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The Place of Culture(s) Revisited. Reading Konrad Köstlin's article "Vanishing Borders and the Rise of Culture(s)" 文化重访之地。阅读Konrad Köstlin文章“边界消失与文化崛起”
Q1 Social Sciences Pub Date : 2019-01-11 DOI: 10.16995/ee.1268
Nevena Škrbić Alempijević
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引用次数: 0
MEDIATION AS A PRACTICE OF IDENTITY Jewish-Israeli Immigrant Guides in the Christian Holy Land 基督教圣地犹太-以色列移民向导身份认同的调解实践
Q1 Social Sciences Pub Date : 2018-01-11 DOI: 10.16995/ee.1958
J. Feldman
The performances of the Holy Land for Christian pilgrims by Jewish-Israeli immigrant guides are an expression of belonging to place and history. Through auto-ethnography of my Guiding performance and career path interviews with other immigrant guides, I illustrate how scriptural knowledge, mastery of Hebrew, and the invention of “biblical” rites of hospitality mediate between Christian pilgrims and the land, as well as between Christians and Jews. These performances not only make pilgrims co-producers of the tour; they also assert guides’ claims to nativity. I then compare the performances of such guides with Alaskan cruise guides. I show how the Submission or resistance to the commodifying tourist gaze varies under different gazes, different power conditions, and given other “native” practices of asserting identity and belonging.
犹太以色列移民导游为基督教朝圣者表演的圣地是对地方和历史归属的一种表达。通过对我的导游表现的自我民族志和对其他移民导游的职业道路采访,我说明了圣经知识,对希伯来语的掌握,以及“圣经”好客仪式的发明如何在基督教朝圣者和土地之间,以及基督徒和犹太人之间起到调解作用。这些表演不仅使朝圣者成为这次旅行的共同制作人;他们还坚持向导对耶稣诞生的说法。然后,我将这些导游的表现与阿拉斯加游船导游进行比较。我展示了在不同的目光、不同的权力条件下,以及在其他主张身份和归属感的“本土”实践下,对商品化的游客目光的屈服或抵制是如何变化的。
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引用次数: 4
THE INTIMACY OF MEDIATION Jewish Guides in the Contact Zone of Christian Holy Land Pilgrimage 基督教圣地朝圣接触区中的调解意识
Q1 Social Sciences Pub Date : 2018-01-11 DOI: 10.16995/EE.1959
A. Ron, Yotam Lurie
The contact zone between groups of Christian pilgrims touring the Holy Land and the Jewish- Israeli tour guides leading these groups can become an area of intercultural intimacy, respect and mutuality, based on a form of shared understanding, despite the cultural differences. Thus, after making sense of the piecemeal and practical notion of “shared understanding” that develops in the day-to-day interaction between the guide and the pilgrims, three practical mediation techniques that are commonly used by guides, are identified through observations and interviews with guides regarding their practical handling of cross-cultural and ethical difficulties. These techniques, channeled into guiding practices, enable guides to engage other religions while fostering Relations of intimacy.
游览圣地的基督教朝圣者团体与领导这些团体的犹太-以色列导游之间的接触区可以成为一个跨文化亲密、尊重和相互依存的区域,尽管存在文化差异,但这是一种基于共同理解的形式。因此,在理解了导游和朝圣者之间日常互动中形成的零碎而实用的“共同理解”概念后,通过对导游的观察和访谈,确定了导游常用的三种实用调解技巧,以了解他们如何实际处理跨文化和道德困难。这些技巧被引导到指导实践中,使导游能够参与其他宗教,同时培养亲密关系。
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引用次数: 0
KITCHEN BANALITIES INTO TOURIST MAGIC Tourism Cosmology and Tour Guide Mediation in La Réunion 旅游魔法中的厨房陈设与旅游宇宙观与拉拉马齐导游调解
Q1 Social Sciences Pub Date : 2018-01-11 DOI: 10.16995/EE.1957
D. Picard
Drawing on ethnographic research in the Indian Ocean island of La Reunion, the article explores how tour guides transform the banalities of local everyday life into deeply moving tourist stories, and by that means position themselves as social characters within a wider tourism cosmology. At times they become actual extensions of the projected magical qualities of the destinations, at times enlightened mediators of a post-traditional condition in which a common global humanity melts into a perpetual movement of creolisation.
