Abstract:This article examines narratives about the Queen of Sheba found in Kings, Chronicles, the Targum Sheni to Esther, and the Alphabet of Ben Sira. The gender, performance, and power of the Queen of Sheba are explored through attention to descriptions (or lack thereof) of her body. Notably, Kings and Chronicles offer no description of the Queen of Sheba, which stands in contrast to the playful interest in her body hair found in the Targum Sheni to Esther and the Alphabet of Ben Sira. Special attention is paid to the economic valences of the Queen of Sheba's visit to Solomon's court, which have received less attention in scholarship than the significance of her gender. An intersectional analysis reveals that the literary effects of the gender of the Queen of Sheba is subtle in biblical texts; gender is a site of potential which gets explored more fully only in later periods.
{"title":"Gender Performance and the Queen of Sheba","authors":"Jillian Stinchcomb","doi":"10.1353/hbr.2022.0002","DOIUrl":"https://doi.org/10.1353/hbr.2022.0002","url":null,"abstract":"Abstract:This article examines narratives about the Queen of Sheba found in Kings, Chronicles, the Targum Sheni to Esther, and the Alphabet of Ben Sira. The gender, performance, and power of the Queen of Sheba are explored through attention to descriptions (or lack thereof) of her body. Notably, Kings and Chronicles offer no description of the Queen of Sheba, which stands in contrast to the playful interest in her body hair found in the Targum Sheni to Esther and the Alphabet of Ben Sira. Special attention is paid to the economic valences of the Queen of Sheba's visit to Solomon's court, which have received less attention in scholarship than the significance of her gender. An intersectional analysis reveals that the literary effects of the gender of the Queen of Sheba is subtle in biblical texts; gender is a site of potential which gets explored more fully only in later periods.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"326 1","pages":"37 - 54"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80379509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article examines the character of the verbal system in Rabbinic Hebrew. Based on a discussion of the difference between absolute and relative tense, it is argued that the verb forms in Rabbinic Hebrew cannot be described as absolute tenses. This is in contrast to the conventional view still espoused by many scholars whose area of expertise is Biblical Hebrew, according to which the Hebrew verbal system evolved from aspect prominence to a system of absolute tense. Several passages from the rabbinic literature serve to show that qatal, yiqtol, the participle, and even the construction [inline-graphic 01] plus infinitive occur in various time frames and must be seen as relative tenses. In line with recent studies on the rabbinic verbs, it is argued that aspect also plays a major role in the system. Indeed, in contrast to the standard view, it must be concluded that Rabbinic Hebrew is more aspect-prominent than earlier phases of the language. The final part of the article briefly discusses the widespread view that early grammarians invariably described Biblical Hebrew in terms of absolute tense and it is argued that the views of early scholars were in fact much more complex.
{"title":"On the Character of the Rabbinic Hebrew Verbal System","authors":"Kasper Siegismund","doi":"10.1353/hbr.2022.0007","DOIUrl":"https://doi.org/10.1353/hbr.2022.0007","url":null,"abstract":"Abstract:This article examines the character of the verbal system in Rabbinic Hebrew. Based on a discussion of the difference between absolute and relative tense, it is argued that the verb forms in Rabbinic Hebrew cannot be described as absolute tenses. This is in contrast to the conventional view still espoused by many scholars whose area of expertise is Biblical Hebrew, according to which the Hebrew verbal system evolved from aspect prominence to a system of absolute tense. Several passages from the rabbinic literature serve to show that qatal, yiqtol, the participle, and even the construction [inline-graphic 01] plus infinitive occur in various time frames and must be seen as relative tenses. In line with recent studies on the rabbinic verbs, it is argued that aspect also plays a major role in the system. Indeed, in contrast to the standard view, it must be concluded that Rabbinic Hebrew is more aspect-prominent than earlier phases of the language. The final part of the article briefly discusses the widespread view that early grammarians invariably described Biblical Hebrew in terms of absolute tense and it is argued that the views of early scholars were in fact much more complex.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"1 1","pages":"143 - 164"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90692382","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Out of the crucible of Jewish and Islamic imaginative retellings of the encounter between the Queen of Sheba and Solomon in 1 Kgs 10:1-13 emerged an etiological myth which describes the invention of depilatory creams. Drawing on contemporaneous written sources concerning the body's production of hair, its grooming and depilatory practices, I argue that body and facial hair removal was a gendered norm for women. However, Queens and royal women could use their hair to perform a counter-cultural female masculinity. The decision to remove the Queen of Sheba's body hair in later versions of the story aligns the Queen of Sheba with a gender paradigm which was more comfortable for its medieval interpreters. Through the introduction of a sexual element to the encounter and the subsequent association with cosmetics, later retellings simplify the earlier, complex portrayal of the Queen of Sheba as Solomon's royal equal, and instead reduce her to merely a Strange Woman.
