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Review-Essay on The Book “Tìm Hiểu Âm Nhạc Tài Tử XXTITEL Cải Lương” By Kiều Tấn. 2023. Ho Chi Minh City: Nhà Xuất Bản Tổng Hợp Thành Phố Hồ Chí Minh 关于 Kiều Tấn 所著《Tìm HiểuÂm Nhạc Tài Tử XXTITEL Cải Lương 》一书的评论-论文。胡志明市: Nhà Xuất Bản Tổng Hợp Thành Phố Hồ Chí Minh
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-10
Gisa Jähnichen
This is a short review-essay on the book “Tìm Hiểu Âm Nhạc Tài Tử XXABSTRACT Cải Lương” by Kiều Tấn. Ho Chi Minh City: Nhà xuất bản tổng hợp Thành phố Hồ Chí Minh.
这是一篇关于 Kiều Tấn 所著《Tìm Hiểu Âm Nhạc Tài Tử XXABSTRACT Cải Lương 》一书的简短评论文章。胡志明市:Nhà xuất bản tổngợp Thành phố Hồ Chí Minh.
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引用次数: 0
Memory of the Grassland: How to Keep Singing Mongolian Gür Songs in Today’s Ordos City, China 草原的记忆如何在今天的中国鄂尔多斯市继续传唱蒙古族古尔歌曲
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-1
Wu Ruiping [武瑞平], Chow Ow Wei [曹爾威]
Ordos is a prefecture-level city of the Inner Mongolia Autonomous Region. Besides the famous Genghis Khan’s Remembrance Place as its significant feature of the past, it also features some gur songs of the Mongolian grassland. Although little known to the world, Gur songs have long served in Mongolian rulers’ circles from ancient times. Through reconstruction, revitalization, and re-textualization over three millennia, Gur songs are regarded to represent local Mongolian culture as they are deeply rooted in Hanggin (a special district of the city) of Ordos. Crises of a heritage solely built on a single inheritor are emerging: Will the cultural memory of the community decay after the demise of the ‘inheritor’? Will there be a memory gap? Does the orally transmitted ritual music preserve the cultural memory of the Mongolian community in the process? How does the century-old music tradition find its connection to Ordos, a city with an urbanization history of under 20 years? This discussion queries the reconstitution of memory through an ethnography of this Mongolian heritage example in Ordos, expecting to be a critical inspection for the persistence of the cultural memory of the community.
鄂尔多斯是内蒙古自治区的一个地级市。鄂尔多斯是内蒙古自治区的一个地级市,除了著名的成吉思汗陵是其过去的一大特色外,这里还有一些蒙古草原上的古尔邦节歌曲。古尔歌曲虽然鲜为人知,但自古以来一直在蒙古统治者的圈子里流传。经过三千年的重构、活化和再文字化,古尔歌曲深深扎根于鄂尔多斯的杭锦(杭锦旗的一个特区),被视为蒙古本土文化的代表。完全建立在单一传承人基础上的遗产正在出现危机:传承人 "去世后,社区的文化记忆是否会衰减?会不会出现记忆断层?口耳相传的祭祀音乐是否能在这一过程中保留蒙古族的文化记忆?百年音乐传统如何与鄂尔多斯这座城市化历史不足 20 年的城市找到联系?本讨论通过对鄂尔多斯的这一蒙古族遗产范例进行民族志研究,对记忆的重构提出质疑,并期待对该社区文化记忆的持久性进行一次重要的检验。
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引用次数: 0
Research On Guqin Composition In Mainland China In The 1950s And 1960s: Some Works Of Yu Shaoze [喻绍泽] 二十世纪五六十年代中国大陆古琴创作研究:喻绍泽的部分作品
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-8
Zeng He [曾 Loo Fung Chiat [卢芳洁]
After the establishment of the People's Republic of China in 1949, a group of guqin players from the folk were integrated into official music research and educational institutions. Under the guidance of the cultural policies advocated by the new regime, they created a considerable number of new guqin compositions that reflected the characteristics of the times. This paper primarily focuses on the historical and morphological study of nine guqin pieces composed by Yu Shaoze [喻绍泽] (1903-1988), the earliest professional guqin music teacher in the west China, between 1956 and 1966.In the historical research section, the article examines the historical context of these works from two perspectives: the personal circumstances of the guqin player and the socio-political atmosphere in China. In the musicological research section, the article studies these works within the author-work relationship to investigate how the guqin player's performance experience shaped the forms of these compositions. Simultaneously, it explores how the author responded to the political demands and tastes of the Chinese authorities regarding music compositions during the 1950s and 1960s in his creative process.