根据印度洋留尼旺岛的民族志研究,文章探讨了导游如何将当地日常生活的平庸转化为深刻感人的旅游故事,并通过这种方式将自己定位为更广泛的旅游宇宙观中的社会人物。有时,它们成为目的地所投射的神奇品质的实际延伸,有时成为后传统条件的开明调解人,在这种条件下,全球共同的人类融入了一种永恒的克里奥尔化运动。
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引用次数: 0
TOUR GUIDES AS CULTURAL MEDIATORS Performance and Positioning 导游作为文化媒介的表现与定位
Q1 Social Sciences Pub Date : 2018-01-04 DOI: 10.16995/ee.1955
J. Feldman, Jonathan Skinner
This special issue devotes comparative and ethnographic attention to the topic of the tour guide as cultural mediator. Based on studies in a panoply of countries (UK, Israel, Peru, Cuba, Reunion, Germany) and sites (museums, pilgrimages, casual street-guiding, mountain treks, folkloric displays), we demonstrate how various settings, power relations, and tourist gazes enable or constrain intercultural guiding performances. Tour guides embody a wide range of roles, cultures and positions on the tourism stage. Their presentation of 'their' culture to others carries a certain authority and implicates them in positions towards aspects of their own culture and those of the tourists that they may come to acknowledge, appreciate or resist over time. Thus, approaching tour guides as cultural mediators offers new insights into the anthropology of tourism and cultural contact as a whole.
这期特刊致力于比较和民族志关注导游作为文化中介的话题。基于对一系列国家(英国、以色列、秘鲁、古巴、留尼汪、德国)和地点(博物馆、朝圣、街头导游、徒步旅行、民俗展览)的研究,我们展示了不同的环境、权力关系和游客的目光如何促进或限制跨文化导游表演。导游在旅游舞台上体现了各种各样的角色、文化和地位。他们向他人展示“他们的”文化具有一定的权威,并使他们对自己的文化和游客的文化方面的立场产生影响,随着时间的推移,他们可能会承认、欣赏或抵制这些文化。因此,将导游作为文化媒介的研究为旅游人类学和整体文化接触提供了新的见解。
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引用次数: 13
“NEW” GREEK FOOD SOLIDARITIES (ALLILEGGIÍ) Communalism vis-à-vis Food in Crisis Greece “新”希腊粮食团结(ALLILEGGIÍ)社区主义与-à-vis危机中的希腊粮食
Q1 Social Sciences Pub Date : 2018-01-04 DOI: 10.16995/ee.1953
James P. Verinis
In this paper I extend the anthropological analyses of “new” solidarity (allileggii) networks or movements in Greece to rural regions and agricultural life as well as new groups of people. Food networks such as the “potato movement”, which facilitates the direct sales of agricultural produce, reveals rural aspects of networks that are thought to be simply urban phenomena. “Social kitchens” are revealed to be humanistic as well as nationalistic, bringing refugees, economic migrants, and Greeks together in arguably unprecedented ways. Through a review of such food solidarity movements – their rural or urban boundaries as well as their egalitarian or multicultural tenets – I consider whether they are thus more than mere extensions of earlier patterns of social solidarity identified in the anthropological record.
在本文中,我将希腊“新”团结(allileggii)网络或运动的人类学分析扩展到农村地区和农业生活以及新的人群。食品网络,如促进农产品直接销售的“土豆运动”,揭示了被认为只是城市现象的网络的农村方面。“社会厨房”被揭示为人道主义和民族主义,以前所未有的方式将难民、经济移民和希腊人聚集在一起。通过对这些食物团结运动的回顾——它们的农村或城市边界,以及它们的平等主义或多元文化原则——我考虑它们是否因此不仅仅是人类学记录中确定的早期社会团结模式的延伸。
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引用次数: 0
CONCLUSION: AN EMERGENT PERFORMANCE PARADIGM IN GUIDING STUDIES 结论:一种具有指导意义的涌现绩效范式
Q1 Social Sciences Pub Date : 2018-01-04 DOI: 10.16995/EE.1964
E. Cohen
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引用次数: 2
THE MECHANICS AND MECHANISMS OF TOURISM BROKERING 旅游中介的机制和机制
Q1 Social Sciences Pub Date : 2018-01-04 DOI: 10.16995/ee.1963
Noel B. Salazar
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引用次数: 2
FROM EXARCHIA TO SYNTAGMA SQUARE AND BACK The City as a Hub for Strategies of Resistance against Austerity 从主教区到宪法广场,再到城市作为抵制紧缩战略的中心
Q1 Social Sciences Pub Date : 2018-01-04 DOI: 10.16995/ee.1952
Monia Cappuccini
This article will examine the relationships between urban space and social movements in times of economic crisis in Athens, Greece. I will focus my attention on the impact that the Syntagma square movement had on those grassroots mobilizations, which precipitated at a local level as soon as the occupation of the Parliament’s square ended in summer 2011. Accordingly, the anti-authoritarian neighbourhood of Exarchia will provide the spatial setting for pointing out how, starting from “the origin of the conflict,” which occurred in December 2008, joie de vivre (Leontidou 2014) is reflected in practices of resistance. I will briefly depict two empirical cases, the time-banking system and the Social Solidarity Network, in order to finally recount Athens as a relevant hub for incubating social movements.