{"title":"'Your Hair is the Hair of Men': Gender Discord and Depilatories in the Reception History of the Queen of Sheba","authors":"Susannah Rees","doi":"10.1353/hbr.2022.0003","DOIUrl":"https://doi.org/10.1353/hbr.2022.0003","url":null,"abstract":"Abstract:Out of the crucible of Jewish and Islamic imaginative retellings of the encounter between the Queen of Sheba and Solomon in 1 Kgs 10:1-13 emerged an etiological myth which describes the invention of depilatory creams. Drawing on contemporaneous written sources concerning the body's production of hair, its grooming and depilatory practices, I argue that body and facial hair removal was a gendered norm for women. However, Queens and royal women could use their hair to perform a counter-cultural female masculinity. The decision to remove the Queen of Sheba's body hair in later versions of the story aligns the Queen of Sheba with a gender paradigm which was more comfortable for its medieval interpreters. Through the introduction of a sexual element to the encounter and the subsequent association with cosmetics, later retellings simplify the earlier, complex portrayal of the Queen of Sheba as Solomon's royal equal, and instead reduce her to merely a Strange Woman.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"63 1","pages":"55 - 77"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75788266","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The "Queens of the Arabs" are a unique group of women whose actions are only recorded in the sources of the Neo-Assyrian empire. They ruled in many of the same ways as other foreign male kings did: they led military campaigns, and were in control of their people's assets. In a very real sense these women acted in a masculine manner. In this contribution, I will explain how hegemonic masculinities theory can provide nuance to a gendered reading of these women. I will then demonstrate how the "Queens of the Arabs" conformed to Assyrian ideals for foreign masculinities. Finally, I will discuss how the scribes and artists tasked with recording the actions of these women used motifs in their repertoires for both men and women to depict these masculine women in reliefs and texts.
{"title":"The Masculinities of the Neo-Assyrian \"Queens of the Arabs\"","authors":"E. Bennett","doi":"10.1353/hbr.2022.0004","DOIUrl":"https://doi.org/10.1353/hbr.2022.0004","url":null,"abstract":"Abstract:The \"Queens of the Arabs\" are a unique group of women whose actions are only recorded in the sources of the Neo-Assyrian empire. They ruled in many of the same ways as other foreign male kings did: they led military campaigns, and were in control of their people's assets. In a very real sense these women acted in a masculine manner. In this contribution, I will explain how hegemonic masculinities theory can provide nuance to a gendered reading of these women. I will then demonstrate how the \"Queens of the Arabs\" conformed to Assyrian ideals for foreign masculinities. Finally, I will discuss how the scribes and artists tasked with recording the actions of these women used motifs in their repertoires for both men and women to depict these masculine women in reliefs and texts.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"37 1","pages":"79 - 98"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86161916","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:The character of Esther in the biblical book named for her is often read in scholarship as passive, overshadowed by her relative Mordechai, merely complying with his directives. This essay uses queer-theoretical vocabularies of drag and passing to allow for a different reading of Esther, one in which she acts intentionally and at great personal risk to save herself and her people. I examine the Hebrew Masoretic text of Esther, as well as early Jewish interpretations of the story, for clues about Esther's ethnic and sexual passing. In addition to arguing that Esther the character engages in drag and passing, I contend that Esther the book does temporal drag, playing with notions of time to make an important argument about how Jewish history works. While acknowledging that the book was almost certainly written to legitimate nationalist counter-reading strategies can produce more liberatory understandings.
{"title":"Esther, Drag, and Agency: Gender, Ethnicity, Power, and Queer Time in the Book of Esther and its Jewish Interpretations","authors":"Caryn Tamber-Rosenau","doi":"10.1353/hbr.2022.0005","DOIUrl":"https://doi.org/10.1353/hbr.2022.0005","url":null,"abstract":"Abstract:The character of Esther in the biblical book named for her is often read in scholarship as passive, overshadowed by her relative Mordechai, merely complying with his directives. This essay uses queer-theoretical vocabularies of drag and passing to allow for a different reading of Esther, one in which she acts intentionally and at great personal risk to save herself and her people. I examine the Hebrew Masoretic text of Esther, as well as early Jewish interpretations of the story, for clues about Esther's ethnic and sexual passing. In addition to arguing that Esther the character engages in drag and passing, I contend that Esther the book does temporal drag, playing with notions of time to make an important argument about how Jewish history works. While acknowledging that the book was almost certainly written to legitimate nationalist counter-reading strategies can produce more liberatory understandings.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"41 1","pages":"118 - 99"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83432952","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:This article examines Hebrew language education amongst Palestinian students in East Jerusalem with a focus on student perceptions and rationales for learning Hebrew. Findings are based on a survey conducted in 2019 amongst 387 students aged 12–14 at an intermediate Palestinian public girl's school in the Al-'Issawiyya village of East Jerusalem. The study uncovered two primary motivations for mastering Hebrew; both are practical as opposed to political. Firstly, the students pointed to difficulties in overcoming the physical and economic barrier which separates East Jerusalem from the rest of the West Bank – particularly in light of the separation wall. Secondly, the students believe that Hebrew proficiency has practical value in integration into the Israeli labor market. These practical motivations are driven by the need to work in Israel in order to survive and the fact that the Israeli labor market is the most viable option for them. Notably, participation in Israeli society was not a motivation for learning Hebrew. While explicating motivations for studying Hebrew, this article will also analyze and shed light on what this indicates about the status of East Jerusalem Palestinians vis-à-vis Israeli society.