1949 年中华人民共和国成立后,一批来自民间的古琴演奏家被纳入官方音乐研究和教育机构。在新政权倡导的文化政策指导下,他们创作了相当数量的反映时代特征的古琴新曲。本文主要对中国西部最早的专业古琴音乐教师喻绍泽(1903-1988 年)于 1956 年至 1966 年间创作的九首古琴曲进行了历史和形态研究。在历史研究部分,文章从古琴演奏者的个人情况和中国的社会政治氛围两个角度考察了这些作品的历史背景。在音乐学研究部分,文章在作者与作品的关系中研究这些作品,探讨古琴演奏家的演奏经历如何塑造了这些作品的形式。同时,文章还探讨了作者在创作过程中如何回应中国当局在上世纪五六十年代对音乐作品的政治要求和品味。
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引用次数: 0
Musical Culture of the Kyrgyz People 吉尔吉斯人民的音乐文化
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-4
Nurzhan Sartbekova, Alina Dyushenalieva, Yulong Jiang, Rui Wang
The musical culture of the Kyrgyz people is a valuable heritage that reflects its traditions, history, and spiritual values. This study is relevant because in the modern pedagogical process the emphasis on the integration of national cultural features, including music, is becoming increasingly important. It promotes multicultural education and the development of students’ national identity. The purpose of this study was to develop ways to integrate the musical culture of the Kyrgyz people into modern pedagogical education and recommendations for their optimisation. The following methods were used in the study: analytical, specifically, historical analysis; comparative; method of synthesis; as well as methods of generalisation and systematisation. The most revealing was the historical analysis, through which the historical context of the development of Kyrgyz musical culture and its influence on education in different periods of history was studied. The results of the study suggested that the inclusion of elements of musical culture of the Kyrgyz people in the pedagogical process can serve as an effective tool for the development of students’ cultural self-awareness, as well as the development of their emotional and social competence. However, to achieve the best results, clearly formulated methods are needed that consider the specifics of Kyrgyz musical culture and the features of the modern pedagogical process. Among such techniques, the following were identified: cultural immersion, integrated lessons, project-oriented method, organisation of creative working groups, case method, creation of interactive music laboratories, differentiated approach, and application of the method of critical analysis in lessons. The findings of this study can be useful for teachers, students at pedagogical universities, researchers in the field of pedagogy and ethnomusicology, as well as educational authorities.
吉尔吉斯人民的音乐文化是反映其传统、历史和精神价值的宝贵遗产。本研究之所以具有现实意义,是因为在现代教学过程中,强调包括音乐在内的民族文化特色的整合正变得越来越重要。它促进了多元文化教育和学生民族特性的发展。本研究的目的是制定将吉尔吉斯人民的音乐文化融入现代教学教育的方法和优化建议。研究中使用了以下方法:分析法,特别是历史分析法;比较法;综合法;以及概括和系统化方法。最具启发性的是历史分析法,通过该方法研究了吉尔吉斯音乐文化发展的历史背景及其在不同历史时期对教育的影响。研究结果表明,在教学过程中融入吉尔吉斯民族音乐文化元素可以成为培养学生文化自 我意识、发展其情感和社会能力的有效工具。然而,为了达到最佳效果,需要考虑到吉尔吉斯音乐文化的特殊性和现代教学过程的特点,制定明确的方法。在这些方法中,确定了以下几种:文化熏陶、综合课、项目导向法、组织创造性工作组、案例法、创建互动音乐实验室、区别对待法以及在课程中应用批判分析法。这项研究的结果对教师、师范大学的学生、教育学和民族音乐学领域的研究人员以及教育当局都有帮助。
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引用次数: 0
The Sound and Function of Different Language Particles in Zhuang Songs of Some Western Areas in Guangxi 广西西部部分地区壮族歌谣中不同语素的音色与功能
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-5
A. F. Musib, Lin Zhi [林芝]
The often as “ornamental” syllables named language elements refer to song-text particles, sometimes also named ‘vocables’, or appellations interspersed among the lyrics during the actual singing process of the singer. It appears to some extent in the Zhuang singer's singing of songs in various regions. Unfortunately, these syllables are often overlooked in textual records because most of them cannot be interpreted in terms of their actual lexical meaning when they are independent of the wording of the phrase. The specific expressions of the singers play an essential role and are an inseparable part of Zhuang songs. If the core text of the lyrics is like the beam of the house, then the vocables are the bricks of the wall. The combination of the two can build a house of Zhuang songs. Based on audio data of Zhuang songs collected the border and junction areas of western Guangxi, this study compares the difference between the songbook texts written by the singers that need a memory tool and the actual singing syllables used. For that, the authors interviewed the singers, analyzing the changes produced in sound by the vocables or short sentences in the singing process and summarizing their laws and functions within the singing events.
