability and earnestly for life in the world and a provision in the hereafter because work is an act of jihad fisabillah.
《古兰经》ān是在任何情况下指导人们的圣书。这包括在全球蔓延的COVID-19大流行。本文旨在概述《古兰经》ān中关于Covid-19大流行期间职业道德的信息。本文采用毛德慧的方法对《古兰经》ān中有关职业道德的经文进行文献回顾研究。它使用了内容分析。研究表明,即使疫情正在蔓延,穆斯林仍然有义务工作,因为安拉明确命令他们工作。神的诫命是,人要各尽所能,认真地为今生的生活和来世的供应而工作,因为工作是一种圣战的行为。
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引用次数: 0
THE CONCEPT OF WIND AND DUST IN THE QUR’ĀN; A Study of Surah Ibrahim (14):18 qur中的风尘概念Ān;易卜拉欣章研究(14):18
Pub Date : 2021-06-25 DOI: 10.32505/at-tibyan.v6i1.2674
Afrizal Nur, Syafieh Syafieh, Raden Kurnia Kholiska
The article explains of one verses from the verse of amtal, namely Ibrahim verse 18 which discusses the interpretation of the tafsir scholars who explain the action committed by infidels and the ashes that are dust by strong winds when the wind blowns. The related example is the dust which blown by the wind because the dust turns out to be nothing and you will not be able to do anything if you are faced with strong winds in the high wind season, surely the dust will fly everywhere chaotically and will not be able to return to original place. Besides that, the dust that is contained in the Qur’ān is flying dust, where the flying dust has a negative impact and unbenefit to human health and the environment. This fact provides a very broad discourse enrichment, that the wind can occur if one day there is air pressure in the horizontal direction, there will be a movement of air mass transfer from a place with high air pressure to a place with low air pressure. Dust particles are known as small numbers of particles that are lifted up by the force of wind stress. The value of the wind stress force in this event is expressed by the fluid or threshold. This threshold depends not only on the properties of the fluid, but also on the gravity and cohesive forces between the particles which oppose the lift force of the fluid
文章解释了《阿玛达》中的一节经文,即易卜拉欣第18节,这节经文讨论了塔夫斯学者对异教徒的行为和大风吹起的灰尘的解释。相关的例子是被风吹起的灰尘,因为灰尘变成了什么也不是,你将无法做任何事情,如果你面对强风在大风季节,灰尘肯定会到处乱飞,将无法回到原来的地方。此外,《古兰经ān》中所含的粉尘是飞尘,飞尘对人体健康和环境有负面影响和不利。这一事实提供了一个非常广泛的话语丰富,即如果有一天在水平方向上有气压,就会发生气流从气压高的地方向气压低的地方转移的运动。尘埃颗粒被称为被风应力力提升的少量颗粒。在这种情况下,风应力的值由流体或阈值表示。这个阈值不仅取决于流体的性质,还取决于与流体升力相反的粒子之间的重力和内聚力
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引用次数: 0
KIBLAT PERSFEKTIF MUFASSIRIN (Kajian Analitis Penafsiran Ayat-Ayat Kiblat dalam Tafsir Al-Thabari, Ibnu Katsir dan Tafsir Al-Mishbah)
Pub Date : 2021-06-13 DOI: 10.59622/jiat.v2i1.50
Subur Wijaya, H. Maab
Skripsi ini berjudul “Kiblat Persfektif Mufassirîn (Kajian Analitis Penafsiran Ayat-Ayat Kiblat dalam Tafsir al-Thabari, Ibnu Katsir, dan Tafsir al-Mishbah)”. Pembahsan skripsi ini hanya berfokus pada tiga ayat tentang perpindahan arah Kiblat yang terdapat di dalam surat al-Baqarah ayat 144,142, 115. Peneltian di dalam skripsi ini hadir sebagai upaya reksonstruksi atas beberapa tudingan negatif yang dilontarkan oleh kelompok orientalis mengenai perpindahan arah Kiblat yang terdapat di dalam tiga ayat surat al-Baqarah yang penulis sebutkan di atas. Salah seorang tokoh mereka Gardner mengatakan, jika perpindahan arah Kiblat yang disitir di dalam surat al-Baqarah itu adalah satu bentuk dari adanya kontradiktif yang terkandung di dalam al-Qur’an. Untuk mewujudkan apa yang penulis sebutkan di atas, maka di dalam penelitian ini penulis menggunakan tiga kitab tafsir sebagai data utama yang akan penulis gunakan di dalam melihat bagaimana interpretasi sesungguhnya tentang peralihan arah Kiblat yang disebutkan oleh tiga ayat di dalam surat al-Baqarah tersebut. Diantara tafsir tersebut adalah tafsir al-Thabari, Ibnu Katsir dan tafsir al-Mishbah. Adapun penelitian ini menggunakan penelitian kualitatif dengan menggunakan kajian pustaka, sumber data yang terdiri dari sumber-sumber tertulis berupa kitab, buku, jurnal makalah dan sumber-sumber otoritatif lainnya yang relevan dengan judul ini. Selain itu, untuk memudahkan proses penelitian ini penulis juga menggunakan pendekatan tematiknya ‘Abdul Hayyi al-Farmawi. Dan diakhir penelitian ini berdasasrkan interpretasi yang disebutkan oleh masing-masing mufassir di dalam kitab tafsirnya, tidak ditemukan adanya indikasi yang mengarah kepada adanya kontradiktif di dalam penafsiran tiga ayat tersebut, bahkan diantara tafsiran antara yang satu dengan yang lainnya cenderung sama dan melengkapi satu sama lain.
这篇文章的题目是“Mufassirin Kiblat persferin(对al-Thabari、ibn Katsir和al-Mishbah释义经文的分析研究)”。本文只关注了《al- baqara》144,142、115节中关于qiblation转移的三段经文。本文的研究表明,东方主义者对其作者提到的三段al- baqara中所载的qibla方向的变化提出了一些负面建议。加德纳的一位权威人士说,如果阿尔-巴卡拉书信中所呈现的qara的转移是古兰经中所表现出的矛盾的一种形式。为了实现作者所提到的,在这项研究中,作者使用了三种解释的主要数据,这是作者在研究中使用的主要数据,看看如何解释al- baqara中三段经文中提到的qibla方向的实际转变。其中有al-Thabari、ibn Katsir和al-Mishbah翻译。因此,本研究采用定性研究,采用文献研究,这是一种由与该标题相关的书面资源、书籍、期刊和其他相关权威来源组成的数据来源。此外,为了简化研究过程,作者还使用了他的主题方法“Abdul Hayyi al-Farmawi”。研究结束时,穆法瑟尔在他的解释书中所描述的这种解释,在对这三节经文的解释中,没有任何导致矛盾的迹象,即使是对这三节经文的解释也往往是相同的和互补的。
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引用次数: 0
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