{"title":"Hebrew Studies amongst Palestinians in East Jerusalem: Not 'Language of Success' but 'Language of Access'","authors":"Fahima Abbas, Yonatan Mendel","doi":"10.1353/hbr.2022.0011","DOIUrl":"https://doi.org/10.1353/hbr.2022.0011","url":null,"abstract":"Abstract:This article examines Hebrew language education amongst Palestinian students in East Jerusalem with a focus on student perceptions and rationales for learning Hebrew. Findings are based on a survey conducted in 2019 amongst 387 students aged 12–14 at an intermediate Palestinian public girl's school in the Al-'Issawiyya village of East Jerusalem. The study uncovered two primary motivations for mastering Hebrew; both are practical as opposed to political. Firstly, the students pointed to difficulties in overcoming the physical and economic barrier which separates East Jerusalem from the rest of the West Bank – particularly in light of the separation wall. Secondly, the students believe that Hebrew proficiency has practical value in integration into the Israeli labor market. These practical motivations are driven by the need to work in Israel in order to survive and the fact that the Israeli labor market is the most viable option for them. Notably, participation in Israeli society was not a motivation for learning Hebrew. While explicating motivations for studying Hebrew, this article will also analyze and shed light on what this indicates about the status of East Jerusalem Palestinians vis-à-vis Israeli society.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"42 1","pages":"221 - 243"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91198024","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Challenging Stereotypes of Scholarship: Intention in the Talmud Between America and Israel","authors":"Sara Ronis","doi":"10.1353/hbr.2022.0014","DOIUrl":"https://doi.org/10.1353/hbr.2022.0014","url":null,"abstract":"transmission","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"53 1","pages":"275 - 282"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84025023","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:Describing his own work as "the first attempt since the Mikhlol to record, explain, and arrange the tradition of grammatical knowledge systematically," Zalman Hena (1687–1746), one of the outstanding Hebrew grammarians of his era, built a theoretical linguistic edifice (a youthful opus was even called Binyan Sh'lomo) on a combination of the critical analysis of his predecessors and considerable original, even radical, thinking. If one of the accomplishments of the Haskalah was the renaissance of Hebrew, then it appears that Zalman Hena bears significant responsibility for that achievement, even though it is likely that he would have dissociated himself from that movement as did most of the Orthodox communities of Central Europe in which he lived.Yonatan Wormser, a professor of Hebrew language at the College of Efrata, provides us with a comprehensive portrait of Hena's theories on phonology, including vocalization and the nature of the letters, and morphology, including the construction of Hebrew roots, verbal stems (binyanim) and conjugations, and the classifications of nouns. The book also covers matters of syntax, semantics, and rhetoric, such as the use of particles, the definite article, gender and number, absolute and construct states, parts of speech, and word order.Another chapter describes Hena's attempts to formulate new rules, or recast old ones, to account for many of what his predecessors saw as exceptions and anomalies. Because he was dedicated to the proposition that Hebrew is a God-given language and, hence, perfect, he sought to limit the number of grammatical exceptions to those that were crafted deliberately to draw attention to (unspecified) esoteric meanings. A final chapter details Hena's application of his grammatical theories to standard Ashkenazic liturgical texts to correct what he saw as numerous mistakes in vocalization and punctuation. This effort met with considerable resistance and had a patent impact on Hena's life and reputation.Herein, we shall endeavor to place Hena's work, and Wormser's informative and functional guide, into a larger historical and cultural context, exploring the role and impact of formal grammatical study in three dimensions: the beit hamidrash (representing traditional religious scholarship), the beit haseifer (Jewish education), and the beit hak'neset (apropos of Hena's liturgical emendations).