通常作为 "装饰性 "音节命名的语言元素,是指歌词中的歌词颗粒,有时也被命名为 "声母",或在歌手实际演唱过程中穿插在歌词中的称谓。它在一定程度上出现在各地壮族歌手演唱的歌曲中。遗憾的是,这些音节在文字记录中往往被忽略,因为当它们独立于词句的措辞之外时,大多无法从其实际的词汇意义来解释。演唱者的具体表现起着至关重要的作用,是壮歌不可分割的一部分。如果说歌词的核心文本是房子的梁柱,那么词汇就是墙壁的砖块。二者的结合可以建造壮歌的房子。本研究以在广西西部边境和交界地区采集到的壮族歌曲音频资料为基础,比较了歌者所写的需要记忆工具的歌谱文本与实际使用的歌唱音节之间的差异。为此,作者对歌手进行了访谈,分析了歌唱过程中声母或短句在声音上产生的变化,总结了它们在歌唱活动中的规律和作用。
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引用次数: 0
Design and Development Of Musical Instruments from Recycled Materials for the Elderly in Phitsanulok Province In the Northern Part Of Thailand 利用回收材料为泰国北部披差奴洛府的老年人设计和开发乐器
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-3
Vich Boonrod
This research project explores the creative potential and sustainable innovation of designing and developing musical instruments using recycled materials, specifically focusing on involving the elderly community. In an era where environmental sustainability is paramount, and the elderly population is often overlooked in creative endeavors, this study aims to bridge these two aspects, offering a unique and inclusive approach to music and recycling. The primary objective of this research is to investigate the feasibility of using recycled materials to construct functional and aesthetically pleasing musical instruments while actively engaging the elderly, music experts, geriatric specialists, product design experts, and technicians in the design and development process. By leveraging their accumulated knowledge, wisdom, and artistic sensibilities, this project seeks to empower and enrich the lives of the elderly while contributing to reducing waste and environmental conservation. Results indicate that the elderly participants derive numerous physical, cognitive, and emotional benefits from their involvement in the project, including enhanced motor skills, cognitive stimulation, and a sense of accomplishment. Additionally, the musical instruments produced demonstrate impressive innovation, sound quality, and aesthetics, underlining the viability of using recycled materials in the design of musical instruments.
本研究项目探讨了利用回收材料设计和开发乐器的创意潜力和可持续创新,特别关注老年人群体的参与。在这个环境可持续发展至关重要的时代,老年人群体在创造性工作中往往被忽视,本研究旨在弥合这两方面的问题,为音乐和回收利用提供一种独特而包容的方法。本研究的主要目的是调查使用回收材料来制造功能性和美观性乐器的可行性,同时让老年人、音乐专家、老年病专家、产品设计专家和技术人员积极参与设计和开发过程。通过利用老年人积累的知识、智慧和艺术感,该项目旨在增强老年人的能力,丰富他们的生活,同时为减少浪费和保护环境做出贡献。结果表明,参与该项目的老年人在身体、认知和情感方面都获得了许多益处,包括运动技能的提高、认知刺激和成就感。此外,所制作的乐器在创新性、音质和美观方面都表现出了令人印象深刻的特点,突出了在乐器设计中使用回收材料的可行性。
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引用次数: 0
Review Essay of “Correa Cáceres, Juan Sebastián. 2023. The Aulos in Classical and Late Antiquity. Acculturation, Diffusion, and Syncretism in Socio-Musical Processes of the Mediterranean. Berlin: Logos 科雷亚-卡塞雷斯,胡安-塞巴斯蒂安》评论文章。2023.古典和晚期古代的奥罗斯。地中海社会音乐进程中的文化适应、传播和同构。柏林:逻各斯
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-11
Xu Xin [徐欣]
This is a short review-essay of “Correa Cáceres, Juan Sebastián. 2023. The Aulos in Classical and Late Antiquity. Acculturation, Diffusion, and Syncretism in Socio-Musical Processes of the Mediterranean. Edited in Berlin by LOGOS. It takes a detailed look into each chapter of this book.