本文将考察希腊雅典经济危机时期城市空间与社会运动之间的关系。我将把注意力集中在宪法广场运动对那些基层动员的影响上,这些动员在2011年夏天议会广场的占领结束后,就在地方一级迅速形成。因此,Exarchia的反专制社区将为指出如何从2008年12月发生的“冲突的起源”开始,“生活乐趣”(Leontidou 2014)反映在抵抗实践中提供空间背景。我将简要地描述两个经验案例,时间银行系统和社会团结网络,以便最终将雅典作为孵化社会运动的相关中心。
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引用次数: 0
Women Weavers and Male Tour Guides. Gender, Ethnicity and Power Inequalities in the Selling of Handicrafts in the Sacred Valley of Peru 女织工和男导游。秘鲁圣谷手工艺品销售中的性别、种族和权力不平等
Q1 Social Sciences Pub Date : 2018-01-01 DOI: 10.16995/ee.1960
A. Ypeij, E. Krah, F. V. Hout
ETHNOLOGIA EUROPAEA 48:2 Introduction The Urubamba Valley, better known as the Sacred Valley of the Incas, is one of Peru’s main tourist regions. Located in the southeast of the country, between the city of Cusco and Peru’s tourist flagship of Machu Picchu, it offers a wide variety of attractions to entertain tourists: beautiful nature and ecosystems, Inca ruins, colonial architecture, museums, the so-called living cultures of indigenous people, and outdoor activities such as hiking, hang gliding and canoeing. It is not without reason that an increasing number of national and international tourists visit the region. During the last decade, the annual number of international visitors arriving in Peru grew from almost 1.5 million in 2004 to 3.5 million in 2015. The number of tourists visiting Machu Picchu increased from 453,000 to 971,000 in the same period. An important tourist service in this area is the guided tour. Excursions of one or multiple days are offered all along the tourist route between the city of Cusco and the ruins of Machu Picchu. For tourists, these tours are an efficient and safe way of sightseeing. On the famous Inca Trail, the state obliges visitors to go on guided tours. One of the tourist villages in the Sacred Valley that is heavily dependent on guided tours is Chinchero. Here, In Peru, in the tourist village of Chinchero located in the Machu Picchu region, tourism is often organized through guided excursions. This article deals with the complex relationships that urban male guides maintain with the local, often Quechua-speaking, women of Chinchero. These women have opened workshops where they offer tourists demonstrations of their weaving art as well as weavings to purchase in an atmosphere created to simulate the Andean home. To a large extent, the women depend on male guides to bring tourists to their workshops, and pay them commissions. Based on frequent field visits, informal conversations, interviews, participation and a survey, the study demonstrates how gender and ethnic inequalities are replicated through interactions between weavers and guides.
乌鲁班巴山谷,以印加人的圣谷而闻名,是秘鲁的主要旅游区之一。位于该国东南部,介于库斯科市和秘鲁旅游旗舰马丘比丘之间,它提供了各种各样的景点来娱乐游客:美丽的自然和生态系统,印加遗址,殖民建筑,博物馆,所谓的土著人民的生活文化,以及户外活动,如徒步旅行,悬挂滑翔和划独木舟。越来越多的国内外游客到这个地区旅游,这不是没有理由的。在过去十年中,每年抵达秘鲁的国际游客数量从2004年的近150万增长到2015年的350万。同期,参观马丘比丘的游客人数从45.3万人增加到97.1万人。导游服务是这个地区一项重要的旅游服务。库斯科市和马丘比丘遗址之间的旅游路线提供一天或多天的短途旅行。对于游客来说,这些旅游是一种高效、安全的观光方式。在著名的印加古道上,国家要求游客参加导游。钦切罗是圣谷中严重依赖导游的旅游村庄之一。在秘鲁,位于马丘比丘地区的钦切罗旅游村,旅游通常是通过导游游览来组织的。这篇文章讨论的是城市男导游与钦切罗当地妇女之间的复杂关系,这些妇女通常说克丘亚语。这些妇女开设了工作室,向游客展示她们的编织艺术,并在模拟安第斯家庭的氛围中购买编织品。在很大程度上,女性依靠男性导游把游客带到她们的作坊,并付给他们佣金。基于频繁的实地考察、非正式交谈、访谈、参与和调查,该研究展示了性别和种族不平等是如何通过织工和导游之间的互动来复制的。
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Ethnologia Europaea
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