{"title":"\"They Regard it [Grammar] as Nearly Heretical\" Hebrew Grammar and Philology in the Beit Hamidrash, Beit Haseifer, and Beit Hak'neset","authors":"Moshe Sokolow","doi":"10.1353/hbr.2022.0016","DOIUrl":"https://doi.org/10.1353/hbr.2022.0016","url":null,"abstract":"Abstract:Describing his own work as \"the first attempt since the Mikhlol to record, explain, and arrange the tradition of grammatical knowledge systematically,\" Zalman Hena (1687–1746), one of the outstanding Hebrew grammarians of his era, built a theoretical linguistic edifice (a youthful opus was even called Binyan Sh'lomo) on a combination of the critical analysis of his predecessors and considerable original, even radical, thinking. If one of the accomplishments of the Haskalah was the renaissance of Hebrew, then it appears that Zalman Hena bears significant responsibility for that achievement, even though it is likely that he would have dissociated himself from that movement as did most of the Orthodox communities of Central Europe in which he lived.Yonatan Wormser, a professor of Hebrew language at the College of Efrata, provides us with a comprehensive portrait of Hena's theories on phonology, including vocalization and the nature of the letters, and morphology, including the construction of Hebrew roots, verbal stems (binyanim) and conjugations, and the classifications of nouns. The book also covers matters of syntax, semantics, and rhetoric, such as the use of particles, the definite article, gender and number, absolute and construct states, parts of speech, and word order.Another chapter describes Hena's attempts to formulate new rules, or recast old ones, to account for many of what his predecessors saw as exceptions and anomalies. Because he was dedicated to the proposition that Hebrew is a God-given language and, hence, perfect, he sought to limit the number of grammatical exceptions to those that were crafted deliberately to draw attention to (unspecified) esoteric meanings. A final chapter details Hena's application of his grammatical theories to standard Ashkenazic liturgical texts to correct what he saw as numerous mistakes in vocalization and punctuation. This effort met with considerable resistance and had a patent impact on Hena's life and reputation.Herein, we shall endeavor to place Hena's work, and Wormser's informative and functional guide, into a larger historical and cultural context, exploring the role and impact of formal grammatical study in three dimensions: the beit hamidrash (representing traditional religious scholarship), the beit haseifer (Jewish education), and the beit hak'neset (apropos of Hena's liturgical emendations).","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"61 4 1","pages":"291 - 308"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83987876","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Abstract:After hearing about his divinely gifted wisdom, 1 Kings 10 records that the Queen of Sheba travelled, met, and tested King Solomon with hard questions. Solomon answered her riddles correctly, and the foreign queen gifted the Israelite king with large quantities of gold, spices, and precious stones. In 1 Kings 11, Solomon married many foreign women, lost his wisdom and ultimately, dies. The first argument of this article is that the cultural associations behind gold, spices, and precious stones and the damaging implications they have when evoked in a royal Israelite context predict Solomon's death. The second comes from the idea that both gifted wisdom and interacting with foreign women are contrasted with the teachings in Proverbs. As such, this article reads the Queen of Sheba in light of "Woman Strange," a deviant and seductive character in Proverbs. She is a foreigner, the antithesis to "Woman Wisdom" and uses precious materials, like gold, spices, and stones, to conduct her slippery activities. Therefore, the Queen of Sheba, read as the Strange Woman, gifts Solomon harmful materials to purposefully lead him astray.
{"title":"Giving Gold, Spices and Stones: A Closer Look at the Queen of Sheba's Gift to Solomon in 1 Kings 10","authors":"Ellena Lyell","doi":"10.1353/hbr.2022.0001","DOIUrl":"https://doi.org/10.1353/hbr.2022.0001","url":null,"abstract":"Abstract:After hearing about his divinely gifted wisdom, 1 Kings 10 records that the Queen of Sheba travelled, met, and tested King Solomon with hard questions. Solomon answered her riddles correctly, and the foreign queen gifted the Israelite king with large quantities of gold, spices, and precious stones. In 1 Kings 11, Solomon married many foreign women, lost his wisdom and ultimately, dies. The first argument of this article is that the cultural associations behind gold, spices, and precious stones and the damaging implications they have when evoked in a royal Israelite context predict Solomon's death. The second comes from the idea that both gifted wisdom and interacting with foreign women are contrasted with the teachings in Proverbs. As such, this article reads the Queen of Sheba in light of \"Woman Strange,\" a deviant and seductive character in Proverbs. She is a foreigner, the antithesis to \"Woman Wisdom\" and uses precious materials, like gold, spices, and stones, to conduct her slippery activities. Therefore, the Queen of Sheba, read as the Strange Woman, gifts Solomon harmful materials to purposefully lead him astray.","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"9 1","pages":"13 - 35"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90127230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Return to Biblical Poetry Through a Reexamination of the Mashal","authors":"Kevin Chau","doi":"10.1353/hbr.2022.0012","DOIUrl":"https://doi.org/10.1353/hbr.2022.0012","url":null,"abstract":"","PeriodicalId":35110,"journal":{"name":"Hebrew Studies","volume":"225 1","pages":"245 - 257"},"PeriodicalIF":0.0,"publicationDate":"2022-12-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86879034","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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