这是一篇关于 "Correa Cáceres, Juan Sebastián.2023.古典和晚期古代的奥罗斯。地中海社会音乐进程中的文化适应、传播和同构。柏林 LOGOS 编辑。该书详细介绍了本书的每个章节。
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引用次数: 0
Uneven Worlds, New Minoritizations, Intersectional Privilege: Questioning Different Kinds Of ‘Global’ In Musical Transmission 不均衡的世界、新的少数民族化、交叉特权:质疑音乐传播中不同类型的 "全球
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-2
Tan Shzr Ee [陈诗怡]
This essay considers diverse applications of the term ‘global’ in higher education music pedagogies across unevenly-calibrated playing fields in different classrooms across geo-cultural territories, and different geocultural voices within the same classroom. Particularly, I question motivations for self-cultivation and assumptions about cultural canons, as well as musical and educational doxa, from the perspectives of transnational East and Southeast Asian participants. Often, their encounters of an idealised ‘Global North’, ‘Global West’ or even ‘New Global Self’ can lead to surprising articulations and expectations superficially parsed as ‘politically conservative’ – due to both insufficient/uneven decolonisation and the presence of post-critical, post-decolonial pragmatics. In trying to find a common ground for meaningful conversations between parties whose education journeys have been wildly different and unequally made, I push for grounded and co-curated learnings via intersubjective interrogations of how diverse lived experiences, structural privileges and conscious investment in one’s own personal development can lead to the same shared musical moment in the classroom. I look for collective and care-sensitive extrapolations from these shared moments into broader insights on deconstructing systemic 'difference, commonality and intersectionality in empathetic and community-centred ways.
这篇文章探讨了 "全球 "一词在高等教育音乐教学法中的不同应用,这些应用跨越了地缘文化地域的不同课堂,以及同一课堂中不同的地缘文化声音。特别是,我从跨国东亚和东南亚参与者的角度出发,质疑自我培养的动机和对文化准则的假设,以及音乐和教育的 "谬误"。由于非殖民化进程的不充分/不均衡以及后批判、后非殖民化实用主义的存在,他们对理想化的 "全球北方"、"全球西方 "甚至 "新全球自我 "的邂逅往往会导致令人惊讶的表述和期望,这些表述和期望表面上被解析为 "政治保守"。在试图为教育历程迥异且不平等的各方之间进行有意义的对话找到共同点的过程中,我推动通过主体间的质询,了解不同的生活经历、结构性特权以及对个人发展的有意识投资如何能够在课堂上实现相同的音乐共享时刻,从而进行有基础的共同学习。我期待着从这些共同的时刻中,以集体和关爱的方式推断出更广泛的见解,以移情和以社区为中心的方式解构系统性的 "差异、共性和交叉性"。
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引用次数: 0
Traditional Music of Kazakhstan in the Second Half of the 20th Century: Using the Example of Folk Song Art in the Northern Region of Kazakhstan 20 世纪下半叶的哈萨克斯坦传统音乐:以哈萨克斯坦北部地区的民歌艺术为例
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-6
S. Tatkenova, Mussilim Amze
The historical development of folk music lays the foundations for modern compositions, the study of previous experience can help to qualitatively develop the modern musical sphere, emphasizing the uniqueness of traditional art. The main purpose of this study is to identify and analyse the characteristic features of the music of Kazakhstan, as well as to generalize the available knowledge. In the presented work, archive materials of several ethnographic expeditions of the folklore laboratory Kurmangazy Kazakh National Conservatory in the Torgai-Kostanay region, made from 1975 to 1989, are considered. It is taken into account that many widespread traditional musical cultures, representing a single integral, within themselves will have several ramifications. In this regard, Kazakh traditional music is not an isolated case, as it is currently divided into the following folk-professional schools: Sary-Arka, Jetysu, Kyzylorda and Western Kazakhstan. The name of each listed tradition is associated with territorial identification. For several years in Kazakhstani musicology, up to the present day, many researchers have been engaged in the study of the above-mentioned regional traditions. The works of the second half of the XX century were analysed, as well as the main differences and aspects of music writing. The paper identifies the influence of the main factors that contributed to the creation of the works, as well as a generalized analysis of the composers’ stylization. The study will provide a better understanding of the features and aspects of musical folklore, which helps to popularize and raise awareness of the subject.
民间音乐的历史发展为现代创作奠定了基础,对以往经验的研究有助于从质量上发展现代音乐领域,强调传统艺术的独特性。本研究的主要目的是确定和分析哈萨克斯坦音乐的特点,并归纳现有的知识。在本著作中,考虑了库尔曼加齐哈萨克国家音乐学院民俗实验室 1975 年至 1989 年在托尔盖-科斯塔奈地区进行的几次人种学考察的档案资料。考虑到许多广泛流传的传统音乐文化代表着一个整体,其内部会有多种影响。在这方面,哈萨克传统音乐并非个案,因为它目前分为以下民间专业流派:萨里-阿尔卡(Sary-Arka)、杰特苏(Jetysu)、克孜勒奥尔达(Kyzylorda)和西哈萨克斯坦(Western Kazakhstan)。每个列出的传统名称都与地域标识有关。在哈萨克斯坦音乐学领域,许多研究人员多年来一直致力于上述地区传统的研究。本文分析了二十世纪下半叶的作品,以及音乐写作的主要差异和方面。论文明确了促进作品创作的主要因素的影响,以及对作曲家风格化的概括性分析。这项研究将使人们更好地了解音乐民俗的特点和方面,有助于普及和提高人们对这一主题的认识。
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引用次数: 0
Multi-Contextual Revival, Hidden Inheritance Cycle, and Fieldwork Methodology Behind the Case of Dongpu Bamboo Horse in Guangdong 广东东坡竹马个案背后的多语境复兴、隐性传承周期与田野调查方法论
Q3 Arts and Humanities Pub Date : 2024-06-03 DOI: 10.30819/aemr.13-9
Yin Xiang [尹翔] [尹翔]
This paper specifically focuses on a specific type of long-term fieldwork that is closely linked to the inheritance cycle. This study employs a historical and longitudinal approach to investigate the history and two instances of revival that took place in 2016 and 2021 of the Bamboo Horse in Dongpu village, situated in the Hailufeng region of Guangdong province. The two revivals occurred for distinct purposes: one was to participate in the ceremony in 2016, while the other was for the Intangible Cultural Heritage project in 2021. This study identified and examined the pattern of inheritance and conducted a comparative analysis to identify the variations and similarities across different periods of replay. The significance of this paper lies in its extensive and ongoing fieldwork, which involves continuous observation and contemplation of a specific subject. Over time, this research sheds light on how our perception and comprehension of this particular type of drama evolve. Furthermore, the consistent performance and status of Bamboo Horse are closely intertwined with the intrinsic nature of this ritualistic form of drama, and the change of the function of the drama in different contexts.
本文特别关注一种与传承周期密切相关的特定类型的长期田野调查。本研究采用历史和纵向的方法,调查了广东省海陆丰地区东埔村竹马的历史以及 2016 年和 2021 年的两次复兴。这两次复兴的目的截然不同:一次是为了参加 2016 年的祭典,另一次是为了 2021 年的非物质文化遗产项目。本研究确定并研究了传承模式,并进行了比较分析,以确定不同时期复演的异同。本文的意义在于其广泛而持续的田野调查,包括对特定主题的持续观察和思考。随着时间的推移,这项研究揭示了我们对这一特殊戏剧类型的感知和理解是如何演变的。此外,《竹马》的一贯表现和地位与这种仪式性戏剧形式的内在性质以及戏剧功能在不同语境中的变化密切相关。
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引用次数: 0
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Asian-European Music Research Journal
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